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continues to affect the present and to reveal how a hopeful horizon can be opened
through the aporias of time.
Design characteristics: Classification
Deconstruction
Style
Layering
Angular
Organic
(Curvilinear)
Chaos
BASIC SHAPE
TRANSFORMATION
FRAGMENTATION
RECOMBINING
According to Libeskind, there are three basic ideas that formed the foundation for
the Jewish Museum design:
First, the impossibility of understanding the history of Berlin without
understanding the enormous intellectual, economic, and cultural contribution
made by its Jewish citizens. Second, the necessity to integrate physically and
spiritually the meaning of the Holocaust into the consciousness and memory of
the city of Berlin. Third, that only through the acknowledgement and incorporation
of this erasure and void of Jewish life in Berlin, can the history of Berlin and Europe
have a human future.
The museum provides an active interplay between the mental, visceral, and
emotional states of being of the visitor. The reactions of those who enter the
museum will be connected to their own view of history. The museum is not a
beginning, or an ending; it is the continuation of history.
The entire structure has been cladded chiefly with titanium-covered zinc. The base
of the complex runs in a broken, zigzag pattern, creating a floor plan that
resembles the Star of David, which Jews were forced by the Nazis to wear
displayed prominently on their clothing. Its accessible only via an underground
passage from the Berlin Museum's baroque wing. Throughout the length of the
museum runs a space known as the Void, which is a path of raw, blank concrete
walls. Visitors can see the Void, but they cannot enter it or use it to access other
parts of the museum; in this way it suggests both notions of absence and paths
not taken. Angular slices of window allow light that creates a disorienting, almost
violent feeling throughout the structure, while at the same time an adjacent
sculpture garden creates a sense of meditative silence. All three of the
underground axes intersect, symbolizing the connection between the three
realities (holocaust, emigration, continuity) of Jewish life in Germany. Because the
spatial experience is so powerful, many felt that the building might better serve as
a memorial without any installations. Therefore, Libeskind remodelled the building
somewhat to facilitate its museum function.
Simply stated, the museum is a zigzag with a structural rib, which is the Void of
the Jewish Museum running across it. And this Void is something which every
participant in the museum will experience as his or her own absent presence
Inferences:
1. Schneider, Bernard. Daniel Libeskind Jewish Museum Berlin. Munich and
New York: Presetel-Verlag, 1999.
2. Daniel Libeskind and The Contemporary Jewish Museum: New Jewish
Architecture from Berlin to San Francisco
3. Libeskind, Daniel. The Space of Encounter. New York: Universe Publishing,
2000.
4. Daniel Libeskind, Radix-Matrix: Architekturen und Schriften by Daniel
Libeskind (1994)
5. http://libeskind.com/