The following paper is based on my basic understanding of the
German philosopher Immanuel Kant and his general ideas on the human mind and moral values. Although the main focus of this paper will be on his Categorical Imperative, a few lines will be attributed to what Kant referred to as, The Copernican Revolution that he brought about in Metaphysics. As a foreword I would like to thank my philosophy professor, Lasha Matiashvili, for introducing me to philosophy and the wonderful world of logic and reason. Without him this paper would not have been possible. Kant was born and brought up in Prussia (in what is now modern day Russia) and spent almost his entire life there. It was there that he explored his ideas on metaphysics and reason and faculties of the human mind and brought about his Copernican Revolution. According to Kant, the problems of metaphysics can be resolved by simply looking around the other way; that we make reality, instead of reality making us. Reality conforms to our concepts made by ourselves, because otherwise we cannot experience them, as Kant said in his Critique of Pure Reason.
Kant said that our experience of something or phenomenon- is
our subjective experience created by our faculties. It is not noumenon or the real world- because it is impossible for us to perceive that something without applying ideas and concepts to it. Therefore we have to take it upon faith that there is a real world -a noumenal something- but our interpretation (or knowledge) of it comes from the ideas and concepts we apply to our intuition of it by using our faculties of reason and understanding. Moving on we come to the real purpose of this paper and that is Kants infamous Categorical Imperative. Now in simple terms it states that a person must do a good deed simply because it is good, not because it makes him look good or brings him happiness. Any reward he receives is only an added benefit, and thus it is different from the hypothetical imperative which states people act for rewards and that is the way the world works- and the end is important, not the act. It also goes on to state that we must treat human beings as ends and not means, because we must only do to others which we may wish upon ourselves. That is if we lie to others (or do something morally wrong) then we must accept the same to happen to us; furthermore we must be ready to live in such an immoral world. And so we must act solely for the purpose of executing that act of virtue, regardless of any consequences. And we know what an act of virtue is by developing our reason through education and discovering universal moral laws.
Kant stressed on a persons concept of freedom; that a moral act
only becomes virtuous if a person executed that act based on a moral axiom that he himself independently discovered using his own reason. Any other influence, that is, acting under obligation to someone or something makes the person a slave to that obligation; he is not free in that sense. He is not acting upon his own moral obligation but upon someone elses. So being a rational being, human beings can formulate their own moral laws and unlike animals can refrain/restrain themselves from their biological needs and cravings and even sacrifice their pleasure for an act of virtue. This was the whole concept of Immanuel Kants Categorical Imperative. Kant used this opportunity to bring in the idea of God; that there would be a perfect world after death created by God where virtue and happiness could go hand in hand, where one wouldnt have to be sacrificed for the other. This is the whole notion of Kants Categorical Imperative; moral values, freedom and rationality all interconnected and creating a morally perfect world. In conclusion, Kants genius lay in being able to predict much about what modern psychology says about the human mind; how reality is made by how we perceive it. Perhaps death is that point when we are stripped of all faculties; even from the basic sense of intuition beyond which we are incapable of imagining now.
(Studies in social sciences philosophy and history of ideas 6) Atay, OДџuz - Musil, Robert - Nietzsche, Friedrich Wilhelm - Talay-Turner, Zeynep - Philosophy, litera PDF