Bh sma on the Plain of Vgrr: Indic Perspectives on the Death of Heimdallr
Patrick Taylor Cambridge, Massachusetts
Cet ensemble cohrent de rencontres prcises qui touchent au fond des personnages [Heimdallr, Dyu, et Bh smaP.T.] ne peut tre leffet du hasard : elles assurent que le Ciel, le Dyu dont Bhisma est la transposition pique avait, la diffrence du celui du gveda, une riche mythologie, et que cette mythologie tait hrite des temps indoeuropens. Cette constatation est dune trs grande porte. (G. Dumzil 1968: 190) Georges Dumzils comparison of the Norse god Heimdallr with the Indic god Dyu and Dyus incarnation in epic, Bh sma, has established the Indo-European status of the figure cadre, a god or hero who is born or present at the very beginning of an eschatological conflict and is the last to die at its end. Heimdallr, the dieu cadre of Norse myth, finds his earthly counterpart in the superhuman hros cadre of the Mah bh rata, Bh sma. Dumzils comparison is supported by a remarkable series of agreements between the two figures, of which only a few can briefly be mentioned here: both are born from watery sources; their birth is associated with a motif of multiple mothers or a series of births; both are the greatest and eldest of their line but do not reign directly; both are unmarried but play a role in assuring the continuity of generations (Dumzil 1968: 176190). Furthermore, Skjrv (1998) has shown that Dumzils hros cadre appears within Iranian epic cycles in the figure of Rostam. Although the similarity between Bh smas birth and Heimdallrs forms a cornerstone of his analysis of the two figures, Dumzil does not extend his comparison to encompass the other end of the career of the dieu/hros cadre: his death. Both Bh sma and Heimdallr, however, meet their death in the final eschatological battle through the actions of a longstanding personal enemy. The Indic heros death is brought about by Amb , a jilted princess whose intense hatred of Bh sma stretches across her own death into her next incarnation, during which she is transformed into a man and faces Bh sma in battle on the plain of Kuruk etra. Amb s story, one of the most fascinating subplots of the great Indian epic, shares a number of striking details with the career of Heimdallrs adversary, Loki. A comparison of Amb and Loki allows us to discern another aspect of the riche mythologie of Dyu, the outlines of the death-tale of the Indo-European sky-god. References: Dumzil, G. 1968 Mythe et pope. I. Lidologie des trois fonctions dans les popes des peuples indo-europens. Paris: Gallimard. Skjrv, P. O. 1998 Eastern Iranian Epic Traditions II: Rostam and Bh sma. Acta Orientalia Academiae Scientiarum Hungaricae, 51 (1-2): 159-170.