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II.
I. This view doesnt also take into account things that are peculiarly unique
to humans such as desire, guilt, morality, passion, and other emotions. If
we define a person based on mere performance criterion, then we have
looked past the aspects in between. We are assuming that everything is
black and white no gray areas, no colors. This view doesnt also take
into account the idea of culture and language.
An alternative view also emerges in modernity, that is the person as a subject
of significance and a personal agent, in reaction to the first views limitations.
A. As a reaction to the limitations of the first view, arose the second view of a
person. A person is a being that responds and acts because things matter to
him, and thus it is significant, and therefore he acts based on the
significance of these things. This second view of a person offers a much
better delineation between persons, animals, and machines. Persons and
animals are subjects of original purpose; machines are subjects of
derivative purpose. That is, the purpose of a person and an animal is
inherent within them while a machines purpose is user-relative. A
calculators purpose is to calculate, but we have designed that purpose to
serve our needs. Persons and animals have a purpose that is much more
original than machines. Both persons and animals are also subjects of
significance. We see how a mother cat offers protection to her kittens,
similar to how a mother person offers protection to her baby. So what
differentiates persons from animals, wherein both are agents with original
purpose and significance?
B. What now differentiates persons from animals is that there are matters of
significance that are peculiarly unique to humans, and that doesnt exist in
animals. These are our senses of pride, shame, guilt, love, hate, lust,
humility, happiness, etc. Animals dont feel guilty if they stole another
animals food. Animals dont have a sense of pride. Animals dont have a
sense of love that is similar to humans. All these things make humans
moral agents, and are thus unique from animals, are accounted for in the
second view.
C. The second view also takes into account the ideas of culture and language.
The passing on through generations a certain way of life, and the
articulation of this way of life is something that is unique to humans. Thus
humans are seen as far more complex beings than animals. Also to add to
the complexity of humanity, matters of significance and moral agency
vary across cultures because each culture has its own standard of things.
For an aboriginal tribe, walking around naked is normal. For a westernized
society, walking around naked is vulgar. Thus, ideas of shame and
embarrassment for the aboriginal tribe are different from the westernized
society. For the westernized society, being naked in public already implies
shame, or immorality because it crosses over a particular standard. But for
the aboriginal tribe, shame might be different, shame could be the
incapacity to produce a male offspring, and being naked in public doesnt
probably go overboard the standard of shame.