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Sinai Bedouins
Fear of Blackness: Descriptions and Ethnogenesis of the original AfroArabian tribes of Moorish Spain
PART I
a fair-skinned Arab is something inconceivable Ibn Abd Rabbu of
Cordoba born 9thc. in El Iqd el Farid (The Precious Necklace), quoting
Shuraik el-Qadi a 7th century Arab of the clan of Nakhal of the Maddhij
in the Yemen.
the Arabs describe their color as black and they describe the color
of the non-Arab Persians as red. Assertion of the 13th c. grammarian
Ibn Manzur or Mandhur in Lisaan al Arab, Vol. 4 (born in Tunis or
Northern Egypt.)
Bedouin
Yemeni Arab
Lank hair is the kind of hair that most non-Arab Persians and Romans
have while kinky hair is the kind of hair that most Arabs have. Lisaan
al Arab, vol 3. Ibn Mandhur.
All the lands became inhabited by Arabs completely mixed with nonArabs. Ahmed Amin in Fajr el Islam, 1975, p. 91.
The above quotes cited in The Unknown Arabs, Tariq Berry, published,
2002.
TERMS TO KNOW
Batn clan; literally meaning from the belly of
Ibn, bin, banu, beni meaning son of
It is the north and central group of Arabians inhabiting the Jordan, the
Harra and the Nejd whose ancestors came to be called Ishmaelites,
descendants of Thamud (the second Ad), Kedar and Nabait (all
traditionally children of Ismail). (The Nabataeans were among those
known also as Amurru or Amorites in late Assyrian texts.)
In the tradition of Syria and in the later European Jewish or Rabbinic
tradition the term Kushi signified black peoples, and in fact, became
a derogatory term. A European Jewish Targum text Song 1:5 employs
the phrase as black as the Kushi who live in the tents of Kedar.
Because many of the indigenous Arabian people of Jordan and Hejaz
were near black in color and claim descent from the Kedar, Kinanniyya
(Kanaani or Canaan), and Nabataeans (such as the modern
Haweitat), the Syrians and others who had come to adopt Arabic
nationality (or who had been colonized by the Arabs), came to presume
names such as Nabit, Kedar, Kanaan meant black people.
David Goldbergs author of The Curse of Ham: Race and Slavery in
Early Judaism, Christianity and Islam wrote Dimashqi, who lists the
Nabataeans (Nbt) among the descendants of Ham together with the
Copts, the BrBr (Berbers) and the Sudan and the Akkbar al Zaman,
which lists the Nabit , among the children of Canaan also said the
word, Nabit signifies black see p. 313 The 10th c. Al Masudi of
Baghdad , is thought to have written the text, Akbar al Zaman. Al
Dimashqi of Syria belonged to the 13th century.
In the southern part of Arabia the modern Qahtan Arabs are
descendants of the peoples known mainly as Sabaeans, Himyarites,
Main and Azd (also called Asad, Zayyed or Sid) in Arab genealogy.
These came to spread north and became the progenitors of many
Ismailites . Thus, many groups have genealogies which make them
both north Arabian descendants of Ismail and descendants of Qahtan
through the Azdites (Zayyed) or Maddhij of Yemen, two descendants of
Himyar and Kahlan sons of Saba. Most of the living Qahtan tribes told
the European colonial ethnographers that they came in remote times
from Africa. Thus, Bertram Thomas in 1929 said that the Shahara
(Banu Shahr), Mahra or Maheyra, and Bautahara and Qarra or Kara had
a tradition of African origin in The Southeastern Borderlands of the
Rub-al Khali,in Geography Journal, Vol. 73, 3. These clans are also
described as having a dark pigmentation and fuzzy hair as recently
as 2001 (see David Philips, Peoples on the Move, pp. 250-251).
In 1872, a European named von Maltzan commenting on the
inhabitants of southwest Arabia in Yemen said, The inhabitants of this
part of Arabia nearly all belong to the race of Himyar. Their complexion
cited in The Unknown Arabs, p. 78). Both Ghutayf and Abs are
originally known as batn or clans of the dark-skinned Murad of the
Maddhij in Yemen according to original sources mentioned in, The
Yemen in Early Islam, 1988.
The clans of Hawazin bin Mansour, like those of his brothers Sulaym
and Mazin bin Mansour were also described in early Arabia. Among
their modern remnants are the black and tall Dawasir of Yemamah and
the dark brown Utayba (Oteiba or Ateibeh) and the lithe short
chocolate colored Hamida of the Harb.
A great number of Hawazin settled in Seville and Valencia others
settled in Elvira and Grenada. (see below, Taha, p. 135 The Muslim
Conquest)
Circa 1879, the famed British adventurer Sir Richard Burton describing
the Hamida as a large clan of the Banu Salim bin Auf of Hejaz, Sir
Richard Francis Burton describes the men as, small chocolate colored
beings, stunted and thin with mops of bushy hair straggling
beards , vicious eyes, frowning brows armed with scabbards slung
over the shoulder and Janbiyyah daggers a people of the great
Hejazi tribe that has kept his blood pure for the last 13 centuries (
Burton in Personal Narrative of a Pilgrimage to el Medina and Mecca .p.
173 3rd edition William Mullen and Son.)
Concerning the Otaiba (also written Ateyba, Utaiba, Ateibe, etc.) a
century ago, James Hamilton wrote , they wore their hair in long
curly plaits and their skin was a dark brown. See pp. 129-130,
Wanderings Around the Birthplace of Mohammed, published by R.
Bentley, 1857.
Mazin bin Mansours descendants:
Clans of Khazraj and Aus based in Medina and the surrounding area are
two tribes whose individuals are often described in Arabic texts
because of their being the companions of the Prophet. When
individuals of these tribes are described by non-Arabian writers, they
are usually called black- skinned and huge or massive in stature
making it likely this group originally from the Yemen belong to the
remnants of the old Ubaid or Obeid stock of neolithic Arabia and Syria,
whom are described as having unusually large bodies and negroid
aspect by early anthropologists like Archibald Sayce. The Ubaid crania
show they were a people that with long, wide and platyrrhine noses
according to early physical anthropologists A. Sayce and others.
The Khazraj (Jazar or Gezer) and Aus (Uz) are the tribes from which
came most of the Ansar or companions of Mohammed, the Prophet.
One famous leader of the Ansar visiting the Byzantine ruled Egypt,
Obadah bin Samit an aristocrat and chief of the Khazras or Khazaraj is
described as black and by tradition was at least 8 ft tall, which may
be an exaggeration of course, but then again may not have been. The
famous Mohammed ibn Maslama of the Aus clan of al Ansar is also
tall, black-skinned, and huge. By Ibn Saad (9th century Baghdad,
Iraqi) in El-Tabaqat El Kubra vol. 3. (See Berry). While El Baladhuri (a 9 th
century Iranian ) also calls Nabtali ibn Harith from the Aus Ansar as tall,
jet black and huge, with nappy hair. See Tariq Berrys book, The
Unknown Arabs for more description of members of Aus and Khazraj.
Most of the Medina al Ansar settled in the region of Saragossa in
Spain. (See below, Taha, p. 118) The Khazraj clan of Sad bin Abada
settled in Qarabalan near Saragossa in Spain, while the Aramramma
clan settled Sidonia and Cordoba and later moved to Elvira, Grenada,
Toledo, Tortua and Jerica in the province of Castellon.
ELYAS (ELIAS BIN MUZAR, MUZIR OR MUDAR)
Muzars other descendants were the clans of Elyas of the southern
Hejaz. When the tribes and individuals of the clans of Elyas are
described, they are described in writings as dark brown or black.
They were centered in Hejaz or western Arabia stretching southward
toward the Yemen. The El Yas or Elias bin Muzir or Mudar was
exemplified by the Kinaniyya or Kinana bin Khuzaima bin Mudrika bin
Elyas (who became famously known as the Canaanites) from which
came Mohammeds tribe of the Qureish, and the tribes of Tamim bin
Murra, Hudhail, Nadir, Mustaliq, Makhzumi and Zahra.
Elyasa or Elias included the famous Kinana who were described in
European Talmudic texts as black, thieving people with large male
members. Wah ibn Munabbih a 7th century descendant of Iranian
mercenaries who had settled in the Yemen just before the period of
Islam also made Canaan black, being quite familiar with the
Kinaaniyya tribe of Hejaz. The Banu Umayya who founded the
Umayyad dynasty of Islam among the clans descended from tribes of
Qureish founded the Umayyad dynasty.
Some Kinana or Kinaniyya who now live in Jericho today, the modern
state of Israel are black, and many with the keenest features are jet
black. (Some have tried to say they descend from Nubian slaves, which
may be the case, but certainly not for the blacker ones.) The Quraish
clan of the Kinaniyya were with Musas army (the first Arab governor in
of Al-Andalus in Spain). Kinana also came to live in Jaen in Spain.