Sri Ramakrishna Paramahamsa,

The Master who made the Masters

Compiled from the speeches of

Sadguru Sri Nannagaru
1

Sri Ramakrishna does not wear clothes

to his words. It is naked spirituality.
- Sadguru Sri Nannagaru

I never heard the word naked spirituality.

Once a retired professor

attended a speech of Sri
Nannagaru. He heard Sri
Nannagaru saying:
"Sri Ramakrishna does not
wear clothes to his words.
It is naked spirituality.
After the speech, he met
Sri Nannagaru and said:
"My father was an ardent devotee of Sri
Ramakrishna. Even I have been devoted to Sri
Ramakrishna since my childhood. I read several
books on Sri Ramakrishna. But I did not come
across a word like naked spirituality. This is a
very apt description of Sri Ramakrishnas
preaching.
3

You can understand the work of Sri

Ramakrishna only if you possess an
introverted vision
Once Sri Nannagaru was told by
a monk of Sri Ramakrishna
Math:
"Perhaps
Swami
Vivekananda is greater than Sri
Ramakrishna for having done so
much of work." Sri Nannagaru
replied: "Please talk after
introverting your mind. Not
only the work of Swami Vivekananda but if you
combine the work done by all the 16 direct
disciples of Sri Ramakrishna in their entire life,
it will not become equivalent to at least half of
the work done by Sri Ramakrishna. You try to
understand this with an introverted vision."

Sri Ramakrishna,
The Lover of Humanity

Sri Ramakrishna is 'The Lover of Humanity'.

Sri Ramakrishna makes an open and lovely talk.
He doesn't agree with harsh or grave words.
Sri Ramakrishna was not aware as to what is
meant by crookedness. There was no
crookedness in his words. Though Sri
Ramakrishna preached about duality, His goal is
Non duality. The devotees of Sri Ramana and
Adi Shankara consider Sri Ramakrishna to be a
devotee and not a Jnani. If it is true, how can
6

such teaching arise? Sri Ramakrishna taught till

his last moment. He is a personification of
teaching. Sri Ramakrishna is the incarnation of
Sadhana (spiritual effort). He faced many
hardships in the process of sadhana. Bhagavan
Ramana never expressed his affection. But Sri
Ramakrishna expressed his affection. Talking
about Sri Ramakrishna, Tagore said:" Since Sri
Ramakrishna did not have any task of punishing
the wicked and protecting the good, he cannot
be called as an incarnation. He can only be
called a Saint." However this single sentence is
enough to know the state of Sri Ramakrishna:
"There are only three people who never
thought of themselves. They are Buddha, Sri
Ramakrishna and Jesus. They are historical
persons only and are not being quoted from
puranas."
7

Sri Ramakarishna, Holy Mother and Swami

Vivekananda are called as Holy Trinity. If Sri
Ramakrishna and Mother Sarada can be called
as Rama and Sita, Swami Vivekananda and Sri
Ramakrishna can be called as Nara and
Narayana.
Sri Ramakrishna gave more importance to the
purity of mind. Due to his unconditional love
and compassion, he used to try to take us to
the spiritual state that he attained. Sri
Ramakrishna never honored the well educated,
the rich and the scholars on a special basis. He
used to say that it is these people only who are
8

ruining the nation. If any worldly people visited

Sri Ramakrishna, He used to get the place
where they were seated to be cleansed with
the water of Ganges in order to purify it. Sri
Ramakrishna used to call river Ganges as ' The
Flowing Knowledge'. Thus Sri Ramakrishna
considered worldly people to be so dangerous.
Sri Ramakrishna looks at our Heart. If anyone is
devoid of likes and dislikes, he would make
them sit on his lap. Though they may be 30
years old, he used to say: "How is it that lust
and anger did not enter this person, though he
is 30 years of age? Not that he is controlling
them after their advent. The lust and anger did
not even enter him." Saying thus he would
make them sit on his lap. Such was his love and
affection for devotees. Though you may
possess 100 crores, he may not even look at
you. But if anyone strived hard in their
9

sadhana, he used to encourage them. Such is

the affection that a realized soul possesses for
his devotees.
When Bhagavan Ramana was asked by any
scholars to show the proof of His words in
scriptures, Bhagavan used to quote from
Upanishads, Gita and epics. Similarly when Sri
Ramakrishna was asked to show the proof of
His words, Sri Ramakrishna said: "What? You
need a proof? So what you intend to say is that
I am lying? Why should I lie? What will I achieve
by telling lies? If I am not aware, I will accept
that I am ignorant. Did I ever speak lies? My
word itself is the proof. Go out. If you want, you
believe, else get out." Thus Sri Ramakrishna
spoke emotionally.
Sri Ramakrishna used to refer the married
people as wet matchsticks (which cannot be
10

ignited immediately). When anyone gave the

wedding card of their children to Sri
Ramakrishna, he used to say: "Are you showing
me the epoch to ruin your son and daughter-inlaw? Go out." People used to comment
secretly: "Why does He speak thus? Didn't he
get married?"
People used to put this question directly to Sri
Ramakrishna."If marriages are not done, how
will this society survive? You are assembling all
the bachelors. If marriages are not done, how
will the society move forward? Shouldn't the
system of marriage exist?"Sri Ramakrishna did
not have any hesitation or crookedness. He
replied thus," You leave out the society. Now
both of us are talking with each other. Are you
marrying in order to fulfill your desire/lust or
for the sake of society/country? You are
marrying only to fulfill your desire. Are you
11

really concerned about the society/country?

Though you may speak big things, I know what
exists in your Heart. You get out. Why do you
talk about the society? Are you big enough to
think about the welfare of the society? You
have something else in your heart. Why do you
speak big things? Are you really concerned
about the society? This society was there even
before you were born, and will be there even
after you die. GOD will take care of the society.
There is no relation between your talk and
action. Therefore you get out. We have to
watch out as to what exists in our Heart. We
must not speak out like a parrot neglecting as
to what exists in our Heart.
Narrating about Sri Ramakrishna in The
Discovery of India , Nehru said: He is as pure
as the crystal.
12

Abstracts from the Life of

Sri Ramakrishna

13

Khudiram Chattopadhyaya was the father of Sri

Ramakrishna and Chandramani devi was the
Mother of Sri Ramakrishna. Khudiram
Chattopadhyaya was very pure at heart. He
never uttered any lies in his entire life. He used
to adore Lord Rama. Sri Ramakrishna was born
in the village called Kamarpukur on 18th Feb in
1836. He lived for 50 years and left his mortal
frame on 16th August in 1886.
14

I would like to be born as your son.

Can I come?

A
big
landlord
forced
Khudiram
Chattopadhyaya to give false evidence in the
court of law. As Khudiram never uttered lies in
his entire life, the landlord thought that the
court would believe in Khudiram's words. The
landlord threatened Khudiram that he would
grab his entire property if Khudiram rejected to
give the false evidence. But Khudiram did not
heed to the landlords request and as a result
lost his entire property. In spite of losing his
15

entire property, Khudiram never lost his

courage. He led his life peacefully. Being
pleased by his his purity and his devotion for
Truth , Lord Vishnu decided to take birth as his
son. (The Brahman keeps waiting in order to
find a pure womb to take birth)
Once Khudiram visited Gaya and stayed there
for a week. Lord Vishnu is called as Gadhadhara
in Gaya. Khudiram slept in the temple during
night. One night Gadhadhara appeared in his
dream and said: "I would like to be born as your
son. Can I come?" Then Khudiram replied: "No.
You should not come to my house. I am staying
in a thatched hut. I am suffering from such an
acute poverty that I am currently unable to
feed my family for not more than once in a day.
You are not even the all renouncing Lord Shiva.
But you are Lord Vishnu, the lover of
16

decoration. Only Kings like Dasaratha can feed

you and not poor people like me. Therefore do
not come to my house." Lord Vishnu replied:
"In spite of your rejection, I feel like coming to
your house. You feed me with whatever you
have." Sri Ramakrishna was born 5 years after
this dream.
Sri Ramakrishna told Naren (Swami Vivekananda):
"Except for my parents, no one else is aware as to
who exists within this body. Oh! My Little Naren, you
are grasping at least a bit of it due to the fruit of your
previous good deeds. In spite of telling you that I am
a poor Brahmin, you are not leaving my feet."
17

I could not stop crying on seeing such a pure

womb being burnt in the funeral pyre.
Sri Ramakrishna's Mother scolded Him to be
cautious in the intake of His food. She warned
Him not to eat the offerings made to the Lord. Sri
Ramakrishna used to be afraid of her.

Sri Ramakrishna broke down when his Mother

died. One should not estimate a Jnani through
His external behaviour. As Lord Krishna
encouraged Pandavas to utter lies in the war of
Mahabharata, can we stop from calling Him as
God? Sri Ramakrishna cried out loudly on the
death of his Mother. One cannot consider Him
to be an ignorant on looking at this. It is only
for the viewers that He seems to be an ordinary
18

man crying for his Mother. Later Sri

Ramakrishna said: " I could not stop crying on
seeing such a pure womb (which gave birth to
me) being burnt in the funeral pyre. I did not cry
intentionally. I am not aware of the sorrow
experienced by a common man on the death of
their family members. Divine Mother showed
me their sorrow in this form. It is an
experience."
19

Can Self possess any property? Can Self own

any asset?

Many great scholars and wealthy people took

birth in the city of Calcutta. Sri Ramakrishna
and his father never possessed any worldly
attractions. At the tender age of 10, Sri
Ramakrishna lost his father. Sri Ramakrishna's
brother was well educated.
20

Once Sri Ramakrishna's brother told his

Mother: "I am going away to Calcutta in search
of a job. Ramakrishna doesn't require any
property and you cannot take care of this
property. Therefore let us sell off our ancestral
property of 2 acres of land." Mother as well as
Sri Ramakrishna consented for the same and
the property was sold accordingly. The money
was accepted. All of them went to sub registrar
office for the purpose of registration.
Sri Ramakrishna was quiet till then. After the
signature of his brother, Sri Ramakrishna was
asked to sign the sale deed. Then began the
high level drama. Sri Ramakrishna asked them:
"Why do I need to sign the sale deed?" The sub
registrar replied: "You are a major and possess
the right towards land. Therefore even you
need to sign the sale deed." Then Sri
Ramakrishna said:" If I sign the sale deed,
21

doesnt it imply that I am

accepting the ownership of
land?" The sub registrar said:
"Yes." Hearing these words,
Sri Ramakrishna fainted.
Sri Ramakrishna felt: "Can Self
possess any property? Can
Self own any asset?" Thinking
thus Sri Ramakrishna fainted.
They then thought that at least finger prints of
Sri Ramakrishna can be taken when he is
unconscious. Then the buyer of the property
said:" I am sure that Ramakrishna will not file a
suit against me in the court of law. Therefore I
don't require any signature or fingerprints of Sri
Ramakrishna." Then even sub registrar
consented for the sale.
Here ended the high level drama.
22

Sri Ramakrishna became Lord Shiva Himself

Once one of the drama
artist who was to play the
role of Lord Shiva fell sick.
Therefore Sri Ramakrishna,
who was still a child, was
chosen to enact the role.
Sri Ramakrishna aptly
disguised Himself as Shiva
and learnt the required
dialogues. However when
he stood upon the stage, he became dumb
after delivering few dialogues. He attained a
deep state of samadhi. He became Lord Shiva
Himself. When the director signaled him to
continue, Sri Ramakrishna could not do so as
He lost His body consciousness. Finally people
had to carry Him down from the stage.
23

Sri Ramakrishna was an embodiment of 100%

purity without any crookedness
Sri Ramakrishna did a job for a salary of 8rs.
One person has to collect
the salary and place it in
the cupboard. Another
person has to keep an
account of it. Another
person has to do a charity
of 1 rs. out of it.
(Therefore 3-4 people
were
additionally
required if Sri Ramakrishna had to do a job).
After marriage, Sri Ramakrishna resigned from
his job. When asked for the reason, he replied:
"Since I am married now, I dont require a job."
(Thus he openly accepted that he did a job only
to get marriage proposals). The devotees tried
to educate Sri Ramakrishna. They said: "You
24

should not speak out the Truth. You should not

say that since you got married, you have
resigned from your job. Rather you should
quote your ill-health to be the reason and tell
them that you are going to take up the job after
a period of time." But Sri Ramakrishna was an
embodiment of 100% purity. He replied them:
"When I am perfectly alright and roaming
around, how can I lie about my ill-health?"
The in-laws scolded Sri Ramakrishna for having
deceived them. Sri Ramakrishna tolerated them
patiently. Sri Ramakrishna told his Mother:
"Dont worry. Though we took back the
jewellery of Sarada and currently I am jobless,
Sarada will not give me divorce."

25

If the utensil is made of gold, do we still need

to cleanse it on a daily basis?

Sri Ramakrishna described Totapuri as his

Advaitic Guru. We cant say whether Sri
Ramakrishna was the Guru of Totapuri or
Totapuri was the Guru of Sri Ramakrishna.
Once Totapuri said: "As the utensils are
cleansed on a daily basis even the mind or
intellect should be cleansed by japa and dhyana
on a daily basis. This removes the impurity
within mind/intellect and reflects the Self
within." Then Sri Ramakrishna replied: "You say
26

that the utensil needs to be cleansed. But what

if the utensil is made of gold? Do we still need
to clean it on a daily basis?" It is only called as
Brahman. Once Brahman is experienced all the
tendencies are destroyed along with their root.
There is no advent and departure of Samadhi.
Samadhi becomes natural and Sahaja Samadhi
is stabilized.
Once Totapuri was preaching Advaita to Sri
Ramakrishna. There were some children making
noise in the next room which was disturbing
Totapuri. Out of rage, Totapuri went to the next
room and scolded the children. When he came back,
He saw Sri Ramakrishna laughing. Then Totapuri
shouted at him: "What? Even You are laughing?"
Then Sri Ramakrishna replied: "Is your advaita
(Non duality) complete now? Who is making noise?
Is it the children or your mind?"
27

We should ask Mother only for dispassion and

discrimination and not for any external desires

Rani Rasamani wanted to build a Kali temple in

Varanasi. However Mother Kali appeared in her
dream and said: Why do you want to build the
temple in Varanasi? Why cant you build the
same here on the banks of Ganges? Hence she
built the Kali temple in Dakshineshwar where
Sri Ramakrishna worked as a priest. One day
while Sri Ramakrishna was singing a song on
28

Mother Kali, Rani Rasamani was externally

listening to the song but was internally thinking
about a court case. She was praying Mother
Kali to bring her victory in the court case.
Immediately Sri Ramakrishna came and slapped
her. He said: "We should ask Mother only for
dispassion and discrimination and not for any
other external desires." Rani Rasamani
apologized Sri Ramakrishna. She was the
employer of Sri Ramakrishna. Yet she asked for
his apology. Thus the devotee's mind was an
open book for Sri Ramakrishna.

29

Will you replace your son-in-law if his hand is

broken?
Once when the hand of a deity broke in the
temple built by Rani Rasamani, there was a
dispute whether the idol needs to be replaced
or the broken hand needs to be rectified. Some
pandits even said that the idol is no more
useful for being worshipped. When this
problem was placed before Sri Ramakrishna for
a solution, Sri Ramakrishna replied: "Suppose
the son-in-law of Rani Rasamani got his hand
fractured, does she provide him medical
treatment or replace the son-in-law?" Rani
Rasamani was impressed with this answer. She
handed over the responsibility of rectifying the
broken hand to Sri Ramakrishna. Sri
Ramakrishna performed the job so perfectly
that none could trace that the hand of deity
was ever broken.
30

Oh! Mother, Send me those people who are

craving for Knowledge and dispassion

Sri Ramakrishna said: "Mother Kali! Only worldly

people are coming here. Send me those people who
are craving for Knowledge and dispassion." Mother
Kali replied: "First, you tolerate these people. Later
lion like seekers of Truth will come to you.
Till then bear with them."
31

Today I am seeing an Ocean of Knowledge!

Once Sri Ramakrishna visited Ishwara Chandra
Vidyasagar who was a great scholar and who
established several educational institutes. The
following conversation took place in between
them:
Sri RamaKrishna: Till date I have seen only ponds,
lakes and rivers. Today I am seeing an ocean.
VidyaSagar: The Ocean consists of salt only.
Isn't it?
Sri RamaKrishna: Today I am seeing an Ocean of
Knowledge.
Vidyasagar could not reply back. Though Sri
Ramakrishna was an illiterate, a great scholar like
Vidyasagar was silenced by him. Such is the glory
of Self-Knowledge.

32

His tail is not yet cut!

Once a devotee of Sri
Ramakrishna told him about
Ishwara Chandra Vidya Sagar.
He said:
"Vidyasagar is a
Compassionate man. He is a
great scholar. He gives any
judgment impartially. He provides free
education to a lot of students." Sri Ramakrishna
replied: "But his tail is not yet cut." Here tail
indicates the thought of 'i am the body'. He
implied that Vidyasagar did not get rid of his
doer-ship (the feeling that i am the doer of the
work). He has not yet realized that God is the
doer. He is yet to gain the pre-requisites to
attain the experience of God. Since his thinking
faculty is flawless, even he will be reformed on
someday or the other. He is a good man only
but is unable to transcend his false 'i' (ego).
33

He is both a yogi as well as a bhogi

Once the devotees described Devendranath Tagore,

the father of Ravindranath Tagore as a great scholar
who is well versed in Upanishads. Sri Ramakrishna
replied: " He may be a Yogi but he is also a bhogi ie
he still has desires for worldly things. Dont be
carried away by such dummy (utta-utta) people.
They may have great fame or scholarship or power
or authority. But they dont have the inner life."
34

You get the belch according to what you eat!

When Sri Ramakrishna asked Bankim:

"Bankim, what is the news?" Bankim replied:
"What else exists other than eating, sleeping
and mating?" Sri Ramakrishna replied: "You get
the belch according to what you eat." Externally
Sri Ramakrishna seems to be innocent but He
finds out our intention through our speech.
35

Isnt that building only a brick upon a brick?

Once Sri Ramakrishna went to take bath in Ganges

along with his nephew, Hriday. While returning back,
Hriday said: "Uncle, look at that building. See how
big it is and how good it looks." Sri Ramakrishna
replied: "How does it matter as to how good or how
big the building is? Isn't it only a brick upon a brick?"
Sri Ramakrishna indicated that if we get deluded by
the worldly/sensory objects the mind would never
get introverted.
36

Sri Ramakrishna, The Greatest

among all the incarnations

37

On 6th February 1898, at Navagopal Ghoshs

house in Ramakrishnapore, Howrah, Swami
Vivekananda was consecrating the marble
image of Sri Ramakrishna. During that occasion,
he composed extempore the famous pranama
mantra:
Sthapakaya cha dharmasya,
sarva dharma svarupine,
Avatara Varishthaya
Ramakrishnaya te namaha
Swami Vivekananda said: Sri Ramakrishna is not
merely an incarnation of God but He is 'The
Greatest among all the incarnations of God'.
Since childhood, Sri Ramakrishna had an
intuition that he has not come for an ordinary
work but to do an extraordinary work of an
incarnation.
38

Sri Ramakrishna said: "I am sitting on the wall and

looking at this side as well as that side. Whatever I
view on the other side, I am narrating you. I feel like
jumping unto the other side. But who will be left
over to preach you? Why did I come unto this
earth? How can I jump to the other side leaving you
all? Won't you lose your teacher?" This is His
Compassion. If He says that He will release you from
the desire, He will certainly release you.
39

Sri Ramakrishna said: "I have learnt the art of

climbing the building, staying there as well as
coming down. Some people climb the building
and stay there only. But I have learnt the art
of coming down also so that I can preach
people."

40

Once a devotee asked Sri Ramakrishna: "If God

exists as indweller within each and everyone,
why are people like you adored or honoured
specially?" Sri Ramakrishna replied: "I am in no
way concerned with honour. People worship me
as God is revealed in this body."
41

Sri Ramakrishna said: "People are coming to me

without knowing that it would be their last birth on
coming to me. Without knowing that I would lick
off their desire for pleasures, they are approaching
me. How can they enjoy the pleasures without
getting a body? Unknowingly they are coming to
me. Whoever come here (referring to Himself) will
get liberated."
42

Once Sri Ramakrishna said: "While feeding a child,

the Mother pushes in a lump of food once the
child gulps in the food in its mouth. Similarly once
I finish speaking a word, Mother Kali is pushing
forward another word from my mouth. I am not
uttering anything on my own. It is Mother who is
sending the same."
43

A devotee approached Sri Ramakrishna and said:

"If God exists within everyone as indweller then
what is the purpose of advent of an incarnation
unto earth?" Sri Ramakrishna replied: "Whether
you place your hands on the back of a cow or on
its horns or on its tail, it is equivalent to touching
a cow. But you get milk only on pressing its udder.
Similarly the Omnipresent Lord exists in the form
of Knowledge expressed through the words of an
incarnation. Not everyone can speak about Self
Knowledge. Only an incarnation can speak about
Self Knowledge. The milk of Self Knowledge is
obtained only through an incarnation. Therefore
an incarnation comes unto earth."
44

Some scholars came to Sri Ramakrishna and had

the following discussion:
Scholars: "Did you read any scriptures?"
Sri Ramakrishna: "I am an illiterate."
Scholars: "Did you hear the scriptures from
anyone?"
Sri Ramakrishna: "Yes. I heard them from others."
Contd.,

45

Scholars: "Did you hear that one should get rid of

their false 'i' or ego?"
Sri Ramakrishna: "Yes".
Scholars: "Did you ever try to get rid of the false 'i'
or ego?"
Sri Ramakrishna: "As and when I heard, I kept on
searching for the false 'i' in order to get rid
of it. But I am unable to find the same.
Suppose we are told that a snake exists in a lane
and hearing that we get into the lane. Can we see
the snake only if it exists or even if it doesnt exist?
We can see the snake only if it exists. Isn't it?
Similarly the false 'i' or ego should exist for Sri
Ramakrishna to get rid of the same.

46

The disciples of Sri Ramakrishna said: "Our Guru

goes up as well as comes down on a daily basis. But
other great seers went up but forgot the path to
return back." Sri Ramakrishna always came down to
our level and answered our questions.

Sri Ramakrishna said: "I am entering the state of

Samadhi. Yet I am coming down to your level to
narrate the experience of Samadhi. Though I
don't like coming back from the state of
Samadhi, I am coming back only for your sake."
47

The Book of Bhagavatha alone existed with Sri

Ramakrishna. He used to read only that book.
Once Sri Ramakrishna read the following in
Bhagavatha: The gods sent Prahlada to calm down
Lord Narasimha, whose anger did not come down
even after killing Hiranyakashyapa. On viewing his
dearest devotee Prahlada, Lord Narasimha licked
Prahlada with his tongue and thereafter calmed
down. On reading this, Sri Ramakrishna felt: "Is
God so fond of his devotee that He licked his
devotee with His tongue?" Reading this single
sentence, Sri Ramakrishna fell into a deep state of
Samadhi for nearly 2 hours. Sri Ramakrishna
reached the depths of His Heart through this.
Being fed up of waiting, the devotees who came to
see Sri Ramakrishna finally left.
48

During his last days, while suffering from throat

cancer, it happened that Sri Ramakrishna came out
into garden on feeling much better on 1st Jan
1886. He sat under a tree and said: "Ask. Today I
will give you whatever you want." He became a
wish fulfilling tree on that day. He asked one of the
devotees (Girish Chandra Ghosh) the following
question: "What do you think of me?" The devotee
replied: "How can I describe Him who could not be
described by Sages Vyasa and Valmiki? I am only
eligible to experience Bliss."
49

Sri Ramakrishna had the following discussion

with one of his devotees Adhar Sen:
Sri Ramakrishna: If there is a ground beyond that
wall, how can you view the same having the
wall as an obstacle?
Adhar Sen: It is possible to view the ground
beyond the wall if there is a hole in the wall.
Sri Ramakrishna: What do you think of me?
Adhar Sen: I consider you to be the hole in the
wall through which I can perceive GOD/ Self.
Sri Ramakrishna: But dont you think that you
should get the thought of viewing the ground
through the hole in the wall?
Adhar Sen: Yes and for that I need immense
purity.
Sri Ramakrishna: Do you possess that purity?
Adhar
Sen:
That
is the
reason
I come
you. of d
Do you
think
that
I still
possess
the to
faculty
50

Hriday, the nephew of Sri Ramakrishna, served

Sri Ramakrishna for several years but left Him
due to some dispute. But very soon he returned
to Sri Ramakrishna. Unable to go near Him, he
sent a message of his arrival and asked him to
come and meet him in a particular place. Sri
Ramakrishna took M. along with him to see

51

Hriday. Hriday cried like a child on seeing Sri

Ramakrishna and said: "I experienced many
hardships." While returning back even Sri
Ramakrishna cried like a child. M. questioned
Sri Ramakrishna: "There is a purpose for his
crying. But why are you crying?" Sri
Ramakrishna replied: "Mr. M., Do you think
that I still possess the faculty of differentiating
between friends and foes? He served me a lot.
Let me remember his service alone."

52

When Sri Ramakrishna was suffering from

throat cancer, he was not even able to drink a
sip of butter milk. When one of the devotees
pleaded with Him to cure himself, Sri
Ramakrishna referring to the people around
him, replied: " Isn't it myself who is drinking the
butter milk through all these mouths. Should I
consume butter milk only with this mouth?"
It was Cosmic Consciousness which existed
there.

53

Mathur Babu said: "Even if I give away my entire

assets to Sri Ramakrishna or donate my entire
bank accounts to Him or even if gets the entire
fame of the Universe, Sri Ramakrishna would
never swerve from the path of renunciation."
Sri Ramakrishna told Mathur Babu: "I am
aware of all your weaknesses. Still I love you
including your weaknesses." This is possible
only for a Divine person. Therefore Sri
Ramakrishna is a Divine incarnation.
54

Sri Ramakrishna said: "I exist in the

world but I don't belong to it."

Sri Ramakrishna said: "Brahman is Truth

and the world is False. However I view the
world as well as Jiva as Brahman only."

55

The Master who made the

Masters

56

Sri Ramakrishna is not an ordinary Guru. He is the

Master who made the Masters. He taught sense
control and self control to all the 16 direct
disciples. He also warned them:
"You will get the power to perform miracles with
this. But never get attracted to such powers. Dont
ever leave Jnana." Thus he gave a special coaching
to all the 16 direct disciples.
All the 16 disciples attained the strength of
elephants (spiritually). They attained a spiritual
status equivalent to that of their Guru with respect
to teaching.

57

Sri Ramakrishna used to climb the stairs of his

building and looking towards Ganges, he used to
shout: "Oh! Boys, Where are you all? Why don't
you come? How long it has been that I came
unto this earth. How long will you get swayed
away by these worldly attractions? Why dont
you come? "He shouted thus as if he went mad.

As we examine the udder, ears etc of the

calf before purchasing it, Sri Ramakrishna
used to examine the eyes, voice, walk,
words and behaviour of his disciples before
accepting them. He used to examine
whether they can transcend their likes and
dislikes through their effort.

58

Sri Ramakrishna used to ask all the youngsters

to sit and all the householders to leave. He
used to address those youngsters as intelligent
who did not marry. He used to take special
classes for them. Perhaps He instructed them
not to get married in future. He does not even
ask us to make spiritual efforts but destroys all
our tendencies. Only because He did not have
any other personal work.

59

Sri Ramakrishna used to tell the 16 direct

disciples who formed the inner circle: "As the
Cow licks off the dirt on its calf, I will lick off
your inner dirt." Sri Ramakrishna distributed
100% of his spiritual power to all the 16
disciples in his last days. He did not even save
5 paise of his spiritual property. The result of it
was that all the 16 disciples were never
attracted towards any of the external
pleasures in their entire life time. Thus they
brought the Ramakrishna Order into progress.
Sri Ramakrishna said: As the bonded laborers
strive hard to earn their living, even
Maharishis and yogis work hard for the
progress of institutions established for the
welfare of society.

60

Once a devotee (Balaram Bose) came and gave

few saffron clothes to Sri Ramakrishna asking
Him to distribute amongst the eligible people.
Sri Ramakrishna said: "He is not a Sanyasin who
wears saffron clothes. He is only a true Sanyasin
who has the faculty of sacrificing. Other than my
disciples, who else has the faculty of sacrificing?"
Saying thus Sri Ramakrishna distributed the
saffron clothes among all the 16 direct disciples.
Thus the foundation for Sri Ramakrishna Mission
was laid here.
61

After Sri Ramakrishna left his mortal frame,

his 16 direct disciples suffered from acute
poverty. They had no food to eat. Then Sri
Ramakrishna appeared in the dream of one of
his wealthy devotees and spoke thus: "Do you
limit me to a body? Why did you leave out my
16 direct disciples after the expiry of my
body? Don't I exist now? Feed my disciples
also in the same manner as you fed me
when I was alive. You need not feed them for
a long period of time. Feed them for one year
then they can sustain on their own." The
devotee acted accordingly. Guru is not limited
to a body. Even after the death of the body,
Guru looks after the welfare of his disciples.
This is a good instance for it.

62

Sri Ramakrishna's householder disciples were very

wealthy and influential. However Sanyasin
disciples were only children. When the Sanyasin
disciples asked to distribute the ashes of Sri
Ramakrishna equally, the householder disciples
refused to do so. The Sanyasin disciples thought of
stealing the ashes within 12th day. Swami
Vivekananda said: "I will stay outside only so that
even if you are caught, I can arrange for your
release." Four of the Sanyasin disciples started on
their mission to steal the ashes of Sri Ramakrishna.
Only half of the ashes were stolen.
Though the householder disciples became aware
of this, they kept quiet. They felt that they were
left with their share of ashes.
63

Holy Mother Sri Sarada Devi

Do not find fault with others if you want peace

of mind. - Holy Mother Sri Sarada Devi
64

Mother Sarada was very balanced

Mother Sarada used to be very

Majestic. She resembled a
Goddess. Sri Ramakrishna never
addressed Mother Sarada as
'You'. He used to give Her Top
Most respect. Mother Sarada
belonged to a good family.

Sri Ramakrishna and Swami Vivekananda were

emotional. However Mother Sarada was very
balanced. Even now she is called as 'The Holy
Mother'. She never got emotional. She never
reacted. Throughout her life, she talked in such
a manner that she need not apologize anyone.
(resembling Buddha)
65

I will not ruin your sadhana but will help you

in your sadhana

There was a huge delay in the marriage of Sri

Ramakrishna. He used to ask: "Search for my
bride." He never denied getting married. At the
time of marriage, Sri Ramakrishna's Mother
hired some ornaments to decorate Sarada.
Sarada was then 7 years old. When Sri
66

Ramakrishna said that the hired jewellery

should be returned back, His Mother replied:
"My hands are not ready to grab them from
her." Then Sri Ramakrishna quietly stole them
when Sarada was fast asleep. The parents of
Sarada became furious when they came to
know that the ornaments were hired and not
owned by Sri Ramakrishna's family. Hence they
took back Sarada along with them.
Sri Ramakrishna then told His Mother: "Sarada
is a good girl. She will not give me divorce."
Later Sri Ramakrishna completely forgot that he
got married. When Sarada was brought back by
her father, Sri Ramakrishna asked her: "Did you
come here to ruin my spiritual efforts
(sadhana)?" Sarada replied: "No, I will not ruin
your sadhana; rather I will help you in your
sadhana."
67

Oh! What is the purpose of the advent of that

body unto earth?
Once when Holy Mother Sarada
was at her parent's house, she
suffered from diarrhea. Sri
Ramakrishna was told that she
would live only for a short period of
time. Sri Ramakrishna did not lament that his
wife would not exist anymore. What he said
about her was: "Oh! What is the purpose of the
advent of that body unto earth? If that body
perishes without attaining Self Realization, she
would be subject to tremendous hardships and
also will have to take several births in future."
Therefore Sri Ramakrishna was not viewing
Holy Mother Sarada as his wife but was
considering her to be a Jiva who needs to be
liberated. Thus he became an acharya.
68

You have a necklace but Sarada doesnt have

any
Sri Ramakrishna was very
innocent.
However
the
devotees were very intelligent.
Sri Ramakrishna used to point
out people and say: "You have
a necklace, You have a
necklace. But how is it that
Sarada doesnt possess the same?" Having
heard these words, a rich lady got a necklace
made for Sarada. Then Sri Ramakrishna asked
the rich lady to gift the necklace to Sarada with
her own hands. Thus Sri Ramakrishna did not
possess any expectation. Sri Ramakrishna's
behaviour resembled that of a child. If we think
wrong of Him, we will become blind.

69

Sri Ramakrishna cut the long plait so that

Mother Sarada will not waste time.

Mother Sarada's nephew had a long plait. Sri

Ramakrishna felt that Mother Sarada is wasting a
lot of time in combing that long plait of her
nephew. So when Mother Sarada's nephew was
fast asleep, he cut her hair. Sri Ramakrishna later
said that he acted thus so that Mother Sarada
will not waste so much of her time in combing
that long plait.
70

You are the same Mother who gave birth to

me and whom I adore.

Sri Ramakrishna made Sarada sit on a chair and

worshipped Her. Sri Ramakrishna not only
addressed her with reverence (by not
addressing as You) but even worshipped her
feet. Sri Ramakrishna told Holy Mother Sarada:
"The Mother who gave birth to me, the Mother
whom I adore, it is the same Mother I see in
You." He told Her: "Are you worried that You
dont have children? In Future, lakhs of people
will call You as Mother."
71

Holy Mother thought like ones own Mother

Sri Ramakrishna instructed Holy Mother to give very

less food to his direct disciples so that it will not
affect their sadhana. However Holy Mother replied:
Please dont interfere in this matter. I know their
appetite very well. Hence Holy Mother thought
like ones own Mother in this matter.
72

Live in the Present and Burn the Past

One day when Sri Ramakrishna was suffering

from cancer, Holy Mother Sarada brought some
food for him. Sri Ramakrishna intensely looked
into her eyes. She then asked Him," What is it
that you are looking into? You normally don't
look at me in this manner."
Then Sri
Ramakrishna asked her: "Will you do a work for
73

me?" Holy Mother replied: "That is what I am

currently doing." Sri Ramakrishna then said:
" Will you do my work after the death of this
(referring to himself) body? I am going to leave
this body within a few days." Holy Mother
Sarada consented for
the
same.
Sri
Ramakrishna further
said: "You should not
repent that this body
is no more existent.
You must completely
forget our past life.
Live in the Present. Burn the past. You can
perform my work only by living in the present. I
am sending my power into you through my
eyes." Holy Mother Sarada lived for 34 more
years after Sri Ramakrishna and performed His
work.
74

Even we have to forget the past and do

sadhana in the present to get liberated. The
husband should not think of the wife on the
death of the wife. The wife should not think of
husband on the death of husband and thereby
waste their present period of time.

75

My Master is no more!

When Sri Ramakrishna left his mortal

frame, Holy Mother Sarada should have
cried: "My Husband is no more." But She
cried saying: "My Master is no more."

76

How are you comparable to ordinary people?

Dont remove your bangles.
When Holy Mother Sarada was about to
remove her bangles on the death of Sri
Ramakrishna, Sri Ramakrishna physically
appeared before her (as Jesus appeared 3 days
after his death), held her hands and said: " You
are fire. Death resembles movement from one
room to another. Therefore dont remove your
bangles. Can the fire get corroded? How are
you comparable to ordinary people? Therefore
dont remove your bangles."
On mere change of the mortal frame, how can we
consider Him dead? Those eyes of Sri Ramakrishna
were unaware of sin. He is the purest of the pure.
Though He possessed senses, he said: "I have
never enjoyed the world even in my dream."
77

Good opportunities are not available forever

and when they come you must utilize them.

The people of Madras pressurized Swami

Vivekananda to attend the Parliament of
religions in U.S.A. Swamiji said: "Let me get the
permission of Holy Mother Sarada." Therefore
Swamiji wrote a letter to Holy Mother. Holy
Mother replied: "I will ask Thakur (Master) and
78

reply within 4 days." Within 2 days,

Sri Ramakrishna came into the dream of Holy
Mother. As she was looking at
Him, Sri Ramakrishna melted
into a pool of water. The
water within the pool was
being distributed to the
devotees
by
Swami
Vivekananda. After waking
up, Holy Mother Sarada
understood
that
Swami
Vivekananda would distribute the spiritual
wealth of Sri Ramakrishna and permitted
Swamiji to go to U.S.A. She wrote back to
Swamiji: "Good opportunities are not available
forever and when they come you must utilize
them. Go to U.S.A and do the work of your
Guru."
79

How come Holy Mother is living in a thatched

hut?

As instructed by Sri Ramakrishna, Holy Mother

Sarada spent 10 days in Kamarpukur and then
left to Jayarambhati. The disciples of Sri
Ramakrishna felt: "How come Holy Mother
Sarada is living in a thatched hut?" Therefore
they built a building for her in Belur Math and
80

sent Swami Saradananda to bring her to Belur

Math. At first Holy Mother refused to come to
Belur Math. Later Swami Saradananda pleaded
with her and convinced her.
She initially refused and said:
"It is Master's will that I stay
here." Swami Saradananda
said: "The situation was
different then which made
Master to speak thus." She
replied: "I am used to this
kind of life and therefore cannot come."
However Swami Saradananda was very
stubborn and threatened to fast till death.
Therefore Holy Mother Sarada consented in the
end to go with Swami Saradananda. While
leaving Jayarambhati, she came to the outskirts
of the village and saluted the goddess of village.
81

I am chanting for the sake of devotees

Mother Sarada's day started at 4 Oclock in the

morning. After toiling hard throughout the day,
she started the chanting of the name of Lord at 10
Oclock in the night. She thus chanted for 2-3 hrs
and only then she slept. When the devotees asked
her: "Why are you chanting the name of Lord in
these late hours? Why dont you sleep?", she
replied: " Devotees are unable to chant the name
of Lord in the course of their hectic lives.
Therefore I am chanting for the sake of devotees."
82

Sri Ramakrishna did not get the honour that

Holy Mother Sarada attained.

All the hard work was made by the Guru and

disciple. However the entire honour belonged
to Holy Mother. What can we say? It is in her
body's destiny to get that honour.
Sri Ramakrishna did not get the honour that
Holy Mother Sarada attained. Of the 2000
monks, if 600 of them are devoted to
83

Sri Ramakrishna, 1000 of them are devoted to

Sarada. Only 20 people attended the funeral
procession of Sri Ramakrishna. However nearly
5000 people attended the funeral procession of
Holy Mother Sarada.

Sri Ramakrishna used to describe Holy Mother

Sarada as 'fire' indicating her purity.
84

The dispassion of Sri Ramakrishna is most

normal and natural.

When Holy Mother Sarada was asked: "There

are many Mahatmas who renounced
everything. Doesn't Sri Ramakrishna belong to
such a category?" Holy Mother Sarada replied:
"The dispassion of Sri Ramakrishna is most
normal. It is very natural. Though he got a
necklace made for me, it represents neither his
love for gold nor his bondage. It was natural
dispassion even there."
85

When Mother Sarada was asked: "It seems that

the devotees of Sri Ramakrishna made a
tremendous spiritual progress. How is it that your
devotees are so backward?" Mother Sarada
replied: "Master selected elephant like people and
gave me ant like people. Even they will be
reformed (though it may happen late) It may take
some time. I will not leave them."
86

Swami Saradananda

Swami Saradananda is the author of the famous book

Sri Ramakrishna, The Great Master. He did not
possess either desire or anger or hatred. Sri
Ramakrishna said: "If you work without any
desire/anger/hatred, you will attain Self Realization."
87

I am examining whether you can bear weight

in future or not!
Sri Ramakrishna used to suddenly sit in the lap
of Swami Saradananda. Sometimes He used to
make Saradananada sit in his lap. When Swami
Saradananda hesitated, Sri Ramakrishna used
to insist on the same. When he
sat in Swami Saradananda's lap,
Sri Ramakrishna said: "You need
to bear the weight in future. I am
examining whether you can bear
that weight or not?" When He
made Swami Saradananda to sit
in his lap, Sri Ramakrishna said: " I am
examining whether Swami Saradananda is
heavy enough or not (heavy weight ie., one
who remains un-perturbed in any situation)."

88

My funeral pyre should be lighted by

Saradananda only.
Mother Sarada took rest for
2 hours from 11 Oclock to 1
O clock in the day time.
Throughout those 2 hours
Swami Saradananda waited
outside her room and
ensured that no one
disturbed Holy Mother. He
did this though he had a very busy schedule
being the General Secretary to Ramakrishna
Math.
Holy Mother Sarada had 5 brothers. She said:
"After my death, my brothers may come to see
me but the funeral pyre should be lighted by
Swami Saradananda only." Such was the faith
of Swami Saradananda towards Mother Sarada.
89

Tolerance, Tolerance, Tolerance!

Swami Saradananda asked Mother
Sarada in her last days: "Master
preached us several things. Similarly
even you preach me something."
Mother Sarada replied the first word
as 'Tolerance', the middle word as
'Tolerance' and the final word as
'Tolerance'. Therefore she said: " This
is my preaching: Tolerance, Tolerance,
Tolerance." It was not her preaching but it was
Her Grace. She bestowed Swami Saradananda
with the fruit of Her penance and Her
Tolerance through those words. It was only due
to this tolerance that Swami Saradananda could
fulfill the responsibility of General Secretary of
Sri Ramakrishna Math for 20 years without
losing patience in any situation.
90

Your blood resembles the blood of a fish ie it is

cold blood
Swami Vivekananda told Swami
Saradananda: "I have never seen you
angry. Your blood resembles the blood
of a fish ie it is cold blood. Therefore
as long as you are alive remain as
secretary to Ramakrishna Math. It is because
Secretary has a lot of burden to bear which
requires immense tolerance. Dont ever
become The President of Ramakrishna Math.
President is a honorary post and involves the
receiving of VIPs, partaking lunch with them
and thereby honoring them. It involves only
these tasks. Therefore do not become
President but remain as General Secretary."
Thus Swami Saradananda remained as General
Secretary for 20 years and contributed towards
the progress of Sri Ramakrishna Math.
91

Swami Adbhutananda

Though I am an illiterate, service has lifted me,

purified me and elevated me.
-Swami Adbhutananda
92

I will take my food only after feeding you.

Latu was an illiterate Bihari who came to
Calcutta in search of a job. The employer of
Latu was a devotee of Sri Ramakrishna.
Sometimes he sent Latu to Sri Ramakrishna for
delivering eatables. Whenever Latu came to Sri
Ramakrishna, he listened to his words for an
hour or two. Gradually Latu got attracted to the
words of Sri Ramakrishna. One day he told Sri
Ramakrishna that he wanted to stay with Him
forever. Sri Ramakrishna objected saying: I am
dependent upon others for my food. How can I
feed you? Latu replied: I will beg for my food.
Please give me shelter. I will help Holy Mother
Sri Sarada devi in cooking. After few days Sri
Sarada devi said: You eat here. I will take my
food only after feeding you. I will feed you with
whatever I have. You need not beg now. Thus
Latu stayed with Sri Ramakrishna.
93

Latu! You are wonderful!

In his last days, when Sri
Ramakrishna suffered from
cancer, one day it happened
that Latu extended his
hands and asked Sri
Ramakrishna to spit on
them. He then put the
sputum into the vessel.
Latu felt that Guru might
suffer until he brings the vessel. Hence he used
his hands. Then Sri Ramakrishna being
impressed with the devotion of Latu said:
Latu you are wonderful.

Sri Ramakrishna said: It is glorious even to

serve one man.

94

Latu, You have a wide Heart equivalent to

nectar.
Latu used to feel shy and
anxious due to lack of
education. He used to
remain humble as his codisciples
were
well
educated and also did a lot
of sadhana (spiritual effort)
but he lacked such an
opportunity.
Sri Ramakrishna observed this behavior of Latu.
Hence he called him one day and said: "Dont
regret that you lack education. You have a wide
Heart equivalent to nectar. It is enough for you
to get liberated." Thus Sri Ramakrishna
eradicated the shyness and fear of Latu.

95

How can I answer the questions of aspirants?

When Latu was offered saffron clothes (to

accept Sanyasa) by Sri Ramakrishna, Latu
rejected the same. He said: "Once I become a
monk, people keep asking me questions. But I
am an illiterate. How can I answer their
questions?" Sri Ramakrishna said: "You can
answer them. Accept Sanyasa and become a
monk." Later Latu answered the questions of
spiritual aspirants only out of his experience.
96

Whenever any discussion arose with respect to

any doubt in the words of Sri Ramakrishna, Latu
used to express his opinion only out of his
experience. Of all the other's opinions, Latu's
opinion used to be very close to the Truth and
also match with his Guru's intention. All of
them used to adopt Latu's opinion.

97

Latu got liberated first due to his unwavering

faith

Latu had unwavering faith on Sri Ramakrishna.

He also served Him a lot. Therefore it was Latu
who got liberated first when compared to
others due to his faith. Looking at the suffering
of Sri Ramakrishna, Naren doubted whether Sri
Ramakrishna is an incarnation or not. However
there was no deficiency in the faith of Latu at
any point of time.
98

Even though the pleasures are in front of you,

you must remain unperturbed
Once Latu told Sri Ramakrishna: "Dont give me
a birth again. I will fall back into Maya."
Sri Ramakrishna replied: " Latu, though you
may get liberated, whenever required descend
to Leela and ascend to Nithya. If you are afraid
that you will be bound on getting a body or
ascending to Leela, can your liberation be called
as a true liberation or true Peace or true
dispassion or true discrimination? Suppose your
nose falls down on mere sneezing, how long
will you retain such nose? It is a challenge. You
should not say I will not take birth again. Rather
you should not get deluded by Maya how many
ever times you may take birth. I grant you such
a boon. Not that you should be reborn but even
if you are reborn, you should not fall into the
clutches of Maya.
99

What Sri Ramakrishna indicated here is that if

you are afraid that you may get deluded when
the objects of temptation are in front of you,
then it indicates that you have not yet attained
the Ultimate state. Even though the pleasures
or objects of temptation are in front of you, you
must remain unperturbed. Only then it can be
called as the Ultimate State.

100

When I look at your attitude of service, I feel

like living for some more time.
Sri
Ramakrishna
said:
"When I look at your
attitude of service, your
love and affection, I feel like
living for some more time,
though my body is suffering
from cancer. You are not
allowing my body to die,
Oh! Adbuthananda."

It is not the affection which can be described

in words. It is not the service which is done for
a payment. Adbuthananda united with his
Guru through his service to Guru. His Love for
His Guru was unconditional.
101

Latu was named as Adbuthananda

Adbuthananda was an illiterate. He could not
even spell out either 'ka' or 'ga'. Swami
Vivekananda said: "Though we are educated,
our education is becoming an obstacle for us to
attain God. You are not experiencing an
ordinary Bliss but you are experiencing a
wonderful Bliss. Though you are an illiterate,
you are wonderfully experiencing the Bliss
within.
Therefore
I
name
you
as
Adhbuthananda."
Latu told Sri Ramakrishna : " As I am an illiterate, I
can neither write nor preach others about you. I
cannot perform any other work. Therefore let me
serve you." Thus he used to clean the toilets, press
the legs etc., Latu said: " Oh! Ramakrishna, I am
your servant."
102

Swami Brahmananda

Swami Brahmananda was the first President of

Sri Ramakrishna Math.
Sri Ramakrishna
declared him to be his spiritual son.

103

He will become your Spiritual Son

Once Mother Kali told Sri Ramakrishna:

"Tomorrow, I am sending you a son." Sri
Ramakrishna replied: "When I am dependent
upon others for my food, how can I feed him?"
Mother Kali said: "He will not depend upon you
for his food. He will become your spiritual son."
Rakhal came to Sri Ramakrishna the next day.
104

You may possess any number of weaknesses, I

will throw them out

Unable
to transcend
his
weaknesses,
Once
Swami
Brahmananda decided to leave
Sri Ramakrishna forever. On his
way out, he came across Sri
Ramakrishna. Sri Ramakrishna
said: " Rakhal (pre-monastic
name of Swami Brahmananda),
though you may possess any number of
weaknesses, I will throw them out." Sri
Ramakrishna not only points out the tendencies
within devotees but also performs a surgery to
make them tendency free. It is not a miracle.
He developed this power as his thought, word
and deed remained same forever.
105

Swami Ramakrishnananda

Swami Ramakrishnananda did not differentiate

between the idol of Sri Ramakrishna and Sri
Ramakrishna. He covered Sri Ramakrishna (the idol)
with a blanket in the winter season and fanned Him
in the summer season. The Madras Ramakrishna
Math was established by Swami Ramakrishnananda.
106

God is perceptible if the mind or intellect is

pure

Once Sri Ramakrishna said: "God exists but He

is not perceptible by our mind, words and
senses." Sri Ramakrishnananda asked him: "If
God is not perceptible to any of the above, how
are you able to speak about Him?"
Sri Ramakrishna replied: "It is true that God is
not perceptible by our intellect/mind. However
God is perceptible if the intellect/mind is pure,
concentrated and eligible ie., God is reachable
when we do not differentiate between
ourselves and others."
107

Swami Turiyananda

Turiyananda implies the one who enjoys only the

bliss contained in the Self. He does not need any
other happiness ie He always enjoys the state of
Turiya (ie., the fourth state).
108

Oh! This rascal has found me

When Sri Ramakrishna was suffering from

throat cancer, one day a devotee by name
Harinath approached him and asked thus:
" How is your health?" Sri Ramakrishna replied:
"I am suffering from throat cancer. There is a
burning sensation in the entire body. Hence
Latu is fanning me." Harinath looks at the face
as well as into the eyes of Sri Ramakrishna. The
face as well as eyes seemed to be blissful.
Harinath said: "There is no relation between
109

your words and face. Though you say that you

are suffering a lot, your face and eyes reflect
only bliss." Sri Ramakrishna replied: "Oh! This
rascal has found me."
The moment Sri Ramakrishna addressed
Harinath as rascal, all the foreign matter
(tendencies) within Harinath vanished. He
became purest of the pure.
Though Sri Ramakrishna called Harinath as
rascal, Harinath was not hurt. He said: "Due to
your Holy Company, due to your Compassion
and Grace, the one who gets hurt does not
exist here anymore."
Later Harinath became Swami Turiyananda. He
wrote a commentary on Vivekachudamani and
preached the same in U.S.A.

110

Swami Vivekananda

When Swami Vivekananda was asked: "Why dont

you speak about your Guru?, he replied: "I don't
speak as I feel that I cannot do justice for Him."
111

I am able to see God and also can show Him

to you.

Swami Vivekananda was the foremost disciple

of Sri Ramakrishna. In his first visit, he asked Sri
Ramakrishna: "Have you seen God? Can you
show me God?" Sri Ramakrishna replied: "I am
able to see God as well as listen to Him as
clearly as you are able to see me and I am able
to see you. I can also show Him to you (I will
show you Narayana within your heart)".

112

Sri Ramakrishna built a fence around Naren in

order to protect him

Once Naren came to Sri Ramakrishna when 4-5

people were seated in the room. He had the
doubt whether God existed or not? One of
them seated in the room was telling Sri
Ramakrishna that Lord Krishna preached
Bhagavad Gita by becoming GOD Himself. Then
Naren said: "How can we conclude that Krishna
113

is God Himself? How can we say that Gita was

preached by Krishna only?" Sri Ramakrishna
felt: "I thought that Naren will reform the
world. But how is it that such filthy words are
coming out of his mouth? I feel as if I will lose
faith in myself as well as in God." However Sri
Ramakrishna did not criticize Naren. He felt
that Naren behaved thus due to his bad
company. Hence Sri Ramakrishna called Naren
to sit near him and caressed him and thereby
filled him with his power. Sri Ramakrishna
thought that there is a lot of good work to be
done by Naren in future for the welfare of the
world. Hence Sri Ramakrishna built a fence
around Naren in order to protect him. That is Sri
Ramakrishna.

114

Does faith possess any eyes to call it blind?

Being influenced by the company of some
atheists, once Naren said: "I have no belief in
blind faith." Sri Ramakrishna replied: "Does
faith possess any eyes? If it possesses eyes and
loses its sight, you can then refer it to be blind.
When the faith has no eyes, how can you call it
blind? So how can you talk thus about faith or
blind faith?" Naren was totally silenced with
this answer.

Once Sri Ramakrishna placed his leg on the

chest of Naren. Naren felt as if the entire world
is rotating and that he would fall down. Then he
understood that there is some power within Sri
Ramakrishna.

115

There is no desire for women, wealth or fame

in that laughter!

Once M., Naren (Swami Vivekananda) and Sri

Ramakrishna were travelling in a bullock cart.
Naren started laughing suddenly for some
reason. When M. questioned him the reason
for laughing, Sri Ramakrishna said: "Wait, Mr.
M. Look at his laughter. How pure, taintless and
flawless is that laughter? There is no mockery
in that smile. There is no desire for women,
wealth or fame in that laughter."

116

I cannot refrain myself from looking at you

Once Naren asked

Ramakrishna:
"Why do
Looking
at Srithe
importance
you always look at me alone?" Sri Ramakrishna
being
given
tobecauseSwami
replied: "I keep
looking at you
I cannot
refrain myself from looking
you.
Vivekananda,
someatBrahmins

117

Naren, You are a born Mahatma

When Naren was a student, he told Sri

Ramakrishna that so and so person in Calcutta is
very great. Sri Ramakrishna told him: "You are
much greater than all of them whomever you
are referring to. You are very good at heart. You
will teach the world." Naren thought within
himself: "The people of Calcutta consider Sri
Ramakrishna to be insane and it seems to be
true. How can Sri Ramakrishna consider a
student to be a Mahatma?" Sri Ramakrishna
replied back: "It doesn't matter what you think
of me. You can think of me as you wish. All of
them became Mahatmas by doing some good
deeds. But You are a born Mahatma."
Thus Sri Ramakrishna had a great vision.

118

I am attracted by his purity of mind and

grasping power.

Looking at the importance being given to

Swami Vivekananda, some Brahmins criticized
Sri Ramakrishna thus: "Being a Brahimn, why
do you give so much importance to that
Kshatriya boy (Vivekananda)?" Then Sri
Ramakrishna replied: "I am no way concerned
with the caste. I am attracted by his purity of
mind and grasping power. He will excel in Self
Knowledge. If you bring to me a Brahmin boy
with equivalent purity, grasping power and
wideness of heart, I will train him in the same
manner."
119

Even if we desire, is it possible that the

morning arrives instantly?

Naren's father was a lawyer. After the expiry of

his father, the responsibility to feed his family
fell upon Naren. On one hand He dedicated his
life to Sri Ramakrishna and on the other hand
there was the responsibility of the family.
Naren was in a great dilemma. Sri Ramakrishna
said: "Where ever you may take me (whichever
country or whichever house) I will remain on
your shoulders and come along with you,
120

Naren." One day when Naren was seated near

Sri Ramakrishna, Sri Ramakrishna was told
about the pathetic state of Naren's family by
some devotee. It was 8 O' Clock in the night.
Sri Ramakrishna said: "Even if we desire, is it
possible that the morning arrives instantly? No.
We cannot see the sunlight till 6 in the
morning. Similarly Naren will not experience
the great light until and unless he undergoes all
the required hardships. How can he experience
the great light instantly? It is possible only after
learning all the required lessons. It is in his
body's destiny.
121

I will beg for you, if required.

When Naren's father expired suddenly, his

family suffered from acute poverty. Once
Sri Ramakrishna asked one of his rich devotees
to help Naren. On hearing this, Naren got angry
and said: "You are defaming our family's
honour. Why are you speaking thus?"
Sri Ramakrishna replied: "If you are not
pleased, I will stop asking. But I will beg for you,
if required."
122

If you will not ask Mother, I will pray Her on

your behalf

When Sri Ramakrishna suggested Naren to pray

Mother Kali for food and clothing, he prayed
thus: Mother! Keep my mind away from lust,
anger and gold. When Sri Ramakrishna
rebuked him as to why he did not pray for food
123

and clothing, Naren replied: On looking at the

Mothers face, I didnt feel like asking her for
Material needs relating to this world. I couldnt
ask her of anything else except for purity of
mind. I am sorry that I could not make the
prayer as suggested by you.
Then Sri Ramakrishna said, If you will not ask
Mother, I will pray Her on your behalf. It is
neither a conversation nor Vedanta. It is
unworldly Love.
Vivekananda struggled for 6 months whether to
sacrifice this world for the sake of his 3 family
members or sacrifice the 3 family members for the
sake of this entire world?
It was only when he
decided to sacrifice his family members that his
brother got a job and took up the family
responsibility.

124

Oh! Mother grant me devotion for

your Lotus feet.

Once Sri Ramakrishna asked Naren to sing a

song. Then Naren sang thus: "Oh! Mother, What
is the necessity of doing japa or meditation or
self enquiry? Oh! Mother, it is enough if You
provide me with Love for your feet."
125

People dont consider you to be a bad man but

consider you to be a mad man

Once Sri Ramakrishna asked Naren: "What is the

town talk about me?" Naren replied: "People don't
consider you to be a bad man but consider you to
be a mad man." Sri Ramakrishna said: "Oh! I got
such a bad name in the society. Ensure that I get a
good name. They are mad about the world and I
am mad about Mother."
Though He said thus, what shall He lose even if He
gets a bad name?
126

Oh! God, You are the doer; I am not the doer.

If Sri Ramakrishna did not see Naren for 4 days,
his state was equivalent to that of a fish which
struggles for its life when thrown out of a pond.
It was due to relationship of several births. If
any of you were friends in previous births, your
friendship in the current birth will continue till
end else it will break at some point of time. Sri
Ramakrishna asked Naren: "What is meant by
Jnana?" Naren remained silent and kept looking
into Sri Ramakrishna's eyes, recognizing that Sri
Ramakrishna knows something that he doesn't
know. Sri Ramakrishna then described Jnana in
a single sentence: "Oh! God, You are the doer; I
am not the doer."
127

Provide me a tablet by which I can unlearn

everything that I learned

Once Sri Ramakrishna asked Naren: "Are you

studying well?" Naren replied: "I am studying
well but if you have any medicine, by which I
can forget all my acquired knowledge, please
provide me the same so that I can swallow it
and forget everything." When Sri Ramakrishna
asked him the reason for the same, Naren
replied: "I understand that all my studies is
becoming an obstacle when I try to reach your
feet."
128

You need to work in between the

householders

Once Swami Vivekananda told Sri Ramakrishna:

"Having got the taste of Self, I don't feel like
associating with householders or talking to
them." Then Sri Ramakrishna replied: "Don't go
to that extent. You need to work in between the
householders. Let that work happen. You have
come only to do my work. You don't have any
personal work to do."
129

Dont renounce till I leave my body

When Naren wanted to become a monk out of

renunciation, Sri Ramakrishna said: "Wait till I
leave my body. Don't renounce your house now
itself." Then Naren held back his decision of
becoming a monk.

130

If you are satisfied with your own liberation,

then what about other's liberation?

In his last days, Sri Ramakrishna asked Naren:

"What do you want?" Naren replied: "I will not
pour ghee into the sacred fire of yagna. But I
will throw this small 'i' into it. I want only
liberation and nothing else." Sri Ramakrishna
replied: "Oh! Naren, I thought that you are a
big man. But you seem to be so petty minded!
If you are satisfied with your own liberation,
then what about other's liberation? After my
departure, take care of the boys (the 16 direct
disciples of Sri Ramakrishna)."
131

Your very bones will teach the world

In His last days, Sri Ramakrishna had the
following discussion with Naren:
Ramakrishna: Go around the world and preach.
Naren: I dont have any such intention. I am
contented if I get liberated.
Ramakrishna: Are you so petty minded?
Naren: Without reforming myself, how can I
preach others? You are preaching only after
attaining a particular spiritual status. How can I
preach without attaining the same?
Ramakrishna: Naren, you have a wonderful
dialogue delivery.
Naren: I will not preach.
Ramakrishna : Your very bones will teach the
world.
132

One who is Rama, one who is Krishna, is this

Ramakrishna
Sri Ramakrishna got cancer in
his last days which spread up to
lungs. Unable to take breath,
He was asking the disciples to
make Him sit when He was
made to lie down and to make
Him lie down when He was
made to sit. Such was His suffering. Looking at
the suffering of Sri Ramakrishna, Naren (Swami
Vivekananda) doubted within Himself: "Is Sri
Ramakrishna an incarnation of God?" Our mind
is an open book for Guru. Then Sri Ramakrishna
holding his breath said: "You still have the
doubt? One who is Rama, one who is Krishna,
it is the same Rama and Krishna who has
incarnated as Sri Ramakrishna."
133

Master has come here much before me and

made all the arrangements!
Once Swami Vivekananda
got the feeling that he is
spreading the message of Sri
Ramakrishna in U.S.A. One
day Swamiji went to a
devotee's house on being
invited for dinner. When Swamiji entered the
house, he was astounded on seeing a painting
of Sri Ramakrishna. Pointing towards painting,
Swamiji asked the devotee: "Do you know
Him?" The devotee replied: "No. I dont know
who he is. But he came in my dream. He was so
beautiful that I felt like making this painting."
Swamiji then felt: "Who am I to spread his
message? Master has come here much before
me and made all the arrangements."
134

Naren will do good work sufficient enough for

a period of 1000 years
When Sri Ramakrishna was told
about the marriage proposals
for Naren, Sri Ramakrishna
replied: "Naren is not destined
to marry. He will not see his 40.
Before his departure, he will do so much good
work which is sufficient enough for a period of
1000 years. He will work with both the hands.
With one hand he will attain Samadhi and with
the other hand he will serve the society.

Swami Vivekanandas relationship with Sri

Ramakrishna is similar to the relationship of
Hanuman with Sri Rama.

135

Master Mahashaya

Master Mahashaya is the author of The Gospel

of Sri Ramakrishna. He was so impersonal that
in the entire Gospel he never used his name.
He mentioned it as M.
136

When all the education is within His throat,

why does He require any other formal
education?
When M. visited Sri Ramakrishna for the first
time, the maid was about to leave the room
after completion of her work. Then M. asked
her: "In spite of not being educated, how is it
that Sri Ramakrishna is able to answer the
questions of his visitors?" Due to the Holy
Company of Sri Ramakrishna she spoke thus:
"When all the education is within His throat,
why does He require any other formal (college
related) education?" M. replied: "The door
seems to be closed and there is none to
introduce me." Then the maid replied: "I have
closed the doors intentionally. However His
doors are ever open for the sake of devotees.
There is no need of any appointments. You can
open the door and go inside."
137

Though yours is a serious case, I will admit you

in the hospital!
M. went inside accordingly and introduced
himself to Sri Ramakrishna.
M. had the following discussion
with Sri Ramakrishna:
R.K: Are you married?
M.: Yes
R.K: How many children do you have?
M.: Six
R.K: Yours is a serious case. You have given
place to too many people in your Heart. You
came to me faithfully. Therefore I will admit
you in the hospital but cannot assure you of
recovery.

138

In his last days, M. resembled Sri Ramakrishna

Though Sri Ramakrishna spoke in

this manner, he enabled M. to reach
such a spiritual state that M. wrote
'The Gospel of Sri Ramakrishna'.
Thus M. became One with Sri
Ramakrishna through his behavior pattern and
entered His kitchen cabinet. M. was alive till
1932. Devotees used to visit M. In his last days,
M. resembled Sri Ramakrishna due to his
unwavering faith and constant contemplation
of Sri Ramakrishna.

Once Sri Ramakrishna described M. :

"He is 100% purity personification."

139

M. was the investor for everyone

Once in a while, when Sri Ramakrishna felt like
eating jilebi (a sweet), He asked M. to bring it.
When He wanted a towel, He asked M. to
purchase it for him. M. should not return back
without bargaining for it at least in ten shops.
He must bring it only from that shop where it is
most cheap. Only M. was selected for such
tasks as M. never had the feeling that he is
serving Sri Ramakrishna. M. always felt that he
is buying it for himself. Guru selects only such
impersonal people All the 16 direct disciples
also asked M. only, for a rupee or two
whenever they needed. Thus M. was the
investor for everyone.
Sri Ramakrishna said: "Mr. M, do you know who
resides within the Heart? It is the nameless and
formless one."
140

You have no right to criticize Sri Ramakrishna

M. worked for Ishwara Chandra Vidyasagar.

One day when Ishwara Chandra Vidya sagar
criticized Sri Ramakrishna, M. said: You can
rebuke me if there is any flaw in the conduct of
my duty. But you have no right to criticize Sri
Ramakrishna. Saying thus he resigned from his
job. Such was his devotion.

141

You have become my clothes and I have

become your clothes.

Once in a while Sri Ramakrishna used to sit

naked while he was all alone. If anyone came to
visit Him, he dressed himself and came out.
Once M. visited Sri Ramakrishna when he was
all alone. He called M. to come inside and sit
beside him. M. was hesitant as Sri Ramakrishna
was naked. When M. asked Sri Ramakrishna:
"Won't you dress up?, Sri Ramakrishna
142

replied: " You have become my clothes and I

have become your clothes. Are the clothes an
obstacle between us? You are very close to me.
You are my M. and I am your Ramakrishna. You
need not differentiate between us. You can sit
equally with me." When there is unison of two
Hearts, what exists is sweetness alone. The
body consciousness doesn't exist there. Thus
M. entered the inner circle. He will not be
allowed to come again unto earth. Only M.
attained such a place and not anyone else (not
even Naren).
143

You seem to be greater than Rama and

Krishna as you are not killing wicked people
but killing their wickedness.

Once Sri Ramakrishna asked M.: "Mr. M., you

seem to be well educated and also well settled
in a job. Then why do you come to me
frequently?" M. replied: "Oh! Ramakrishna
deva, I may seem to be educated. But the Love,
Knowledge, Compassion and broad feelings
that I see in you cannot be found in anyone
144

else. I come to you being attracted by them. I

did not see Rama or Krishna. They killed the
wicked people. Though I did not see them, You
seem to me to be greater than them. You are
not killing the wicked people but killing the
wickedness within them. Wicked people are not
your enemies. It is only their wickedness which
constitutes your enemies. I did not see you
possessing any hatred for anyone. Therefore I
come to you frequently."

145

I like only the God existing in the form of a

man.

Once Sri Ramakrishna asked M.:" Mr. M.,

Which form of God do you like most?" M.
replied: "Oh! Ramakrishna deva, I don't like
God existing in the form of a stone living in a
temple. I like only the God existing in the form
of a man." Then Sri Ramakrishna replied: "You
are able to recognize me. You are able to
identify me. You are able to catch hold of me."
Sri Ramakrishna said that M. was reminded of
his past births at that point of time which
enabled M. to recognize Him.
146

It is Mother who retained the ego here.

Once Sri Ramakrishna asked M.: "Mr. M, do you

find any egoistic tendency within me?" M.
replied: "Yes, I find a very tiny and little egoistic
tendency within you. But I even realize that You
retained it graciously in order to preach us." Sri
Ramakrishna replied: "I did not retain it Mr. M.
It is Mother who retained it."
147

It is only to warn myself that I should not be

careless anymore that I am eating these ashes
When Sri Ramakrishna left his mortal frame, his
sanyasin disciples stole the bones and ashes of
their Guru and brought them. Then M. took
some ashes and put them into his mouth. The
other disciples were surprised with his act.
Then M. said: "Till now we have been
considering Guru to be external. It was OK even
if we were careless. But now onwards we have
to view him internally. It is only to warn myself
that I should not be careless anymore that I am
eating these ashes of Gurudev. I am eating
these ashes only to pray Him to grant me the
strength to abide by His words and thereby
attain Purity."

148

M. left his mortal frame on the day when final

page of The Gospel was printed.

When Naren tried to write down everything

that Sri Ramakrishna spoke, Sri Ramakrishna
stopped him saying: "There is someone else to
do this work." M. used to write down a diary
on a daily basis all that Sri Ramakrishna
preached him. Later the same diary became
'The Gospel of Sri Ramakrishna'. 'The Gospel of
Sri Ramakrishna' is equivalent to 'The Bible'. It
is the Modern Bhagavad Gita. There are many
149

people who got reformed after reading 'The

Gospel of Sri Ramakrishna'. Initially M. did not
accept for the printing of 'The Gospel of Sri
Ramakrishna'. M. said: "I wrote them only for
my spiritual progress. You can print it after my
death." However when the other disciples
insisted that these words of Sri Ramakrishna
will be useful to many people, he finally
consented for their print. M. left his mortal
frame on the day when the final page of 'The
Gospel of Sri Ramakrishna' got printed. That
body came only for the purpose of bringing that
book unto earth. Once the work was finished,
the body vanished.
M. said: "Sri Ramakrishna's very name is
music to my ears."

150

On his visit to M., Paul Brunton said:

"His words are very pure. But after
seeing Him, I felt in His presence that His
purity is much greater than his words."

151

Preachings of Sri Ramakrishna

152

Miracles are equivalent to shit

Once Sri Ramakrishna came across a sadhu
who could perform miracles. When Sri
Ramakrishna was boarding a boat, he said:
"You need a boat to cross the river. But I don't
need any. I can cross this river on
foot." He thought that Sri
Ramakrishna would praise his
powers. But Sri Ramakrishna
replied: "Oh! So you learnt only that which is 10
paisa worth?" When asked why he concluded
thus, Sri Ramakrishna replied: "It costs me 10
paisa to cross this river by boarding a boat. You
are saving only 10 paisa by crossing the river on
foot. There is nothing more than this. Whatever
you learnt through hard work is not Jnana. You
have not yet learnt as to how to transcend the
ignorance."
153

I am asking you to give charity so that you will

become pure.

Once a rich man was seated beside

Sri Ramakrishna. There was also a poor man
seated beside him. Sri Ramakrishna told the
rich man: "Take out a rupee from your pocket
and give it to the poor man." The rich man
consented for the same. Sri Ramakrishna said:
"Can he feed his family with that single rupee?
I am asking you to do thus so that your riches
will become a sacrifice, you will become
blessed and thereby you will become pure."
154

It is because of the application of collyrium

called Krishna.

Once Sri Ramakrishna was asked: "How is it

that Sri Radha devi is able to view Lord Krishna
in everything and everywhere and we are not
able to view thus?" Sri Ramakrishna replied: "It
is because of the application of collyrium called
Krishna to her eyes that enabled her to view Sri
Krishna in everything and everywhere."
155

You get the merit as well as demerit of

building the ghat.
Once
in
Varanasi,
Sri
Ramakrishna was seated in a
ghat along with his devotees.
Sri Ramakrishna then asked:
"Who built this ghat?" The lady
who built that ghat was present
there itself. Initially she did not
respond. When Sri Ramakrishna asked again
and again, unable to stop herself, she stood up
and said: "I built that ghat." Sri Ramakrishna
said: "Yeah! That i should be lost. Your tail is
not yet cut. When you say that you built the
ghat, you get all the merit of building it.
However if anyone slips and falls down, you
also get the sin pertaining to it.

156

Sex consciousness is part of body

consciousness.

Once when all ladies were seated, Sri

Ramakrishna went and sat in between them.
They moved a little and sat again. Sri
Ramakrishna said: "Why do you move like that?
You have not yet transcended the feeling of
being a woman. Only when you lose body
consciousness, you lose the feeling of sex. Sex
consciousness is part of body consciousness.
157

It is not enough if you see Rama; You should

be seen by Rama.

Sri Ramakrishna asked one of the devotees:

"How is it that you are not visible these days?"
The devotee replied: "Very recently You visited
our street where I saw You. Hence I did not
come again." Then Sri Ramakrishna quoted the
following from Valmiki Ramayana: "It is not
enough if you see Rama. You should be seen by
Rama." Sri Ramakrishna further added: "Is it
enough if you see me? Shouldn't you hear
something about Truth?"
158

It is his inherited wealth that makes him talk

thus

Once Sri Ramakrishna was travelling by a boat

in Ganges along with his disciples. They were
faced by a devotee who sometimes came to
Dakshineshwar to get the blessing of Sri
Ramakrishna. He said: "Hey! Pandit, are you
doing well?" The disciples of Sri Ramakrishna
got angry when Paramahamsa was called as
Pandit. When they tried to reply back, Sri
Ramakrishna said: "It is not he who has talked
now. He recently inherited a lot of wealth on
the death of one of his relatives. It is that
money which made him talk thus."
159

Sri Ramakrishna said: "It is very difficult to remain

humble when we possess scholarship, wealth and
fame. Isn't it true that God showers His Grace
upon them who remain humble in spite of
possessing scholarship, wealth and fame?"

160

Do you have the devotees of Govinda in your

village?

Once Bankim Chandra Chaterjee invited Sri

Ramakrishna to his house. Sri Ramakrishna
asked him: "Do you have the devotees of
Govinda in your village?" Unable to understand,
when Bankim asked Sri Ramakrishna to clarify,
Sri Ramakrishna narrated the following story:

161

"When customers enter a jeweler shop, the

owner of the shop chants Govinda, Govinda in
order to impress them that he is a devotee. If
customer seems to be intelligent and cannot be
deceived, he would chant, 'Hari, Hari'. However
if the customer seems to be foolish and can be
deceived, he would chant 'Hara, Hara'. But the
customers feel that the owners of jeweler shop
are devotees of Govinda who dont speak
anything else other than the name of Govinda.
But this is their code language. Do you have
such devotees of Govinda in your village?"
162

Fill your mind with God and do your work

Sri Ramakrishna narrated the following story:

There was a pandit who preached Bhagavata
on a daily basis in a temple. There was also a
prostitute who resided in the same street.
Many big people visited her house. But she had
a lot of devotion. Every evening she used to
think: " How blessed is that pandit. He spends
163

his entire day in the service and remembrance

of the Lord." Her maid used to inform her that
today the pandit is going to preach Ramayana
and tomorrow he is going to preach Bhagavata.
Thus her mind constantly contemplated upon
God. However the pandit used to think thus
about the prostitute: "Many big people visit
her. How wealthy she should have become by
now. How lucky she is in having such rich
and influential friends. Though I toil hard
throughout the day I am left only with these
driblet (small amounts of money offered to
him)." Thus the pandit's mind constantly
contemplated upon money and influence. It
happened that both of them died on the same
day. Many people attended the funeral
procession of the pandit and his funeral rites
were conducted with a great honor. However
nobody came forward to conduct the funeral
164

rites to the prostitute's dead body. Finally the

municipality people conducted the same.
However the prostitute was granted heaven
and the pandit was bestowed with hell. When
the pandit questioned for this differentiation,
he was answered thus: "Your mind always
contemplated upon wealth and influence. All
the merit that you earned by preaching puranas
ended in the funeral procession of your dead
body. Whatever might be the work the
prostitute has done with her body, her mind
constantly contemplated upon God. Therefore
she gained a greater merit than you." The work
done by the body is not relevant. It happens as
per the body's destiny. What is more important
is the dwelling place of your mind. Therefore fill
your mind with God and do your work.

165

Live like the ants

Sri Ramakrishna said: "We should live like the
ants. When there is a mixture of mud and
sugar, the ants take up the sugar leaving out
the mud. Similarly this world is a mixture of
good and bad people. Therefore we need to
accept the good and reject the bad."

God laughs at us in two instances

God laughs at us in two instances: Firstly when a
doctor says that he will save the patient. Secondly
when the brothers who have been loving each
other since their childhood fight for the sake of
property .

166

Even You have started Preaching!

If you preach without the experience of Self

(Realization), it will only spoil others. If anyone
tried to preach without Self Realization, Sri
Ramakrishna never stopped them. Rather He used
to say: "Even you have started preaching! You
dont possess Peace and Bliss. So you have stopped
crying at home and have started crying on the
road? Do you understand the essence of the words
that you speak? You read some books and are
trying to vomit out here! So have you started
teaching so early? Who gave you the authority to
speak? Who asked you to open this shop?"
167

First attain God

Sri Ramakrishna said," First GOD, then world and

then you." But we always do it otherwise ie., First
ourselves, then world and then GOD.

If anyone boasted near Sri Ramakrishna for

having built a temple or for performing any
charity, Sri Ramakrishna used to say:" Do you
consider these acts to be greater than attaining
God? First perform the act of attaining God then
you can start building temples or giving
charities."

168

The Inscrutable Maya

Sri Ramakrishna said: "Suppose a lake is full
of lotus flowers, we push aside the lotus
leaves and take out the water from the
lake. Once we leave the lotus leaves, they
immediately fill up the lake. Similarly even
Maya is so powerful that it takes hold of us
within a short period of time."
Sri Ramakrishna said: "Wear a sari worth 10000rs.
You will then understand how arrogant you are.
There exists some arrogance inherent within you.
The expensive sari brings out that arrogance
hidden within you. You consider yourselves to
be a billionaire and lose all the devotion that you
previously possessed. When a sari itself can
contain so much Maya (delusion), how much
Maya/Delusion should exist in this world? "
169

We represent the fish caught in a net

As long as we consider that all our people are

doing well, our family is doing well and we have
no problems in hand, we resemble the fish
caught in a net. Such fish think: "It doesn't
matter even if we are caught in the net. We are
still in the water and are able to swim. How
does it matter even if we are caught in the net?
But they are not aware that within an hour the
170

net will be pulled out and they will have to

struggle for their breath. When we proclaim
that we are having a good time on hand, what
should we become proud about? Is there
anything worthy of being proud in this
creation? Whether your work is good or bad, it
all represents a dream. We are not aware as to
when we get the call from the god of death.
You can remain happy as long as you get the
call from the god of death. I will not disturb the
same."

171

You will attain God only if you possess an

intense yearning to attain Him
Once Sri Ramakrishna narrated the following
story: A disciple approached his preceptor and
asked him: "How can I attain God?" The
preceptor did not speak. He took the disciple to
the river Ganges and asked him to take three
dips. The disciple did accordingly for twice. But
the third time, the preceptor forcibly held him
in the water so that the disciple struggles for
his breath for a while. Once the disciple came
out of water, the preceptor asked him: "Isn't it
true that you had no other thought other than
getting out of water when I held you forcibly?
Similarly if you possess such an intense yearning
to attain God immediately (not some point of
time), you will realize God."

172

Sri Ramakrishna said: "One must have such an

intense yearning to attain God as a thief
possesses to make a theft. Suppose there exists
thousands of crores of rupees in the next room,
can a thief remain peaceful? He will have an
intense yearning to steal them. He keeps
waiting for everyone to fall asleep. He keeps
awake naturally and he need not try to stop his
sleep. He waits for the opportunity to steal the
money. Similarly if you have such an intense
yearning to attain God, you will attain Him."

Sri Ramakrishna said: "You must Love

God as much as You Love Yourself."

173

Sri Ramakrishna said: "Weeping has become your

prime task. Anyway you will not stop crying; then
why dont you cry for the sake of GOD? Why dont
you cry for the sake of Truth realization? "
Sri Ramakrishna said: "If you sincerely take one
step for attaining Truth, God takes the further
nine steps and reveals Himself to you."
Sri Ramakrishna said: "Mother provides her
children some toys to play with. Once the children
are fed up with their toys, they start crying for the
sake of their Mother. Only then the Mother
comes and takes them into her shoulder. Similarly
it is only after enjoying all the pleasures and
enjoyments in the world that we renounce
everything and cry for God. We understand all
this to be 'The Play of God'. Only then God arrives
and takes us into His lap."
174

Utilize the Holy Company

When there is a natural breeze, there is no

necessity of having a ceiling fan. Similarly when
you have Holy company, there is no necessity of
making self effort.

It is very easy to befriend worldly people but

difficult to get rid of them. Therefore don't
be-friend worldly people.

175

Sri Ramakrishna said: "Though a stone stays in water

for 10 years, it cannot suck even a drop of water.
Then what is the purpose of its stay within water?
Similarly some people may listen throughout their
life but cannot grasp and practice at least one
sentence. Then what is the purpose of such
listening?"

Sri Ramakrishna said: "Though a frog resides under

a lotus, it is only the honey bees which come from
a far place that drink the nectar. Similarly even if
you get Holy Company for a long period, it is of no
use if your mind is not introverted. There may
exist devotees who come from far places, get their
mind introverted with His Grace and thereby
attain Self Knowledge."

176

By developing Bhajanananda one jumps into

Brahmananda

Sri Ramakrishna said: "If you want a person to

transcend the sensory enjoyments, habituate
him to Bhajanananda (the happiness derived
from chanting the name of Lord). Then the
devotee will jump from Bhajanananda to
Brahmananda (the eternal Bliss). A person
habituated to a tendency at a particular level of
consciousness cannot transcend that tendency
by remaining at the same level of
177

consciousness. He has to do something in order

to increase his level of consciousness. It can be
in the form of Holy Company, reading the
scriptures, japa, meditation, visiting the temple
or going on a pilgrimage, chanting the name of
Lord etc., By doing any of the above, one can
increase their level of consciousness. Then one
need not get rid of their weaknesses. The
weaknesses themselves leave him on their
own. He then develops the intense desire to
attain Self Realization. Thus by developing
Bhajanananda one jumps into Brahmananda."
178

The work must leave you but you must not

leave the work

Sri Ramakrishna said: "The work must leave you

but you must not leave the work. If you hold the
feet of God with one hand and perform your duty
with the other hand, God will bestow you with the
situation where the work itself will leave you.
Then you can offer even the second hand for the
sake of God."
179

Mother should work like a maid in looking

after her children

Sri Ramakrishna said: "Mother should work like a

maid in looking after her children. The maid
caresses the children very carefully. She enables the
children to take their bath, gives them their food,
drops them in the school and brings them back etc.,
She performs all these works perfectly. But in the
heart of hearts, she is aware that they are not her
children. Similarly even Mother should perform her
duty towards her children. God is the Father of all
the Jivas. We must consciously remember this
forever and perform our duty: They are our children
only in this birth. We gave birth to our children but
not to their destinies."
180

Beware of the intake of your food

Sri Ramakrishna often used to say: "Remember

this while doing sadhana. Be very careful with
respect to the intake of your food. The mind is
formed based upon the food that you consume.
If you are careless with respect to your food,
any amount of sadhana will not be fruitful."
181

Possess desireless devotion

Sri Ramakrishna said: "Those who list their

desires not on a paper but in their minds and
circumambulate around the temple are also
devotees but belong to a lower cadre."

182

Love God as well as His Creation

Sri Ramakrishna said: "If you adore, love and

worship God but dont love His creation, you lose
your weight (spiritual status). The weight of a
mango is increased only with the combination of
fiber, juice, nut and skin. Isn't it true that the
weight is reduced when you try to weigh only the
juice?"
183

We are all part of His Leela

Sri Ramakrishna said: "I am a Machine and You are its

operator. Whether we like it or not, we have to tread
the path as decided by Him. God makes it possible
whatever we consider as impossible. When we
consider something possible, God makes it
impossible. Dont get surprised with that. God is the
Master of this Universe. All this creation is but His
Play, His Leela and His Maya. We are all part of His
Leela."
184

Only when you enact your role perfectly in

Leela, you will attain the perfection in Nithya.

God has two aspects ie Leela and Nithya. There

is a changeless thing (Self) that pervades the
entire Universe. It is called as Nithya. That
which is ever changing is Maya. For instance
our body keeps changing from our childhood.
The rich become the poor and the poor become
rich. The friends become foes and the foes
become friends. Therefore the world, the five
elements, God and his administration, births,
185

deaths, marriages, freinds, foes etc., are part of

Maya. Adi Shankara called it as Maya; however
Sri Ramakrishna called it as Leela (The Play of
God). Having Nithya as your goal, enact your
role in Leela. The spiritual practices to attain
Nithya has to be performed in Leela only. You
will attain Nithya by mind control and sense
control. Inspite of possessing everything
(education, power, wealth, fame etc), you have
to remain humble to attain Nithya. We have to
get trained in Leela. Do not think that Nithya
and Leela are not related. Only when you enact
your role perfectly in Leela, you will attain the
perfection in Nithya. If you leave Leela for the
sake of attaining Nithya, you will lose both the
material life as well as spiritual life.
Therefore do not escape from your duty. Do
your duty and get liberated accordingly.
186

Dont forget that you are the servant of God

Sri Ramakrishna said: "Oh! Madman, Are you

still considering yourselves to be God? You are
not God but you are servant of God. You have
to sit wherever God commands you to sit.
Dont behave crazily considering yourselves to
be God. You are merely a servant. Doing the
work allotted for your body, try to merge
within God. Dont get involved in other crazy
affairs. Forgetting yourself to be servant, You
are thinking that the entire creation is in your
hands and You are God Himself. Dont think so
crazily. Dont forget that you are the servant."
187

Self Knowledge is the goal of human life

Though Sri Ramakrishna preached about
duality, His goal is Non duality.
Sri Ramakrishna said: "Tie the Advaitic preaching
to your sari and work with your body."
(ie., It has to remain with you forever)
Sri Ramakrishna said: To experience that God
alone exists and I dont exist is Self Knowledge.
Every man utters 'I', 'I'. To understand that You
are not that 'I' is Self Knowledge. Hence Sri
Ramakrishna defined Jnana in a single sentence
which Bhagavan defined in the 16 pages of
'WHO AM I?' Bhagavan Ramana said: "The body
doesn't exist even now. Considering the body
to be existent is merely a thought. In deep
sleep, there is no thought relating to the
existence of God. The person in deep sleep and
188

the person in waking state is one and same. We

are happy in deep sleep. Then why aren't we
happy in waking state? The entire teaching of
Bhagavan is contained here. When we are
awake, we get the body consciousness (ie., i am
the body ) which in turn brings in disturbance.
In deep sleep, we dont have the body
consciousness. Therefore we are peaceful. The
other thoughts arise only after the advent of 'i'
thought.
Sri Ramakrishna said: "Earn the 'one' called Self
Knowledge at first. Later whatever you earn
externally resemble the zeroes beside that 'one'
(to the right hand side which increase its value).
You become blessed. Without the 'one' called Self
Knowledge, even if you earn wealth, power, fame
or education externally, all of them resemble the
zeroes without one."
189

If the stars are invisible in daylight, does it

indicate that they dont exist?

Sri Ramakrishna said: "Only because the Truth

within your Heart is not in your experience, do
you think that Truth doesn't exist? If the stars
are invisible in the daylight, does it mean that
they dont exist? If I consider myself to be body,
this cancer will kill me within 6 months. If I am
body itself, even I should disappear along with
the body. The Truth within the Heart is
deathless and YOU ARE THAT. There is no
relationship between the death of the body and
the Truth within the Heart. To experience this is
Self Knowledge."
190

The ego needs to be annihilated

Sri Ramakrishna said:" If you peel off the skin of

an onion, layer by layer, is there any onion
left over? No. Similarly if you reject each and
every thought that you get, then the ego is
totally annihilated. The 'i' that we are currently
referring to is a bunch of thoughts. When these
thoughts are rejected, the 'i' doesn't exist."

Sri Ramakrishna said: "When the skin of the

paddy is peeled off in a rice mill, it is
converted into rice. Similarly when the layer
called ego is peeled off through your sadhana,
the Self within is revealed."

191

It is not easy to annihilate the i thought

Sri Ramakrishna said: "You may think
that getting rid of ego is easy but it is
not as easy as you think so. It is as
difficult as straightening a dogs tail."
Sri Ramakrishna said: "This 'i' thought will
not perish even if you try to cut it using a
saw. Only when you are 100% stabilized in
God Experience, the 'i' thought will perish.
Till then it will not vanish."

Sri Ramakrishna said: "You call i, i. How will you

leave it when you identify yourselves with it?
When a wall stands in between two people, they
cannot see each other. Similarly this 'i' resembles a
wall in between you and God."
192

One cannot attain Self Knowledge without

Gods Grace
Sri Ramakrishna said: Self Knowledge is not attained
by external activities like reading books etc.,
Ignorance exists in the form of the feeling
'i am
the body' and 'i am the mind'. Grace of Narayana is
the only medicine. Ignorance cannot be cured with
the external medicines brought from any shop.
Sri Ramakrishna said: "How little are you! How little
is your mind or intellect? Can you attain God using
them? Can you gauge God using your intellect? How
long can you meditate using your mind? How long
can you perform self enquiry using your intellect?
God's Grace must exist. How do you get God's
Grace? It is only by your right behaviour pattern in
your day to day life. You cannot attain Self
Realization without Grace of God.
193

Dont become a hypocrite

Sri Ramakrishna said: "When
the mind exists, how can you
consider the world, jiva and god
to be fictitious? Only when the
mind doesn't exist, they are
fictitious. But when mind exists,
does it make sense in uttering with your mouth
that the body is false? When you possess Self
Knowledge, you dont consider the body's
death to be your death. You are deceiving
yourself when you consider them to be false
even when the mind exists. How can you stand
when you are groundless? Dont become
a hypocrite. How long will you deceive
yourself? When you are not stabilized in Truth,
dont consider yourselves to be stabilized in
Truth and thereby deceive yourself. Rather
make an effort to realize Truth."
194

The essence of Gita is Tyaga ie Sacrifice

In the Gita, it is mentioned that a Jnani does

not differentiate between stone, mud and gold.
Sri Ramakrishna used to test himself if he
possessed any attachment for gold.

195

Sri Ramakrishna said: "Nothing can be changed

in the Gita. It is because God Himself preached
it. If it is not understood, we need to introspect
as to why we are unable to understand it but we
should not criticize it. If you are criticizing the
Gita, it implies you have not understood the
same. When you understand it, you can grasp its
depth, weight and wideness."

Sri Ramakrishna said: "Reverse the word Gita.

It becomes Tyagi ie., one who sacrifices. Until
and unless a person becomes a Tyagi, he
cannot understand Gita. Gita will not share its
heart with him."

196

The Song of Sri Ramakrishna

Sri Ramakrishna Paramahamsa
used to sing a few songs when
he was young. Here is a song
that he used to sing:
Listen O son, repeat O son!
Govinda is guru, guru is
Govinda!
Listen O son, repeat O son!
This body, mind and world are Govinda!
Realize this O son!
Even life is Govinda.
I (Ramakrishna) am not bound by the world
I am not a part of this world.
I have a body like you but I am not a part of
the world
Even when I am in this world, I am equal to
not being in this world.
You realize what you are,
197

Stay in the company of good and leave bad

people
Leave your bad thoughts and embrace good
thoughts
Listen O son, repeat O son!
Govinda is guru, guru is Govinda!
Do not be afraid,
All fear is lost in satsang (company of the
holy)
Follow the path of devotion to become
good.

Sri Ramakrishna Paramahamsa used to sing this

song in his village, Kamarpukur. I remembered
this song and sang here. His songs had no music
directors to set music. He used to keep singing
such songs.
-Sadguru Sri Nannagaru

198

We suit each other

Once a devotee told Sri Nannagaru: "You are our

Ramakrishna". Sri Nannagaru replied: "Yes, we
(referring to himself and Sri Ramakrishna) form a
good pair. We suit each other. The doors of Sri
Ramakrishna were never closed for devotees. No
prior appointments were required."

199

I love that mad man (ie., Sri Ramakrishna who is

mad of God). It is dangerous to think of Him
before going to sleep. I will not be able to sleep
anymore.
- Sadguru Sri Nannagaru

200

201

202

203

204

205