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Mahamuni Parasara
Mahamuni parasara, Husband of Satyavati and the father of Vyasadeva. Maitreya was Mahamuni Parasara's
diciple, so Vyasa and Maitreya were very close friends.
He was present also during the time of Bhismas death. He was spiritual master of Maharaja Janaka and a great
devotee of Lord Siva. He is the author of many Vedic scriptures and sociological directions.
Authentic scriptures are compiled by personalities like Vyasadeva, Narada, Asita and Parasara, who are not
ordinary men. All the followers of the Vedic way of life have accepted these famous personalities, whose authentic
scriptures conform to the Vedic literature. He mentions in his books of religiosity: aham tvam ca tathanye... "we-you, I and the various other living entities--are all transcendental, although in material bodies. Now we are fallen
into the ways of the three modes of material nature according to our different karma. As such, some are on higher
levels, and some are in the lower nature. The higher and lower natures exist due to ignorance and are being
manifested in an infinite number of living entities. But the Supersoul, which is infallible, is uncontaminated by the
three qualities of nature and is transcendental."
He also manifested to the people living in the Kali Yuga his blessings in the scripture called Parasar Smriti.
In the Parasara-smrti, the great sage and father of Vyasadeva, stated:
ksatriyo hi praja raksan
sastra-panih pradandayan
nirjitya para-sainyadi
ksitim dharmena palayet
"The ksatriya's duty is to protect the citizens from all kinds of difficulties, and for that reason he has to apply
violence in suitable cases for law and order. Therefore he has to conquer the soldiers of inimical kings, and thus,
with religious principles, he should rule over the world."
Considering all aspects, Arjuna had no reason to refrain from fighting. If he should conquer his enemies, he would
enjoy the kingdom; and if he should die in the battle, he would be elevated to the heavenly planets whose doors
were wide open to him. Fighting would be for his benefit in either case.

Parashar Smriti
Smriti created by sage Parashar and known by his name as 'Parashar Smriti is the most benevolent for the modern
Kali Yuga. Parashar has himself said:
KRITE TU MANAVO DHARMASTRETAYAAM GAUTAMO SMRITAH ||
DWAPARE SHANKHALIKHITAA KALAU PARASHARAH SMRITAH ||
Meaning- Manu Smriti was most relevant in Satya Yuga. In Treta, Smriti created by Gautam had most relevance
whereas in Dwapar, Shankh's Smriti was mostly recognized. But in Kali Yuga, it is Parashar Smriti that by and large
shows the way to the ignorant people.
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shows the way to the ignorant people.

Parashar Smriti endorses all those ideologies of human life which are capable of improving the life of common
people in the present fourth age. Paradoxes are the main feature of human life in Kali Yuga irrespective of region,
culture and society.
INDICATIONS OF KALI YUGA
Sage Parashar was the father of Vedvyasa. In the first chapter of this great treatise, Maharshi Vedvyasa requests
his father to create such an ideologically and morally sufficient discipline that will help the people in Kali Yuga to
overcome their woes.
SARVADHARMOHA KRITE JATAH SARVE NASHTAH KALAU YUGE ||
CHAATURVARNYAM SAMAACHAARAM KINCHIT SAADHAARANAM VAD ||
Meaning- All these religions were created in Satya Yuga and would be destroyed in Kali Yuga. Hence, kindly
outline some ordinary religious norms so that all the four classes could run their lives in a religious way.
Sage Parashar too was fully aware of the attenuation that religion would suffer in future on the basis of his deep
knowledge, that great sage contemplated on the problems which he thought would imminently afflict the religion in
Kali Yuga. Change is the only thing that remains constant in nature. Religion is also no exception to this rule.
In twelve chapters, Parashar Smriti preaches its whole moral discourses. Conduct and expiation are the main
subjects of contemplation here.

FIRST CHAPTER
CONDUCT
This chapter describes the conduct and do's and don'ts of all the four classes.
KALPE KALPE KSHAYOTPATYAA BRAHMAVISHNU MAHESHWARA ||
SHRUTI SMRITI SADAACHAAR NIRNETARASCCHA SARVADAA ||
Meaning- At the time of re-genesis after Pralay, Brahma, Vishnu and Mahesh appear and decide about Shruti
(Veda), Smriti (religious text) and moral conduct.Kalp is regarded as a single night of Brahma. As the night changes,
similarly, Yuga also changes. Therefore, religious norms are also subject to change.
KRITE SAMBHAASHNAADEV TRETAAYAAM SPARSHNEN CHA ||
DWAPARE TVANMAADAAYA KALAU PATATI KARMANA ||
Meaning- In Satya Yuga, a human being would be defiled just by conversing with the sinner. In Treta, a mere touch
of sinner was enough to defile a man. In Dwapar, eating the cereals given a sinner defiled a man. But in Kali Yuga,
man is subject to sins by his deeds alone. Thus, a curse used to realize in an instant now takes a year to show its
effect.
CONDUCT SUITABLE FOR A CLASS
Conduct as per the class increases in the religion for that class. A person engaged in the conducts as per his
religion is never at fault. But in Kali Yuga, irreligion is more powerful than the religion. Hence it is even more
necessary today than ever to abide by the path of religion.
VIPRAKARMA
(Conduct of Brahmin)
SANDHYAA SNAANAM JAPO HOMO DEVTAANAAM CHA PUJANAM ||
AATHITYAM VAISHVADEVAM CHA SHATKARMAANI DINE DINE ||
Meaning- Six routine tasks like three times bath, prayer at dawn and dusk, recitation, Homa (offerings to sacred
fire), worship of deity, treatment of guests and offering sacrifices for the deceased ancestors are mandatory for a
Brahmin daily. Through these actions, a Brahmin gets free from the sin he commits unknowingly.
HOSPITALITY
A guest arriving at the end of these daily routine tasks is a means to provide a place in heaven. Hence, such a
guest deserves respect no matter whether he is a friend or a foe, a fool or a savant. A cordial welcome should also
be extended to such a guest like the ones already present. Even the guest arriving after dining is over should be
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welcomed with honour. Such a pious conduct of a householder today ensures his right to a place in heaven. A
guest should not be asked to reveal his caste and creed for it indents the religion. Smriti also tells that a guest
should never be insulted nor should one let a guest go dejected because then the deceased ancestors of the host
starve for fifteen years.
ALMS AND DONATIONS
Recitation of God's name and making donations and giving away alms constitute religion in Kali Yuga. Donation is
the only intact support of religion today. Hence, it is the moral duty of the common householders today that they
should recite God's name and make donations within their powers. Character of donation has also changed
completely today. Sage Parashar says:
ABHIGAMYA KRITE DAANAM TRETAAYAAMAHUYA DIYATE ||
DWAPARE YAACHMAANAAYA SEVAYAA DIYATE KALAU ||
Meaning- In Satya Yuga, the donor used to visit the home of the beggar to make donations. In Treta, the donor
called the beggar to him, In Dwapar, the donor made donations only when demanded but in Kali Yuga, donor
demands service from the beggar before making donations.
But one should take care that the donation must be made for good deeds and to a deserving person only.
SUKSHETRE CHA SUPATRE CHA HYUPTAM DATTAM NA NASHYATI ||
Meaning- Sowing of seeds in a good fertile field and making donation to a deserving person never go futile. Making
donation is an easy and divine measure to ensure success of life in this world and in another. This dictate of sage
Parashar is still being followed faithfully even today.
Giving Alms: Like other religious actions, there are certain evolved norms to give away alms. First of all, pour water
on the palms of the ascetic and then give him alms. According to Parashar, alms given away in such way are as
inexhaustible as the Mount Sumeru and the whole waters of the ocean.
If a beggar arrives when a Brahmin household is offering sacrifices for the solace of his deceased ancestors, the
Brahmin must divide the cereals in two parts and should reserve one to make offerings and donate the other as
alms to the beggar.
VAISHWADEVKRITAM PAAPAM SHAKTO BHIKSHURVYAPOHITUM ||
NA HI BHIKSHUKRITANDOSHAANVAISHVADEVO VYAPOHATI ||
Meaning- The sin committed unknowingly while offering sacrifices to the dead ancestors is done away with by the
beggar. But, a crime committed against a beggar at such a moment is never done away with by the offering of
sacrifices to the dead ancestors.
Offering Sacrifices to the dead ancestors: Offering sacrifices to the dead ancestors is one of the five great Yagyas.
During this ritual, a Brahmin should make offerings to the sacred fire. Then, he should use the remaining cereals to
offer to the dead ancestors and also to the animals and birds. If a Brahmin does not perform this ritual, he is bound
to suffer severe torments in hell and take reincarnation as a crow.
Norms for Dining: A Brahmin should dedicate his food to God first. Then he should take it as a pious giving of God.
While dining, a Brahmin should not cover his head, should not face the south and should not put his hand on the
left leg. These are all deeds characteristic of demons.
CONDUCT OF KSHATRIYAS
For the people of Kshatriya caste (warrior class), sage Parashar says that they should wield the arms and preserve
the subjects and punish the culprits to keep them within the religious path. Defeating the enemies and preserving
the earth, which contains seven oceans and great mountains are also duties of the Kshatriya.
NA SHRIH KULKRAMAJJAATAA ||
BHUSHANOLLIKHITAAPI VAA ||
KHADGENAKRAMYA BHUNJEET ||
VEERBHOGYA VASUNDHARA ||
Meaning- One doesn't get wealth in legacy nor it is hidden in the jewels. Brave people win it with the power of their
sword and enjoy it because this earth is enjoyable only by enthusiastic brave people.
Continuous vigilance is the price for complete independence. And one gets real pleasure only in independence. In
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Panchatantra, Vishnu Sharma writesUDDYAMEN HI SIDDHYANTI ||

KARYAANI NA MANORATHAIH ||
NA HI SUKTASYA SINHASYA ||
PRAVISHANTI MUKHE MRIGAH ||
Meaning- Only by making efforts, desires are fulfilled and not by thinking and thinking alone. Even, a deer doesn't
enter the mouth of a sleeping lion though the lion is the king of beasts.
Preserving of his subjects is the greatest expiation for a king. A king is in fact the true servant of the people. Like
the duties of a servant, duties of a king are also very difficult. Literally, being a king means being an ascetic.
Country is the only friend of the king and his family as well. A king has to constitute a governing body for the
preservation of his subjects. Kautilya saysSAHAYA SAADHYAM RAAJATVAM ||
CHAKRAMEKAM NA VARTATE ||
Meaning- Governance is a combined process. It cannot run on a single wheel. Sage Parashar dictates a king to
realize a little bit of revenue from each of his subjects in order to meet the expenses of governance. Parashar also
describes the glory of a warrior and an ascetic that both of them are able to benefit the country.
CONDUCT OF VAISHYA
Parashar saysLAABHKARMA TATHAA RATNAM ||
GAVAAM CHA PRATIPAALANAM ||
KRISHIKARMA CHA VAANIJYAM ||
VAISHYAVRITTIRUDAAHRITAA ||
Meaning- Economic give and take, sale and purchase of gems, rearing of cattle, agriculture and trade are the
occupations of the Vaishya.
Sage Parashar regards agriculture as the prime profession of Kali Yuga. Such thinking is absent in other Smritis.
Agriculture is stated to be a duty of the Brahmins also.
CONDUCT OF SHUDRAS
In the opinion of sage Parashar, the first and foremost duty of a Shudra is to serve the Brahmins. Faithful discharge
of this duty guarantees success of a Shudra's life.
SHUDRASYA DWIJASHUSHRUSHAA ||
PARMO DHARMA UCHYATE ||
ANYATHAA KURUTE KINCHIT ||
TADBHAVETASYA NISHPHALAM ||
Meaning- Serving the Brahmins is the first duty of the Shudra. All the other actions of a Shudra other than this bear
no fruit.Besides, serving the Brahmins, a Shudra may also carry out activities like selling salt and honey.
SECOND CHAPTER
In the second chapter, Parashar Smriti describes the norms to be followed by the married people of all the four
classes. Here again, agriculture has been given prominence.
MARRIED LIFE
Apart from the six routine tasks, a Brahmin must also supervise agricultural activities also.
SHATKARMNIRATO VIPRAHA ||
KRISHIKARMA CHA KAARYET ||
It seems that as if sage Parashar had an anticipation of the population explosion of Kali Yuga. Hence, he had put
this responsibility as an extra burden on the Brahmins. Sage Parashar states that agriculture is the excellent job for
the people of all the four castes.
THIRD CHAPTER

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This chapter considers the purification of the people from the effects of birth and death occurring in the families.
JATE VIPRO DASHAHEN DWADASHAHEN BHUMIPAH ||
VAISHYAH PANCHDASHAHEN SHUDRO MAASEN SHUDDHATI ||
Meaning- In the case of birth, Brahmin gets purified in ten days, a Kshatriya takes twelve days, a Vaishya in fifteen
days and a Shudra takes one month to get purified.
Similarly, in the case of death, the same principle applies to all the four classes. Of course, in the case of death of
distant relative, people may get purified in three days.
FOURTH CHAPTER

This chapter describes the expiation for the sins arising out of evil deeds. It regards suicide as an abhorrent crime.
Even those who carry out the cremation of the person, who had committed suicide, have to expiate for their sin.
DUTIES OF A WOMAN
Regarding the duties of a woman, sage Parashar says that a woman, who doesnt serve even her disabled
husband faithfully, turns the family into a hell.
DARIDRAM VYAADHITAM MURKHAM ||
BHARTAARAM YAA NA MANYATE ||
SAA MRITAA JAYAATE VYAALI ||
VAIDHAVYANCHA PUNAH PUNAH ||
Meaning- A woman, who doesnt regard her poor, diseased or ignorant husband, becomes a serpent after her
death and faces widowhood again and again.
After her monthly periods, a woman must crave for intercourse only in the company of her husband.
RHITUSNAATAA TU YAA NAARI BHARTAARAM NOPASARPATI ||
SAA MRITAA NARKAM YAATI VIDHWAA CHA PUNAH PUNAH ||
Meaning- A woman, who does not dedicate herself after her periods to her husband, goes to hell after her death
and faces widowhood in subsequent births.
DUTIES OF A HUSBAND
A husband, who does not accept the desire of his wife of having intercourse after her periods, commits a crime
equal to killing an unborn child.Sage Parashar asserts that, killing an unborn child is more severe sin than killing a
Brahmin. A sweet relation between the spouses is the key to a successful social life. Hence, they should help each
other with dedication at the times of emergency. Husband should also respect his wife and behave accordingly
even if she is a disabled person.
FIFTH CHAPTER

This chapter describes the sin related to biting by the animals and the ways to expiate this sin.
SAVRATASTU SHUNADASHTO ||
YASTRIRAATRAMUPAVASET ||
GHRITAM KUSHODAKAM PEETVA ||
VRATSHESHAM SAMAPAYET ||
Meaning- If a dog bites a person during his fast, the person must observe continuous fast for three days and
consume nothing except ghee and juices of the grass. When purified, he should complete his original fast. If a dog
bites a woman, she may get purified instantly by sighting the moon

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SIXTH CHAPTER
This chapter describes the sin involved in the killing of birds and the ways to expiate it.
KRONCH SAARAS HANSAASCHA CHAKRAVAAKAM CHA KUKUTAM ||
JAALPAADAM CHA SHARBHAM HATVAAHORATRAH SHUCHIH ||
Meaning- One must observe a days fast to get purified from the sin of killing a heron, crane, swan, geese, cock,
hen, duck and grasshoppers.
Killing of peafowl is even severe sin. One must worship Lord Shankar to get free from the sin of killing a peafowl.
SEVENTH CHAPTER
This chapter deals with the matter of purifying water bodies. In the opinion of sage Parashar, purification of ponds
etc. can be achieved thus.
VAAPIKUPTAGESHU DUSHITESHU KATHACHAN ||
UDDHYATYA VAI KUMBHARAATAM PANCHGYEN SHUDDYATI ||
Meaning- If a small pond, well or tank has been soiled somehow, take out one hundred pitcher full of water from
them and add cows dung, urine, milk and curd, ghee and honey to purify the water.
EIGHTH CHAPTER
This chapter describes the expiation for the sins committed unknowingly. It asserts that such sins should not be
hidden because such a practice only adds to the sins. If a cow or an ox dies while tethering or yoking, expiation is
necessary because those animals were under the honour and assisting him. Religious polymaths say:
SACHAILAM VAGYATAH SNAATVAA KILANVAASAA SAMAAHITAH ||
KSHATRIYO VAATH VAISHYO VAA TATAH PARSHADMAAVRAJET ||
Meaning- To expiate for the sin, a Kshatriya and a Vaishya must take a bath fully dressed silently and appear as
such before the jury. If the same is suspected, sage Parashar dictates that it must be expiated for leaving the food.
NINTH CHAPTER

In this chapter, sage Parashar writes about the expiation for the sin of killing a cow.
RODHABANDHAN YOKTRAANI GHAATASCHETI CHATURVIDHAM ||
EKPAADAM CHARET RODHE DWAU PAADAU BANDHANE CHARET ||
Meaning- If the cow or an ox dies due to forceful enclosure, tethering, yoking and killed deliberately, a sin equal to
killing a cow results. One must observe a fast for a quarter of a day if death of the cow is due to forceful enclosure.
For the death due to tethering, fast for half a day is required. If yoking is the cause of death, fast for three-quarters
of a day and for deliberate killing, fast for a full day.
MUNDAN (shaving of head hair) : During the fast for a quarter of a day, removal of bodily hairs is required. For the
fast of half day, shaving of the bodily hair, moustache and beard is required. Donation of a bull is required for the
fast of three-quarters of a day while donation of two cows is required for a full day fast.
DONATION: One must donate a pair of clothes- (dhoti and kurta) to a Brahmin to complete the fast of a quarter day
and a saucer of bronze to complete the fast of half day.
TENTH CHAPTER
The tenth chapter describes the expiation required to wash the sins of having illegal carnal relations with women
other than the wife. Sage Parashar, it seems, had known that it would be a characterizing feature of Kali Yuga.
Hence, he says
AGAMYAA GAMANE CHAIV SHUDDHAU CHAANDRAYANAAM CHARET ||
Meaning- A man who has relations with other women than his wife, can get purified only by observing Chandrayan
Vrata (a fast devoted to the moon).
Those Brahmins, who have illegal carnal relations with the women of low caste must observe a fast for three days
and three nights continuously. Then, he must get shaven of his head hair including the normal tuft of hair left
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otherwise. And ultimately, he should observe to Prajapatya Vrata .

ELEVENTH CHAPTER
Sage Parashar has prohibited the intake of polluted food and cereals of Shudras. Provision of expiating the sins
related to these two activities has therefore come into practice.
AMEDHYA RETO GOMANSAM CHAANDAALANMATHAAPI VAA ||
YADI BHUKTAM TU VIPREN KRICHCHHAM CHAANDRAAYANAM CHARET ||
Meaning- If a Brahmin consumes the food polluted by the flesh of a human being, cow, latrine etc. he should
voluntarily observe Chaandrayan Vrata.
There is a provision of half of this expiation for the people of Kshatriya and Vaishya classes while a Shudra must
observe Praajapatya Vrata to eliminate the sins of eating polluted food.
Similarly, regarding intake of Shudras cereals, sage Parashar says:
SHUDRAANAM SUKTAANNANCH HYABHOJYASYANNMEV CHA ||
SHANKITAM PRATISHIDDHAANNAM PURVOCHCHHISHTAM TATHAIV CHA ||
Meaning- A man must expiate for the sins of eating cereals of Shudra, Sutak, downtrodden, of suspicious origin,
forbidden otherwise, or defiled food. There is a provision of Krichchha Vrata.

TWELFTH CHAPTER

Nightmares: According to Parashar Smriti, nightmares are akin to the sins and require proper expiation by taking a
bath.
DUHSWAPNAM YADI PASHYEDWA VANTE VAA KSHURKARMANI ||
MATHUNEY PRETADHUME CHA SNANAMEV VIDHIYATE ||
Meaning- If one has a nightmare in which he sees himself vomiting, getting shaven, having intercourse or sees
smokes rising above a cremation ground, one should get purified by taking proper bath. Taking a proper bath, ill
effects of a nightmare are removed.
AGNYAANAAT PRASHYA VISHMUTRAM SURASANSPRISHTHAMEV CHA ||
PUNAH SANSKAARAMARHANTI TREYO VARNA DWIJAATAYAH ||
Meaning- If someone of Brahmin, Kshatriya and Vaishya class consumes urine or wine unknowingly, he must begin
his consecrations afresh. In the purification rituals, one doesnt have to wear bucks skin, waistline, stick, fast etc.
Prajaapatya Vrata is sufficient to get free from such sin. Bath: Five types of bath have been identified.
SNAANANI PANCHA PUNYAANI KIRTITAANI MANISHIBHI ||
AAGNEYAM VAARUNAM BRAHMAM VAYAVYAM DIVYAMEVA CHA ||
Meaning- Five types of bath like Agneya, Vaarun, Braahma, Vayavya and Divya have been described as sacred by
our great sages.
Smearing of whole body with ash is Agneya bath. Bathing in water is known as Vaarun bath. Sprinkling of water on
the body is known as Braahma bath whereas exposing the body to the dust rising due to impact of cows hooves is
known as Vayavya bath. Bathing in rainfall under the sun is Divya bath.
STUDY OF VEDAS BY UNDESERVING PEOPLE
If a Brahmin doesnt make offering to the sacred fire regularly, doesnt pray every evening and morning and doesnt
study the Vedas, he is more a Shudra than a Brahmin. Such a Brahmin is powerless and Smriti allows certain
flexibility to such a Brahmin for the study of the Vedas.
TASMAAD VRISHALBHEETEN BRAHMANEN VISHESHTAH ||
ADHYETAVYO APYEKDESHO YADI SARVA NA SHAKTAYATE ||
Meaning- If complete study of Vedas is out of power, a Brahmin must necessarily study a part of Veda.
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PROHIBITION OF SHUDRAS CEREALS

A Brahmin has a glory equal to fire. If he consumes cereals of a Shudra or lives in the company of Shudra, his glory
is tarnished.
SHUDRAANNARASAPUSHTAASYAA APYADHEEYAANASYA NITYASHAH ||
JAPATO JUHATO VAAPI GATIRURDHVAA NA VIDYATE ||
Meaning- A man, though healthy and sound because of eating Shudras cereals, cannot meet fortune no matter
how much he studies Vedas or makes offering to the sacred fire.
NORMS FOR EATING
If a person, who has resolved to dine silently, speaks or has to speak during his meal must get up at once. All the
people dining together must stand up together after finishing their meal.
ASNAATVAA NAIV BHUNJEET HYAJAPTVAAGNIMAHUYA CHA ||
PARNAPRISHTHE NA BHUNJEET RATRAU DEEPAM VINA TATHAH ||
Meaning- It is not proper to dine without taking bath, reciting the name of God and making offerings to the sacred
fire. One should not eat on the reverse side of plantain and without proper lighting during the night.
NORMS FOR EARNING MONEY
One should not take to just any means to earn money. Wisdom is said to be earning with due contemplation on
religion and only as much as is required to raise the family.
NYAYOPAARJITVITTEN KARTAVYAM HYATMARAKSHANAM ||
ANYAAYEN TU YO JIVETSARVKARMABAHISHKRITAH ||
Meaning- Religion is earning money by just means to preserve ones soul and foster ones family. One, who runs
his life by unjust means stays away from the pious deeds. Unjust means add to irreligion and irreligion leads to loss
of life.
DECISION OF EXPIATIONS
The sin of snatching the land from the powerless people cannot be washed away from digging hundreds of ponds.
Drinking water directly immersing mouth in the river is also forbidden.
VIDYAMAANESHU HASTESHU BRAHMANO GYAANDURBALAH ||
TOYAM PEEVATI VAKTRENA SHVAYONAU JAAYATE DHRUVAM ||
Meaning- If a stupid Brahmin drinks water directly immersing his mouth in the river despite having hands, he
certainly takes birth in a dogs incarnation.
One should observe a fast for a day for having eaten cereals of a characterless Brahmin. If a woman comes in
menses within eighteen days of the previous one, she can get purified by taking a bath. A Brahmin, who has stolen
gold must go to the court with a mortar and confess his crime before the king. He is purified now, whether or not the
king hits him with the mortar. Thus, Parashar Smriti shows the people of Kali Yuga, the way of religious conduct.
And the people follow the dictates of this Smriti with respect.

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