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In Jesus’ day, Jews were divided into different sects, each with their
own unique combination of beliefs. They were known as the Pharisees,
Sadducees, Essenes, and Zealots. (One example in the difference in beliefs
is that the Pharisees believed in the resurrection from the dead, while the
Sadducees did not. Matt. 22:23-32; Acts 23:6-8). Today, Christianity has its
own sects, or “faiths,” each with its own unique combination of beliefs and
practices and each with its own name, such as Baptist, Catholic,
Episcopalian, Greek Orthodox, Lutheran, Methodist, Mormon, Presbyterian,
Seventh Day Adventist, etc.
Beliefs, practices, and traditions which are not found in the Bible either
add to or take from God’s word in violation of Jesus’ own teaching (Rev.
22:18-19). Consider two examples from Matthew 15. The Scriptures
contained no requirement that men wash their hands before eating, yet the
Pharisees declared the disciples’ failure to wash a “transgression,”
essentially creating a new commandment (Matt. 15:1-9). Men bind new
beliefs today. Some faiths teach that an infant that dies before baptism does
not go to heaven even though there is neither a command to baptize infants,
nor an example of infants being baptized found in the Bible. The Bible
actually says that belief, something an infant is incapable of, is a prerequisite
to baptism (Acts 8:36-37).
In Matthew 15, Jesus did not condemn the washing of one’s hand
before eating, but rather the presumptuous creation of a new
commandment. Similarly, Jesus was not opposed to people donating gifts to
the temple, but the arrogant belief that a man could excuse someone from
obeying God’s law to care for one’s own family, essentially making God’s law
of “no effect” (Matt. 15:6; Mark 7:10), by “laying [it] aside,” and “reject[ing]
the commandment of God” (Mark 7:8-9).
Jesus also criticized the Pharisees for going beyond God’s law when
they drew distinctions between the types of oaths one could swear to (Matt.
23:16-22). Isn’t this similar to “ranking” sins when God has not, or
classifying God’s commands as those essential to salvation and others not?
Jesus refused to obey traditions that were inconsistent with the letter
and intent of the Scriptures. In Matthew 12, Jesus refused to honor the
traditions of the elders with respect to the Sabbath in two different contexts:
the plucking of grain and healing (Matt. 12:1-14). In both instances, the
tradition sought to restrict activities where God’s law did not (Matt. 12:7, 12).