Wipond, R. (2013). Pitching Mad: News media and the
psychiatric survivor perspective. In B LeFrancois, R Menzies, and G Reaume (Eds.), Mad Matters: A Critical Reader in Canadian Mad Studies. Toronto: Canadian Scholars Press.
Wipond outlines a number of knots of belief that need
to be untangled in order for a psychiatric survivor perspective to make it into the news. What are those knots, and how are they intertwined? All parts are so connected that if you pull just one place everything falls if you pull on one string it makes more of a mess The belief of most news producers about psychiatric issues are similar The Beliefs of Civil Rights impression that civil rights are like emergency rights mental health without consent The Beliefs about the science of Mental Illness Psychiatrist telling journalistic that thousands of studies has established basis for mental illness The Beliefs About Corporate Influence advertising pharmacuticals and public relation initiatives The Beliefs about Independent Organizations no mentioning of civil rights of mentally ill in the American civil liberties union mental health organization support mainstream psychiatry activities but dont mention rights for mentally ill The Beliefs about the Social Welfare System social service groups pinking up on the mental health safty net they run many social service agencies. Many emergency shelters, family and child fall back into involuntary incarceration policing rather then social welfare. The Beliefs about the Crazy Person people labeled with mental illnesses are not good sources for news producers only tow groups: consumers/survivors mad people will not be trusted/ used as a basis for a news story madness distorted through news source The Belief about Going Mad- quick fixes/ biochemical model of mental illness people fear becoming mad/selfloathing/depressive these feelings produce resistance
Wipond makes tools for change recommendations on
how to get psychiatric survivor perspectives into the media. What are they? Showing news producers what the story is and how to portray it Educating those people who work with people statistically more likely to be subjugating to coercive powers of the mental health system News producers regarded as credible to offer alternatives to dominant psychiatric system o Non medical/ Alternative mental health workers/ Professional association to them o Lawyers who understand rights issues o Academic researchers who critique the psychiatric system
Hornstein, G.A. Excerpts from Agnes' Jacket: A
Psychologist's Search of the Meanings of Madness, pp. 235267. Hornstein explains that it is common for people to desire biographical information about the patients who created the artwork in the Prinzhorn collection. This is not typically the case when exhibiting artwork. Why is there a demand for this information? And what does this say about how we understand art made by mad people?
Fritz Mohr is an example of approaching mad art in a way to
understand madness. He sought to relate disturbances in the ability to draw simple shapes to specific types of neurological malfunction, and to the main psychiatric syndromes not understood as art More saw it as insane art and Prizhorn just saw it another type of art It places mad people in a way where their art is a tool for diagnosing themselves, when really it can just be a tool for self expression Works of art are usually seen on their own terms, despite who created them Prinzhorn works so that mad people have the same Example: Solders in WWI with trench art (untrained people) outside art
In what ways can Agnes Jacket be seen as an artistic act
of resistance within the asylum? Linin from old hospital uniforms different colours of yarn and thread seen as a piece of textile art By using found objects and creating her own art, not supplied by psychiatrists its a way for her to express herself within the system taken apart her hospital uniform for the jacket Case record shows no mention of the jacket Rozsika Parker the art of embroidery provides a weapon of resistance to the constraints of femininity Contrasting the grey asylum uniforms or straitjackets forced shows resistance defiance against stereotypic image of mad women in tattered clothes Stiches words like Brother Freedom suggesting poem and resistance