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playedlargepartsin twentiethcenturymoralphilosophy,yet it
how eithercouldbe basicto morality.Kant'sconceptionof au
of Kantianautonomy
reducedby recognising
the distinctiveness
1. Kant, 1785,4:439.
2. Kant, 1787,5:33.
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3. to
are often
Differences
pointedout;yet the persistenceof claimsto K
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suggeststhatmanycontemporaryprotagonistsof autonomyoverloo
ONORAO'NEILL
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8. Mill, 1859,192.
9. Mill, 1862,Ch. 16.
10. Mill rejectedKant's ethics becausehe thoughtthat the Catego
was not action-guiding,so concludedthat ethicsmust be basedon c
wouldhaveclassifiedas heteronomousratherthan autonomous.
Millno moreon
ofFeb
thanhe speaksof auto
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2016 autonomy
17:12:14 UTC
rational
speaks
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and both
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hisJSTOR
termsin reportinghis position.For exam
of to
interpreters
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of a supposedmoralsense,or to someconceptionof p
Kant would view twentiethcenturyproponent
autonomyas endorsingvariousformsof heterono
They do not admiremere, sheer wilfulness;they
rationallyautonomousagentscan offer reasonsfor
theyalso acceptthatthesereasonsarealwaysless tha
Heteronomous
choosersultimatelyhaveto fall back
to
desire
or ideology,publicopinionor cer
authority
that be.
Althoughheteronomouschoosersmakean arbitr
accordingcertaindesires,demandsand dogmas th
reasonsfor action,theymayhavequitea lot of mora
heteronomouschoicesare often expressedin moral
action (the shopkeeperwho is honest for the sake
chooserwhose interestsco
tation, the self-interested
altruisticchoices).Butin othersituationsheteronom
may act in capricious,self-centredor even malignw
mon or gardenheteronomyis reflectedin livesthatw
morally conformist, but without luck may b
unacceptable.
VI
onomousreasonsareeasilyseenandconstantlynote
chooses heteronomouslyby adopting a principle
achievesomethingfor whichhe offersonly conditio
But can we expectmore?Kant thinksso. He claims
omous choosersadopt principlesof action that a
ditionalon anyarbitraryassumptionor posit.In the
he puts the matteras follows:
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28.toKant,
see Kant, 1787, 5:39-41, for a more differe
1785,
4:442-3;
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cation of heteronomous ethical positions.
12
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31. Rousseau,
8.
VII
14
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Sincereasonalonecancommandvalidlyforeveryon
of languagemust soon ariseamongthem;each one
his own inspiration.34
Communicationbreaksdown and superstitionrides h
ity and civil society fail. Attempts to achieve unlimi
in thinking and acting prove self-defeating.Lawless
mines thinking and acting because it undercutsthe ve
ity of offering others reasons for believing or for act
As Kant sees it, any reasoned use of human freedo
ing and in acting must be law-likerather than lawles
Freedomin thinkingsignifiesthe subjectionof reaso
exceptthosewhichit givesitself;and its oppositeis t
a lawlessuseof reason(in order,as geniussupposest
than one can underthe limitationof laws).The n
quenceof declaredlawlessnessis that if reasonwil
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33.
8:145.
VIII
16
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18
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IX
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20
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41.toAnd,
onTerms
a fuller
of heteronomy,fromall ideologies,cu
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andaccount
Conditions
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