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cifically at 'creation stories' lately. Comparing and contrasting Greek myth and
Hebrew narrative has been totally a blast, and my students have been quite inte
rested.
If you're not too familiar with ancient mythology, it's worth some time because
of the way it amplifies your reading of the Bible.
The Greek/ Hebrew narratives about the creation of the world have some striking
similarites, of course, such as the idea that in the beginning the earth was cha
otic, formless, and void, and that the spirit of (either Eros or God) was hoveri
ng over the creation. Here we also find notable differences, though. Whereas the
Greek notion was that the universe had been eternal, the Hebrews had the far mo
re accurate idea that the univese had a finite beginning.
But that's just the tip of the iceburg.
Going further, for example, the story of Adam and Eve (Genesis 1-3) both closely
parallels AND contrasts remarkably with the Greek stories of Prometheus and Pan
dora.
In the Prometheus story, mankind is destitute, living almost like the animals wi
thout fire. Prometheus, a half-Titan, wonders why Zeus won't allow man to have t
he knowledge of fire. Zeus explains that man is content in his innocence, that t
he gift of fire would bring them woe, and furthermore that fire could only make
men proud to the point that they began thinking they were as great as the gods.
Prometheus is not convinced, so he sneaks some fire to the humans, and soon they
are well on their way to experience all the benefits and horrors of technology.
Zeus in his anger chains Prometheus to a mountain where his punishment is that e
very day two giant vultures peck his liver out, only for it to grow back the nex
t day for a continual repeat.
Zeus' revenge on the humans for getting fire is to create a girl made out of cla
y, which he breathes life into. This first woman was given many skills by the go
ds- Pandora, the multi-gifted. Pandora was also given a mysterious box which she
was told never to open (as well as the 'gift' of curiousity-- not a good combo,
needless to say) and sent as a 'gift' (but really a punishment in disguise) to
the human brother of Prometheus, to be his wife.
Everything is happy at first, but Pandora is vexed by her curiousity to open the
box. Despite her valiant efforts to refuse the temptation, she eventually gives
in and opens the box in a state of crazed euphoria.
But out of the box come foul, disgusting, bat-like creatures that spread out acr
oss the world bringing every manner of evil and suffering to mankind. After near
ly fainting, Pandora finds just enough strength to shut the box, leaving only on
e thing left inside- hope.
Of course, there are a lot of parallels between these stories and the Genesis te
xt, such as:
-the creation of a human from 'clay' or 'dust' and the 'breath of life'
-the idea that mankind's suffering came about as the result of giving in to some
kind of temptation
-the ways in which Pandora and Eve both try to avoid their temptation: Pandora b
uries the box to try to quell her temptation, Eve adds an extra rule to God's ru
*the Hebrew narrative, being God's inspired story, takes the high ground in term
s of its accuracy about the true nature of God and His relationship to man and w
oman. Yet, the Greek narrative, with it's corruptions, still bears powerful mark
s of truth and correspondance to reality- a strong hint at the truth (very much
akin to the stuff we studied in Eternity in their Hearts, for example)
*just another mark that, as Acts says, God has never left himself without a witn
ess, tainted as it may have been by man's tendency to twist the truth
Read more: http://aletheia.proboards.com/thread/759/adam-eve-prometheus-pandora#
ixzz3Y7dQzH6J