AlRaza Raza-e-Mustafe Islamic Society

Chicago, America

Basic Islamic Fiqah (Science)

Humans are created without Iman and blasphemy despite of Islam-e-Misaqi, they are given the
power of choice (made capable of) either accepting the revealed religion truly or refusing it, to
distinguish between right and wrong, follow either shariat or shatan(devil) and because of this
they will judged on the Day of Judgement, but they are neither allowed to distort the revealed
religion nor are they allowed to have wrong beliefs in it.
This is very clear from the following statement of Fiqah Akbar.
What is Islam e Misaqi?
All the souls (arwah, rooh, spirits) of the whole mankind embraced Islam in the Aalim Arwah
(one of the kinds of worlds, metaphysical like Aalim Barzakh) by accepting Allah Taala as their
Rab, Sustainer.
Technically, this is known as Islam e Misaqi. Every human is born with that kind of Islam
because of that covenant, every human looks (is in search) for his/her Rabb after birth.

"Keep us on the right path (faith), the path of those who are the blessed ones. "(Auliyya Allah)
- Surah Fatiha, Ayahs 6-7
Who are the blessed ones?

Who obeys Allah Taala and His Rasool are those who will blessed and will be with prophets,
truthful, martyrs, and pious people, how good friends they are.

Surah An-Nisa, Ayah 69

"Oh True believer Fear Allah Taala and stay with the truthful"
Surah At-Tauba, Ayah 119
Q: What's Sufiism, Spirtualism?
A: Sufiism or Spirtualism is from the persian word Tasawaf which means to clean. So Sufiism
or Spirtualism is how we can clean our hearts to get the deliverance at the Day of Judgement
which means the entrance into paradise and salvation from hell: the real success and
prosperity, real (internal and external) happiness and peace here & hereafter which is clear from
the following Holy verse of the Quran:

"Whoever cleans, purifies, rectifies himself, will succeed definitely "

Surah Al-Ala, Ayah 14
That's why Rasoolallah

named tazkiya nafs and tasfia qallab as jihad-i-akbar

What is its pre-requisite?

Right and True faith, meaning without right faith, the heart cannot be cleaned.
What is the essential of it?
Shariat (compulsory Ibaadat, meaning without compulsory Ibaadat, optional ibaadat is useless,
and so then the heart can't be cleaned by Tasawaf.
What are its signs?
A True Sufi will never oppose shariat and will always try to do the optional ibaadat along with
compulsory ibaadat. (Istaqamati deen )
The Stages of Sufiism
1- Muhasba (self accountability)
2- Mujahida (struggling).
-Trying ones utmost to follow Shariat & Tareeqat after the true acceptance of religion
3- Mukashfa & Mushahida
- (Ilmi & observation of unseens)
4- Murakba (meditation).
-Tafakkar and Tadabbar (Thinking about Allah Taala with deep concentration) to get the
stage of khashoo & khazoo which is technically named Ahsaan in Hadees e Jabrael.
These are also known as:

 .
The Purposes of sending Rasoolallah
1- Teaching of Quran & Hikmat
2- Purification of the creation

Q-1: How does a human heart get either pure or impure?

Ans: The heart of a human is either pure (due to Iman) or impure (due to blasphemy),
depending upon whether he/she accepts the revealed religion truly or not, respectively.
Q-2: How does a pure heart get stronger and weaker (diseased, dirty etc)?
Ans: The pure heart (true and right faith) gets stronger by doing good deeds (Ilm & Ibadat) by
following the Shariat & Tareeqat.
Similarly the pure heart gets weaker by doing sins that are less than blasphemy, but the Iman
doesn't get nullified by the sins less than blasphemy. The weaker heart is commonly known as
diseased and dirty heart because Iman can never be defected, dirty, or diseased. Faith can be
right or wrong but Iman can never be wrong because iman is the name of only and only the right
and true faith. Indeed, Iman is nullified by accepting the wrong beliefs as Iman can be earned by
accepting the right beliefs.
Q-3: How can a pure weak or diseased heart get stronger or be cured, cleaned?
- What is the best and fastest way of Tasfia Qallab and Tazkiya Nafs?
The importance of doing Bayyat Iradat or Barkat!
Ans: The pure diseased heart can be cured, cleaned, or corrected by doing Towba (directly or
indirectly) from the sins (because of them it got weak or dirty) and by doing good deeds (Ilm
and Ibaadat). The indirect way of cleaning the pure dirty heart is (quick and fast) the repentance
on the hand of the Walli of Allah Taala. It can be understood by the example of a
person who is traveling to a destination by plane versus a person who is traveling by foot.
Q-4: How can an impure heart be pured (purified)? And how can a pure heart get
impured?
Ans: A impure heart be pured (purified) by believing in the revealed religion truly and doing
towba from all wrong beliefs. A pure heart gets impure by accepting the wrong beliefs.
Q-5,Can an impure heart gets benefit from doing good deeds (ibaadat)?
Ans: Not at all because heart is impured by wrong beleifs therefore can not get benefits from
ibaadat.It is very simple to understand from this that how and why the prayer of the heretics is
invalid(batil) then how the prayer behind any heretic (badmazhab) can be valid ?
4

Q-6:How can a pure heart get shined?

Ans-A pure heart can be shined by doing the optional Ibaadat constantly along with the
compulsory ibaadat (The heart with Iman is just like a mirror which can be kept clean by
cleaning with the water of shariat (compulsory ibaadat) and can be shined with the shining
cream of tareeqat and tasawaf (optional ibaadat).
-Can a heart be shined by doing optional ibaadat (tasawaf) without doing the compulsory
ibaadat (shariat).?
Ans-Not at all Even it will get more dirty as it is obvious from the above example of dusty mirror.
It is very clear that why tareeqat (optional ibaadat) is invalid without shariat (compulsory
ibaadat).
Q-7:What is the benefit of a strong pure heart? How can we get control over the nafs?
Ans-Qallab of a strong pure heart has control over nafs (desires) which makes it easier for the
person to do good deeds (salahiyyat) and avoid bad deeds (taqwa).
Q-8,What is the benefit of a shining heart?
Ans-Qallab of a shined pure heart is capable of getting the Anwars (enlightened) of the Holy
Noor of Allah Taala. Because of this he/she has control over Mahal-e-Aadi. He/she can see and
listen, hold and walk by the Noor of Allah Taala. Reflections of holy manifested Siffaat of Allah
Taala, that is what is meant by Finah fil Allah and Baqi bil Allah. The Nafs of this person is dead
but his Rooh and Qallab are alive and much more stronger. This concept is very clear from the
Holy
saying
of
Rasoolallah.
When a true muslim do optional ibaadat constantly along with compulsory ibaadat,he/she sees
and hears,walks and talks with the noor of Allah Taala means he/she becomes the mazhar of
Samma ,Bassar and Power (Siffaat) of Allah Taala. He/she sees,hears and helps from near
and far equally.This is the power and siffaat which can be earned by a simple and common true
muslim then what will be the power (wilayat) of Auliyya Allah granted by Allah Taala? There is
no match between the power of a Walli of Allah muslim and a non walli true muslim.
Q-9,What is Rooh, Spirit and it's place?
Ans- The rooh or spirit or soul is the Noori creation of Allah Taala which is Johar-e-Mujarrad,
having all the Siffaat. It's place is in the heart of the human's body. Iman is the life of it and
blasphemy is the death of it. Hazrat Jibraiel Alaihi Salam puts the rooh in the heart of the baby
in the mother's womb at the 12th week of pregnancy (Life Aadi). Hazrat Izraiel Alaihi Salam
takes the rooh out of the body at the time of first death (death Aadi). The rooh doesn't die at the
time of the first death (death Aadi) and still has a relationship with the body (life-e-barzakhi), but
dies at the time of the second death (death-e-haqiqi) when Hazrat Israfiel Alaihi Salam will blow

the trumpet the first time. The same Rooh with the same body will be originated at the time
when Hazrat Israfiel Alaihi Salam will blow the trumpet the second time. (Life-e-haqiqi).
What are Mufrad (single) & murakkab (compound), Johar & arz (zaat & siffat)? What is
wahdatul wajood & shahood? Wajib & non Hadis,Mumkin & Hadis,Mahal & its kinds
In reality,Zaat is an entity which exist by himself (self existent & non created, ghair-e-hadis,
Wajib-ul-wajood), and is free of any weight or mass. (Jissam)
This is only true for Allah Taala. So nothing exists except Allah Taala. None can have the
wajood like the existence (wajood) of Allah Taala. Everything other than Allah Taala is the
Daleel & evidence (witnesses) of the self-existence (wajood) and oneness of Allah Taala.
This is the true meaning of Wahdatul Wajood and shahood, Wajibul Wajood and Towheed of
Allah Taala. There's no mushabahat & mamasalat, comparison & match, resemblance &
similarities between the Holy Zaat, Siffaat of Allah Taala (Creator) and the Zaat, Siffaat of Ghair
e Allah (creation). There's nothing common between them except the words zaat & siffaat.
That's why none can be alike or equal (shareek or barabar) partner or shared of Allah Taala.
Shirakat and musawat with Allah Taala is absolutely impossible, logically and Islamically. So
Holy Zaat (self-being) is neither Johar nor is Jissam like creation.
But the other definition of Zaat is an entity which is created from non-existence (Addam )
(Hadis & mumkinul wajood)
to existence by Allah Taala in reality, but apparently exists because of its own weight or mass
(jissam) and is given the first death to go to Aalim e Barzakh, and will be annihilated (second
death) to non-existence (Madoom) by Allah Taala. This is only true for all zawaat of other than
Allah Taala (ghair-e-Allah).
Wajib is that who is self existed & non created. Whose self existence is compulsory but whose
creation & death, annihilation & non existence is absolutely impossible. Therefore cannot have
the relation with the Power of Allah Taala.
Mumkin is that who's created & excited from non existence by Allah Taala therefore mumkin is
under the power and Will of Allah Taala. Whose creation and existence is neither compulsory
nor is impossible
Mahal is that whose creation or existence from non existence is absolutely impossible because
cannot have relation with the Power of Allah Taala. Therefore its non existence is compulsory
and existence is absolutely impossible.

Mumkin Alwaqoo <=== Madoom.===> Mahal bil zaat

Under the power of
(Not exist ) Having no relation
Allah Taala.
II
With power of Allah
II
ENTITY
(Zaat or Siffat )
||
||
||
||
Wahbi (Aataie) Kasbi <--- Mawjood ---> (Zaati) Wajib bil Zaat
(Hadis-created)
(Present)
(NonHadis - noncreated)
Mumkinul Wajood ====== II ========> Wajibul Wajood
(Rasoolallah) II
(Allah Taala)
M.Non mislie.1<===>2 M.Mislie.
Non Hadis, self-existed
(Missal mahal bilzaat) II
II
Mahal bil ghair.1<====> 2,Wajib bil ghair
II
Mahal Aadie. 3,<====>4,Mumkin e Aadie
(Mafowqul Asbab).
(Mumkinul Asbab)
( and Fitrat ).
( and Fitrat)
Q-10,What is the qallab and it's place?
Ans-Qallab is the latifa, present in the heart which advises the rooh positively.
Q-11,What is the nafs and it's place and kinds:nafs-e-lawama, mutmainna, & ammara?
-Humans and jins are ze-nafs creation, Angels are not (If humans get control over nafs, humans
will be better than angels and if nafs of a human has control over his rooh & qallab then that
human is worst than animals.)
Ans-Nafs is a latifa in the heart which advises the rooh negativity usually,always trying to get
control over qallab.If the nafs gets control over the qallab, then the nafs is known as nafs e
imara and if the qallab gets control over the nafs, then the nafs is known as nafs e lawama &
mutma-inna.
Q-12,What is aqqal and it's importance? What are it's important parts: id,ego,and
superego,basic instincts, subconscious, conscious,& conscience etc.?
Ans-Aqqal is that part of the brain where the thinking process takes place. It is connected to the
subconscious (id,basic instincts), conscious (ego), and conscience
(super ego). These all have a wireless connection with the heart & rooh, qallab & nafs.

Q-13,What is the aqqal of the heart?

Ans-Like the brain,eyes, and ears of the body, the Rooh has all of those capabilities (tafakkar &
baseerat).
Q-14, How does Shatan attack? What is the differences between a shatan & nafs attack?
Ans- Shatan has the approach to the nafs of the heart. Usually, shatan and nafs work together
to destroy the whole system of the human; responsible for all bad manners and sins earned by
human.
Nafs tries his best to achieve the desires means nafs don't change his desire but shatan
changes his desire when one desire does not fulfilled
Q-15,How do angels & Auliyya Allah help us?
Ans-Rasoolallah
& all prophets, angels & Auliyya Allah has the power given by Allah Taala
to approach to the rooh and heart,qallab & nafs of all humans.
That's why Allah Taala says:

Surah Al-Baqara, Ayah 129

Q-16, How do the rooh & qallab,nafs & brain (aqqal) work?
Id, ego (Brain), super ego, self respect
Subconscious, conscious, consciences

(Brain)
(Shatan) (Heart). ( Shariat)
Rooh Angels,
(Blasphemy) |. ( Iman,Islam )
Nafs.============ Qallab
|
(Body Organs)
>Rooh and Iman are like a mirror
>Pure heart with compulsory ibaadat is like a cleaned mirror
>Pure heart with compulsory & optional ibaadat constantly is like a shiny mirror
>Rooh and blasphemy is like a defected and broken, black glass

Q-17,How is it easy for some to follow shariah but hard for others?
- What's life and what's death?
- What's the meaning of the death of rooh and the death of nafs?

- Finah fillah baqi billah
-Total submission to Allah Taala- sharie meaning of ibaadat

- Mooto qabbal almoot
-Die before your death
Ans-It's easier for a Muslim of strong iman to follow shariat because of the control over nafs but
it is hard for a muslim of weak iman to follow shariat because nafs controls him.
Q-18,Why humans need a revealed religion? Necessity of religion and khilafat of Allah
Taala, Rasoolallah

Ans-To know what is jaiz and what is najaiz for humans. To know the Raza of Allah Taala,
creator, have peace and justice, happiness and prosperity, real success here and hereafter.
It is common logic that any state or society, country or community, and its things, especially
humans, cannot survive, can't have peace & prosperity, justice & security, happiness & success
without a perfect system (Religion) and a perfect authority. (Wilayat, prophethood & non
prophethood, Imamat & Imarat, niyyabat & khilafat.) Human-made systems and human-selected
or chosen authority can't be perfect and competent and cannot be responsible for the real
success hereafter, humans spiritual and natural needs, therefore the revealed religion and
Allah's chosen & selected authority are the basic humans need for peace & prosperity, justice &
security, real success & happiness of humans and their societies. All religions other than
religion Islam are either totally human-made or distorted by their followers, therefore Allah Taala
says:
The necessity of an Imam, authority, along with the revealed religion is so obvious that without
the authorized and empowered, sincere & loyal imam, the implementation of the religion is
absolutely impossible. That's how Allah Taala established His khilafat by His beloved
representative Rasoolallah and established the khilafat of Rasoolallah

in the form of

prophethood of all prophets after the creation and before the birth of Rasoolallah
established the khilafat of Rasoolallah
Allah after the death of Rasoolallah
at the Day of Judgement.

, and

in the form of non-prophethood Wilayat of Auliyya

until the Qiyyamat so that no one can make any excuse

Q-19,What are the purposes of revealing a religion?

Ans-The primary purpose of revealing religion is to believe in it truly and the secondary purpose
of revealing religion is to obey it properly.
Q-20,Why do humans need to believe in revealed religion truly?
Ans-Because the obedience of religion is useless without believing in it truly.
Q-21,What are the purposes of the creation of humans?
- Humans need to believe in oneness of Allah Taala.
- Who is my creator & Who am I?

Ans-Love and Recognition of Allah Taala by wondering about the universe and its things,
especially the human himself.
Love of Rasoolallah
and Auliyya Allah.
Love without recognition (muarfat) is absolutely impossible.
Allah Taala entrusted His love (uns) in the soul of every human at the time of the covenant
(misaq), that's why human is named insan and that's also why everyone looks (in search) for
Allah Taala after the birth, therefore it is the basic and spiritual human need to believe in the
oneness of Allah Taala. Because of using the wrong source of searching, humans can't
recognize Allah Taala, and get astray from the right goal, path. When they use their brains as a
source, they refuse to believe in Allah Taala! like philosophers and scientists, agnostics and
atheists. When they used their senses as a source, they started worshipping the signs of Allah
Taala (Ma'az Allah) like all kinds of polytheist. The same is true for people of the book who
recognize blasphemy & kufr as iman & islam, shirk & biddat as towheed & sunnat because of
the same reason. Similarly, opposite to the people of book, the hypocrites who declare &
express Islam, but they are either apostates or heretics because of their wrong beliefs,
recognize Iman & Islam as blasphemy & kufr, towheed & sunnat as shirk & Biddaat because of
the same reason.
Q-22,What are the purposes of Iman?
Ans-The primary purpose of iman is the love of Rasoolallah
iman is the obedience of religion.

and the secondary purpose of

Q-23,Why is the Love of Allah Taala, Rasoolallah

faith?(iman)

& Auliyya Allah invalid without true

Ans-Iman is the prerequisite of the love of Rasoolallah

and ibaadat of Allah Taala.

10

Q-24, Why and how is the ibaadat of Allah Taala (obedience of religion) invalid without
iman & love of Rasoolallah

- What's the essence of iman and love of Rasoolallah

Rasoolallah

? Meaning without it, Iman & love of

is invalid!

Ans-Love of Rasoolallah
is the essential of iman and ibaadat. Ibaadat is the signs of iman &
love. Expression of truth (haq) & refutation of falsehood (batil), total dissociation, social boycott
(izhar i bazari, dealings & business, salam & kalam, talking & greetings, treaty's & alliance,
union & get together etc.) heartily & openly, in sayings & with actions with all kinds of apostates
& heretics whether open or hidden (Sullah Qullie), the people of humanity or interfaith, the
people of alliance or unity, the people of religious or sociocultural brotherhood etc.
Q-25,Why do humans need Auliyya Allah along with revealed religion? (prophethood &
wilayat?
-Why humans need the Naib of Allah Taala? Rasoolallah

! How Allah Taala made him

Awwalul khalq and Assalul khalq and why humans need the successors of Rasoolallah

Ans-For tasdeeq & muarfat of deen, for itaat & iqamat of deen.
Q-26,Why do humans need the Wasila of Rasoolallah

to Allah Taala?

Surah Al-Maida, Ayah 53

-Why do humans get astray without Auliyya Allah, only by using their brains & senses?
-What is the value of Auliyya Allah in doing the tazkiya nafs of others?
Ans-Necessity of wasila is obvious from revealing religion along with prophet because like
humans are unable to get religion from Allah Taala similarly tasdeeq and muarfat of deen is
above the humans brain and senses that's why Allah Taala made Rasoolallah
between Him and His whole creation,And made His Auliyya wasila between Rasoolallah

wasila
and

11

His whole creation means none can approach Allah Taala directly without the wasila of
Rasoolallah
and none can approach Rasoolallah
without Auliyya Allah. This system of
wasila is established by Allah Taala who is causer of the causes (Musababal Asbab) and is
Himself free of any wasila (sabab reason) and any musabbab,need.
Humans can't survive without this system.
That's why Allah Taala says:

Surah Muhummed, Ayah 38

Q-28,What's the meaning of "when the purpose is wrong, its absolutely impossible to
achieve the goal?
"When the source of research is wrong then it's absolutely impossible to achieve the goal?
Ans-The answer to the second part of the question is clear in the answer of question number
21.
The answer of the first part of the question is so obvious e.g, a person has to go to destination A
which is located in the east, but he is going to destination B which is located in the west. Can he
reach his real destination A? Never! Why? The reason is obvious. Because of the same reason
that the people of Humanity, interfaith and the people of alliance or unity or brotherhood got
astray which because they believe that the purpose of the creation of humans is the worship of
Allah Taala, so the people of every faith are worshipping Allah Taala, therefore no one is
wrong, everyone is right. They live together and be united. They should not refute each other on
the basis of religion and faith. Though the purpose of the creation of humans is not the worship
of Allah Taala, but is the recognition and love of Allah Taala through the recognition and love of
Rasoolallah

and Auliyya Allah.

Q-29, What is Deen? Revelation?

Ans-Literally, Deen has two meanings 1-Aitaqad: That's why deen is known as mazhab, iman
islam & vice versa. 2-Path: That's why deen is known as shariat & vice versa.
Deen is the name of everything which is revealed upon prophet (Rasoolallah ) directly and
indirectly from Allah Taala. So religion consists of the principles, rules & laws, daleels &
saboots, events & Ahkam Aitaqadi & Ammli, badihi &istadali, qatti & zanni, ijmai & ijtahadi,
orders of permission, prohibitions & mubah.
Briefly, religion consists of two kinds of ahkam, based on this Religion its classified into two
main parts, Ahkam e Aitaqadi (Mazhab) and Ahkam e Ammli (Shariat & tareeqat). Ahkam
Aitaqadi (Mazhab) of every revealed religion is the same & common, but Ahkam Ammli (shariat
& tareeqat) of every revealed religion are different. Ijma & Ijtahad is necessary in zanni Ahkam e
Aitaqadi & Ammli because without ijma & ijtahad, Muslims can't act upon them.
Shariat ==>path<== Deen ==>aitaqad<==Iman ==>muarfat
Tareeqat =>path <=Mazhab =>aitaqad<==Islam==>ita'at
(Maslak, Musharrab)
12

Q-30,What are events?

Ans-Events of the past and future are mentioned in the revelation.
Q-31,What is hukkam and its kinds? Ammer, Nahi and ikhtiyyar Aitaqadi and Ammli.
Ans-Hukkam is that speech of shariat because of which a thing is either allowed (jaiz) to do or
not allowed (najaiz) to do. If it is allowed then depending upon whether it is ordered or not, jaiz
is sub classified into Ammer (compulsory) & Mubah (optional).
Ammers are further classified into five types based upon the strength of daleels & evidences:
1-Farz 2-Wajib 3-Sunnat e Muakda 4-Sunnat e non Muakda 5-Nawafil
The relationship of jaiz and sunnat is nisbat e tasawi meaning that every jaiz is sunnat and
every sunnat is jaiz because technically sunnat is that which has some base qulliyatan or
juzziyatan in the principles of deen: Quran or Hadees, ijma or ijtahad, that is the definition of
jaiz. According to the need of time, Mubah becomes compulsory.
Similarly, if it's najaiz then depending upon whether is prohibited or having no base in the
principles of deen, Najaiz are classified into prohibited (nahi) and Biddaat which are further
classified into kufria and non kufria based on whether it's blasphemy or not.
Non kufria najaiz are sub divided into five kinds depending upon the strength of daleels and
saboots:
1-Haram 2-Makrooh e tahreemi 3-Assaat 4-Makrooh e tanzeehi 5-Khilaf e aula.
Najaiz kufria, nahi and Biddaat is technically called absolute blasphemy which is sub-classified
into open & hidden blasphemy depending upon open refusal of religion Islam and having wrong
beliefs in religion. Hidden blasphemy is divided into apostasy and heresy which are further
classified into mujaher apostasy & heresy, and hidden apostasy & heresy. (Sullah qulliyat ).

13

(Revelation)
Events <==== = Khabbar = ===> Hukkam
|
|
Najaiz <======|======>Jaiz,Sunnat
|
|
Biddaat <==|==>Nahi.
Ammar <=|=Mubah
( Having no base). (Prohibited). (Orders)(Notprohibited)
|
|
Kufria <=====>Non kufria Compulsory Optional
Blasphemy.
|
|
|
1-Haram
1-Farz
Hidden <===>Open. 2-Makrooh
2-wajib
||
Tahreemi
3-Assat.
3-Sunnat
Apostasy,heresey.
Muakada
& their kinds, Sullah Qulliyat 4-Makrooh.
4-Sunnat
& their kinds
Tanzeehi.
Non muakada
5-Khilaf Aula.
5-Aula Nafils
Q-32,What is mazhab ?
Ans- The Ahkam e Aitaqadi of a religion are technically known as mazhab. Literally, mazhab
has two meanings :1-aitaqad 2-path: that's why mazhab is known as deen and vice versa.
Q-33,What is shariat (maslak ,fiq) and tareeqat (tasawaf, musharrab)?
Ans- The Ahkam e Ammli of a revealed religion are technically known as Shariat (compulsory) &
Tareeqat (Optional). Literally shariat & tareeqat, maslak & musharrab mean path.
Q-What is the difference between deen & mazhab, deen & shariat, Mazhab &
shariat,shariat & tareeqat?
Deen. Every thing revealed upon Rasoolallah
directly and indirectly from Allah Taala ,is the
name of Ahkam Aitaqadi and Ahkam Ammli
Mazhab. Is the name of Ahkam Aitaqadi
Shariat. is the name of compulsory Ahkam Ammli
Tareeqat. Is the name of optional Ahkam Ammli
Iman/Islam. Is the name of true believe in all Ahkams Aitaqadi and Ammli,
Aqaid ul Islam and Aamal ul Islam

14

Fiqah akbar <=== Muarfat of deen ===Fiqah asghar

(Ilm of ahkami Aitaqadi. )
||
(Ilm of Ahkami Ammli)
( Mazhab,Aqaid ).
||. (Shariat & Tareeqat)
IMAN /ISLAM.
||.
IBAADAT
Acceptance of deen <===DEEN ===>Obedience of deen
( AHKAM )
Aitaqadi <======||=======>Ammli
||.
||
Qatti <====||===>Zanni
Zanni <====||===>Qatti
||
IJMA <==||==>IJTAHAD
Q-34,What is rules & laws ?
Q-35,What is daleel & saboot and its kinds?
Ans-Daleel is the saying to prove something (dawa) it can be logical and sammai and Saboot is
the form of a daleel. There are four kinds of these because of being qatti and zanni:
1-Qatti ud daleel & Qatti ussaboot
( For a thing to be Farz or haram)
2-Qatti ud daleel & Zanni ussaboot
3-Zanni ud daleel & Qatti ussaboot
(For a thing to be wajib or makrooh)
4-Zanni ud daleel&Zanniussaboot
(For a thing to be sunnati muakada & non muakada or assat & makroohi tanzeehi)
Q-36,What are necessities of deen and mazhab of islam ?
Ans-The Necessities of deen are those Ahkam Aitaqadi and Ammli of religion which are well
known to every khas & aam muslims. e.g,every muslim knows that Rasoolallah is the last and
final prophet meaning it is absolutely impossible for a new prophet to come, five times prayers
are obligatory upon a muslim, etc.
The Necessities of Mazhab are those Ahkam of deen or word or name which become the
identity of the mazhab (aqeeda,faith) e.g, deen Islam distinguishes it from all other religions, the
mazhab ahle sunnat wajamat distinguishes it from all the other mazhabs especially mazhab
shia. Maslak & Fiqah (taqleed shakhsi) distinguishes between muqallad from non muqallad
sunnies (non shias). Tasawaf distinguishes sufies from non sufies (Those who don't believe in
tasawaf). Similarly, the celebration of the birth of Holy prophet (milad) is the identity of miladi
ahle sunnat and distinguishes it from all non miladi sunni (wahabi & deobandi muqallad & non
muqallad wahabis, so called ahle quran, ahle Hadees and ahle towheed etc.) maslak Aala
Hazrat, Baralvi distinguishes between miladi Baralvi from sullah Qullie miladi. So tark e muamlat
with all kinds of heretics (bad mazhabs) is the necessity of mazhab of religion Islam which is
strongly prohibited by shariat. (Haram Qatti)
Q-37,What is jaiz (permitted) & sunnat ?
Ans-Jaiz is that which is either ordered (ammar) or not (mubah).

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Q-38,What is ammar (compulsory) and mubah (optional) & theirs kinds?

Ans-Ammar are classified into Farz ,Wajib, sunnat e muakada & non muakada, nawafil &
mustahab depending upon the strength of daleel and saboot.
Mubah is that jaiz & sunnat which is neither ordered nor prohibited, that's why mubah is lawful &
sunnat. According to the need of time, mubah (optional) becomes compulsory, especially when
it becomes the identity of the mazhab of religion Islam
Q-39,What is najaiz & its kinds?
Ans-Nahi & Biddaat
Q-40,What is Nahi & Biddaat and the kinds ?
Ans-Nahi is that which has the prohibition and Biddaat is that which has no base in principles of
deen.
Q-41,What are the kinds of non-kufria ?
Ans-Haram, Makrooh tahreemi, Assat, Makrooh tanzeehi
Q-42,What is Biddaat and what are the kinds of Biddaat?
Ans- Biddaat Hasna & Biddaat Sayya, Biddaat Ammli & Aitaqadi, Biddaat non mukafra &
Mukafra, Apostasy & Heresey mujahiras & munafiqas (Sullah Qulliyat). Addition into &
Reduction from deen, Recognition of jaiz of shariat as najaiz and vice versa.
Ans-Literally Biddaat means anything which is new, having no model or base previously, that's
technically named as Hadis which can be right or wrong depending upon the hukkam of shariat
applied on it. It's very clear that every hadis is not wrong or bad, that's why islamic scholars
have to classify Biddaat into B. hasna, good, which is a sunnat in reality by Islamic ruling, that's
why Rasoolallah

says:

and B. siaha, bad, which is Biddaat in real sense. Technically Biddaat is a thing whether a
wrong belief or wrong action which does not have any base in the principles of deen qulliyatan
or juzziyatan, such kind of Biddaat is dhalalat. That's why Rasoolallah

says:

So Biddaat is not only the addition of a baseless thing into the deen but also the reduction of
any thing which has the basis in the principles of shariat, from deen. Any belief or action against
the Islamic faith & sunnat is a Biddaat.
Biddaat is the opposite of true & right faith (Iman) so anything which is against Iman is Biddaat
e.g Any doubt or reservation about any thing of deen is Biddaat. Recognition of jaiz, lawful of
shariat as najaiz, unlawful or vice versa is also a Biddaat.

16

||.

Biddaati Aitaqadi <==Biddat==> Biddati Ammli

||
Any doubt about deen <==||==>Any reservation about deen
Addition of baseless thing <==||==>Reduction of anything from into the religion
Religion
Anything against Quran <==||==>Any thing having no base
& sunnat
||
in Quran & sunnat
Recognition of a lawful
<==||==>Recognition of a unlawful
Of shariat as unlawful.
Of shariat as lawful
Biddaat i Non mukafra <==Biddaat
( Tasfiqa,Haram,makrooh ).
||
Biddaat I Mukafra
)(Dhalalat
Hidden <=== Blasphemy ===> Open => Ilhad
Apostasy <=||=>Heresey.
Kufr <==||==>Shirk
( Disbelief).
)(Wrong beliefs & Non beliefs
Mujaher & Sullah Qulliyat

heresey

apostasy



) (

) (heresy

17


) (every new thing or invention










" ) ( "
" ) ( "
"
" "
" "
" "
) (
) (
"
) (heresy

) (apostasy

?Q-43,What is sunnat and its kinds
Ans-Literally, sunnat means the path or a way.
Commonly, sunnat is only the way of life of Rasoolallah , his sayings, (sunnat qawli), actions
(sunnat e faili), and approval (sunnat e taqreeri). That's why sunnat is classified as such:
> Sunnat Qowli is that action which Rasoolallah
himself didn't perform but ordered or allowed
his ummat to do e. g , coloring of beard with mahndi.
> Sunnat Faili and Qowli is that action which Rasoolallah
himself did and allow or order his
ummat to do it e. g,five times prayers and namaz e tahajjad.

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> Sunnat taqreeri is that action which Rasoolallah

himself didn't perform but his companions

did it or said something in front of Rasoolallah but Rasoolallah

didn't stop them because it
was allowed in shariat, that's why every jaiz by shariat is technically sunnat & vice versa, and
this is the main proof of anything, having a base in religion to be lawful & sunnat e.g. celebrating
the milad of the Holy Prophet

is lawful & sunnat because it is neither prohibited nor ordered,

but is allowed by shariat, whether it is done by Rasoolallah

& his companions in their time or
not.
>Technically, Sunnat is the practical path proven by usool (principles) of shariat (Quran or
Hadees, Ijma or ijtahad).
This is the main difference between sunnat and Hadees. Sunnat is proved from the principles of
deen, but Hadees is one of the principles of deen.
Sunnat can be a belief or action but usually represent the actions, on the other hand, its
opposite, Biddaat, can be wrong beliefs or wrong action, but usually represents the wrong
beliefs (blasphemy). That's why Biddaat is also the opposite of iman/islam and is synonymous
to dhalalat.
Q-44,What are the usool(principles)-e-deen?
Ans-There are four.
1-Quran pak 2-Hadees Sharief 3- Ijma of mujtahids

4-ijtahad of mujtahids

Q-45,What is Quran ?
Ans-Quran is the Holy Kalam (saying) of Allah Taala, consist of words (text), and the intending
meaning of text which represents Kalam of Allah Taala.
Q-46,What is Hadees? What is the difference between Hadees & sunnat ?
Ans-Hadees is the Holy Kalam (saying) of Rasoolallah
meaning of the Rasoolallah

, consists of words with the intending

Q-47,What is Ijma ?
Ans-Ijma is the consensus of mujtahids on those Ahkam e zanni of Holy Quran and Hadees
where Ijtahad can't be done.e.g, the selection of four Khalifas of islamic state was because of
Ijma
Q-48,What is Ijtahad ?
Ans-Ijtahad is the deduction of hukkam from a zanni command of holy Quran and Hadees by
looking for the common illat in another command of the Holy Quran and Hadees e.g,alcohol is
prohibited by shariat because of intoxication (nasha) therefore morphine is also prohibited by
shariat because of this reason.

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Q-49, Why is Ijtahad necessary? How & Why is the a difference in Ijtahad of different
mujtahids allowed & right? How is taqleed mutlaq mandatory and taqleed shakhsi
compulsory?
-Ikhtalaf of ummah is rahmat !
Ummat of Rasoolallah

, Ijabat & Dawat, Awaleen & Akhareen ?

Ans-If the mujtahids don't do ijtahad in Ahkam zanni of Holy Quran and Hadees, how can non
mujtahids muslims follow those zanni Ahkam> that's why Allah Taala and Rasoolallah
order
the mujtahids to do ijtahad in zanni Ahkam of Quran and Hadees and order us, the non
mujtahids muslims, to follow their Ijtahad.
Zanni hukkam is that which has more than one meaning, that's why the ijtahad of one mujtahid
is different than the ijtahad of another mujtahid, but ijtahads of all mujtahids are right because
they all do the ijtahad in the light of rules and laws of shariat, That's why Rasoolallah

says:

The mujtahid who is right in the ijtahad, will get ten rewards from Allah Taala and the mujtahid
who is not right in his ijtahad, will still get one reward from Allah Taala.
When the ijtahads of all mujtahids are right then why cant non mujtahids muslims follow the
ijtahads of all the mujtahids? Logically, it's clear that why would a non mujtahid want to follow all
the mujtahids when the mujtahid he is following is right? The answer of this is because of his
desire, so he follows his desire not the shariat which is not only strongly prohibited but is shirk
and kufr (infidelity) in the light of Holy Quran.
This is the reason why taqleed mutlaq is mandatory upon all non mujtahids muslims (muqallad)
and why taqleed shakhsi is compulsory (wajib) upon muqallad muslims, and why talfeeq is
haram upon muqallad muslims and why it's haram upon muqallad Muslims to leave his own fiq
to adopt another fiq e.g, from hanfi to shafi and vice versa.
Q-50,What are the mujtahid & muqallad muslims? What are the abbad & its kinds ?
Ans-There are only two kinds of Muslims from the beginning because of the ability of doing
ijtahad or not. It's absolutely impossible to be a non muqallad muslim meaning neither a
mujtahid nor a muqallad.
Mujtahid is one of the kinds of walli of Allah, it will be discussed in detail later in the topic of
wilayat. The necessity of wilayat, ijtahadi & non ijtahadi is obvious from this discussion.
Literally abbad means creation and servant or slave that,s the reason, the word abbad as
creation is used only Allah Taala e.g,abbad or creation of Allah Taala but the word abbad as
slave or slave can be used for other than Allah Taala e.g,abbad or slave of Rasoolallah .To
earn the slavery(ghulami) of Rasoolallah is the command of Allah Taala.
There are three kinds of abbad:
1-Abbad e ma'azoon who are authorized and empowered by Allah Taala (Auliyya Allah).
2-Abbad e non ma'azoon, muttaqi and non muttaqi muslims.
3-Abbad e abbaq all non Muslims

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All the creation of Allah Taala is the ummat of Rasoolallah , those who believe in the
revealed religion (islam) truly is the ummat.
Ijabat Awaleen & Akhareen and those who either refuse to believe in revealed religion or have
wrong beliefs in the revealed religion is the ummat Dawaat.
Coming Questions on Iman & Blasphemy
Muarfat
||
Iman <=======Deen =======>Ibaadat
||
||
||========> Love <========== ||
(Essential of iman & lbaadat)
||
Definete Identity of iman & love
( Proof of Iman and love )
===============
Study Tamheed ul Iman ba Aayat ul Quran,Bahar e Shariat Almuetamid Almustanid, Fiqah
Akbar, Aqeeda Tahawia& nafsia.
Allah Taala says:

Wilayat is only for Allah Surah Al-Kahf, Ayah 44

Indeed Allah, His Rasoolallah

Ayah

and true believers are your Waali, Helpers. Surah Al-Maida,

55

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What is Wilayat ?
Wilayat-i-Zaati & Haqiqi
Allah Taala

=============Wilayat ==============>Majazi
||
Metaphorial for Abbad
||
||
Wilayat- i -Aatai & haqiqi
Abbad-i-Maazoon ===========>Wilayat-i-Kasbi
( Prophethood )
||
(Nonprophethood) Urfi & Umoomi
||
Wilayat-i-Aam =Wilayat-i-Qulli = Wilayat-i-Wahbi ==>Wilayat-i-Juzwi==>WilayatiAam
Rasoolallah (Power-i-Tashri & Takwini)
||
(Power-i-Takwini) (Ijtahadi and
||
(Haqiqat of Wilayat,Muarfat)
||
Non Ijtahadi)
||
||(AbuBakar,Umar,Usman
Wilayat-i-Khas
Wilayat- i -Khas Ali&Hassan )
Wilayat of All prophets
Ijtahadi ====== || =======>Non ijtahadi
Head ====||=====> SubHeads
===||===>Head
Imam-i-Aazam
||
|| Ghos-i-Aazam
||
||
(Hanfi,Maalki,Shafi & Hanmbli)
Aam =||==>Khas. Khas<=||=>Aam (Qadri,
(Aimma Shariat,Hadees& Tareeqat) chishti,Shazli
Naqshbandi,Suharwardi etc

Meanings of Wilayat
Mahboob <==Wila ==>Muhib
||
Imamat,Imarat -Moula,Waali<======= WILAYAT =======>Walli-Khilafat,Niyyabat
||
Auwla Bilaqrab ==== Auwla ====> Auwla Bilahab
||
Aula Biltasarraf
Tashri = = POWER === >Taqwini
(Izan,Ikhtiyyar)
Who is the Walli of Allah ?
Walli of Allah is that who is granted wilayat by Allah Taala, is known as Walli of Allah which
cannot be earned.
Rasoolallah is the representative of Allah Taala being the Walli of Allah And is the Waali of the
whole creation of Allah Taala. All Auliyya Walli of Allah are the representative of Rasoolallah
& are the imams,peshwa and muqtada, peer and murshid of ummat-i-Rasoolallah

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