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abuse of power, the central processes of the alchemy were concealed in addition.
This also should remain henceforth so. Fortunately he will achieve however no
more successes in his practice, who breaks the law of the secrecy. There are
higher laws, which care for it, that only he may own the philosopher's stone,
who is ripe enough to responsibly use this knowledge.
As long as men are not capable to peacefully coexist on mental high levels, the
doors will remain locked to the palace of the concealed temple. But
nevertheless: In the alchemical literature all necessary processes and materials
for the great work are found clearly described. However it requires mind and
patience to discover all that scattered recorded in writing, to properly order
and thus to completely understand the process to the philosopher's stone.
Whether then the practice will be successful depends on further things,
whereupon I do not respond now.
For these reasons it is to be recommended each man striving really after higher
worlds to exercise practical alchemy. For the development inside (magic) and the
development in the exterior (alchemy) harmoniously coordinated yield the key to
the true adept. A such development is for understandable reasons much quicker
and more penetrating than the persecution of only one of the both ways. If
Bardon would have been permitted to write further books, so the fifth book would
have carried the title .
Lapis
Tue Feb 13 22:54:46 1996
Subject: 0243 Alchemy and the Bible
Date: Tue, 13 Feb 1996 14:53:59 -0500
From: RawnClark
The discussion about the connection between Alchemy and the Bible (which
somehow ended up as "Alchemy and Christianity", disregarding the fact that
the Golden Calf story comes from the Torah ;) seems to be ignoring one
essential item: the Alchemical symbolism in the Torah pre-dates Christianity
AND Judaism. This symbolism is also fairly cogent and speaks of well
thought-out, complete processes -- implying that it is based upon a yet older
tradition. Judaism and Christianity, as we know them today, are, however
slightly, expressions of (at least reactions to) this ancient root, and it is
no wonder that their Sacred texts are rife with subtle and not so subtle,
Alchemical symbolism.
I very strongly urge anyone truely interested in the Alchemical parts of the
"Bible", to look to the original text, in the original language it was
written in. This means the Hebrew Torah and the Greek/Coptic New Testament.
The King James translation of the "Old Testament" (Torah) is especially
misleading. It's translation of the New Testament is equally poor,
representing more a political statement of its times than an accurate
translation. One should also look closely at the difference between the
verifyable history of the texts versus the accepted mythology of their
origins...they usually negate eachother and point to different (and equally
important) levels of inherant meaning.
Any approach to a root text is necessarily one of translation. Translation
is a process of personalization, where the original words are ingested,
digested, and then spit out anew, carrying with them the imprint of the
translator (this is true even when we read a thing in our own language!). It
is not an exact process, as is show by the number of different translations
most root texts have generated. Add to this the inevitable errors of
transcription that are evident in most re-copied ancient texts, and the odds
of an error snow-balling are astronomical!
The advice of "Question Everything" is very apt when it comes to trying to
divine Wisdom from someone else's writings. A written word, no matter how
Divinely inspired, can only encompass a small part of the answer; at best,
they may lead us to the discovery of our own answers, but only when
personalized and empowered by our questioning.
Best to you,
:) Rawn Clark (rawnclark@aol.com)
13 Feb 96
Tue Feb 13 22:54:57 1996
Subject: 0244 An Experiment
Date: Tue, 13 Feb 1996 16:07:11 -0500
From: RawnClark
As an outgrowth of a project I'm Working on with a friend, I came across
(blindly stumbled right into it more like) a personally healing modality. I
have
been performing this exercise daily for two and a half months now and am
amazed at its healing effects.
While it began quite simply, it quickly evolved to its present state,
patterned
after an Archaeous of Water (with Sal=physical body; Sulphur=astral body;
and Mercury=mental body):
*** Rawn's Healing Archaeous ***
1) Spend a few moments settling completely and comfortably into your
physical body.
2) Sense the *bright* energy of your asral body and consciously incorporate
its vibrant matrix into every cell of your physical body.
3) Sense your mental body and consciously incorporate its essence into
your astral matrix as it permeates your physical structure.
4) Separate your mental and asral bodies as a unit, from your physical body.
5) Observe and regulate your detached physical body's process of slowing
and normalization.
6) Shift your attention to your astral body and consciously integrate your
mental essence into its matrix.
7) Separate your mental body from your astral body.
8) Observe and regulate your detached astral body's process of slowing and
normalization.
9) Observe and regulate your independant mental body's process of
clarification.
10) Accumulate the four Elements in the appropriate regions of your mental
body, equally and with balance.
11) Re-unite your mental body with your astral body, and consciously
integrate your mental essence into your astral matrix.
12) Accumulate the four Elements in your astral body (roughly: Earth, from
hips down; Water, abdomen; Air, chest; and Fire, head), equally and with
balance. Unite them with their mental correspondents.
13) Re-unite your mental/astral body with your physical body, and
consciously integrate their energy into your physical structure.
14) Accumulate the four Elements in the appropriate regions of your physical
body, equally and with balance. Unite them with their mental/astral
correspondents.
15) After a time, release the accumulation of the Elements and resume
Major from the Fire of Severity, to the Water of Mercy, before crossing the
Abyss. It is in Gedulah that the Adept solidifies her/his motivation. The
journey of the Exempt Adept across the Abyss, captures the so called
"Crossover of Influences", wherein the Water of Mercy is transformed into
the Water of Severity. This leads one to the "Bright Fertile Mother" aspect
of Binah, where the deepest levels of motivation are revealed.
In my opinion, one's motivation should be the focus of regular meditation
and prayer throughout one's pursual of Alchemy.
Wed Jan 31 18:54:35 1996
Subject: 0088 Alchemy and the bible
Date: 31 Jan 96 12:54:42 EST
From: Beat Krummenacher
In the bible passages are found, which are very well alchemical. Two examples
should illustrate this:
1) Moses and the golden calf: The bible says, that Moses took the golden
calf, burnt it and gave it to drink the people. After that the people were
opened the eyes, and it recognized, that it had wrong dealt.
This passage is often cited by alchemists of past centuries as evidence for
alchemy in the bible. But how the noble gold can be burnt and drink? First the
alchemists manufacture for the preparation of aurum potabile a metallic
lime from gold. One method is the amalgamation of gold with mercury followed
by distillation of the mercury. Metallic gold with a very large inner surface
stays
behind. In this way gold is opened and can more simply be brought
in solution. Such gold is often called gold lime. After that the gold lime can
be dissolved in the philosophical mercury, from which a reddish to
blood-red tincture results. This is evaporated and the remainder dissolved
in alcohol. You receive a red sweetish fluid, which is the aurum potabile.
Beside that there are still further methods of preparing, which however
basically
are similar. One important effect of the potable gold is the expansion
of the sensual abilities. But also the understanding gains in inner processes.
In other words: The sources and consequences of the own acts become
more conscious. If therefore the people Israel should have received from
Moses potable gold, so the following judgment of the people in his wrong
behavior hardly astonishes.
2) The song of Solomon: Who only has understood a little of the symbolism
of the rework in the great work of alchemy, finds in the song of Solomon an
excellent description of the individual levels of the great work. You naturally
can
understand the song also as anthem to love, above all its bodily manifestation.
However the parallels to the great work are very striking.
With this I would not like recommending to study the bible, if one wants to
penetrate into alchemy. There are much better and more detailed writings for
this purpose. Alchemical passages from the bible are historically interesting,
because they illustrate, that already at that time with it was alchemically
worked
with success.
Lapis
Formerly the dispenses for Swedish bitter were concealed always more or less.
Since some components were rare or expensive, one paid for a good Swedish bitter
high prices. No wonder, that the Swedish bitter soon counted as universal remedy
and was utilized against rather everything, which tormented man. Formerly the
Swedish bitter stood in a similar respect like the theriac, which was likewise a
specially manufactured mixture from usually at least 20 different plants.
However the whole has nothing to do with alchemy.
Lapis
E-Mail 100667.1267@compuserve.com
Fri Feb 23 09:15:59 1996
Subject: 0284 Prima materia
Date: Thu, 22 Feb 1996 20:18:32 -0500
From: Rawn Clark
Dear Beat/Lapis,
Your words on the Prima materia, have been, as always,
most helpful and illuminating! They have helped immeasurably
in my current studies. Please accept this humble (and
hopefully NOT humiliating ) attempt at poetry as a token of
my heartfelt thanks. It was written today, and is the result of my
alchemical mind observing last night's snowfall.
**********SNOWFALL*************
Snow falls upon this Dark, moonless night.
Turning this Black to a luminous Grey-White.
The meagre light of distant Stars, multiplied by a number untold.
Descends, transforming this Earth, and rapt, I watch Her unfold.
I arise to find the Sun, brightly shining.
And a world changed White, made nearly blinding.
The bright rays of Light, leave no corner unturned.
Drip, drip, drip, and the White is burned.
Round about noon, steam rising up do I see.
Great clouds joyous singing:"Father Sun, we come to Thee."
Who knows, but perhaps with Divine Grace.
They too may Snow, some where, some time, some place.
'Round and 'round and 'round.
One Substance to be found.
Three in One, Five in One, Seven in One, Ten in One.
Ancient Mother of all...endlessly done and undone.
Thank you Sir Lapis, for White Wisdom's words.
They set me aloft, like an arrow to man, or a crow to birds.
Bless you Sir Lapis, as you have Blessed me.
And Bless most of all, the One who is Three!
:) Rawn Clark
22 Feb 96
Wed Feb 21 09:06:14 1996
Subject: 0274 Locating the prima materia
preparatory work and made capable to release the philosopher s mercury. The most
difficult is the knowledge of the method, how the third matter is prepared from
the second (2.). Note: The term third matter also is often used for the remote
matter, which causes additional confusion.
An old master of the art informatively writes on the second and third matter
(Non plus ultra Veritatis): The knowledge of the second matter is the door,
which opens a free entrance to the locked palace of the king. After that the
knowledge of our fire, which is called the next matter of the stone, is a so
concealed mystery, that it is only found alone through the secret art of the
practice. The latter is however heavy to attain. Yes it is a miracle of the art.
For who understands the work, comprehends the whole science. And who does not
understand the same, loses time, trouble and costs in treatment of the matter,
because the philosophical operation in the preparation can only be learned
through a great gift of God, by means of lengthy industry, or through the
instruction of an experienced master. Thus it comes, that many, who know the
matter, do not know to use it. By this second matter our water is extracted
alone, which is the next matter of the blest stone.
We see therefore: The practical work in the preparatory work rests on it, first
to prepare the second matter - which is found in the nature and is loaded with
the first matter (see above 1.) - in a way, that from it the basis is received
for the rework. The philosophical wine is gained then from the prepared second
matter by the implied secret process. The wine is divided in different
components, which are the ingredients of the rework after seemly purification.
During the distillation of the philosophical wine a burning and very volatile
spirit escapes, often called the burning water. It owns a distinctive smell.
Furthermore one receives a yellow to red oil. Stays behind a black mass like
pitch.
After seemly processing of the purified principles from the philosophical wine
one receives two essential components: the sulfur of the philosophers as well as
the philosophical mercury or the third prima materia. The latter has an
especially aromatic and often sweetish smell. If one unites these both basic
materials with the gold seed and digests in the first degree of the fire, so the
whole mass changes and goes blacker as black: The first level of the rework is
reached...
Patrick J. Smith wrote:
> They [the Philosophers] beheld a man, as black as a moor, stuck fast in a
black stagnant bog, to whose assistance came a young woman, beautiful of
countenance, and clad in bright apparel. Her back was adorned with glorious
white wings. .. From her proceeded the most sweet scent, above all aromas. ..
Notice the contrast: The appearance of the light from out of the abyss is
personified in the form of a beautiful young woman, clothed in radiant apparel,
and enveloped by a very pleasant, sweet scent. <
This passage now is easy to understand, if one considers my above-mentioned
explanations. I probably must not more explain it.
The third prima materia or the philosophical mercury owns the ability to lead
back metals and minerals in their first matter, i.e. to dissolve them. The
household name of the first matter is thus also used to mark a metal or a
mineral, which was dissolved by means of the secret fire of the alchemists. So
for instance gold - being in the philosophical mercury - can be transformed into
a fluid (confer various messages to the potable gold).
Because the third prima materia is impregnated with the power of the first
mercury, the heavenly influences or the both fluids, it animates the common
metal gold delivered by nature and it forms alive gold or the gold tincture.
This alive gold is excessively loaded with energy. Often the alchemists say,
that their gold be more highly exalted than common gold. Properly processed a
philosopher's stone prepared with gold can transmute base metals into perfect
gold like yeast ferments dough to bread. The excessive load with the first
mercury forms more gold, than originally has entered in the tincture. The
(metallic) philosopher's stone owns an increasing power.
The blackness, often described in earlier messages to the forum as pure inner
conditions, as abyss, concretely appears at several places in the practical
work: In the preparatory work there are source materials, which become
pitch-black during the putrefaction. The processing of the second matter leads
to a remainder, which looks bubble-like black. Because this remainder equals a
warty toad, it often was symbolized by this animal. Furthermore a black oily
mass remains in the flask like pitch after working up the philosophical wine or
the philosopher's chaos. Final the first phase of the great work in the rework
to the philosopher's stone is a condition, in which the matter hermetically
sealed in the vessel looks likewise pitch-black.
We see therefore: Blackness and prima materia are terms, which were used for
many materials and various conditions of the work. The above-mentioned only
should serve as clue. If an alchemist learns to associate the right materials
and right levels of the work with the passages of alchemical writings, so all
current obscurity will escape. He will see with his own eyes, that the allegedly
philosophical and abstract descriptions of the alchemists are well-founded in a
practice, which actually exists. A practice, which only remains concealed to the
man, who may or can not understand.
Lapis
Sat Mar 02 10:12:38 1996
Subject: Cathari text <--> Poimander
From: Rawn Clark
Date: Fri, 1 Mar 1996 13:36:32 -0500
In reading Maury's outline of the Cathari text (thank you Maury!!!)
I couldn't help but notice the similarity to Libellus 1 of the Corpus
Hermeticum -- the "Divine Poimander (DP) of Hermes" (Walter Scott's
translation is the best IMO). Therein is also a description of the
essential Alchemical Process.
An interesting parallel exists between the Cathar's "Satan" and the
Poimander's "Mind the Maker" (MM). In the DP, MM is the "Son
of God" (God being "Life and Light", or All Mind); but "Man" (created
after MM) is also the "son of God" and is seen as "brother" to MM.
Man ascends to the realm of MM ("who was set over the region of fire")
and becomes creative in his brother's stead. Man creates the physical
"administrators" (7 planets) and then descends into "down-ward tending
Nature", revealing to her "the Beautiful form of God". In her thirst,
Nature embraces this beauteous form and reflects it "in the water and
its shadow on the earth", luring Man to dwell within/upon her.
Nature is initially created by God/Light, improved upon with the
assistance of her brother MM, and then completed with the assistance
of her youngest brother -- Man. So Nature has three stages:
1) created by Light;
2) improved by Light + MM;
reach for the same knowing, is a difficult test. Our heart's inclination is to
reach out and point to the clear errors, to help in any way we can. But this is
best served if it be balanced with a deep respect for the other individual's own
unique path, and a complete non-atachment to their adopting our view.<
You are right. The choice of words may perhaps achieve an effect, which is not
intended. With the whole message I wanted to bring Petra to consider the
possibility, that Goethe has a slighter meaning in alchemy, as many suppose.
This knowledge can only be gained however, if one clearly opposes the practical
aspects of the alchemy to the theoretical considerations.
If I completely softly talk or write about it in the way: Perhaps it would be
good once to think about the possibility, that there really is a functioning
practical alchemy. Goethe has had only very slight experiences in reality. Thus
is little probable, that Goethe in his Faust has symbolically described the
practice. But it could be, that he has exclusively reported on inner
experiences. If we deal with the Faust gaining from it practical advices, all
trouble is futile.
The content of this formulation corresponds to the content of my original
message. With a large difference. Who is fixed on Goethe's poetry, will hardly
be brought by a gentle formulation to see the things by an other side. He will
think perhaps: Well, could be possible. However I have no reason to examine my
opinion and possibly to revise it.
The more severe formulation, which definitely never intended an injury of the
feeling or the personal opinion of Petra has one advantage. Admittedly the
formulation is direct and more powerful. It consciously demands in an aggressive
way for defense. I suppose, that a such formulation unfolds a larger effect.
Because it directly is felt and must churn, the own attitude is confused. One
must deal with again bringing order in the confusion. One can not simply get rid
of the other opinion. One is forced to exactly consider, whether a revision of
the own views is necessary at most, or whether one can get on with things again,
as if nothing would have happened.
Consider nature: If a heavy stone stands in a way, so it will not be to be
moved, if one softly touches it or gently speaks to it. One already must give it
one strengthen push, so that it again releases the way. Also the nature uses
beside gentle strong methods to pursue their goals. Equate the stone in the
parable with a boged down opinion, the way with the personal development.
Sometimes it needs larger powers to clear out of the way a view hindering the
way of thinking.
For Petra: Consider the symbolic push well-intentioned. If you are as always
convinced that in Goethe's Faust the practice be hidden, so you need not at all
to defend yourself. Perhaps my contrary view is wrong. If the push has caused
however, that you thoroughly think about the whole matter again, so the purpose
of my message is fulfilled. My message only wanted to set you thinking, to which
I consciously got rolling larger powers. I respect Goethe as a great poet. For
me however he has been never an important alchemist. If I would like to
experience poetry, so I can go to Goethe. If I would like to progress in
alchemy, so I choose other authors.
I hope having clarified the situation somewhat with this in mind. My remarks
were not evilly meant at any rate.
With my best wishes
Lapis
Sun Mar 03 16:15:06 1996
take in such tinctures and the insights in the connections will reveal
themselves also to you. The plant alchemy is a safe and harmless lead-in in the
practical alchemy.
With best wishes
Lapis
Sat Mar 02 10:12:38 1996
Subject: Cathari text <--> Poimander
From: Rawn Clark
Date: Fri, 1 Mar 1996 13:36:32 -0500
In reading Maury's outline of the Cathari text (thank you Maury!!!)
I couldn't help but notice the similarity to Libellus 1 of the Corpus
Hermeticum -- the "Divine Poimander (DP) of Hermes" (Walter Scott's
translation is the best IMO). Therein is also a description of the
essential Alchemical Process.
An interesting parallel exists between the Cathar's "Satan" and the
Poimander's "Mind the Maker" (MM). In the DP, MM is the "Son
of God" (God being "Life and Light", or All Mind); but "Man" (created
after MM) is also the "son of God" and is seen as "brother" to MM.
Man ascends to the realm of MM ("who was set over the region of fire")
and becomes creative in his brother's stead. Man creates the physical
"administrators" (7 planets) and then descends into "down-ward tending
Nature", revealing to her "the Beautiful form of God". In her thirst,
Nature embraces this beauteous form and reflects it "in the water and
its shadow on the earth", luring Man to dwell within/upon her.
Nature is initially created by God/Light, improved upon with the
assistance of her brother MM, and then completed with the assistance
of her youngest brother -- Man. So Nature has three stages:
1) created by Light;
2) improved by Light + MM;
3) completed by Light + MM + Man.
Light, MM, and Man are all obvious symbols for the different
stages of Our Fire. In the DP, Nature is the prima materia in
one sense; and the man who is hearing the Poimander's words,
represents the prima materia in another sense. The rhythmic
interplay between Poimander and this man, is very revealing!
Poimander himself, seems a symbol for both the Alchemist
and the higher Fire.
It seems that the essential Alchemical Process is described in
many ancient texts, and with the use of many different symbol
systems. For instance, the Process can clearly be seen in the
Hebrew of the Sepher Yetzirah, or in the life of Christ. I also
suspect it can be found in the religious culture of indigenous
Americans (definitely to be seen in that of the Hopi!), but I have
not sincerely investigated this conjecture. Certainly it is to be
found in Asian and north African texts.
:) Rawn Clark
1 Mar 96
Thu Mar 07 09:16:26 1996
within that creates and defines the effect which material sunlight
has upon other matter.
A meta-physical axiom is that "mind controls matter". Well, I
say that energy is the vehicle of Mind's control of physical
matter. Perhaps this is why physicists are discovering that
physical energy dove-tails into Mind at a certain level, and
ceases to function at a definably "physical" rate of vibration.
Now physical energy requires a physical stimulous to impact
it within the realm of physical reality (e.g.:physical fire causes
molecular excitation, etc.), so simply thinking a thing may or
may not (most likely not, unless you have major *physical*
brain-power!) effect a physical energy form. However, when
one reaches within the self and connects consciously with
Essential Mind, it is then possible to impact a physical
energy from "above", from the inside out, so to speak. This
Mental influence travels via its vehicle of energy, dove-tailing
from one level into the next, till it manifests its inevitable
physical expression.
This, I think, is where physics and Alchemy are different:
Physics measures the physical manifestation of Mind yet
doesn't recognize Mind in the process; whereas in Alchemy
we see each physical substance as an expression of Mind
and it is this Essence with which we directly work. Alchemy
is not JUST physics (IMO), though the laws of physics are
certainly the stage upon which we enact our Cosmic Drama.
Please forgive the gross generalizations in the above...I hope
this helps instead of further obscuring!
Best to you,
:) Rawn Clark
7 Mar 96
Alchemy Forum 0401-0450
From January 25th 1996, the Alchemy forum was restructured and the messages were
sequentially numbered. This is an unedited extract of messages 401-450.
Go to next 50 messages . Back to forum archive.
Thu Mar 07 09:16:54 1996
Subject: 0401 Conversion of energy to matter
From: Diane Munoz
Date: Wed, 6 Mar 1996 20:15:02 -0800
>From: OISPEGGY
>Date: Mon, 04 Mar 1996 12:01:06 -0500 (EST)
>Also, are there any other examples of energy being converted to
>matter, or is this the only one? (the sun)
>
Maybe not what you're looking for... but that is exactly what electricity
does when it is sent through the lines into our homes... light from
lightbulbs, music from stereo systems etc... The energy that is created
from the dam or the nuclear reactor... and also holography is based on the
same principle. And what about ice/water/steam/condensation...?
Tale was my ambition, and I am presently working very hard on it...and even
if it takes up the rest of my life...I will know at the end.
Goethe himself said about his Fairy Tale: >>Diesen Abend verspreche ich
Ihnen ein Maerchen, durch das Sie an nichts und an alles erinnert werden
sollen.<< (This evening I promise to tell you a tale which shall remind you
of all [everything] and nothing). {depending on how knowledgeable we are}.
I will prepare something, too, but it will take a while.
Greetings from
The whole question revolves around the question what is the nature of
matter and energy. Modern physicists tell us that matter is small
bits of matter which are composed of even smaller bits of matter
which are composed of something that sometimes looks like a wave
(energy) and sometimes looks like a particle (matter). They say
that these bits of stuff spend part of their time in this universe
and most of their time in an infinite number of other universes.
The point here is that the rules of matter that we understand break
down when you get to this quantum level of matter. Some physicists
even speak of time as being a local phenomena that is peculiar to
our universe. Try to think of any cause and effect series of events
without invoking time. The mind quickly boggles here. The book "The
Tao of Physics" has a very readable explanation of many of these
things. The thing about infinity is there sure is a lot of it.
Barry Carter
Blue Mountain Native Forest Alliance
Voice 541-523-3357
Fax 541-523-9438
The road to hell is paved with good inventions.
Thu Mar 07 09:17:44 1996
Subject: 0406 Book Search - Johann Segerus Weidenfeld
From: Russ House
Date: Thu, 07 Mar 1996 00:57:12 -0500
Hi Jon,
This was said first to my knowledge in The Philosophers of Nature course,
Mineral Alchemy, Lesson 36, written by Jean Dubuis:
"The four "Secret Books" of Weidenfeld confirm the interest of Becker's
work. When this work appeared (Weidenfeld's he means), the Rosicrucian
lodges of the time quickly made the copies disappear; hence today only a few
originals remain. In these books, everything is revealed, but a key is
still missing. It hinges around the question of the identity of the famous
red and white wine of Ramond Lulle, i.e., the Wine Spirit of the Adepts.
Weidenfeld had promised to give us the answer to this question in a fifth
book which never saw the light of day. In Becker's work, however... some of
Weidenfeld's important recipes are found, but also and above all. the true
nature and origin of theis philosophical wine."
I think that a few weeks ago in the forum one of the contributors spoke
about another 'key' of Weidenfeld to actuate or sharpen the menstruums.
Regards,
Russ
>From: Jon Marshall
>Date: Mon, 4 Mar 1996 08:24:34 -0800
>
>
>On Mar 3, 4:19pm, Alchemy forum wrote:
>
>> From: Russ House
>>>
>> I think that Weidenfeld's book is of tremendous value. It has been said
>> that the R+C lodges of his day immediately bought up all copies of his book
>> to prevent.the information from becoming accessable to the public.
>>
>
>Hi Russ
>
>for ages i've wanted to know Who said this and where.....
>
>(tis a good book though)
>
>jon
====================================
>Nature, and for the same reason... the self-creation of the Infinite.
Yes, well good for the infinite, but what's in it for *me*?
- Peggy Thu Mar 07 19:13:03 1996
Subject: 0413 Matter and Energy and Alchemy
From: OISPEGGY
Date: Thu, 07 Mar 1996 09:53:43 -0500 (EST)
>From: Logodox
>The truck has converted matter into energy, but neither the total matter or
>energy in the universe has changed, only the form of 1 or both of them.
Perhaps it is possible that the energy lost by driving the truck was
converted to enery via wind-resistance, breaking, etc... But I'd
feel more confident about this if I saw it demonstrated.
[...much interesting discussion deleted....]
>Your emotion is the Alchemical Chaos, Your MIND is the Alchemical ORDER,
>Your polarized concepts are the bride & groom, marry them and You will have the
>original hermaphrodite, the one being, pre-existing all matter !
Is this (above) a way of saying integrate the subconscious with the
conscious? Find the pearl of great price? Journey to Ixtlan? Swallow
the oyster? Polish the diamond? Slay the dragon? Incinerate the Phoenix?
Etc., ect... If so, its the first step -- is it not -- but not the entire
process? After that don't you have to find a higher (spiritual) guidance?
Then there probably is more.....
- Peggy Thu Mar 07 19:13:13 1996
Subject: 0414 Matter and Energy and Alchemy
From: OISPEGGY
Date: Thu, 07 Mar 1996 09:22:19 -0500 (EST)
Bary Carter:
>The whole question revolves around the question what is the nature of
>matter and energy. Modern physicists tell us that matter is small
>bits of matter which are composed of even smaller bits of matter
>which are composed of something that sometimes looks like a wave
>>(energy) and sometimes looks like a particle (matter). They say
>that these bits of stuff spend part of their time in this universe
>and most of their time in an infinite number of other universes.
More universes? Jesus, I have enough problems already.
>The point here is that the rules of matter that we
>down when you get to this quantum level of matter.
>even speak of time as being a local phenomena that
>our universe. Try to think of any cause and effect
>without invoking time.
understand break
Some physicists
is peculiar to
series of events
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
BTW, what is this mystery school?
Regards,
- Peggy oispeggy@ubvms.cc.buffalo.edu
Fri Mar 08 09:39:28 1996
Subject: 0416 Goethe the Alchemist
From: Jeffrey A steele
Date: Thu, 07 Mar 96 14:37 CDT
A very evocative book on the subject of Geothe and alchemy is Alice Raphael's
_Goethe and the Philosopher's Stone_ (New York: Helix Press, 1965).
Jeffrey Steele, jasteele@macc.wisc.edu
Fri Mar 08 09:39:39 1996
Subject: 0417 ritual and alchemy
From: Pat Zalewski
Date: Fri, 8 Mar 96 08:18 NZST
>From: George Randall Leake III
>Date: Tue, 5 Mar 1996 16:46:09 -0600
>
>
>Just wondering since someone recently had said "where's the magic in
>alchemy" if anyone out there conductstheir lab work as a ritual
>(consciously or unconsciously)?
>
Yeh,
I do george, but it is a long winded drawn out process. One experiment I
did in ritual and used 18 horoscopes.
Pat zalewski
Fri Mar 08 09:39:48 1996
Subject: 0418 Energy-Matter
From: Rawn Clark
Date: Thu, 7 Mar 1996 16:08:29 -0500
Dear Peggy,
In reading your post I was struck by one thought especially,
and that was that throughout, you were speaking in terms
of *material energy*. Each of the energy forms you spoke
of is a physical, material thing, where there is no real
conversion from a non-material energy into, or out of, a
physical vehicle per se, since each is being considered
within the realm of material physicality. How can I put this
more clearly...???
Voici un article que j'ai publie il y a quelques semaines dans une revue.
Il me semble que la reponse de Barry a la question de Peggy peut etre
completee par certains elements de cet article.
Amities a tous
Christian
Le sejour de l'etre humain dans le monde manifeste implique la confrontation
parfois douloureuse avec la dua-lite. Le physicien francais Louis de
Broglie, createur de la mecanique ondulatoire, presenta une theorie qui
devait troubler profondement la quietude des savants accroches aux theories
mecanistes du siecle dernier. Il demontra en effet l'existence simultanee
de deux etats contradictoires au sein de la lumiere : le caractere gra-nule
dans la continuite d'une onde. Le photon qui a l'apparence d'une quantite
isolee apparait en meme temps dans une fonction continue de l'onde : le
discontinu dans le continu. C'est cette simultaneite, que l'intelligence
cerebrale ne pourra pas saisir, mais dont l'experience demontre l'existence,
que le physicien Werner Heisenberg appellera le "Principe d'incerti-tude",
mais que la Tradition traduit par le "Moment Present".
Cette decouverte illustre parfaitement les limitations de l'intelligence
cerebrale face a la dualite qui nous rend si complexe la comprehension du Un
La simultaneite etant inobjectivable, il est impossible de la "raisonner".
Nous devons alors faire appel a une autre forme d'intelligence qui refuse
l'objectivation pour la remplacer par la symbolisation. Ceci appelle en
nous la recherche d'une vision intuitive.
Des qu'un concept se trouve formule, c'est-a-dire decrit et defini, il
devient statique, exoterique. Or, c'est precisement que nous faisons avec
notre intelligence cerebrale. C'est pour cela que la seule comprehension
possible des choses de l'Esprit passe par une maniere d'impregnation ou
intelligence cardiaque. La forme intuitive de l'intelligence est une
intelligence dynamique, esoterique.
Le symbole remplace de longues suites de raisonnements puisqu'il procede par
analogie. Personne n'a jamais dit au jeune enfant qui dessine une maison et
un soleil que la maison est "comme" sa maman, et que le soleil est "comme"
son papa, et pourtant il le "sait", car l'intelligence de l'enfant est
encore intuitive et analogique. Il faudra qu'il aille a l'ecole pour perdre
cette richesse et apprendre qu'un chat est un chat et rien qu'un chat.
Le symbole peut etre defini de plusieurs manieres qui seront toutes, par
definition, incompletes en fonction precisement de ce qui vient d'etre dit.
Disons alors que le symbole est un element concret qui nous evoque une
realite d'un autre ordre. Contrairement a ce que s'imaginent ceux qui ont
perdu cette forme de comprehension, le symbole ne sert donc pas a cacher
certaines choses aux regards indiscrets, mais au contraire a reveler des
verites inaccessibles a l'intelligence rationnelle, c'est-a-dire ne pouvant
pas etre exprimees en mots.
Le symbole est donc une fenetre s'ouvrant sur un autre monde seulement
accessible a un mode de pensee unitaire. Lui seul permet de comprendre (au
sens etymologique du terme : prendre ensemble) les dualites et leur
simultaneite.
Si nous examinons la notion de temps, nous admettrons logiquement qu'il se
mesure par le mouvement, c'est-a-dire par rapport a l'espace : le temps est
determine par le deplacement de la Terre dans l'espace. Or, le mouvement
est soit termine soit a venir , ne pouvant etre a la fois passe et futur.
Que devient des lors le Moment Present ? Il ne peut etre situe qu'en dehors
du temps et echappe donc a la comprehension humaine puisque l'homme est
entierement baigne et soumis au temps et a l'espace. Le Moment Present
evoque donc l'Absolu, dont l'approche ne peut se faire que par le symbole
qui seul nous permet d'echapper a nos limitations humaines.
Ce sont nos limitations cerebrales qui nous font parler d'avant la naissance
et apres la mort. Corollairement a cela, assimiler la mort a l'eternite est
absurde car la seule eternite se situe justement dans le Present.
L'attitude inverse reviendrait a accepter la notion de temps lineaire que
tente de nous imposer la science, et surtout de courir sans repos vers un
futur qui se derobera sans cesse a nous.
Seul le symbole nous permet de nous glisser dans cette faille entre le temps
et l'espace, entre le passe et le futur.
Christian Vanden Berghen
<<<<<<<<<<<<<<>>>>>>>>>>>>>>>
Christian VANDEN BERGHEN
Rota Solis asbl
Brussels/Belgium
christian.vanden.berghen@netropolis.be
ChristianVandenBerghen@msn.com
>>>>>>>>>>>>><<<<<<<<<<<<<<<<
Fri Mar 08 09:40:08 1996
Subject: 0420 PRIMA MATERIA / SPIRITUS UNIVERSALIS
From: calhhh
Date: Thu, 7 Mar 1996 18:13:41 -0400
I can not say strongly enough how much I have enjoyed this
Forum since my recent subscription, and how valuable it is
for all of us that for one reason or other are sincerely
interested in ALCHEMY. I can just imagine, how the Great
Masters of our Sacred Art would have felt and used such
a formidable resource .......
A few days ago while reviewing Franz Hartmann's ALCHEMY I came
upon a quotation that I thought would add something of value to
the forum discussion on the subject of PRIMA MATERIA as previously
discussed by LAPIS and others. Furthermore, reading it between
lines, also speak to us about the thematic relating to energy/matter
interaction, within the alchemical scope. So I quote :
------------------------------------------------------------------THE SPIRITUS UNIVERSALIS
Without which no alchemical experiment will succeed
Johannes Tritheim, an abbott and alchemist, whose writings are
plainer and more comprehensible than any other alchemical book,
says :
- All things have been made by the power of the divine word,
which is the divine spirit or breath that emanated from the
divine fountain in the beginning. This breath is the spirit or
soul of the world, and is called the "spiritus mundi". It was
at first like air, and contracted into a fog or nebular substance,
and again, so that ourselves with the help of God, and in a simbiotic
process with our Lapis Philosophorum, continue to evolve through the
process that hopefully will carry us over to the successful conclusion
of our Opus Magnum.
Can the stone be made by an alchemist from the Spiritus Universalis
alone ? ? ? I guess it can .... but I also feel that it would require
a much more skilfull and patient Artist ....
I apologize for such a long posting, but hope to contribute with what I
consider to be a central and much interesting subject for discussion.
To all members, my fraterly love,
ORCIS
Fri Mar 08 09:40:17 1996
Subject: 0421 Becker's work
From: Petra Gottlieb
Date: Fri, 8 Mar 1996 09:53:26 +1100
Russ,
you mentioned Becker's work in your last post.
Can you please give title, full name of the man, and may be location where I
could purchase the book?
Thanks from
--Petra Christiane Gottlieb
petrag@iaccess.com.au
--OHNE LIEBE KEINE KUNST! (Paracelsus)
WITHOUT LOVE THERE IS NO ART!
Fri Mar 08 09:40:25 1996
Subject: 0422 Matter and Energy and Alchemy
From: Logodox
Date: Thu, 07 Mar 1996 19:20:55 -0600
>Yes, well good for the infinite, but what's in it for *me*?
>
>- Peggy Nothing while You are YOU, since the real You is the One infinite being, all
else is illusion. The universe doesn't care about You any more than it
cares about me. Its much bigger than US! The more one perpetuates his
separate "self" the further he travels from the "gate":
Straight is the gate, and narrow is the way unto life,
and few there be that find it !
Nature loves children, figure out why...
Best,
>
>
Fri Mar 08 09:40:45 1996
Subject: 0424 True Alchemy?
From: simeon
Date: Thu, 7 Mar 96 18:27 MST
experimentation have a definoite place in the process. There are souls who
have incarnated for that specific purpose in order to 'open the scroll of
knowledge' for others to take the process increasingly further. Whatever
each of these souls accomplishes is recorded in the akashic recording
crystals of the Earth, and serves as a 'database' for others to draw upon
whether they realize it or not.
The task for you is to discern just what your correct path is in this
incarnation, that of the laboratory alchemist, that of the more nebulous,
but more direct purely spiritual transformation of matter (i.e. your own
form) or perhaps a combination of both. All of these paths are deeply
involved with Universal principle, and will require a great deal of commitment.
I would also like to preface any future posts I may place on the forum in
regards to my use of the word 'Truth'or 'True'. It is my belief that each
and every soul must discern what is truth to them in any given moment of
time. I use the word to represent that which I have discerned to be my
truth, if it does not feel right to another, then I support them in their
right to a different perspective. Each of us must come to firmly know what
their own truth is, without closing down to the possibility that they may
see it differently tommorow, or some point in the linear future.
The Crest In The Stone Mystery School is founded by my wife and partner Maia
Chrystine Shamayyim. It originally was The Rainbow Earth Dwelling Society
founded 1981, her name was originally Linda Christine Hayes. It became the
Star of Isis Mystery School in 1989 and then the Crest In The Stone Mystery
School in 1995. The foundation of the organization is 'source translated'
information received by Maia over the last 28 years. Maia was originally
made aware of her unique talents when she was 18 years of age. At that age
she started writing accountings of what she thought were imaginative
stories, but came later to find out they were validated by the work of
others she had no previous knowledge of, to be actual transcriptions taken
from the akashic recording crystals of the Earth. Within a couple yaers time
she was approached by Ultra and Inner terrestrial beings that taught her how
to more accurately read and translate the information she was able to access
from the akashic. They told her that they were preparing her to receive the
energies of her benefactor in the near future. In 1977, at Mt. Shasta she
was intriduced to her benefactor, and came to know him as Thoth Hermes
Trismesgistus (Tehuti). Since that time Thoth has given her a great deal of
information, much on the Inner earth in the early years. Later information
involves bringing ancient principles of alchemy and sacred knowledge into
the current time frame to reinstate it in the planetary consciousness. As I
mentioned previously on this post, simply by translating this information
into printed form as this current time it reweaves the thread within the
available 'database' for others to access whether they ever come into direct
contact with the material or not.
At this current time the core information available is in a 3 volume set of
compiled back issues of a Sacred Doctrine of Mysteries originally called the
Source when started in 1980, and now called Temple Doors. We still produce
this publication quarterly. The 3 volume set takes one from 1980 to 1992,
and then there are individual back issues available from that point. We hope
to compile a 4th volume to bring the set current before years end. At this
time we do not have a structured curriculum, but have plans to develop that
as resources become available. We intend to make the 'structured curriculum'
as experiential as possible, perhaps using the media of audio and video tape
to assist the process. We feel that learning from books can only open the
door to the greater mystery, one has to venture through the portal of their
own intent, commitment and ultimately their heart to truly gain the
experiential knowledge necessary to become the ultimate alchemist and
transform their own consciousness, form and all to a higher state of being.
Barry Carter
Blue Mountain Native Forest Alliance
Voice 541-523-3357
Fax 541-523-9438
The road to hell is paved with good inventions.
Fri Mar 08 16:17:34 1996
Subject: 0427 Newton's Alchem
From: Manwing
Date: Fri, 8 Mar 1996 05:20:28 -0500
Thank you for the information on Dobbs' books. I have the Janus Faces of
Genius (easy to find). I have all the information that you sent about The
Foundations of Newton's Alchemy. The problem is that the book is out of
print. I have several book-finding services working on this problem but so
far with no luck. I was hoping to reach a broader audience and perhaps find
someone who knows where I might actually get a copy. I appreciate your
effort.
Fri Mar 08 16:19:13 1996
Subject: 0428 Locating the prima materia/healing dew
Date: Fri, 8 Mar 1996 06:39:11 -0500
From: Maury
On Feb 8, 1996, Patrick Smith wrote:
this is THE current issue in the debate about freedom and the
difference between brain and mind and soul.
Regards, Wilfred
Fri Mar 08 16:23:14 1996
Subject: 0433 (Was: matter/energy) now: Why do we age?
From: OISPEGGY
Date: Fri, 08 Mar 1996 10:14:26 -0500 (EST)
Patrick:
>But note that, because a living being is
>an "open" system (takes in food, etc. and eliminates waste), there is
>no physical requirement that we must age...
Then why do we age? What is it that alchemists do that stops aging?
Regards,
- Peggy oispeggy@ubvms.cc.buffalo.edu
PS: Thanks to all who have responded to my inquiries with so many
interesting comments. Since few have email addresses in
their sigs I cannot send thanks individually in email, so I'm
slipping it in here.
Fri Mar 08 16:24:40 1996
Subject: 0434 Albigeois & alchemy
From: John Obrien
Date: Fri, 8 Mar 1996 09:56:16 -0600 (CST)
>
>
>
>
>
>
>From: OISPEGGY@ubvms.cc.buffalo.edu
>Date: Thu, 07 Mar 1996 10:20:32 -0500 (EST)
>
>I have read of the Bardo, in _Tibetan Yoga and Secret Doctrines_.
>Although the esoteric is fascinating in its own right, my studies
>also have a practical side. I wish to avoid becoming lost in the
>Bardo or the labrynth, or the sea, or the Scajaquada (Rte.33), or
>whatever other wasteful energy patterns occur after death. This
>bug has been buzzing around the light (to the tune of the Beatles,
>"This Boy" only insert "this bug") for too long. There must be
>a better way.
There is. :)
J.E.M.
/ "All things come to * *
myersj@gactr.uga.edu / he who waits." * * * *
alt.immortal / I have time. * * *
* * * *
* *
Fri Mar 08 16:27:17 1996
Subject: 0436 Matter and Energy and Alchemy
From: OISPEGGY
Date: Fri, 08 Mar 1996 10:01:48 -0500 (EST)
Peggy:
>Yes, well good for the infinite, but what's in it for *me*?
Logodox:
>Nothing while You are YOU, since the real You is the One infinite being, all
>else is illusion. The universe doesn't care about You any more than it
>cares about me. Its much bigger than US! The more one perpetuates his
>separate "self" the further he travels from the "gate":
Yes, yes, I've read that many times before. It seems to be what all
the experts say. Little consolation in that. I suspect that most of them
started out from the "what's in it for me" perspective too. The problem
with the solution is that it requires destroying oneself (the ego anyway)
which is not appealing, particularly because the ego had a lot to do with
starting the endeavor in the firstplace. Think of all the years it took
to get a well-functioning ego in place and how essential it is to have
one in order to function well in society. Do I have to get rid of it
entirely, or just learn to use it as a tool? (A tool of what is the next
question.) Its like burning the bridge out from under oneself. One could
burn up with the bridge and spin off into mental illnesses or other
dysfunctional states. (From the many occultists I've observed, particularly
those who started very young, this is a real danger.) There is no guarantee
of safe passage.
>Straight is the gate, and narrow is the way unto life,
In my chats with the universe I have pointed out that this is not
a very good system (from my point of view) because it has a
severe bottleneck, and I would never let a system like this go into
production -- but the universe doesn't listen. I would never let
the universe run payroll -- guaranteed it would make a big, fat mess
Jason Johns asked about the origin of the Greek legend of Typhon.
Most likely, it originated in the following historical events:
Western civilization traces its aesthetic, intellectual and democratic
traditions back to classical Greece. But in the 15th century BC,
Greece was inhabited by relatively primitive Helladic tribes, while
the Minoan civilization flourished in sun-washed cities on Crete and
on the island of Stronghyli, now known as Thera. The Minoans
possessed a sophisticated form of writing, air-conditioned their homes
by channeling cool breezes into them, and their artisans created
graceful vases and other works of art. In the Aegean Sea, between the
coasts of Greece and present day Turkey, about 70 miles north of
Crete, lay the beautiful island of Stronghyli. It had an active
sea-port and merchant fleet, and there were terraced vineyards with
canals. In the center of the island stood the sacred mountain, and
the people bathed in the warm springs that flowed from it, and they
consulted the oracles in the exhalations that poured from clefts and
fissures in its side. But late in the 15th century, at the height of
its strength and glory, the Minoan civilization abruptly vanished.
Archaeological excavations have revealed that all the Minoan cities
were wiped out at the same time by an immense cataclysm. All of the
red-columned palaces that once had stood above the Aegean had been
destroyed, their building stones scattered.
In about the year 1400 BC, the 4900-foot mountain in the center of
Stronghyli exploded in the greatest volcanic eruption in history. The
wind had been blowing from the northwest and spread ash over an
80,000-square-mile area, mostly to the southeast. When the fiery rain
ceased, the hollowed out mountain fell into its magma chamber 1200
feet below sea level, creating a vast crater into which the ocean
poured. Immense tidal waves rushed outwards at 200 miles-per-hour,
and the coast of Crete was smashed by successive walls of water 100
feet high. Less than three hours later the Egyptian delta was
engulfed, and the ancient port of Ugarit in Syria was drowned. The
heavy fallout of volcanic ash filled Crete's fertile valleys,
destroyed the crops and rendered agriculture impossible for decades.
Almost the entire Minoan race perished. And all that was left of
Stronghyli was a blackened crescent, buried beneath 100 feet of
volcanic ash.
Those few scattered survivors who had managed to reach high mountains,
or were on distant voyages, fled to western Crete, and from there
northward to Mycenae on the nearby shores of Greece, which had not
suffered from the volcanic fallout because of the northwest wind. The
results of this migration were quickly apparent in the flowering of
Mycenaean civilization, about 1400 BC, when the written history of
Greece begins. Thus the cataclysmic events of that summer's day long
ago in the Aegean Sea changed the course of world history, and gave
rise to Western civilization.
I apologize in advance for the flame that I now find myself unable to
resist writing. (But if I do, I'm sure Adam will quickly put me in my
place...) but with all due respect to Mr Myers, his response is worse
than useless. And personally, I find it additionally condescending and
fatuous, although I'm sure that was not its intent. I'm sorry, the
mini smiley does not redeem it. It just made me explode. So much for
the personal attack. I really feel OISPEGGY wrote a sincerely question
worthy of a better answer than that.
In the decades I've read alchemy and all things cognate, the thing that
maddened me the most was the lack of anything AT ALL practical about
the "dumpsters" full of books with "alchemy" in the titles. As I have
mentioned, you can pretty much enumerate the books that give you a way
to start working in ANY way with it on your thumbs: Albertus and Junius
...both with their own deficiencies, but that's another discussion. This
is where LPN/PON is a godsend: to provide the practical balance against
the endless spinning of theory and speculation.
You are probably thinking here: "then why don't you just sign off this
list and have done with it, or at least contribute something positive
of your own?" Well, I will in a minute, but let me quickly clarify one
more thing: most everyone still on the list (a few departures are
not missed, I think you know who I mean) is contributing wonderful
things: there are excellent references, discussions of obscure texts,
there was a great sequence on the Prima Materia recently, really too
much to enumerate. And that's why I look forward to the mailings from
the list.
So much for the soapbox. Sorry about the length of this, but it may
help reduce the amount of misunderstanding and ill will I generate.
ObAlchemy: I see there have several people who have expressed an
interest in Taoist/Chinese alchemy. I have been looking at that a lot
for the last few years, and will post some information periodically
depending on how much interest there is. I have become especially
interested in the magical/qi gong aspects of the study. For instance,
there is quite a bit of controversy about such works as the Can Tong
Ci (Ts'an T'ung Ch'i, perhaps "Triplex Unity"). In the 1932 Isis
article where it first appeared the authors thought it was a work of
metallic chemical alchemy, whereas later commentators (and there is a
new work on it) insist that that is not at all the case, but that it
is an occult manual of breathing and other qi gong exercises. In
a very exhaustive article by Stan Rosenthal about the Tao Teh Ching
he comments:
"The earliest known reference to Alchemy (in Eastern and Western
Literature) is in the 'Shi-chi', written about eighty-five B.C., but
the 'Chou'-i ts'an t'ung ch'i' of Wei Po-yang (c.200 A.D.) was probably
the first major alchemical text to use a Taoist work to this end, some
auhorities believeing the treatise to be a derivation of the I Ching.
This form of alchemy was referred to by the Philosophical Taoists as
'debased Taoism'."
(see http://www.cnu.edu/~patrick/taoism/ttc/tao-teh-ching.rosenthal.txt
for this whole article, and go up in the path for more taoist
goodies. In addition, for those interested, I cannot too strongly
recommend the excellent Chinese philosophy web page, starting at
http://mars.superlink.net/user/fsu)
The question is whether so-called Taoist alchemy, when approached as
a mystical process rather than a laboratory one (albeit with definite
exercises, postures, rituals, etc.) is magic(k), alchemy or something
else, and whether further discussion of it is apposite here.
Best regards,
Tim Scott
Sat Mar 09 10:29:07 1996
Subject: 0441 Locating the prima materia
From: calhhh
Date: Fri, 8 Mar 1996 21:10:48 -0400
Dear Forum Members :
I have just received a copy of Maury's message dated
Fri. 08 Mar. on LOCATING THE PRIMA MATERIA, which among
other things mentioned the commentaries given by Patrick
Smith on his post of Feb.08th.
When I first joined this forum, circa Feb. 19th, and among
the first messages of which I received a copy was the posting
of LAPIS on the PRIMA MATERIA subject, in which I am very
interested, and about which I also posted a long message
yesterday March. 07th, which I still have not seen posted,
so I do not kwow if its transmission has been delayed by
the system, or if it was "moderated", or if the messages
posted by anyone are not sent back to the one who posted it
by the computer system.
Previous to my posting I tried to get from the forum adm. a
copy of previous messages on this subject, so as to avoid
repeating in the future something that other member might have
already said, but it was explained to me that this service
was not available, and that sometime in the future all of
the messages would be posted on the Alchemical Virtual Library
Home Page.
Therefore, and due to my increased interest caused by Maury's
extremely stimulating response based on previous post,
I am writing to all of you who participated to ask you if you
please be so kind as to send me a copy of the previous posts
on LOCATING THE PRIMA MATERIA. Your help will be truly and
enormously appreciated.
Just to end, I will repeat my deep appreciation for the excellent
service provided by Mr. McLean, as well as for the enriching
messages posted by the members which in many ocassions give
ample evidence of their deep knowledge of both the practical and
theoretical parts of our Sacred Art of Alchemy, which evidently is
flourishing, and of which I am only a beginning student and admirer.
Best Regards to All,
ORCIS
calhhh@mail.pananet.com
Sat Mar 09 10:30:22 1996
Subject: 0442 "Matter-Energy" spin-off
From: RawnClark
Date: Fri, 8 Mar 1996 19:26:37 -0500
Dear Peggy,
I read with great concern the exchange between yourself and Logodox, and
Dear Maury,
You very beautifully describe and interpret the first figures of the "Rosarium
philosophorum". Your interpretation is worth considering from a psychological
view.
However there is a fully other approach. It is of course sober, however it can
well be brought in accordance with the alchemical work.
If you pursue the wet way of alchemy, you receive three substances: a volatile
spirit (mercury), an oily substance (Sulfur) and a salt (Sal). Joined in the
right quantitative ratio they dissolve and form a yellowish fluid. From it the
philosophical mercury can be distilled - the "wife".
One way to the stone of the philosophers exists now therein to dissolve calcined
gold in the philosophical mercury. Symbolically you unite "man" and "wife".
After that the resulting fluid is digested in the first degree of the fire. A
part of the fluid distills in the upper cool part of the flask. There the drops
condense and trickle down like dew etc. The whole process of the rework as
actual events begins to run down in the hermetically locked egg of the
philosophers. If you try graphically to describe the phenomenological events, so
you get as a possible description the "rose garden of the philosophers".
In other words: This famous alchemical book is a graphic description of the
practical process to the stone of the philosophers, more exactly to the rework.
Naturally one can psychologically interpret the pictures. However the essential
is a practical process, which runs down on the material level in this case. To
what extent a psychologization of material processes is however meaningful and
helps on in the practical alchemy is another question.
Distill ordinary spirit of wine. As long as highly concentrated alcohol
distills, you see little in the helmet. If water increasingly distills with the
alcohol, serpentine cords become visible in the helmet. Physically it deals with
changes of the surface tension of the distilling fluid which become visible. An
alchemist has graphically described this process once as follows: "Then let the
eagles fly. And if you see snakes appear in the helmet, so change the
recipient." If one knows that the word order "eagles fly" is called "distill",
the "snakes" in the helmet present the visible changes, so the description of an
ordinary distillation is not at all more so mythical and fantastic, how it
initially has seemed to be.
Today we have the aid of chemistry and physics to soberly describe material
processes. The alchemists did not have these aid. They had to grasp to a graphic
language to adequately describe their observations. If you read alchemical
texts, so you must conversely go ahead. You must try to translate the graphic
ideas in concrete physical-chemical processes. Of course this breaks the spell
on the beautiful pictures, however brings success in reality. If you take in the
products of your practical work, so you begin to dream of the pictures. The
circle closes again: Another manifestation of the Ouroboros.
Lapis
100667.1267@compuserve.com
Sun Mar 10 14:13:23 1996
Subject: 0447 Carbon from the sun?
From: Beat Krummenacher
Date: 09 Mar 96 12:15:22 EST
OISPEGGY wrote:
>The sun's energy is converted to matter via plants and the plants nourish the
animals. All life on the planet relies on the sun. Carbon is from the sun,
right? What is meant by us being carbon based? (I've heard that said. ) What% of
our bodies is carbon, the element of the sun? What does that mean?<
It is right that the solar energy makes possible the construction of the whole
organic matter in the end. Indeed one may not say that carbon is from the sun.
Carbon as component of organic compounds originates from the earth and the air.
It is the carbon dioxide of the air, which reacts with water and other chemical
elements from the floor under influence of the sunlight and forms the diverse
chemical compounds of all organic bodies. Carbon is thus just as little an
element from the sun as the remaining elements in the body.
The sun is the active mover of the physical processes. Its energy is in the
beginning of the formation of bursting with energy substances, which make
possible the life on our earth. This is the material, physical and chemical
aspect of life.
There is however an other side of life, which often is little considered: the
metaphysical aspect of life. Here too the sun plays an important role. It
invisibly mediates the solar fluid, which flows into the material world as
positive polarity of the "spiritus mundi". The moon in his invisible form
mediates the lunar fluid as negative polarity of the universal spirit. The
metaphysical aspect of life works in the concealed bodies of the creatures. The
conscious power of mind as well as the powers of the soul are supplied with the
spiritus mundi. As organizing principles they care for it, that the physical
manifestations of the individual creatures are viable.
Thus from the sphere of causality the intelligent energy comes, which
materializes itself in increasing material form. Originally all material
elements of our planet emerged from nuclear reactions in stars. The carbon of
our earth originally is thus of stellar origin. However this happened, still
long before physical life developed on our earth. Since beginning of time of
life on earth the elementary carbon has survived and is no more newly created
from the sun. As chemical element of the earth it is the earthly matrix, in
which the visible and invisible energies flow. The same is valid for all
remaining chemical elements. Because no direct changes happen more with the
chemical elements, the chemical processes can be very exactly described by
chemistry.
If it is successful however to impregnate matter with the fluids beyond it, so
materials are attained, which trigger effects going beyond chemistry. Alchemy
describes such effects and processes, which thus includes more than chemistry.
The latter only describes material processes.
Lapis
Sun Mar 10 19:35:25 1996
Subject: 0451 Advantages of the practical alchemy
From: Beat Krummenacher
Date: 10 Mar 96 11:28:08 EST
OISPEGGY asked:
> So, what is it alchemists ingest to supplement and fortify their bodies? It
can't be merely food (matter), or a good diet alone would do the trick. It must
be energy, captured somehow. What kind of energy and how to find it? How is it
captured? Captured in food and drink? Captured via breathing? <
The strengthening of the physical body can be reached on different kind. The
consumed cells and materials in the body must be replaced. The food, the
drinking and the gases of the air serve to it. Because the human body is not
able to synthesize all chemical compounds itself, nutrients are necessary like
amino acids, carbohydrates, mineral substances, fats etc. It does not suffice
therefore merely to take in the chemical elements. The man is dependent on
organisms, which deliver him prepared materials: Plants, animals among others.
This is the material basis of our life.
Each diet, which leaves unconsidered these legalities, is thus one-sided and
longer-term leads to disturbances in the metabolism, i.e. diseases.
The metabolic processes are predominantly redox processes. Chemical compounds
change their oxidation state, substances with high chemical energy density are
burnt in the body to gain the energy necessary for the right working of the life
processes.
Beside that other energies work in the body, which are marked as fluids,
elemental forces etc. (confer earlier messages). By the ordinary man the fluids
likewise are unseen gained in the right quantity from the food and air. The
human body knows in the hidden, how much and which quantities of supernatural
energies are necessary to the right working of his organization.
So far the processes are legal and run down agreing in all men. If disturbances
appear in the balance of the powers, so result different ailments, which can
solidify to diseases at continuances. The body tries then to bring itself again
in balance. This is the immaterial basis of our life.
A primeval energy underlies everything existing. This energy owns one
characteristic, which explains the entire magic: It is intelligent, it is
conscious! The man disposes of self-confidence. The man can direct his
consciousness directly at the primeval energy by means of concentration and
imagination. With it he causes the concealed energies (fluid etc.) to become
active according to his wishes and intents. This is the basis of magic.
Most people do not know the possibility to be able to do consciously affect on
the concealed powers. Who knows the laws owns the master key to work actively on
an improvement of his whole nature, i.e. his body, his soul and his spirit. He
can consciously put ideas in the powers and so impregnate that material
substances. He can imagine e.g., that a malfunction of his body is equalized,
whereupon soon the gotten lost health is restored on magic way. To the magic
methods and way I would not like to respond more exactly, because much was
written about it already. Who would like to argue with this aspect of the life
more exactly, should study above all Franz Bardon's writings.
The consciously controllable energies, loaded with ideas, wishes or mental
orders of the own consciousness are the deeper basis of all breathing exercises
of the yogis. Also the food can be impregnated to such an extent in a way, that
it is more than only substitute of chemically consumed materials. In this way
man can make himself powers available alone through his consciousness, which
will raise him soon over the ordinary man. The laws and methods to it are very
simple. We need only to grab, for we swim in a gigantic ocean of invisible
conscious and intelligent energy!
The alchemists always have known these processes in their concealed legality.
They directly work with the concealed energies (fluids, elemental forces,
planetary powers etc.). Since they have recognized, that also these energies
obey laws like the known natural forces, magic and alchemical processes can be
understood and scientifically described. The difference between the present
Knowledge stands for power. Power always implies the possibility of the abuse of
power. A magician abusing his power will soon lose it. For his consciousness
will change in a way, that he is no more capable to apply the concealed energies
goal-oriented. An alchemist has a much higher power by contrast with it. For the
stone of the philosophers also keeps its powers independently of the alchemist.
The stone of the philosophers is to be compared in its interior energy to the
atomic bomb of the ordinary matter. It works also in the hands of the meddler,
and so the alchemists have always kept secret their most secret and best
processes since time immemorial.
It's up to divine providence, whom He wants to send this really divine
knowledge.
Lapis
Mon Mar 11 08:28:38 1996
Subject: 0453 Sources of practical alchemy
From: Beat Krummenacher
Date: 10 Mar 96 17:13:06 EST
ORCIS wrote:
>The Alchemists in turn are also trying to condense and potentialize this energy
through its laboratory processes, incorporating it to the other Materials...<
This is true.
>... while at the same time and most importantly adding its own internal divine
spark into the mixture.<
This ist possible, but NOT necessary!
>It is this internal energy of each Alchemist, that in my opinion, apports to
the Work the tuning fork after which his Stone in the process of creation will
resonate to. And that is why I feel that, as there are no two alchemist alike,
there are not two Philosopher's Stones alike.<
As I have written in an earlier message, the alchemist can influence the
progress of his work by means of magic methods. However he can also let work the
matter alone. In the rework the alchemists say again and again, that the
ingredients to the work are to be digested hermetically locked. In this stage
nothing more is added. Only time, presupposed the physical temperature is
correct, let ripen the work to the philosopher's stone.
The alchemists say: The king lies bare in his bath. He puts on invisible clothes
and emerges from the bath at end of the process wrapped in ruby-red clothes as
glorious sovereign of the world. The invisible clothes are the invisible fluids,
which the properly prepared matter attracts and is transformed by them. The
matter goes through different stages, visibly in different colors (peacock
tail). Ultimately the stone remains as ruby-red mass in the glass. The king has
newly fitted out himself with royal clothes.
>This is also why we must pray again and again, so that ourselves with the help
of God, and in a simbiotic process with our Lapis Philosophorum, continue to
evolve through the process that hopefully will carry us over to the successful
conclusion of our Opus Magnum.<
Without prayer and fear of God it does not actually function! However it is not
the prayer, which changes the matter, but it depends on the maturity and/or the
honest character of the alchemist, whether he can attain the knowledge, how he
must practically go ahead. Only if he is inwardly clear, he will be able to
understand the writings. Only then the words are meaningful, which he has read
perhaps dozens of times before without attaining clearness.
If the preparation of the philosopher's stone inalienably depend on the
assistance of the spirit and the powers of the alchemist, so all alchemical
processes would have been openly and clearly described. Why something keep
secret, if a meddler never could reach any result?
The matter contains the potential to the philosopher's stone independently of
man. The practical alchemist only helps nature to release the tremendous powers.
One can and may clearly separate between magic and practical alchemy.
Lapis
Mon Mar 11 08:31:38 1996
Subject: 0454 Buyout of Weidenfeld's book
From: Beat Krummenacher
Date: 10 Mar 96 17:13:13 EST
Dear Russ,
I would like to attach your message of 7th March the following: That the book of
Weidenfeld was bought up by the Rosicrucians did not first appear in lesson 36
of the Mineral Alchemy. Subsequently I would like to try to demonstrate the
origin of this assertion of Jean Dubuis:
As Frater Albertus had still hardly an expectation of alchemy and practically
worked first since short time, he travelled through whole Europe in search of
alchemists. About 1960 he met Alexander von Bernus. This man advised Frater
Albertus to the books of Becker and Weidenfeld.
Frater Albertus of course maintains in his book "Practical Alchemy in the
Twentieth Century" that Alexander von Bernus have learned much from him. In fact
it was reverse. This I have heard from one of the closest friends of Alexander
von Bernus, who told me once of the encounter between this both great alchemists
of the 20th century.
At any rate after that Frater Albertus began to work especially according to the
book of August Becker. These works led to the distillation of the philosophical
mercury. Frater Albertus emphasizes, that this process was for the first time
successful under presence of seven persons 1963. Three of the persons involved
in this distillation have told me independently of each other about it, why this
description is not to be doubted.
Jean Dubuis had worked together with Frater Albertus for years, before he went
his own way. Both ultimately have failed, because the view is wrong thinking the
distillate be the philosophical mercury.
Alexander von Bernus therefore is the source of the knowledge of the writings of
Becker and Weidenfeld for Dubuis as well as Albertus. Bernus had put both on
this track. Whether both already formerly had gained fundamental knowledge about
this way through the study of other writings, I don't know.
Alexander von Bernus published a book 1956, which was later reprinted under the
title "Alchemy and medical Art" (Alchymie und Heilkunst). Alexander von Bernus
writes therein (translated from the German edition):
>Strangely, this work about the secret spirit of wine of the adepts by Johann
Segerus Weidenfeld, one of the most informative books of the entire alchemical
literature, which newly was printed already a year after his first appearance in
London 1684 in Hamburg, a sign, that it found large interest, has never again
been reprinted since then. By no alchemical author neither of the 17th nor of
the 18th century it is mentioned also only in one word, and I know no state
library, where it would be to be found. It belongs to the rarest and most
difficult findable books of alchemy. This circumstance let suppose, the both
editions have been bought up immediately after the appearance by the Rosicrucian
lodge and the Illuminates, and a further dissemination of the book has been
suppressed by this side. The mysterious fact of the almost entire disappearance
of this book unique in the alchemical literature can not be explained
differently.<
Bernus owned both editions of the book already during the second World War. Most
of his practical works rest on it.
Bernus as first has expressed the conjecture the book of Weidenfeld being bought
up by the Rosicrucians. Dubuis made an assurance from it, which he derived from
the conjecture of Alexander von Bernus. With it it remains unanswered as always,
whether the book has been actually bought up shortly after the appearance by
these secret societies or not.
Lapis
PS: The whole really is not at all so important. It only shows, that often
original remarks or sights change their content, if they are handed down by
others. Thus one must study the original works of the alchemists. One must
descend to the source of the fountain to get hold of the hermetical birdie.
Tue Mar 12 09:46:45 1996
Subject: 0462 Dry-way/Wet-way
From: RawnClark
Date: Mon, 11 Mar 1996 18:09:27 -0500
Dear Lapis,
WOW! WOW! and WOW again!!!
I feel VERY fortunate to have the benefit of the words
of such a fine Alchemist as yourself!!!
Your latest posts have helped immensely. They have
seeded many thoughts and questions, one of which I will
ask here: Would you please define "Wet-way" and
"Dry-way"?
Again, I humbly thank you for this fine Gift of Wisdom
you so freely and kindly offer to the Forum.
Best to you!
:) Rawn Clark
11 Mar 96
Wed Mar 13 19:06:21 1996
Lapis
100667.1267@compuserve.com
Fri Mar 15 09:39:32 1996
Subject: 0481 Dry-way/ Wet-way
From: Beat Krummenacher
Date: 14 Mar 96 19:30:15 EST
Rawn asked me:
>Your latest posts have helped immensely. They have seeded many thoughts and
questions, one of which I will ask here: Would you please define "Wet-way" and
"Dry-way"?<
Dear Rawn,
The alchemists describe different ways to arrive at the philosopher's stone. At
this point I would not like to come to speak on different remote matters,
likewise not on different variants within single processes. For according to the
chosen original substance the way to the stone differently proceeds.
Nevertheless mutualities of all processes can be crystalized. If one knows these
mutualities, so the differences can be better understood. All processes can be
divided in two successive sections: the preparatory work and the rework.
In the preparatory work the ingredients of the rework are prepared from the
different source materials. In the preparatory work reaction steps appear, in
them is worked with solid as well as liquid substances. Dry as well as wet steps
are characteristical for almost all these processes. As main product the
philosophical mercury will be received. This appears in two different forms:
1. It can be received in the form of a liquid after acuation of the spirit of
philosophical wine.
With the liquid philosopher's mercury, accordingly prepared metals now are led
back to their first matter. Gold as the noblest of all metals was often used to
it. One took off the tincture of the gold and received the gold sulfur in alive
form. This sulfur along with the mercury are cooked to the philosopher's stone
in the rework. Because in this way predominantly is distilled regarding
processes, one speaks of the wet way.
There is a method in this way, which gets along completely without gold. The
philosophical sulphur is isolated from another matter and is processed so, that
it can replace the sulphur of gold. Some alchemists even maintain, that this
philosophical gold in its tincture i.e. power exceeds the ordinary gold by far.
The philosopher's stone prepared from it should accordingly unfold special
strong effects.
2. The philosophical mercury can be received as a sublimate. This sublimate often also named fire salt - is solid. While the wet way always includes the
preparation of the spirit of philosophical wine, this does not have to be the
case in the dry way. There are methods, which result in the fire salt without
preparation of the philosophical wine. A fire salt can also be gained however
from the philosophical wine. Thus both ways intersect.
Because in the dry way the minerals and metals are directly treated with the
fire salt in the crucible and are predominantly sublimated regarding processes,
one speaks of the dry way.
Just as in the dry way also in the wet way it can be worked with or without
ordinary gold.
The both ways differ in many points, though they also show important
mutualities. The dry way is also called the short way, since one receives the
philosopher's stone after shorter time. In contrast the wet way is also called
the long way. The wet way counts as the much more distinguished, but also
unequally more difficult and more lengthy way. The stone produced according to
the wet way however should considerably be more effective than the other.
An author of the 18th century has very fittingly described the differences
between both ways, and so I would like to cite him. The passage is taken out of
the book "The true old natural way of Hermes Trismegistus, or: Mystery how to
prepare the great universal tincture on men and metals without glasses.
Published from a genuine Freemason I. C. H., Leipzig 1782". As far as I know
this text has been passed on only as German handwriting, to which no foreign
translation exists:
>The philosophers remember two ways in their writings, through which one can get
to the tincture. They name the one way the dry one and the other one the wet
way. One may however work for the tincture in a way, in which one wants, so
initially no difference is in the same, in that one must operate in both through
the damp and dry. They however differ or have their various designation thus,
that by the tincture prepared following the dry way the gold is opened as by a
dry powder in the crucible and is brought in a plusquamperfect or tinctural
status. On the contrary in the wet way the gold must be opened by our resolved
philosophical mercury, and must arrive to the tinctural status by reversal of
the elements.<
Since there are many variants within both ways, more detailed statements can be
hardly made. For which may be right as statement in one process, would fully
lead astray in an other process. The quotation originates from an author, who
has evidently processed ordinary gold. Other authors emphasize, that the one
fails, who thinks the philosopher's stone would be prepared from gold.
If one knows, that there are different ways, so one must not let confuse himself
through such contradictory remarks. One should try to find out, why an author
has pursued a specific way. If one consults the literature of other authors, so
one must very exactly explore, whether they have followed the same way or have
worked with completely other substances.
Lapis
Sat Mar 16 10:37:59 1996
Subject: 0487 The hand of the philosophers
From: Beat Krummenacher
Date: 15 Mar 96 19:56:20 EST
Claire Sherman asked:
>Can anyone tell me about alchemical texts with illustrations of hands with
alchemical symbols?<
Up to now an important alchemical text was not yet called to this theme: "The
hand of the philosophers" by Johann Isaacus Hollandus. Some copper engraves are
appended to the text, of which the first is an upright right hand. This shows to
the viewer with the palm. On each fingertip as well as on the palm following
symbols are found:
Thumb: Crown and increasing moon in the first quarter
The natural laws have their basis in this principle. If this principle did not
count, so it would give no legal courses of events in nature. If we utilize the
law of causality, so we must consider two aspects. All events in nature obey
different laws. Any condition leads to an other as consequence of the causality.
According to events different laws can be valid. The way on which a condition is
transported into the next can exactly be either only one certain, or there also
many ways can exist to arrive from one condition at an other. Therefore we have
conditions and ways as the two essential aspects of causality. An example: The
earth circulates the sun on one exactly defined path through the law of gravity.
The law determines, when the earth will take up a certain position to the sun.
The place at the moment of the spring as a certain spatial condition of the
earth goes over in the condition, i.e. place at the moment of the fall after a
certain time. As long as the solar system owns the present order, the earth will
exactly take up a place relatively to the sun after a certain time. There is
only one way.
Also the karma is based on the law of causality. In contrast to the gravitation
however the karma is subject to more complicated laws. There is more than one
way, how a condition can lead to a next. This fact is of extraordinary
significance.
Let us take the quotation mentioned at the outset. Murder corresponds to a
condition, murder also is the next condition imperatively following from it. The
statement maintains that a man who murders will personally be murdered.
According to the quotation there is only one way, which imperatively leads to
the same following condition. The erroneous acceptance this being right has
seduced many men in the past. If this linearity would be right, so our life
would be pure fatalism. A certain act of man would necessitate the same act as
answer. It give no escaping from the wheel of rebirth. The evolution of
humankind would be impossible.
If one considers the principle of causality, so one would have to say more
correctly:
Violence can call forth violence, murder can call forth murder etc.
Murder does not imperatively have murder for consequence. If a man murders, so
he heaps on himself heavy karma. But in the same or in a following life this man
does not absolutely force himself to be personally murdered. This case can
enter. However it also can happen, that for instance the man loses a very
cherished man through disease. The pain triggered through the loss can rouse in
him the feeling, that each man is irreplaceable. Perhaps he subsequently
recognizes, that the murder of a man will rouse the same feeling in men, which
have been close to the victim. This sympathy will produce in him the certainty,
that murder can solve no problems. In other words: The earlier murderer
recognizes the badness of his act at that time in a quite other way. He does not
have to personally be murdered to come to realize this.
The definition of the principle of causality in the Kybalion especially exactly
describes this: There are several levels of causality, to say ways. Of course
each cause has its effect. The variety of the laws and ways does not lead
however to fixed orders of events, but to abundant possibilities. A certain
condition does not bear therefore exactly a certain following condition, but
opens the entrance to a whole palette of possibilities. A cause always will have
a certain effect. However the effect can not exactly be forecast. Modern physics
has recorded this fact a long time ago. The quantum physics has replaced the
simple causality of the classic physics.
The conclusion: One should be very attentive in the choice of words. Quotations
like that from Petra are dangerous simplifications. They are formulations, which
correspond to the classic physics. The reality disobeys however classic laws. If
we would like to copy the reality in words, we must accordingly choose words,
which meet the complexity of the actual events.
Lapis
Fri Apr 05 11:30:41 1996
Subject: 0606 Causality, karma and gender
From: Beat Krummenacher
Date: 04 Apr 96 17:46:02 EST
Petra wrote:
>The only "danger" lies in the RECIPROCAL ACTION of what oneself has put into
the world!!! No one can escape this action! Not Beat Krummenacher's INTELLECTUAL
ACROBATICS can change the Cosmic Law of Reciprocal Action which carry DIVINE
JUSTICE from the beginning of time, --- but by degree, the effects may be
weakened, if a violent man in his heart has, in the meantime, become a
SAMARITER, and the murderer a SAINT.<
All that is correct and a more religiously or philosophically oriented
description of two of the hermetical axioms:
Naturally a relationship exists between world and men. The law of karma
emphasizes, that each action will have reactions as a consequence. While I spoke
in my message about cause and effect, Petra spoke in her remark - from
hermetical view - more about a process, which is to be associated with the
principle of gender. The law of causality results in the effect, that everything
what exists is assumed to laws. That is to say utilized on karma: There are
laws, which give a structure to karmic events in the hidden. Karma will manifest
on the most different levels according to certain patterns.
Against it the principle of gender says (Kybalion): "Gender is in everything;
everything has its Masculine and Feminine Principles; Gender manifests on all
planes."
The principle of causality and the principle of gender are two different laws.
One may not mix or confuse the one with the other. Let us take again the
formulation >violence for violence, murder for murder...<, so the difference can
be made plain:
Principle of causality: It describes - in the physical world - a sequence of all
events. The sequence physically manifests as time or thermodynamically as
entropy. To this principle also the different legalities of all passages between
different states of existence are to be calculated: It describes the ways, on
which a murder CAN lead to a murder.
Principle of gender: This principle is easiest to understand remembering the
physical 'actio = reactio'. It is the inherent attractive and dissipative power
of space and time between separate bodies etc... Example: If the sun attracts
the earth, so also the earth simultaneously attracts the sun. The deeper cause
of the law of gravity lies in this interaction, which the hermetics generally
called gender. The concealed working principle of gender is therefore the basis
of laws, which regulate the future (time) or informative and/or proper (entropy)
events, described by the law of causality. The principle of gender itself is the
cause of an effect, which is the principle of causality. Murder and murder causal joined with the former - are reciprocally tied up.
With my critical remark on the use of turns like >violence for violence, murder
for murder...< I only wanted to emphasize, that the semantic meaning must be
exactly considered and understood. While the statement suggests to assume a
murder imperatively necessitate a second, in fact this is not the case. For not
only one of both mentioned hermetical axiom works in this statement, but both.
A murder and a murder causally connected with the former stand to each other in
a comparable proportion like earth and moon from gravitational view. An
invisible band of the gender karmically joins murderers and victims. This is the
deeper energetic reason, why karmic connections exist. How will run down events
in reference to the variable time and entropy, however is subject to the
principle of causality, which describes the complex laws of the interaction.
Murder thus CAN generate murder, murder is however NO imperative consequence of
murder.
I hope having more clearly expressed with it what I wanted to mediate. I wanted
warn against ethical demands of such a formulation. I wanted warn against an
appraisal, which then enters, if one means murder must generate murder. With
this opinion we are again in the class of good and evil and classify conditions.
It is better to recognize, that murder must not imperatively generate murder. It
is open the door for a change, which frees from the imperative bands of (more
karmic) connections.
And another thing: Always if I put in question or critically illuminate
something - from my view! -, so it is never personally meant. I would like to
speak about a matter. For if we accustom ourselves self-critically and
critically to reflect events, we can advance on the way for mental rebirth, the
'unio mystica' of the alchemists.
The law of causality says, that this way is subject to just as laws, as we know
them from physics. Magic, inner and outer alchemy can actually scientifically be
explored. If we know the laws, we learn to utilize them. And earlier miracles
become to nothing but events of up to now unrecognized or misunderstood laws.
Magic becomes science! An alchemist is no dreamer or magician. An alchemist is a
critically thinking man, whose field of research searches to include everything
existing.
Lapis
PS: Petra's citation of 'THE GRAIL MESSAGE IN THE LIGHT OF TRUTH' by Abd-ru-shin
(2. April) is a very good example how somebody can confuse and mix the law of
causality with the principle of gender.
Fri Apr 05 22:10:26 1996
Subject: 0610 Cosmic laws, mind and intuition
From: Beat Krummenacher
Date: 05 Apr 96 11:20:51 EST
Petra wrote:
>THE COSMIC LAW OF RECIPROCAL ACTION = CAUSE AND EFFECT, THE LAW OF
REPERCUSSION<.
I would like to emphasize only, that the equals sign does not be correct in this
assertion. The law of interaction is NOT identical with the law of causality!
Why no equality exists between both laws, I have described in my last message
(606).
From January 25th 1996, the Alchemy forum was restructured and the messages were
sequentially numbered. This is an unedited extract of messages 601-650.
Go to next 50 messages . Back to forum archive.
Fri Apr 05 11:29:54 1996
Subject: 0601 Weiser Books
From: Certum
Date: Thu, 4 Apr 1996 12:14:25 -0500
To Jack Handler, et al., and other fellow bibliophiles:
Greetings from Laura in North Carolina (Certum@aol.com) If the S. Weiser that you're talking about is the same publisher
that I think it is, then yes, they operate out of "some northern state"
(Maine) and mail-order is not a problem....and I agree that they publish
an excellent selection of books.
I've never been to an actual Samuel Weiser bookstore, and didn't
know that they had a retail location(s?); I've seen some of their books
for sale at other bookstores, here & there. They've been sending me
their catalogs regularly for several years now, and I've mail-ordered
from them several times. I think I originally got their address etc.
from one of their books, and have been dealing with them directly
ever since, whenever I wanted a particular title that I couldn't find
locally.
So without further ado, here are the coordinates:
Samuel Weiser, Inc.
Box 612
York Beach, ME 03910-0612
Phone: 207-363-4393
Order phone: 800-423-7087
Fax: 207-363-5799
They accept Visa/Mastercard/AmEx for orders over $15.
Happy reading!
In L.V.X., Laura
Fri Apr 05 11:30:03 1996
Subject: 0602 Weiser Books
From: FModica
Date: Thu, 4 Apr 1996 14:36:58 -0500
I too miss Weiser's Bookshop. There is none other like it here in NY.
You can write: Samuel Weiser
P.O. Box 612
York Beach, ME 03910
They have an extensive catalogue and take mail orders.
I'll dig up the phone number and post it within a day or so.
it seems to me.
> while you can become gold and that is eternal. Wisa
yes, outward direction and inward direction. but is there a real
difference, ultimately?
some work upon themselves, some work upon the world, some work upon
both.
Joshua - MY statement was made upon a statement that was made to me by
a master teacher who was aware that alchemists had actually been
successful, at some historical points in so-called time, in turning
lead to gold. Physically successful! But he also stated that the
physical form did not stay gold (hold) and therefore was not materially
valuable for one who was searching for material success. Whereas if a
person transforms into a Being of Gold. A touchstone so-called, that is
eternal! That Being has/is the Elixar of LIfe. I do agree with all
your wise comments. Wisa
Fri Apr 05 11:30:33 1996
Subject: 0605 Question - law of reciprocal action
Date: Thu, 4 Apr 1996 17:06:56 -0500
From: photopro
Is the law of reciprocal action, that many in this forum are referring
to, what I call the law of compensation? That is balance restored in
the universe.
Fri Apr 05 11:30:41 1996
Subject: 0606 Causality, karma and gender
From: Beat Krummenacher
Date: 04 Apr 96 17:46:02 EST
Petra wrote:
>The only "danger" lies in the RECIPROCAL ACTION of what oneself has put into
the world!!! No one can escape this action! Not Beat Krummenacher's INTELLECTUAL
ACROBATICS can change the Cosmic Law of Reciprocal Action which carry DIVINE
JUSTICE from the beginning of time, --- but by degree, the effects may be
weakened, if a violent man in his heart has, in the meantime, become a
SAMARITER, and the murderer a SAINT.<
All that is correct and a more religiously or philosophically oriented
description of two of the hermetical axioms:
Naturally a relationship exists between world and men. The law of karma
emphasizes, that each action will have reactions as a consequence. While I spoke
in my message about cause and effect, Petra spoke in her remark - from
hermetical view - more about a process, which is to be associated with the
principle of gender. The law of causality results in the effect, that everything
what exists is assumed to laws. That is to say utilized on karma: There are
laws, which give a structure to karmic events in the hidden. Karma will manifest
on the most different levels according to certain patterns.
Against it the principle of gender says (Kybalion): "Gender is in everything;
everything has its Masculine and Feminine Principles; Gender manifests on all
planes."
The principle of causality and the principle of gender are two different laws.
One may not mix or confuse the one with the other. Let us take again the
formulation >violence for violence, murder for murder...<, so the difference can
be made plain:
Principle of causality: It describes - in the physical world - a sequence of all
events. The sequence physically manifests as time or thermodynamically as
entropy. To this principle also the different legalities of all passages between
different states of existence are to be calculated: It describes the ways, on
which a murder CAN lead to a murder.
Principle of gender: This principle is easiest to understand remembering the
physical 'actio = reactio'. It is the inherent attractive and dissipative power
of space and time between separate bodies etc... Example: If the sun attracts
the earth, so also the earth simultaneously attracts the sun. The deeper cause
of the law of gravity lies in this interaction, which the hermetics generally
called gender. The concealed working principle of gender is therefore the basis
of laws, which regulate the future (time) or informative and/or proper (entropy)
events, described by the law of causality. The principle of gender itself is the
cause of an effect, which is the principle of causality. Murder and murder causal joined with the former - are reciprocally tied up.
With my critical remark on the use of turns like >violence for violence, murder
for murder...< I only wanted to emphasize, that the semantic meaning must be
exactly considered and understood. While the statement suggests to assume a
murder imperatively necessitate a second, in fact this is not the case. For not
only one of both mentioned hermetical axiom works in this statement, but both.
A murder and a murder causally connected with the former stand to each other in
a comparable proportion like earth and moon from gravitational view. An
invisible band of the gender karmically joins murderers and victims. This is the
deeper energetic reason, why karmic connections exist. How will run down events
in reference to the variable time and entropy, however is subject to the
principle of causality, which describes the complex laws of the interaction.
Murder thus CAN generate murder, murder is however NO imperative consequence of
murder.
I hope having more clearly expressed with it what I wanted to mediate. I wanted
warn against ethical demands of such a formulation. I wanted warn against an
appraisal, which then enters, if one means murder must generate murder. With
this opinion we are again in the class of good and evil and classify conditions.
It is better to recognize, that murder must not imperatively generate murder. It
is open the door for a change, which frees from the imperative bands of (more
karmic) connections.
And another thing: Always if I put in question or critically illuminate
something - from my view! -, so it is never personally meant. I would like to
speak about a matter. For if we accustom ourselves self-critically and
critically to reflect events, we can advance on the way for mental rebirth, the
'unio mystica' of the alchemists.
The law of causality says, that this way is subject to just as laws, as we know
them from physics. Magic, inner and outer alchemy can actually scientifically be
explored. If we know the laws, we learn to utilize them. And earlier miracles
become to nothing but events of up to now unrecognized or misunderstood laws.
Magic becomes science! An alchemist is no dreamer or magician. An alchemist is a
critically thinking man, whose field of research searches to include everything
existing.
Lapis
PS: Petra's citation of 'THE GRAIL MESSAGE IN THE LIGHT OF TRUTH' by Abd-ru-shin
(2. April) is a very good example how somebody can confuse and mix the law of
causality with the principle of gender.
Fri Apr 05 11:30:50 1996
Subject: 0607 Weiser Books
From: Clark Stillman
Date: Thu, 4 Apr 1996 16:07:39 -0800
Charla,
I used to work in Weiser's in the 70's [shudder, how long ago]. Now
they are my distributor for an internet occult and metaphysical store.
Please visit us at http://www.AccessNewAge,com. We have over 2000
titles in all subjects, including alchemy, kabbalah, magic(k), etc.
Regards,
Clark Stillman
***********************************************************************
Access:New Age
All Things--Esoteric and Spiritual, Occult and Metaphysical--All Things
http://www.AccessNewAge.com
***********************************************************************
Fri Apr 05 12:12:35 1996
Subject: Help !! Need new Web site!!!
My Internet provider Colloquium have now increased their pricing for Web space,
and I doubt if I can afford the new charges.
Originally they set up my site at a rental cost of 50 UK pounds (about $80) PER
YEAR for each 5 megabytes of space. At the moment I have 15 megabtyes allocated
to me. I can of course quite easily cover these costs out of my own pocket.
In the last few weeks, however, they have reassessed their pricing structure and
have set a new price of 35 UK pounds (about $60) PER MONTH !!! for 5 megabytes.
This is 400 UK pounds (about $600) per year for each 5 megabytes.
I find I cannot cover the new costs as the present 15 megabytes will cost me 120
0 UK pounds (about $1800) per year and I will need much more space than this in
the longer term as the site develops.
Can any one help find me cheap or possibly free space on a server? There must be
an academic site which would be able to host the alchemy virtual library. I wou
ld expect the Alchemy web site would grow to 30 megabytes by the end of this yea
r and add 15-20 megabytes each subsequent year.
With my best wishes,
Adam McLean
Fri Apr 05 22:10:07 1996
Subject: 0608 Gold
Petra wrote:
>THE COSMIC LAW OF RECIPROCAL ACTION = CAUSE AND EFFECT, THE LAW OF
REPERCUSSION<.
I would like to emphasize only, that the equals sign does not be correct in this
assertion. The law of interaction is NOT identical with the law of causality!
Why no equality exists between both laws, I have described in my last message
(606).
Rawn wonderfully described the obtuseness of the rational formulations of cosmic
laws by the 'Kybalion'. It is right, that the human mind only can record
connections, in that it picks individual things out of the endless plenty of the
being and it logically ties them with each other. The whole can never be
comprehensively described with it. Nevertheless the human mind is of eminent
importance: It altogether helps us to recognize connections.
of them to be avoidable (and there are a couple of bits I'd REALLY like to
avoid); but many of them are completely transformable by the attitude I carry
with me as I encounter them (oddly enough, this is escpecially true of those
bits I'd like most to avoid...). This is where I find the greatest
possibility for creative input. My response to my karma, allows me to
sometimes alter the *way* in which it expresses itself in my life, but not
the fact that it *will* express itself. I find this impossible to accurately
express in words...
The question of "Why?", is a moral one, to which we must each craft our own
answer -- I mean no moral judgements of others in my statements here, but
only to raise these questions, and to hopefully answer Peggy's question in
part.
:) Rawn Clark
7 Apr 96
PS: Okay, here's a practical example for you Peggy: I know my "Car-ma" is
tenuous, so I'm taking my vacation (a drive of several hundred miles)
*before* Mercury goes retrograde. ;-) My poor car will probably phart once
and fall apart, after Merc retro's, but at least it'll be at home, and I'll
have had my trip! Thats the plan at least...
Sat Apr 13 14:15:48 1996
Subject: 0666 20th Century alchemists
From: RawnClark
Date: Fri, 12 Apr 1996 23:18:44 -0400
In a message dated 96-04-12 18:21:46 EDT, you write:
>There was no prolonging of life here.
>I do not think both of them [Roger Caro & Archibald Cockren] were liars.
>This seems to pose more questions than answers.
>
>Pat zalewski
Did anyone ask these folks if they had actually employed the Stone personally
for such a use? It is after all, a matter of choice at such a juncture, no?
There are also considerations of personal karma when the issue of prolonging
life arises. Though the Stone may return the body to a state of health, I
see many ways in which that would not necessarily equal prolonging the life
of said body. It would be very enlightening to hear from folks who conversed
with these Alchemists, whether or not they ever stated their preferences or
expectations in this matter.
Great achievement, does not necessarily require that the achiever use the
fruits of their labor in the ways another might expect, or even understand.
Yet, we all tend to judge the results of others by the standard of our own
level of understanding. Human lives are not as simple as chemistry, not as
predictable, because we can never grasp the entirety of another's experience
and perspective. How then are we to judge another's claim of completion of
the Great Work without physical evidence of transmutation (or any other
accepted test of the Stone)? We certainly have no such concrete evidence
remaining with which to judge the writings of the Sages.
Yet somehow we judge, as is our human way. Without physical evidence to
examine, or witnesses to such an examination, we must call upon our intuition
and our rational intellect, and then personally decide......or not.
:) Rawn Clark
12 Apr 96
Sun Apr 14 22:55:58 1996
Subject: 0678 Roger Caro's work
From: Beat Krummenacher
Date: 14 Apr 96 13:34:02 EDT
Dear John,
you asked me: >Was the stone that you wrote about put through three revolutions
of the wheel or only one?<
This is a good consideration. To the best of my knowledge, the work was always
interrupted after the union of the three materials, and after the mixture had
gone through a series of color changes. If one gives together the three
alchemical principles of this work in a hermetically locked flask, so it must be
shaken well. During the first phase of the work the mixture becomes very hot.
The work is quite dangerous, since the flask can explode. Then one digests the
mixture during a ten-day period, whereby it goes through the following colors:
red, brown, black and green black. What was made indeed after this first stage
with the vessel, I don't know. Some time I will ask the concerning people, how
the process was continued.
Your question could explain the failure of the experiments. I have personally
thought quite never about this possible momentous error. Presumably the first
rotation was quite never properly finished. Whether several rotations were made
with the same mixture, I do not know. Perhaps the success would have arisen, if
always the work would not have been interrupted too early, and one would
patiently have digested further.
Thank you very much for your reference!
Lapis
Mon Apr 15 09:53:28 1996
Subject: 0684 WPG is not the philosopher's stone!
From: Beat Krummenacher
Date: 14 Apr 96 19:06:33 EDT
Dear Tim,
you wrote:
>In my opinion Hudson may be "pure 20th century", but pure 20th
century fraud and/or delusion.<
I am not so sure whether a so sharp judgment is justified. I have examined the
patent of Hudson and studied further documents of his research. It seems very
probable that Hudson has described a novel state of matter. The physical data
are quite convincing in part, though I mean, they would have to be seriously
examined by independent laboratories.
I understand your dislike opposite the Hudson gang, if one considers the
exaggerated enthusiasm of many disciples of Hudson. However I recommend you to
be a little more tolerant. Never forget: It can only be helped whom, who wants
to be helped! If somebody especially is inclined to the Hudson work, so this may
correspond to his current state of development. He must and will pick up his
experience, which will teach him, that there are still other and perhaps much
better things. You must distinguish between the right at the Hudson material and
the nonsense, which by Hudson and especially eager disciples has been spread for
marvels.
What bothers me at the monatomic gold is the fact, that it should have a white
color in pure form. If one considers the further characteristics of this gold
and compares it to the characteristics of the philosopher's stone, so the great
differences become evident. The philosopher's stone is not white! The monatomic
gold is not the philosopher's stone! You may therefore quietly return again into
your lab and follow up your own works...
Consider well: Everybody is right somewhere and somehow. Therefore also at
Hudson something will be found, which is worth to know. I suppose that monatomic
gold could be valuable as raw material for alchemical works. But the
philosopher's stone is not found with the discovery of the monatomic state of
matter. Perhaps the whole story can teach us, how we can better understand real
alchemical processes.
Lapis
Tue Apr 16 10:36:18 1996
Subject: 0707 The hidden Sun- and Moonlight
From: Beat Krummenacher
Date: 15 Apr 96 15:24:48 EDT
In alchemy the polarity of the sun and the moon arises again and again. The
metallic gold and silver can be understood by it, but also the male or
philosophical sulphur and the feminine mercury as universal menstruum. About
such meanings I would not like to speak now. In the following I would like to
consider more the energetic background of the polarity of the sun and the moon.
Namely there are the concealed energies - first and foremost the magnetic and
electric fluid - which play an important role in practical alchemy.
The electric fluid is associated with the sun, the magnetic fluid with the moon.
How does it be with the practical application of these energies?
Karl baron of Reichenbach has ascertained in his work with sensitives, that the
quality of the sunlight and the moonlight is different. The both fluids are
mediated by both celestial objects. While the sun sends out the electric fluid,
the moonlight reflects the magnetic fluid. During the day the fluid of the sun
arrives in the upper areas of the earthly atmosphere. Though the sunlight
streams on the earth and is directly perceptible on the earth's surface, the
corresponding fluid lingers - the positive side of the universal mercury - due
to its fiery volatility in the upper spheres of the atmosphere. The getting
through the atmosphere requires both some time as well as the help of the cool
heavy lunar od. Therefore the solar fluid arrives first on the earth's surface
during the night, when the radiation ot the cool moon prevails.
During the night the moonlight just as arrives in the upper areas of the
atmosphere and affects the earth's surface first in the morning and during the
day. Only in this way the observation of Reichenbach can be explained as far as
goes the od. Sensitives namely have ascertained, that during the day the blue od
(magnetic fluid) is visible, while during the night the red od (electric fluid)
prevails. This alleged contradiction with the rhythm of sun and moon in the sky
can be explained by the temporal delay due to the passage of the fluids through
the atmosphere.
One may say therefore, that the effect of the both fluids correlates on the
earth's surface timewise with the body in the sky, which radiates the
counterprinciple. This observation is very important for practical alchemy. For
one would like to catch the solar od, so must be worked during the night. If
against it one would like to get hold of the lunar od, so the work has to result
in the daytime, especially in the morning. This view contradicts one would
logically expect.
Beside that one may not forget, that matter itself as binding matrix has the
fluids in it. In so far as one is trying to release the bound fluids, one does
not need to pay attention on the course of day. Thus all partial processes of
the preparatory work are not bound to a certain time. You can accomplish these
works, when you want.
In the rework or when loading a suitable condenser with the both fluids
originating from the cosmos, the point in time is important against it. If one
would like to increasingly load a matter with the positive fluid, so it is to be
exposed to the free night sky, but to hold covered or locked during the day.
Conversely the same is valid for the negative fluid.
I have the impression that the most present alchemists do not know this
difference altogether, never mind consider it in reality. Therefore I have
written this contribution. Indeed I would like to emphasize: The above-mentioned
presents only the general behavior of the both fluids. If one knows however this
behavior, so can he accomplish more differentiated experiments in his own lab.
If other members can take their personal stand from practical experience to the
above-mentioned remarks, so corresponding contributions would surely be welcome
to all members of the forum.
Lapis
"Alterius non sit, qui suus esse potest." (Paracelsus)
(Be no other's servant, if you can be yours own master.)
Wed Apr 17 17:50:44 1996
Subject: 0731 The seed out of nature
From: Beat Krummenacher
Date: 16 Apr 96 18:47:41 EDT
Petra asked: >Where do you get the seed from if not from within the Alchemist?<
The simple answer: From nature. Nature contains in itself all necessary energies
to the great work. Indeed matter is composed of parts, which hinder the release
and radiation of the concealed energies, and of parts, which are strong
condensers of the concealed energies.
In reality it counts to separate the material supporting emanation by the
material impeding emanation and to purify and to unite it in a supremely loaded
form again. That is spagyrics, that is uniting and separating again. Indeed it
is more complicated to put into practice as it sounds. Therefore many have had
the erroneous sight, the alchemists would have described in their books only
inner processes of the psyche.
Thu May 02 22:10:59 1996
Subject: 0802 Divine Revelation & Secrecy
From: Rawn Clark
Date: Thu, 2 May 1996 16:39:15 -0400
Douwe wrote:
>"So, secrets don't exist more then the bolts that lock the full/new
>soul and spirit and body from them, and these same bolts have to be
>removed by yourself, no one will be able to do that for you.
>From that point on the secrets will not be secrets anymore, but you
>might find yourself saying less....."
You touch here on what the sages described as "Divine revelation", which for
me, is at the root of "secrecy" as it relates to things alchemical or occult.
Of course, in the absence of such revelations, we can find no valid reason
(historical persecution aside) for this related secrecy. The old adage about
not seeing the forest because of one's focus upon the individual trees, is
apt here...we are Naturally limited by our perspective. Furthermore,
"secrecy" has become "tradition" and is often applied to innocuous things, in
completely inappropriate ways (often out of the personal ego needs of the
occultor), simply because that is what one has learned to do.
I would like to illustrate "Divine revelation" and the secrecy it engenders,
by a personal story. For many years, I applied my interpretation of the
alchemical texts in a purely "spiritual" sense of a serious mental and astral
discipline. This approach has served me well and led me to places and states
of being that amaze and satisfy me. Along this journey, I have come to see
things differently (the whole point of a journey, no?), and now seek to
pursue a physical, laboratory alchemy in an effort to physically manifest
what I have achieved astrally and mentally. Every step along the way, every
experience, has served to slightly or greatly, broaden my perspective. [ I
blush then grin then laugh uproariously when I read some of my original
journal entries! ;-) ]
At any rate, I recently came to a realization as regards a certain matter. I
was utterly amazed and awestruck by the Sublime Obviousness of my seemingly
'hard won' realization. The Utter Simplicity of it, combined with the fact
that I hadn't seen it till that moment, abide no other words than "Divine
revelation"! The impact of this quite simple -- humbling, in fact -realization has been quite cathartic, and has opened a whole new doorway of
my journey.
I needed to discuss this with someone more learned than my humbled self, and
in doing so, found that I couldn't actually name it in writing... Certainly,
I could have physically written anything I chose, and as was pointed out to
me, many had plainly done so before me; but that was not the issue. I felt
no injunction from outside of myself, the reluctance came purely from within.
It comes from my respectful worship of Divine Providence, and the sacredness
I see in the inividual journey of discovery that S/He has led me through. It
does not feel to be within my domain to deny another the struggle and the joy
of such a process of Divine revelation, so even in writing to one who already
knew, I could only speak in symbols. Of course, my meaning was plain to this
one who already had made their own journey.
My point is that certain things are made secret not by virtue of their not
being everywhere plainly stated, but by virtue of our limited perspective and
understanding. Essential secrecy (as opposed to an egoistic secrecy) is not
a function of someone withholding information; but rather, a function of the
maturity of our ability to understand what they are saying in the way in
which *they* are meaning it.
Learning Nature's language, so to speak, has led me to a deep and abiding
faith that there will always be little revelations along the way, for each
and every one of us. Each "secret" will be realized in one's own time and in
I don't know who it was that asked this originally (sorry), but I notice that
there haven't been responses from certain forum-ites who's level of
Alchemical knowledge I personally esteem. Perhaps they are at the PON
conference???
From my limited understanding, I'd say that the "flavor" (zodiacal position)
of the Sun, and/or Moon, would be most important during the "re-work" part of
the Metallic Opus in which the Three Principles are re-joined. In the
writings of the Sages, this is the point in the process where they begin
speaking about what time of the year to proceed, etc.
In purely magical Workings, the Solar and Lunar flux *can* be of central
importance, but again this depends upon the type of Working pursued.
I hope whoever asked this question initially will re-ask it when the
conferee's have returned...or at least keep asking it till they get a
satifactory answer! ;)
:) Rawn Clark
23 May 96
hu Jun 06 07:25:16 1996
Subject: 0999 physical vs. spiritual
From: Rawn Clark
Date: Thu, 6 Jun 1996 00:07:25 -0400
To me, the philosophy and imagery of Alchemy describe a
Universe wherein there is no separation between spirit and
matter; where spirit is immanent and matter is seen to be alive.
This matches my experience. A consequence of such a
Universe as this is that there is not a single aspect of our
physical existence which is separate from our spiritual path of
pursuit. What we so blithely term spiritual-alchemy has definite
physical consequences. Just as what we term physical-alchemy
has spiritual consequences. They are inseperable. To me, this
clearly points to the fact that it is our individual focus which is at
issue here, not the specific focus of Alchemy itself. Alchemia
has broad arms, eager to embrace the serious suitor. What we
find in Her embrace depends upon what we are searching for,
and since we take ourselves wherever we go, we inevitably come
face to face with ourselves along the Way.
:) Rawn Clark
5 Jun 96
Fri Jun 07 08:41:21 1996
Subject: 1008 spiritual/psychological alchemy
From: Rawn Clark
Date: Thu, 6 Jun 1996 21:21:54 -0400
Since there seems to be some genuine and non-derisive interest in "spiritual/psy
chological alchemy" lately, I offer the following. It is based
entirely upon my own experience and study, and is meant *only* in spiritual/psyc
hological terms. There is absolutely no implied belittlement of "physical alchem
y" here, nor any intended implication that "spiritual alchemy" is the only alche
my, so please don't try to find any. ;)
I welcome comment.
*******************(-; Rawnian alchemy ;-)**********************
Our materia is who we are at the moment of our consciously beginning the
spiritual-alchemical process. We express this through our personality and
so it is our personality with which we must first work. We begin with a
discipline of deep introspection because our personalities are for the most
part un- and sub-conscious creations. We generally know them only
slightly so our first task is to take stock of our personalities in the
minutest detail and with the utmost self-honesty, bringing them up to the level
of
conscious awareness and control. When we know our personalities
thoroughly, only then are we fit to begin crafting them to a clearer, more
conscious expression of our essential selves.
The process of self-crafting the personality (the cycling of the Elements)
exposes the individuality...our Green Lion. The nascent individuality is
then led through a similar process of self-discovery and subsequent selfcrafting as it is brought to maturation...our Red Lion. While the
personality's self-crafting follows an Elemental rhythm of 4 (and by
extension, a Zodiacal rhythm of 12), the individuality's rhythm is Planetary,
and therefore based on 7.
Again, the process of self-crafting exposes a yet deeper level of Self and
the Self-crafted Individuality then pursues a Three-fold division and
purification of the Mental, Astral and Physical aspects of Self. Here there
is a rhythm of 3, yet the focus is 1. This is so because this process is the
final act of Solve', or separation, in preparation for the inevitable
Coagula.
It is the Goal of Unity which drives and directs here, not a mere lust for
differentiation.
The Coagula of the purified Principles is a process of complete and utter
integration, an eternally inseperable mixing of 3 into 1...the self-realized
Self. This implies a conscious and complete interpenetration of all aspects
of Self.
The only difference between the result of this spiritual-alchemical process
(which I'll call our Stone) and our begining materia is that the Stone is "consc
ious".
Self interpenetrates the begining materia in much the same way as it does
within the Stone, except that within the materia, lower aspects of ItSelf are
not directly conscious of higher aspects. Essentially, the process of
"spiritual alchemy" is the systematic integration of conscious awareness
throughout the whole of Self.
:) Rawn Clark
6 Jun 96
Thu Jun 20 11:32:08 1996
Subject: 1112 Tarocchi del Mantegna
Date: Sun, 16 Jun 1996 16:14:34 -0400
From: RawnClark@aol.com
Thank you George for your summary of the Trojani book. If you get it
translated, will you be so kind as to pass on further info from it?
Especially more info on how he relates it to alchemy.
To me, the most startling difference between the Tarocchi del Mantegna (TdM)
and the more standard 78-card Tarot (78T), is to be found in their basic
structure. The 78T has the following structure:
Reproductions of the Tarrocchi de Mantegna are included on the web site under th
e section on articles. --- Adam McLean
Date: Sat, 29 Jun 1996 12:26:57 +0000
Subject: 1233 absoluteness/Re: homunculus
Date: Sat, 29 Jun 1996 01:25:44 -0400
From: Rawn Clark
In a message dated 96-06-28 Logodox wrote:
>If One became superconscious as mentioned above,
>then would all the billions who were not in same state
>at same time simply be "unconscious" cells ?
True attainment of a Unitary awareness (which is how I
would translate the intent of your word "superconscious"
in the above context) implies the encompassing of poles
such as conscious and unconscious. In such a state,
one is conscious within and through each and every cell
of the Whole. Even unconsciousness becomes an active
state of consciousness when considered from a Unitary
perspective. Do you understand my meaning? Essentially
the Unitary consciousness is aware of itself in each of its
cells regardless of those cell's individual self-awareness.
This is a hard concept to grasp, let alone describe, with
strict clarity.
A Unitary consciousness is not exclusive of your, or my,
individual awareness (ego), but rather, *inclusive* of them
both...and more, inclusive of It All. There is no loss of an
individual experience of self for a Unitary awareness. On
the contrary, as one approaches Unitary consciousness,
there is an expansion of self as more and more of what
was previously considered "not-self" is included in one's
self-experience. A Unitary awareness must, by definition,
pervade absolutely all things consciously, and all things
therefore, become avenues of the Unitary's self expression.
In the same sense that you are aware of your left foot as a
viable part of your physical self, a Unitary awareness is
conscious of, and employs, the countless individualities,
the countless things and non-things that populate the universe, as extensions of itself. The Whole becomes self, the
All becomes the expression of the self's will.
For a physically incarnate human being to attain a Unitary
consciousness is a truly Blessed event! It represents the
self-conscious connecting of the entire spectrum of self.
While it is a rare occurance from the perspective of any one
moment in time, the numbers are impressive over the whole
of human history.
There are many levels of self-awareness encountered as we
rise toward the Unitary. At each level, our experience and
definition of the Unitary awareness grows, and we are often
Blessed with brief glimpse-like experiences of it along the way.
Imagine a single brief glimpse's feeling of Oneness, stretched
out as a continuous state of functional awareness (not just a
stupifying bliss, but a consciously active state), and you
approach the meaning of Unitary awareness as an absolute
I have read, though cannot now pinpoint where I read it, that the Sun brings
the influence of the other planets with him. While this idea is infered in
some of the figures, it seems absent from others.
In my process of trying to understand these symbols' practical meaning, my
mind keeps returning to an examination of the planetary symbols themselves.
When I look at them, they seem to be graphically depicting the relationship
and movement of related forces. These forces are specifically Sol, Luna and
Earth, symbolized by circle, crescent and equal-armed cross, respectively.
I've been trying to place them in a sequence that made alchemical sense
to me, to somehow line them up in an order that revealed the overall symbol's
meaning. [I should note here that I am completely aware of the fact that the
planetary symbols are also graphic descriptions of the physical properties of
their respective metals. I think however, that they mean more than just this
in many alchemical figures.]
My inclination to a strict Qabbalistic sequencing nets me very little in
relation to a physical work (though it provides ample inspiration for a
"spiritual" work!). Of the many options I've examined, few have been very
satisfying. However, as in all learning and especially in the learning of
alchemy, my perspective grows and what made no sense before often makes
glaringly simple sense at a later date. ;-) Such was the case when I placed
the planetary symbols in sequence determined by the tonal correspondences
provided by Joel. Lining them up, A through G, nets the sequence: Jupiter,
Saturn, Luna, Mercury, Venus, Sol, Mars. I have toyed with this sequence
previously, but didn't see it then in the same light as I do now.
Based upon my studies of alchemical literature...*and not upon extensive
laboratory work, so I'm speculating here*...I place this part of the process
represented by the 7-planets-arrayed glyph in the preparatory work of
maturing the Green Lion. I speculate that this seven-fold process results in
a) the Red Lion (holding within it the Sal and Sulphur); and b) the Spirits
(holding within it the Mercury).
Placed in the above tenuous and unproven context of my speculation, I line up
the planetary symbols into the following meaning:
A) Jupiter -- Luna descending upon the surface of the materia.
That's certainly one set of correspondences, but I still think that there is
a more practical set for laboratory alchemy and magic in general. Circle =
Sol, gold, Electric Fluid. Crescent = Luna, silver, Magnetic Fluid.
Equal-armed Cross = the Four Elements acting in unison ("matter" as it
were). Hence the representation of Venus, showing copper with a golden
exterior and an inner "corruption". Or mercury, the metal, with it's silvery
exterior, golden characteristics, and inner "corruption". The symbol for
Mars is perhaps more complex that just an arrow pointing up from a circle,
and I recommend a look into its variations. It points more towards its
silvery exterior, "corrupt" characteristics, and Electrical core. But these
are details important to a laboratory approach and not to a spiritual
approach necessarily, so again I wonder whether I'm trying to inappropriately
squeeze a laboratory relevance from your words.
>planets and their corresponding notes, however, it will take on no real
>meaning whatsoever until you first understand how your planets (and notes)
>are arranged by investigating your astrological birth chart and then
>relating it to the current movement of the spheres.
I agree that natal astrology and transits are significant, but I'm not clear
if you're making a direct reference to my specific question regarding the
laboratory work. Are you saying that the image of the 7-planets, in this
particular part of the laboratory work, is indicating that the alchemist must
somehow power the process by their own natal dynamic? Or are you somehow
referencing the "invisible force" and suggesting that the alchemist must
somehow reference this force to their natal astrology? I don't understand
what you're saying here...
Best to you,
:) Rawn Clark
16 July 96
Subject: 1431 Alchemical Tarot deck
Date: Fri, 26 Jul 1996 19:57:54 -0400
From: Rawn Clark
In a message dated 96-07-26 07:46:11 EDT, you write:
>Maybe I'm an "old-time-lover" - but most of these compilations seems to lose
>both the original symbolism of Tarot, and the symbolism of Alchemy.
>(Maybe this is not the case...)
>
>Recent times (the past 100 years) launched a lot of Tarot derivates, which
>are just "somehow similar to Tarot", but make a total mix of ideas and
>symbols.
>Then the original Tarot, used to encryption (for example Sefer Jecira), etc.
>gets spoiled and lost by these... With new and new Tarot decks comes the
>danger of losing the only true original one and the traditions bound to
>it...
>
>Correct me, if I'm wrong...
>
>Semi.
Dear Semi,
I disagree (though I can't speak specifically to this new Alchemical Tarot)
with your comments for several reasons:
1) Tarot, like Alchemy, is a living tradition, not a static thing. The mere
alchemists on the forum. Here are my two cents worth on the subject. ;)
*****************************************************************
Perceiver --> filter of personal bias --> essential universe.
Over-simplified, these are the players in human perception. It is at the
level of the filter of personal bias that we "create our own universe". This
universe is illusory in that it is composed of and determined by our
reactions to what we perceive of the essential universe *through our filter
of personal bias* (a reaction to a reaction). It is conversely real in that
we experience it and are changed by it. It is self-perpetuating and its
relevance to the essential universe varies from individual to individual.
Perception through the filter of personal bias produces a polarized vision of
the universe. This places us in contention with the essential universe as we
try to supercede it with our self-created universe. Relfecting the
subconscious binary-logic of the ego's most rudimentary self-defining, we end
up experiencing the universe as divided into 'self' and 'other'. The pole of
'other' however, is completely referenced to 'self' and is not a perception
of the essential universe...again, it is both illusory and real, a reaction
to a reaction.
In a path of self-realization, an esential first-step is a scrutiny of one's
filter of bias. Only when this filter is known and then set aside, is there
a perception of the essential universe itself. Up until then, perception is
completely self-involved, revealing more about one's own psyche than the
universe.
Direct perception of the essential universe is the opposite of "creating our
own universe". At the level of the filter of bias, we are
separated/separating from the essential universe; but when this filter is set
aside, we find ourselves to be within and a part of the essential universe.
This shift in perspective allows one to see that 'other' *is* 'self'.
In my opinion, this is the level of perception which alchemy and hermetic
philosophy speak to. And while both can be tortured into alignment with a
strict dualist philosophy, I think doing so discolors the profound treasure
they offer.
Best to you,
:) Rawn Clark
3 Aug 96
Lapis
Wed Apr 17 17:50:27 1996
Subject: 0729 Sunlight/Moonlight
From: Rawn Clark
Date: Tue, 16 Apr 1996 17:50:18 -0400
Dear Beat,
Thank you so much for your important post!
Throughout this past lunation (New Moon to New Moon) I have been
studying the rhythm of the Fluids and have discovered the following:
1) In my observations, this archetypal rhythm was exact only on the day of
Full Moon itself (when she was truly opposite the Sun). During the 3 days
preceeding and following exact Full Moon (seven days in total), there was
indeed a fairly even correlation between day/Magnetic Fluid (MF) and
night/Electric Fluid (EF). I observed the following archetypal pattern:
Sunrise to noon -- MF increases steadily, peaking around mid-morning and
holding this crest till noon. Noon to sunset -- MF fades as EF increases,
reaching an approximate balance at sunset. Sunset to midnight -- EF
increases steadily, peaking by the time Moon reaches about 11 o'clock, and
holding this crest till it reaches about 2 o'clock in the sky. Midnight to
sunrise -- EF fades as MF increases, reaching an approximate balance at
sunrise.
2) At New Moon, the Fluids are mixed, Mercurial... There is less polarity,
yet the EF seems predominant. During the waxing Moon, the Fluids slowly
differentiate and polarize. During the waning Moon, the opposite occurs,
and the Fluids merge.
3) The above observations are strictly regarding the physical presence of
the Fluids on the surface of the Earth here in Laytonville, California, USA;
during this past lunation with Sol in Aries. Astrally, the Fluids present a
somewhat different pattern. They are tied to the Solar sphere and the Lunar
sphere in much the same way as their physical aspects are tied to Sun and
Moon; but these subtle spheres have a different rhythm and a different
correlation to experience. As regards the astral and mental use of the
Fluids, I observed the following during the same lunation: a) My access to
the "Universal supply" of the Fluids was not affected by the lunation cycle
whatsoever. But this may simply be my personal response to this particular
lunation considering my natal astrology, etc. Direct observation of
subsequent lunations will be required to prove or disprove this conclusion.
b) Dynamic accumulation of the Fluids into a simple condenser was however
directly influenced by the phases of the lunation! At New Moon, I am able to
effect a base-line physical loading, and my standard astral and mental
loading (which far outweighs the physical load). During the seven days of
the Moon's fullness, the amount of physical load of which I am able,
increases (for both fluids and in direct correlation to time of day), and
this
has the effect of integrating a greater portion of the astral and mental load
into the physical condenser. The flow of the Fluid's manifestation from
mental, through astral, to physical, is somehow increased during the
physical polarization of Sun and Moon. The physical effectiveness of my
use of the Fluids was greater during the Moon's fullness, whereas the Fluids
directed for specific astral and mental effects were unaffected by the
lunation.
I am conjecting from my observations of this single lunation that the best
times for charging a physical condenser would be as follows:
1) During the seven days surrounding the Full Moon.
2) From sunrise till about 2pm (in the open air) for an MF load.
3) From sunset till about 2am (in the open air) for an EF load.
I am most interested to hear how, or even if, this correlates with your -- or
anyone else's -- laboratory experience.
Best to you,
:) Rawn Clark
16 Apr 96
call my "base-line" load. This is very strong mentally and astrally, with a
small ratio of physically perceivable (by me) effect (warmth, and the tingly
"feel" with the EF; and a coldness that "feels" magnetic with the MF...sorry,
but I've never tried to describe the "feel" of the Fluids before).
I devoted a great deal of time and effort to the specific study of the Fluids
during this past lunation. I realize however, that this is simply a single
lunation -- that of Sol in Aries, specifically...perhaps the most archetypal
of the cycle. I will continue my study throughout this year (though with fewer
experiments and at a milder pace!) and see if my intial conjectures hold
true.
Many questions have arisen for me (many more than have answers) during
this study, and I am most interested to see if/how the Fluids correspond to
the Earth's cycle of changes. The Fluids seemed to have a specific Aries
"flavor" during this last lunation, so I am paying specific attention to this
aspect of my observations currently, as Luna and Sol enter Taurus.
I hope this answers your questions.
:) Rawn Clark
18 Apr 96