Professional Documents
Culture Documents
By Ralph Waldo
Emerson
THE ESSAY ON
S E L F-RELI ANCE
By
Printed by
The Roycrofters at
East Aurora,
New
Shop which is in
York, Nineteen Hundred Eight
their
Copyright
1908
By
Elbert
Hubbard
SELF-RELIANCE
feet.
READ
some
verses
Always
be what
instill is
contain.
it
of
To
is
that
men,
Speak your
is
genius.
latent conviction
and
it
shall
be the
becomes the
rendered back to
and our
thought is
us by the trumpets of the Last Judgment.
Familiar as the voice of the mind is to each, the
highest merit we ascribe to Moses, Plato and Milton,
outmost,
is
first
and
traditions,
and
which
Yet he
it is his.
ftelf-
Reliance
In every
work
we
of genius
They
teach
There
is
imitation
is
suicide; that
wide universe
corn can
on
that plot of
to
though the
no kernel of nourishing
him but through his toil bestowed
is full
come
that
for
of good,
ground which
is
given to him to
till.
Not
resides in
know
until
he has
tried.
10
It
is
sculpture in the
ray.
that
Bravely
let
it
might
testify of
that
We
manifest by cowards.
It
needs a divine
man
to exhibit
muse
befriends;
him; no
no invention, no hope.
for
so
of
their
Eternal
age, betraying
was
their
to the genius
working through
11
Reliance
being. And
we are now men, and must accept in the highest
mind the same transcendent destiny; and not pinched
their hands,
Reliance
predominating in
in a corner, not
cowards
all their
What
brutes.
computed
we
are disconcerted.
all
conform
to
it,
so
own
will stand
Do
by
itself.
who
Good Heaven!
it
is
he!
it
is
that very
know how
he will
make
fJThe
and would
to
disdain as
much
as a lord to
do or say
summary way
silly,
of
He
whose
affections
must now
There
is
no Lethe
for this.
Ah,
he could pass
that
Who
which
be not private but necessary, would
into the ear of men, and put them in
passing
s 5$
These are the voices which we hear
they grow faint and audible as we
affairs,
fear
in solitude, but
Self-reliance
is its
creators, but
14
It
and
name
must explore
of goodness, but
from within?
impulses
replied,
if
am
devil.
my
traditions,
live
wholly
friend suggested
"But these
be from below, not from above." I
my
may
They do
not seem to
No
if
me
will live
to
be such; but
then from the
to
me
but that of
nature.
what is after my
constitution, the only wrong what is against it.
man is to carry himself in the presence of all oppo
sition as if everything were titular and ephemeral
but he. I am ashamed to think how easily we
to that or this; the
only right
is
15
Reliance
and names,
capitulate to badges
Reliance
and dead
to large societies
institutions.
off.
Thy
love afar
is
black
spite at
none.
The
my
it is
we
spend the day in explanation. Expect me
show cause why I seek or why I exclude
somewhat
cannot
not to
better than
whim
at last,
but
company.
Then
again,
do not
tell
man did
men in good
me, as a good
thou foolish
of persons to
whom
by all
them
spiritual affinity
am
I will go to prison,
if
bought and sold; for
need be; but your miscellaneous popular charities;
withhold.
Men
do what
is
is
called a
the
man and
good
his
action, as
17
some piece
Reliance
p ay a
of courage or charity,
much as
they would
non-appearance on
man
to his actions.
know
no difference whether
do
it
makes
my
What
of
must
do,
is all
that concerns
18
and
in intellectual
may
life,
whole
of the
independence of solitude,
The
become dead
to you,
is,
that
it
scatters
your force.
loses
to a
Government
or against
spread your
under all these
it,
life.
buff
I
is
this
game
of conformity.
If I
know your
sect,
Reliance
Reliance
word?
Do
not
Do
can he say a
know
not
of
one of the
know beforehand
new and
spontaneous
He
is
is
false in
all particulars.
Their two
false in
is
fail
to
wreak
itself also
in the general
do not
feel at ease in
us.
The
grow
tight
wilfulness,
will suffer
twice 35 S&
The
Yet
is
more formid
3&eliance
when
of society
is
made
to
growl and
mow,
it
The
needs the
it
godlike
no concernment.
is
our
But
why
shoulder?
Why
your memory,
lest
wisdon never to
scarcely even in acts
of
past for
and
live
22
rely
of
God
foolish consistency
minds, adored by
little
flee.
his
it
misunderstood.
word s&
Is
it
a right fool's
so bad then to be misunderstood?
Misunderstood!
It
is
Jesus,
To
be great is to be misunderstood.
suppose no man can violate his nature. All the
took
flesh.
23
are rounded in
is
like
an
acrostic or
Alexandrian stanza;
it still
it
spells the
same
which
God
me
read
by day my hone3t
thought without prospect or retrospect, and I cannot
doubt, it will be found symmetrical, though I mean
it not, and see it not. My book should smell of pines
and resound with the hum of insects. The swallow
allows me,
over
let
my window
record day
what
we
are.
bill
into
my web
also.
We
or vice only
by
shall
moment.
be consistent in whatever
when seen at a
little
distance,
at
them
line
little
all.
of a
criticism.
it
hundred
See the
tacks.
line
This
from a
is
only microscopic
sufficient distance,
itself
and
and
Your
will explain
Act
now. Be
it
how
do
will,
right
advancing actor 35
He
is
attended as by a visible
That is it which
Chatham's voice, and dignity
25
Reliance
lUitaiue
We
We
It is
shown
a young person.
I hope in these days we have heard the last of con
formity and consistency. Let the words be gazetted
and ridiculous henceforward. Instead of the gong for
if
in
Let us
never more.
eat at
my
house.
fife.
do not
a great
responsible Thinker and Actor moving wherever
moves a man; that a true man belongs to no other
is
the upshot of
26
all
history,
that there
is
there
and
all
is
nature.
events.
is
He
You
Where he
men,
all
standard.
what
else or of
else.
It
reality,
we
Roman
born and
Christ
is
have a
is
Empire.
grow and
confounded with
An
institution
is
the
Rome;" and
all
history resolves
man
then
know
his worth,
and keep things under his feet. Let him not peep or
steal, or skulk up and down with the air of a charityboy, a bastard, or an interloper, in the world which
exists for him. But the man in the street finding no
when he
looks on these.
To him
a palace, a
statue, or
air,
that,
'Who
Yet they
all
will
for
come
my
they
picture waits
me, but I am
claims to praise.
popular fable of the sot
to settle
its
sort
his
reason,
is
and
finds himself
a true prince.
Our
reading
Why
As
renowned
When
private
men
with
shall act
kings,
has
It
been
suffered
men and
benefits not
things,
and reverse
theirs,
walk
own
pay
for
Reliance
Reliance
the
own
Who
is
when we
explained
The
life,
denote
which
this
we
call
Spontaneity or
Instinct.
We
all
know
deep
is
their
life
and being
also
proceedeth.
We
first
share the
life
by which
things
exist,
<JHere
is
thought.
Here
man wisdom,
giveth
which
man which
the lap of
immense
intelligence,
We
which makes
When
at fault. Its
affirm 33
all
metaphysics,
presence or
absence
its
all
philosophy
is all
we
can
33
due.
respect
is
but he
knows
night, not to
He may err
of
to
he knows a perfect
day and
wilful actions and
be disputed. All
my
and
divine.
31
JUliance
Reliance
state-
ment
more
much
They
my perception
fJThe
it is
as
much a
so pure that
It
of
it
is
thought; and
new
Whenever a mind
date and
is
new
simple,
32
and
be.
therefore, a
man
claims to
is
and must
of
Whence
whom
then
this
he has
worship
of the past?
The
33
Sbttt-
Jtelianee
J&eliance
life acts; in
is
no
There is
But man postpones
less
in all
3&
is
Its
no more;
nature
moments
is
alike.
surround him,
stands on tiptoe to forsee the future. He cannot be
happy and strong until he, too, lives with nature in
past, or, heedless of the riches that
We
great a price on a
like children
who
grandames and
men
few
texts,
on a few
lives.
We are
repeat
tutors,
know
of
of
34
of talents
we
if
It is
proceed.
for the
its
we
live truly,
weak
perception,
of
If
we
to
be weak.
man
we
to
When
be strong, as it
we have new
memory
When a man
fj
And now
on
this subject
we
the far
all
that
is
off
shall
ministers.
There
shall
be no
fear in
it.
Reliance
it.
We
somewhat low
There is nothing
that
The
soul
properly joy.
It
It
seeth
knowing
go well.
becomes;
all
for,
fact
that
riches to poverty;
all
Why
then do
36
we
as the soul
is
but agent.
We
We
virtue
is
man
company of men
principles, by the law of
and permeable to
nature must overpower and
plastic
kings, rich
This
is
men,
poets,
who
or
are not.
which we
so quickly reach
this as
All things
real are so
by
so
much
of the soul's
I
and growth.
The
bended
37
tree
JXeltance
highest to
its
its
passages
Thus all
home with
is
for
God
here
is
man, nor
to put
is
itself
ocean, but
it
in
awe
We
must go alone.
Isolation
must
how
Why
38
should
we
assume the
my
blood, and
have
faults of
men's.
all
folly,
Not
elevation.
At
to
Do
not
spill
state; stay at
for
trifles.
want, charity,
all
Friend, client,
knock
at
once
home
in thine
own
hubbub
of
law on
their confusion.
possess to
annoy me,
of the love."
If
we
cannot at once
ence and
faith, let
rise to
Reliance
let
Reliance
wake Thor
Say
brother,
to them,
O father, O mother, O
wife,
friend,
appearances hitherto.
fJBe it known unto you that henceforward I obey
no law less than the external law. I will have no
covenants but proximities.
my
parents, to support
my
shall
endeavor to nourish
family, to
be the chaste
husband
after
of
me
for
what
am,
we
shall
be happier.
If
I
what
40
is
will
inly
If
if
you are
not,
you and myself by hypocritical attentions. If you are true, but not in the same truth with
me, cleave to your companions; I will seek my own.
I do this not selfishly, but humbly and truly. It is
will not hurt
we
long
lies,
But
it
men's, however
all
Does
soon love what
to live in truth.
You
by your nature
dictated
we
I
have dwelt in
this
is
will
as well as mine,
and
if
of reason
have
their
moments
when
same
thing.
The
name
of consciousness abides.
in
one
or the other of
You may
fulfil
Reliance
satisfied
many
offices
But
if
can
lax, let
be
High
may
in
society,
be
to
law
to
him
as
be drawn
out,
and
we
ponding whimperers.
42
he
is
of
to
We
Our age
and afraid
of
each other.
We
Reliance
yields
and our
we
ambition out of
all
life
own
wants, have an
we have
pations,
soldiers.
we
born,
If
The rugged
We are parlor
where
strength
is
shun.
our young
they lose
battle of fate,
not
all
men
he
is
who
Hampshire
in
com
life.
New
farms
and
or
Vermont,
who
teams
it,
Reliance
on
falls
his feet,
is
worth a hundred
of these city
He
Let a
stoic arise
who
shall
He
man, and tell men they are not leaning willows, but
can and must detach themselves; that with the exercise
of self-trust,
the
the
window,
revere him,
life of
all
man
we
and
pity
to splendor,
and make
his
name dear
to
History.
It is
a greater
self-reliance,
must
respect for the divinity in man,
lution in all the offices and relations of
new
work a revo
men;
in their
modes
In
JReliance
than
all
a particular commodity
good,
is
vicious.
Prayer
is
any thing
less
the contemplation
tjfBut prayer as a
means
a private end, is
theft and meanness. It supposes dualism and not unity
in nature and consciousness. As soon as the man is
at
to effect
prayer in
all action.
in his field to
The prayer
He
of the
rower kneeling
the
mind
of the
god Audate,
to inquire
replies,
45
Reliance
Another
content
will.
is
the
want
of self-reliance;
if
not,
infirmity of
Regret calamities,
the sufferer;
it is
Dis
We come
to
down and
sit
putting
in
soul.
tongues greet,
all
hands.
is
the self-
Our
with
desire.
We
The
men
hated him.
"To
the
As
will, so are
their creeds
we
"Let not
They
God
say with
speak to us,
with us, and
die.
imposes
its
classification
lo!
it
new
his
is
this
is
apparent in
It
will
happen
for
a time,
47
Reliance
But
all
young and
will
fl2.
beam
It
is
want
morning.
first
Italy, of
England, of Egypt,
remains for
all
made England,
educated Americans.
Italy
or
They who
Greece venerable
in
the
or a valet.
somewhat
greater than
he knows.
He who
travels to
^Reliance
his will
as they.
He
in youth
Reliance
is
Traveling
We
fool's paradise.
dream
embrace
wake up
at last
my
in
first
At home
can be intoxi
sadness.
pack
my
friends,
self,
unrelenting, identical,
that
I
my
to our
nothing.
Rome,
that at Naples, at
is
owe
but
fled from.
am
wherever
3.
not intoxicated.
I
My
me
go.
of traveling
only a symptom
is itself
home.
is
imitation but
tastes,
to the thing to
observed.
And
ment
will
Insist
on yourself; never
be
satisfied also.
imitate.
Your own
gift
you
it is,
nor can,
till
it.
51
Reliance
JXeltance
Where is the master who could have taught Shakespeare? Where is the master who could have instructed
Franklin, or Washington, or Bacon, or Newton?
Every great man is an unique. The Scipionism of
Scipio
JIf
is
anybody
me whom
will tell
when he
great act,
will tell
him who
Do
that
which
is
much
man
performs a
the great
made
can
the study
Not
pen
of
Moses, or
all these.
As
man
improves.
Society never advances.
side as
it
gains
on the
It
is
only
it
christianized,
is
rich,
it
is
scientific;
but
is
this
taken.
instincts.
What
and a
bill of
exchange in
his pocket,
New
man
has
lost. If
the traveler
tell
shall
his grave.
Reliance
bu t has
fJThe
civilized
man
He
supported on
crutches, but loses so much support of muscle. He
has got a fine Geneva watch, but he has lost the
skill
lost
Greenwich
by the sun 55
almanac he has, and so being sure of the
nautical
is
information
does not
his
memory;
his libraries
number
and
may be
a question
whether machinery does not encumber; whether we
have not lost by refinement some energy, by a
of
accidents;
it
and forms,
some vigor of wild virtue. For every stoic was a
stoic; but in Christendom where is the Christian?
Christianity entrenched in establishments
tj There is
54
and
can
religion
and philosophy
all
Nineteenth Century
than Plutarch's heroes,
of the
men
Not
in time
is
the race
Anaxagoras, Diog
enes, are great men, but they leave no class. He
who is really of their class will not be called by
The
his
in turn
its
of
fishing-boats, as to astonish
The
man
58
55
We
^Reliance
Reliance
war among
the triumphs of science, and yet Napoleon conquered
Europe by the Bivouac, which consisted of falling
back on naked valor, and disencumbering it of all
The Emperor
aids.
held
it
art of
impossible to
make a
Roman
it
in his
Its
unity
is
And
so the reliance
come
to esteem
what they
property,
civil
institutions,
assaults
on
these,
being 5S 35
Especially he hates what he has,
came
accidental,
to
him by
it
if
he see that
inheritance, or
is
not having;
it is
gift,
it
or
does
it
itself
'Thy
"is
lot
man
is
put.
seeking after
seeking after
it."
Caliph Ali,
thee; therefore be at rest from
Our dependence on
these foreign
The
numerous conventions;
the greater the concourse, and with each new uproar
political parties
meet
in
57
Reliance
and resolve
God
will the
in
multitude. But
not so,
He
see
him
all
to
external
be strong
to prevail.
banner.
friends!
and
is
He who
knows
that
power
is
he
is
works miracles;
is
stronger
So use
58
all
that
just as
with her, and gain all, and lose all, as her wheel
rolls. But do thou leave as unlawful these winnings,
recovery of
your sick, or the return of your absent friend, or
political victory,
59
Reliance
Here endeth
*q