YOGIC SADHAN

A U M
I
The proper course of the Sadhan is just the opposite of the thing most people do and you ha
Only those who feel or think they are not strong, struggle and labour to produce an effect.
II
I shall speak to-day of the Shakti or Will, since that is the foundation of Yoga. The Shakt

Why does he allow it? Because of Ajnanam. He does not know, he does not realise what the mi
III
The Will when it begins to act, will be hampered by the Swabhava; therefore until you are a

Therefore do not be discouraged by any failure or delay. It is purely a question of force a

IV
What is knowledge? In what does it consist? We must distinguish between knowledge in itself
Finally, he verifies his knowledge by the facts of the objective world. He has seen the tru
Kali, then Surya. I shall explain the various faculties when I have finished with the rest

V
If men were satisfied with indulging in reason, memory and imagination, the purification of

VI

I come next to Chitta. There are two layers in the Chitta, one for the emotions, the other
These impressions are latent in the Chitta until the active memory in the Buddhi calls for

VII

I come next to Prana, the nervous or vital element in man which is centralised below the Ma
VIII

There remains the Sthula, the gross part of man which is composed of the Sthula Prana or ph

IX
CONCLUSION
I have finished what I had to say. I will only add a word in conclusion. You must not think