Professional Documents
Culture Documents
Contest Winners
The seventh annual Student
Essays in Christian Wisdom
competition attracted papers
from a range of students at
Anglican seminaries and
university divinity schools.
Deanna Briody of Trinity
School for Ministry took the
top prize with her paper,
Dwelling in the Love of the
Crucified Lord: St. Anselm and
Julian of Norwich on the Work
of Discipleship, which TLC is
pleased to publish in this
edition.
The other winners were:
Second place: Andrew
Rampton, Huron University
College, London, Ontario:
With Angels and Archangels
Third place: James
Stambaugh, Virginia
Theological Seminary:
Kenosis, Perichoresis, and
Desire: Thomas Trahernes
Centuries of Meditation for
the Anglican Communion
Today
We are grateful to the judges
of this years competition:
Zachary Guiliano, associate
editor of TLC and editor of
Covenant; Douglas LeBlanc,
associate editor of TLC; the
Rev. Mark Michael, interim
rector of St. Timothys Church
in Herndon, Virginia; and
Hannah Matis Perett, assistant
professor of church history at
Virginia Theological Seminary.
30 THE LIVING CHURCH August 7, 2016
scribes truths that she knows in Faith, and believe[s] by the teaching and preaching of the Holy
Church (Revelations of Divine Love, p. 11) dogma,
in other words, on which her intimate revelations, so
concentrated in the region of emotion, are built.
Anselm lends further clarity here. Though he frequently illustrates the wedding of heart and head
(English Spirituality, p. 49), in his theology-laden yet
intensely devotional prayers, it takes its most definite
shape at the end of Meditation on Human Redemption. He writes: I pray you, Lord, make me taste by
love what I taste by knowledge; let me know by love
what I know by understanding. Do what I cannot.
Admit me into the inner room of your love (Prayers
and Meditations of St. Anselm, p. 237). Again we see
a naked dependence on God as Anselm requests, in
essence, that his affection and cognition be pulled
into closer union.
This climactic desire dwelling in the inner room
of Gods love is the goal of discipleship, according
to both Anselm and Julian. The work of the disciple, to
say it another way, is to continually abide in the love
of God revealed in Christ Jesus. In pursuit of this end,
Anselm and Julian exemplify what Martin Thornton
calls the habitual recollection of Christ and him crucified (English Spirituality, p. 51). Commenting on
the central role of such recollection, B.L. Manning
writes: The medieval Christian was a man of one
event. The Passion of Christ was his daily meditation
(quoted in J.R.H. Moorman, A History of the Church
of England [Morehouse Publishing, 1980], p. 126.