Professional Documents
Culture Documents
bl vad es
1234567891011-
Patron
Jagadgaru 1008 Katangi
Peethadhishwar
Swami Pragyananda Ji Maharaj
Chief Editor
Ashok Vasudeva
Bureau Chief
Dr. M.K. Mishra
laikndh; ----------------------------------------------------------- 4
cPpksa dks es/kkoh dSls cuk,a \ ------------------------------- 5
T;ksfr"k esa olar iapeh ----------------------------------------- 7
:nzk{k ls yksxksa dk bykt -------------------------------------- 8
Vedic Culture ------------------------------------- 9
cPpksa dks
es/kkoh
dSls
cuk,a \
Editorial Associate
Ms Meena
Dr. N.K. Sharma
Design
Chetan Vasudeva
Marketing
Jolly
Distributor
Central News Agency
Hkwr's oj
egknso
Financial Consultant
S.P. Aggawal & Company
Chartered Accountant
5, Todarmal Lane, Bengali Market
New Delhi-110001
cPpksa ds
dejs dk
okLrq
tuojh 2016
EDTORIAL
TOLERANT BHARAT BHOOMI
.Jambu Dweepe Bharat Varshe Bharat khande Aryavartantargate
When a pandit ji recites this
shloka as sankalpa (a
commitment or resolution) to the
devata (God) who is being
worshipped, our mind is boggled. Our various religious
books have maps giving the geographical description of
'Jambu Dweep'. Great Rishi Varahamihira, in his book
"Vrihad Samhita", which contains 900 shlokas, has
provided a map of 'Jambu Dweep'. Now we have seven
continents. Interestingly, Bhagavata Purana deals with
the geography of the world in a great detail. It also divides
the world into seven dweepas. And India is in Jambu
Dweep, and America in Krauncha dweep. The concept
of ''Akhand Bharat'' of some nationalist scholars matches
with areas of Jambu Dweep, which consisted of modern
India, Pakistan, Bangladesh, Myanmar, Indonesia,
Thailand, Nepal, Afghanistan, Taskent and up to Istanbul
and Israel.
Legacy of Jambu Dweep, Aryavart kshetre or
Bharatvarsh have been very opulent. It is tolerant at all
levels of life. India of Britisher's is intolerant. It is more
pronounced today and it began after partition. Bharat,
the land of the king "Bharat" is tolerant and India, the
land of the "East India Company" remained intolerant.
However, there is no denying of the fact that Bharat of
the past had the absolute spirit of tolerance. All arrogant
and dictatorial kings vanished - Ravan, Kans, Mughals,
Britishers etc were removed by comparatively very small
in magnitude and insignificant forces which they
considered as nonentity before them viz Ram, Krishna
and Mahatma Gandhi.
Notwithstanding, umpteen invasions in the past thousand
years or so, we have not compromised with our spirit of
tolerance. May be, the occidental countries have failed
greatly on this count; examples are 9/11 of USA, terrorist
attacks on France, Russia etc. Our heritage is tolerance
and peaceeven while dealing with terrorists and
infiltrators. From time immemorial, our holy land has
thought over the betterment of all human beings without
any discrimination. Practically, in India, many religious
sects have been intolerant towards other religious sects
and have created havoc for internal security but
government at centre and states have always adopted
the middle path of tolerance in handling the law and
order situation. A section of society plays dirty tricks to
break the tolerant fabric of the nation by some
unscrupulous acts citing intolerance in the country, but
,LVkseSfVDl
tuojh 2016
ikSjkf.kd d
Fkk
dFkk
l`f"V ds izkjafHkd dky esa Hkxoku fo".kq dh vkKk ls
czkth us vU; thoksa ds lkFk&lkFk euq"; dh jpuk dhA
viuh ltZuk ls os larq"V ugha FksA mUgsa yxrk Fkk fd dqN
deh jg xbZ gS ftlds dkj.k pkjksa vksj ekSu Nk;k jgrk gSA
fo".kq ls vuqefr ysdj czk us vius de.My ls ty
fNM+dk] i`Foh ij ty d.k fc[kjrs gh mlesa daiu gksus
yxkA blds ckn o`{kksa ds chp ls ,d vn~Hkqr 'kf dk
izkdV gqvkA ;g izkdV ,d prqHkqZth lqanj L=kh dk Fkk
ftlds ,d gkFk esa oh.kk rFkk nwljk gkFk oj eqnzk esa FkkA
vU; nksuksa gkFkksa esa iqLrd ,oa ekyk FkhA czk us nsoh ls
oh.kk ctkus dk vuqjks/k fd;kA tSls gh nsoh us oh.kk dk
ekqj ukn fd;k] lalkj ds leLr tho&tUrqvksa dks ok.kh
izkIr gks xbZA ty/kkjk esa dksykgy O;kIr gks x;kA iou
pyus ls ljljkgV gksus yxhA rc czk us ml nsoh dks ok.kh
dh nsoh ljLorh dgkA ljLorh dks ckxh'ojh] Hkxorh]
'kkjnk] oh.kkoknuh vkSj okXnsoh lfgr vusd ukeksa ls iwtk
tkrk gSA ;s fo|k vkSj cqf) iznkrk gSaA laxhr dh mRifk
djus ds dkj.k ;s laxhr dh nsoh Hkh gSaA clUr iapeh ds
fnu dks buds tUeksRlo ds :i esa Hkh eukrs gSaA _Xosn esa
Hkxorh ljLorh dk o.kZu djrs gq, dgk x;k gS&
iz.kks nsoh ljLorh oktsfHkoZftuhorh /khukef.k=k;orqA
vFkkZr ;s ije psruk gSaA ljLorh ds :i esa ;s gekjh cqf)]
izKk rFkk eukso`fk;ksa dh lajf{kdk gSaA geesa tks vkpkj vkSj
es/kk gS mldk vk/kkj Hkxorh ljLorh gh gSaA budh le`f)
vkSj Lo:i dk oSHko vn~Hkqr gSA
iwtk fof/k%
bl fnu HkfiwoZd czk.k ds }kjk vius ?kj ds eafnj
esa LofLr okpu djkdj xa/k] v{kr] 'osr@ihr iq"i ekyk]
'osr@ihr oL=kfn mipkjksa ls oh.kk] v{kekyk] de.My] rFkk
iqLrd /kkj.k dh gqbZ lHkh vyadkjksa ls vyad`r ek ljLorh
dk iwtu djsaA loZizFke eka ljLorh dh izfrek vFkok
rLohj dks lkeus j[kdj muds lkeus /kwi&nhi vkSj vxjckh
tykuh pkfg,A
blds ckn iwtu vkjaHk djuh pkfg,A lcls igys
vius vkidks rFkk vklu dks bl ea=k ls 'kq) djsa&
vifo=k% ifo=kks o k lokZ o LFkka xrks fiokA ;% Lejs r ~
5
tuojh 2016
PURITY OF HEART
And whenever the mind unsteady and restless strays away from the Spirit, let him ever and forever lead
it again to the Spirit.
Thus joy supreme comes to the Yogi whose heart is still, whose passions are peace, who is pure from sin,
who is one with Brahman, with God.
The Yogi who pure from sin ever prays in this harmony of soul soon feels the joy of Eternity, the infinite
joy of union with God. --Bhagavad Gita 6:26-28
,LVkseSfVDl
tuojh 2016
tuojh 2016
tuojh 2016
,LVkseSfVDl
tuojh 2016
,LVkseSfVDl
10
tuojh 2016
rhFkZLFky
CHARITY : He that does everything for Me, whose supreme object I am, who worships Me,
being free from attachment and without hatred to any creature, this man, Arjuna!, comes to Me.
Bhagavad Gita 11:55
,LVkseSfVDl
11
tuojh 2016
,LVkseSfVDl
12
tuojh 2016
13
tuojh 2016
xzke vlyh dslj Mkydj cksry esa Hkj ysaA bls NksVs
cPpksa dks Hkh fiyk;k tk ldrk gSA lqcg lsou djus ij
;g Hkw[k tkx`r djrk gS vkSj lnhZ&tqdke] [kkalh vkSj
'okl ds jksfx;ksa ds fy, Qk;nsean gSA cPpksa esa vip]
nLr vkfn esa ykHknk;d gSA
lqUnj Ropk ds fy, vnj[k dk iz;ksx %
vnj[k Ropk dks vkd"kZd o pednkj cukus esa enn
djrk gSA lqcg [kkyh isV ,d fxykl xquxqus ikuh ds lkFk
vnj[k dk ,d VqdM+k [kk,aA blls u dsoy vkidh Ropk esa
fu[kkj vk,xk cfYd cq?kik Hkh tYnh ugha vk,xk A
fgpdh esa vnj[k dk iz;ksx %
vnj[k ds NksVs&NksVs VqdM+s eqag esa j[kdj pwlus ls
fgpfd;ka vkuh can gks tkrh gSaA
nnZ fuokj.k esa vnj[k dk iz;ksx %
rkts vnj[k dks ihldj nnZ okys tksM+ksa o isf'k;ksa ij
bldk ysi djds ij ls ih ck/k nsaA blls ml tksM+
dh lwtu o nnZ rFkk eklisf'k;ksa dk nnZ Hkh de gks
tkrk gSA
tksM+ksa ds nnZ esa 100 feyh vnj[k dk rsy o jl vkSj 50
feyh fry ds rsy dks LVhy ds Hkxksus esa eanh vkap ij
idk,aA ikuh ds iwjs ty tkus ij rsy 'ks"k jg tk,xkA
bls BaMk gksus nsa vkSj cksry esa Hkjdj j[k ysaA tksM+ks ds
nnZ esa ekfy'k djrs le; blesa 10 xzke ghax vkSj nl
xzke ued Hkh feyk,a] nnZ esa 'kh?kz gh Qk;nk gksxkA
vnj[k dh pk; % ikap xzke vnj[k dwVdj iko Hkj
ikuh esa idk,aA vk/kk iko ikuh jgus ij pk; dh ikh]
nw/k vkSj phuh feykdj ih,aA ;g dQ] [kkalh] tqdke]
fljnnZ] dej nnZ] ekalisf'k;ksa esa nnZ] xfB;k] flj nnZ]
ekbxzsu ilyh vkSj Nkrh dh ihM+k nwj djrh gS vkSj
ilhuk ykdj jkse fNnzksa dks [kksyrh gSA
mYVh oeu esa vnj[k dk iz;ksx %
vnj[k vkSj I;kt dk jl leku ek=k esa ihus ls mYVh
oeu gksuk can gks tkrk gSA
fny dh chekfj;ksa esa vnj[k dk iz;ksx %
vnj[k dk jl vkSj ikuh cjkcj ek=k esa ihus ls n;
jksx esa ykHk gksrk gSA
daB o thHk dh 'kqf/n esa vnj[k dk iz;ksx %
Hkkstu ls iwoZ vnj[k dh drju esa ued Mkydj [kkus
ls [kqydj Hkw[k yxrh gS] #fp iSnk gksrh gS] dQ o ok;q ds
jksx ugha gksrs ,oa daB o thHk dh 'kqf/n gksrh gSA
,LVkseSfVDl
14
tuojh 2016
jgsxkA
15
tuojh 2016
tuojh 2016
17
tuojh 2016
frfFk
15 'kq
16 'kfu
17 jfo
6
7
8
fr-lek?ka - fe07%57
05%55 PM
03%57 PM
18
19
20
21
22
23
24
25
26
27
28
29
30
31
9
10
11
12
13
14
10 iw-
d`- 1
2
3
4
5
6
7
12%19
10%43
09%20
08%14
07%31
07%15
07%15
07%33
08%26
09%55
11%57
02%24
05%04
07%43
lkse
eaxy
cq/k
xq#
'kq
'kfu
jfo
lkse
eaxy
cq/k
xq#
'kq
'kfu
jfo
PM
PM
AM
AM
AM
AM
AM
AM
AM
u{k=k
AM
PM
PM
PM
PM
01%57
04%42
07%45
10%51
AM
AM
AM
AM
lkse
eaxy
cq/k
xq#
'kq
'kfu
jfo
lkse
eaxy
cq/k
xq#
'kq
'kfu
jfo
,LVkseSfVDl
d`- 8
9
10
11
12
13
14
15vek-
'kq- 1
2
3
4
5
6
10%05
11%56
01%06
01%30
01%08
00%02
10%20
08%08
05%36
02%52
12%03
09%17
06%40
04%16
PM
PM
AM
AM
PM
AM
Lokrh
fo'kk[kk
vuqjk/kk
T;s"Bk
ewy
iwokZ"kk<+k
mkjk"kk<+k
01%46
04%15
06%08
07%18
07%42
07%24
06%29
AM
Jko.k
/kfu"Bk
'krfHk"kk
iwoZHkknz
mkjHkknz
jsorh
vf'ouh
05%03
03%15
01%15
11%09
09%06
07%12
05%32
PM
PM
PM
PM
PM
PM
PM
PM
PM
PM
PM
PM
AM
AM
AM
PM
PM
AM
AM
AM
AM
tuojh 2016