Evocation

Saturday, 15 October 2016

2:42 PM

THE CIRCLE
A true magic circle represents the symbolic lay-out of the macrocosm and the
microcosm, that is, of the perfect man. It stands for the Beginning and the
Ending for the Alpha and the Omega, as well as for Eternity, which has no
beginning and no end. The magic circle, therefore, is a symbolic diagram of the
Infinite, of Divinity in all its aspects, as can be comprehended by the
microcosm, i. e. by the true adept, the perfect magician. To draw a magic circle
means to symbolize the Divine in His perfection, to get into contact with Him.
This happens, above all, at the moment the magician is standing in the centre
of the magic circle, for it is by this act that the contact with the Divinity is
demonstrated graphically. It is the magician's contact with the macrocosm in
his highest step of consciousness. Therefore, from the point of view of true
magic, it is quite logical that standing in the centre of the magic circle is
equivalent to being, in one's consciousness, a unity with the Universal Divinity.
The circle in the centre of which he is standing represents the universe, to
which is to react, as a representation of God.

The magic circle that has been worked into a piece of cloth or silk has to be redrawn symbolically with one's finger or magic wand, or with some other magic
weapon; not to forget the necessary concentration, meditation and state of
mind. The magician must, in such a case, be fully aware of the fact that it is not
the magical weapon in use that draws the circle, but the divine faculties
symbolized by that magical instrument. Furthermore, he must realize that it is
not he that is drawing the magic circle at the moment of concentration, but
that the Divine Spirit is actually guiding his hand and instrument to draw the
circle. Therefore, before drawing the magic circle, a conscious contact with the
Almighty, with the Infinite, has to be brought about by the help of meditation
and identification.

THE TRIANGLE
Above all, the triangle is a diagram of the three dimensional world we know, i.
e. the mental, the astral and the physical world. Each power which is to be
projected into the physical world must run through the three planes
mentioned above.
The construction, of the triangle must be done magically; not the physical hand
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The construction, of the triangle must be done magically; not the physical hand
of the magician is employed, it must be drawn whilst the magician is fully
conscious of his mental and astral hand, similar to the construction of the
magic circle.
Otherwise the triangle will produce no effects and will have no influence on
the power or being to be invoked. The magician has to meditate, so that with
the help of the triangle as the highest symbol, the manifestation of the desired
being or power is effected.
It is quite useful to re-draw the line of an old triangle with one of the magical
weapons mentioned above each time before using it again, in order to revive
the analogies within the triangle and also within the magician's mind. In case
the triangle is painted on a piece of cloth, the magician should gently follow
the lines with the weapon.

THE ATMOSPHERE
If a being is to be called from an invisible world into this world, then an
atmosphere must be created which the being will find agreeable.
It is therefore necessary for the magician to know well the symbolism of all
magical aids and to understand them, in order to get complete control over
beings and powers.
When operating in a closed room it is essential that the whole room be
charged with the appropriate element. Impregnation is either effected by
breathing through the lungs or through the pores and making use of one's
imaginative powers or by the force of imagination alone. To create the
appropriate coloured light or element, the magician has to use his body, which
he will first load with the element or coloured light and later empty it into the
space via his hands and his magic wand or directly through the pores, thus
filling it up and enlivening it - i. e. preparing it - for the being or power to be
invoked.
TO DO :
Red cellophane over the LED Lamp. Mars Incense - lots of them, to create a lot
of smoke. Candles. Possibly Mars scents and plants on my body and around
the place.

MAGIC MIRROR
To get into contact with powers and beings and to make them visible. For this
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To get into contact with powers and beings and to make them visible. For this
purpose, the magic mirror is either placed into the triangle, or what is of even
greater advantage, fixed to the upper point of the triangle, on its outside. The
charging or impregnation of the mirror with the desired power comes next.
Employing your imagination you must concentrate your desire
for the thought purpose into the condensed power (volt) before the actual
evocation.

The mirror may be employed as a magnetic force for attracting the being that
is to be evoked. To effect this, the surface of the mirror must be charged with a
fluid condenser facing the direction in which it is to operate. The mirror has
then to be placed into the centre of the triangle or at the top of its upper
point.

MAGIC LAMP
It is most advantageous to fix it in a position above the magician's head, so that
the room is evenly illuminated. When lighting the lamp, the magician has to
meditate and concentrate on the uniform kindling of the inner light of soul and
spirit.
When working with beings, the lamp has to be covered with coloured glass or
celophane paper in such a way that the colour created will find the beings'
approval.

MAGIC WAND / DAGGER

The charge of a magic wand is done in much the same way as the charge of a
magic mirror provided with a fluid condenser for special purposes. There are
many ways of charge for a wand. They all depend on what the magician
intends or wants to use it for.
Above all, the magician must always be aware of the fact that the magic wand
is a symbol of his will, his strength and his power, and that it is representing a
container like a fluid condenser of that power, quality etc. in which he is not
only able to transfer, but also to store up that power, according to his wish, to
an exeedingly high density. It matters little if such a rod is nothing but a simple
twig, cut and adapted accordingly, or if it is a complicated wand, saturated or
filled up with a fluid condenser. A magic wand may be charged with:

1. the magician's will-power

2. special qualities, faculties, etc.
3. magnetism, biomagnetism, etc.
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3. magnetism, biomagnetism, etc.

4. the elements
5. Akasha
6. the help of a light-fluid

THE SEAL
The charge of the seal, pentacle, talisman or lamen is done by running the
finger over the drawing, and by the help of one's imagination, impregnating it
with the desired characteristic. It is clear that by doing this the magician must
be in genuine contact with the Supreme, with the Deity, so that it is actually
the Deity, and not the magician, who charges the seal etc. via the magician, or
the magician's body. Instead of using his finger the magician may also take his
magic wand and by its help charge the seal or talisman. That such a talisman
etc. will then have magic power goes without doubt, for by this procedure it
becomes consecrated.

THE RITUAL ITINERARY

1. Purpose of the operation

2. The being, power, sphere etc. to be evoked
3. The place selected for the magical operation
4. Preparation of all magical implements needed for the operation
5. The actual magical operation
6. Assuming the shape of the deity controlling the being concerned, that is
connection with the relevant deity, its attributes, faculties etc.
7. The drawing of the magic circle according to the magician's connection
with the deity. If the operations are carried out with a magic circle sewn
on a piece of linen, piece of cloth, or the like, it has to be re-drawn
8. Drawing of the magic triangle
9. Putting censer into the correct place, including, if necessary, the way of
censering
10. Lighting of the magic lamp, including meditative attitude to cause
intuition and enlightenment
11. Charge of the seals, pentacles or lamens of the being desired
12. Charge of the magic mirror, or several magic mirrors, depending on
the special purposes they are to serve
13. Putting on of the magical garment and meditative attitude to cause
protection, purity etc.
14. Putting on of the magical headgear, crown, cap or magus band and
meditation to bring about the contact with the deity
15. Girding on the magical belt with the right attitude to bring about the
magician's power to control all powers, especially the elements
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magician's power to control all powers, especially the elements

16. Girding on magic sword to magic belt with the meditative attitude of
absolute victory; re-charging, with magic wand in the right and
concentrating on the idea that the magician's absolute will be realised
17. Entering of the magic circle with the simultaneous feeling of ties and
symbolization of the microcosm and macrocosm
18. Concentration on the magic space, that is the complete elimination of
the ideas of time and space
19. Repeated contact with one's deity
20. Placing of the magician's whole personality into the relevant mental
sphere with all his implements
21. Giving orders to the being or power of that sphere in regard to its
evocation and imaginative forming of shape in which the being or power
is to appear in the magic triangle or magic mirror
22. Returning with consciousness to the operating room
23. Wanting or ordering a spirit to communicate a message or do a certain
job in whatever sphere necessary
24. Conscious dismissing of the being, at the end of operations, to the
sphere from which it has been evoked and the finishing of the operation
by saying a prayer of thanks
25. Storing up of all magical implements, including the magic circle etc.
26. Entering the total course of operation, the time it needed, its success
etc. into the Book of Formulae

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RUM
The Forthieth Spirit is Rum. He is a Great Earl; and appeareth at first in the
form of a Crow, but after the Command of the Exorcist he putteth on Human
Shape. His office is to steal Treasures out Kings Houses, and to carry it whither
he is commanded, and to destroy Cities and Dignities of Men, and to tell all
things, Past, and what Is, and what Will Be; and to cause Love between Friends
and Foes. He was of the Order of Thrones. He governeth 30 Legions of Spirits;
and his Seal is this, which wear thou as aforesaid.

Mars Associations
(Scarlet, Bright Red, Rayed Azure, Rayed Emerald, Venetian Red, Red)
PLANTS

PLANTS

SCENTS

Acacia (resin)
Agapanthus (lily of the
Nile)
Aloe
All-Heal
American persimmon
stem*
Arctic Glow Globethistle
Armenian basketflower
Artichoke thistle
Asafoetida (resin)
Asarabacca
Ashwagandha
Asian wild ginger root*
Bai wei root*
Bai zhi root*
Barberry root*
Basil
Belladonna (seed, herb)
Betony
Black cherry leaf*
Black gum leaf*
Blue cohosh*
Broomrape
Bryony
Buckbush stem*
Butterbur*
Butcher's broom root*

Gentian
Ginger
Gobo root*
Gorse
Guanique leaf*
Hawthorn Horseradish
Hyacinth
Japanese knotweed*
Kola nut
Lamium (dead nettle)
Maca
Madder Root
Madwoman's Milk
Masterwort
Mistletoe
Mondo grass
Mugwort (seed, herb,
essential oil)
Mullein leaf*
Mustard
Nettle
Onion
Pasque Flower
Pepper
Pepperwort (herb, seeds)
Pennyroyal*
Pigweed leaf*
Prickly Poppy

Asafoetida
Basil (seed)
Bdellium
Blood & Smoke Incense
Calamus (herb, essential
oil)
Caper
Cardamom (herb,
essential oil)
Catmint
Coriander (herb, oil)
Dragon's Blood (resin, oil,
ink)
Euphorbium gum
Garlic
Geburah Oil
Ginger
Hot pungent odors
Hyacinth
Myrrh (resin, oil)
Opoponax (resin, oil)
Onion
Pepper
Shield of Mars Oil
Turmeric
Woods of Mars Incense
Wormwood (herb, seed,
essential oil)

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Butcher's broom root*

Cactus, all species
Calamus (seed, herb,
essential oil)
Caper
Cardamom
Cardoon
Cassava leaf*
Catnip*
Chicalote
Chickweed*
Chih-Mu rhizome*
Chili pepper
Chinese polystichum*
Ching-chieh*
Chives
Coffee senna seed*
Coneflower root*
Coriander
Corn salad*
Cow Parsnip
Cowhage
Crocus
Cuckoopint
Cubeb berries
Cypress (seeds, essential
oil)
Dandelion leaf*
Devil's claw root*
Dragonhead flower
Dragon tree
Evodia fruit
Field horsetail*
Flax lily
Galangal
Garlic

Prickly Poppy
essential oil)
Qian Hu*
Radish
Ramie*
Restharrow
Red cedar shoot*
Red clover shoot*
Red-hot poker
Reed
Resurrection lily
Rowan
Rue (herb, seeds)
Safflower blossom*
Sarsaparilla
Savin
Siebold's wild ginger root*
Solandra (cup of gold)
Spiny pigweed leaf*
Star Thistle
Tea*
Teucrium
Torch ginger
Tarragon
Thistle
Thyme*
Thorns
Toadflax
Toothache plant
Tomatillo fruit*
Turmeric
Velvetbean
Wartweed
Weld
Wild ginger
Wild tobacco
Woodland Tobacco
Wormwood (seeds, herb,
essential oil)
Yellow Horned Poppy
Yohimbe

THE CONJURATION TO CALL FORTH ANY OF

THE AFORESAID SPIRITS.
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I DO invocate and conjure thee, O Spirit, N.; and being with

power armed from the SUPREME MAJESTY, I do strongly command
thee, by BERALANENSIS, BALDACHIENSIS, PAUMACHIA, and APOLOGI
SEDES; by the most Powerful Princes, Genii, Liachid, and
Ministers of the Tartarean Abode; and by the Chief Prince of
the Seat of Apologia in the Ninth Legion, I do invoke thee, and
by invocating conjure thee. And being armed with power from
the SUPREME MAJESTY, I do strongly command thee, by Him Who
spake and it was done, and unto whom all creatures be
obedient. Also I, being made after the image of GOD, endued
with power from GOD, and created according unto His Will, do
exorcise thee by that most mighty and powerful name of GOD,
EL, strong and wonderful; O thou Spirit N. And I command thee
by Him who spake the Word and His FIAT was accomplished,
and by all the names of GOD
. Also by the names ADONAI, EL, ELOHIM, ELOHI, EHYEH ASHER EHYEH,
ZABAOTH, ELION, IAH, TETRAGRAM-MATON, SHADDI, LORD GOD MOST
HIGH, I do exorcize thee and do powerfully command thee, O
thou spirit N., that thou dost forthwith appear unto me here
before this Circle in a fair human shape, without any deformity
or tortuosity. And by this ineffable name, TETRAGRAMMATON
IEHOVAH, do I command thee, at the which being heard the
elements are overthrown, the air is shaken, the sea runneth
back, the fire is quenched, the earth trembleth, and all the
hosts of the celestials, terrestrials, and infernals do tremble
together, and are troubled and confounded. Wherefore come
thou, O spirit N., forthwith and without delay, from any or all
parts of the world wherever thou mayest be, and make rational
answers unto all things that I shall demand of thee. Come thou
peaceably, visibly, and affably, now, and without delay,
manifesting that which I shall desire. For thou art conjured by
the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfil
thou my commands, and persist thou therein unto the end,
and according unto mine interest, visibly and affably speaking
unto me with a voice clear and intelligible without any
ambiguity.
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ambiguity.
REPEAT this conjuration as often as thou pleasest, and if the Spirit come not
yet, say as followeth:

THE SECOND CONJURATION

I DO invocate, conjure, and command thee, O thou Spirit N., to
appear and to show thself visibly unto me before this Circle
in fair and comely shape, without any deformity or tortuosity;
by the name and in the name IAH and VAU, which Adam heard
and spake; and by the name of GOD, AGLA, which Lot heard and
was saved with his family; and by the name IOTH, which Iacob
heard from the angel wrestling with him, and was delivered
from the hand of Esau his brother; and by the name
ANAPHAXETON which Aaron heard and spake and was made wise;
and by the name ZABAOTH, which Moses named and all the
rivers were turned into
blood; and by the name ASHER EHYEH ORISTON, which Moses
named, and all the rivers brought forth frogs, and they
ascended into the houses, destroying all things; and by the
name ELION, which Moses named, and there was great hail such
as had not been since the beginning of the world; and by the
name ADONAI, which Moses named, and there came up locusts,
which appeared upon the whole land, and devoured all which
the hail had left; and by the name SCHEMA AMATHIA which Ioshua
called upon, and the sun stayed his course; and by the name
ALPHA
and OMEGA which Daniel named, and destroyed Bel, and slew
the Dragon; and in the name EMMANUEL, which the three
children, Shadrach, Meschach and Abed-nego, sang in the
midst of the fiery furnace, and were delivered; and by the
name HAGIOS; and by the SEAL of ADONAI; and by ISCHYROS,
ATHANATOS, PARACLETOS; and by O THEOS, ICTROS, ATHANATOS; and
by these three secret names, AGLA, ON, TETRAGRAMMATON, do I
adjure and constrain thee. And by these names, and by all the
other names of the LIVING and TRUE GOD, the LORD ALMIGHTY, I do
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other names of the LIVING and TRUE GOD, the LORD ALMIGHTY, I do
exorcize and command thee, O
Spirit N., even by Him Who spake the Word and it was done,
and to Whom all creatures are obedient; and by the dreadful
judgements of GOD; and by the uncertain Sea of Glass, which is
before the DIVINE MAJESTY, mighty and powerful; by the four
beasts before the throne, having eyes before and behind; by
the
fire round about the throne; by the holy angels of Heaven; and
by the mighty wisdom of GOD; I do potently exorcise thee, that
thou appearest here before this Circle, to fulfil my will in all
things which shall seem good unto me; by the Seal of BASDATHEA
BALDACHIA; and by this name PRIMEUMATON, which Moses
named, and the earth opened and did swallow up Kora,
Dathan, and Abiram. Wherefore thou shalt make faithful
answers unto all my demands, O Spirit N., and shalt perform all
my desires so far as in thine office thou art capable hereof.
Wherefore, come thou, visibly, peacably, and affably, now
without delay, to manifest that which I desire, speaking with a
clear and perfect voice, intelligibly, and to mine understanding.
IF HE come not yet at the rehearsal of these two first conjurations (but without
doubt he will), say on as followeth; it being a constraint:

THE CONSTRAINT
I DO conjure thee, O thou spirit N., by all the most glorious and
efficacious names of the MOST GREAT AND INCOMPREHENSIBLE LORD
GOD OF HOSTS, that thou comest quickly and without delay from
all parts and places of the earth and world wherever thou
mayest be, to make rational answer unto my demands, and
that visibly and affably, speaking with a voice intelligible unto
mind understanding as aforesaid. I conjure and constrain thee,
O thou spirit N., by all the names aforesaid; and in addition by
these seven great names wherewith Solomon the Wise bound
thee and thy companions in a Vessel of Brass, ADONAI, PREYAI (or
PRERAI), TETRAGRAMMATON, ANAPHAXETON (or ANAPHENETON),
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PRERAI), TETRAGRAMMATON, ANAPHAXETON (or ANAPHENETON),

INESSENFATOAL (or INESSENFATALL), PATHTUMON (or PATHATUMON),
and ITEMON; that thou appearest here before this Circle to fulfil
my will in all things that seem good unto me. And if thou be
still so disobedient, and refusest still to come, I will in the
power and by the power of the name of the SUPREME AND
EVERLASTING LORD GOD Who created both thee and me and all
the world in six days, and what is contained therein, EIE, SARAY,
and by the power of this name PRIMEUMATON which
commandeth the whole host of Heaven, curse thee, and
deprive thee of thine office, joy, and place, and bind thee in the
depths of the Bottomless Pit or Abyss, there to remain unto
the Day of the Last Judgement. And I will bind thee in the
Eternal Fire, and into the Lake of Flame and of Brimstone,
unless thou comest quickly and appearest here before this
Circle to do my will. Therefore, come thou! in and by the holy
names ADONAI, ZABAOTH, ADONAI, AMIORAN. Come thou! or it is
ADONAI who commandest thee.
IF THOU hast come thus far, and yet he appeareth not, thou mayest be sure
that he is sent unto some other place by his King, and cannot come; and if it be
so, invocate the King as here followeth, to send him. But if he do not come still,
then thou mayest be sure that he is bound in chains in hell, and that he is not in
the custody of his King. If so, and thou still hast a desire to call him even from
thence, thou must rehearse the general curse which is called the Spirits Chain.

THE ADDRESS UNTO THE SPIRIT UPON HIS COMING

BEHOLD thy confusion if thou refusest to be obedient! Behold
the Pentacle of Solomon which I have brought here before thy
presence! Behold the person of the exorcist in the midst of the
exorcism; him who is armed by GOD and without fear; him who
potently invocateth thee and calleth thee forth unto
apperance; even him, thy master, who is called OCTINOMOS.
Wherefore make rational answer unto my demands, and
prepare to be obedient unto thy master in the name of the
Lord: BATHAL OR VATHAT RUSHING UPON ABRAC! ABEOR COMING UPON
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Lord: BATHAL OR VATHAT RUSHING UPON ABRAC! ABEOR COMING UPON

ABERER!
THEN he or they will be obedient, and bid thee ask what thou wilt, for he or
they be subjected by God to fulfil our desires and commands. And when he or
they shall have appeared and showed himself or themselves humbly and meek,
then shalt thou rehease:

THE WELCOME UNTO THE SPIRIT.

WELCOME Spirit N., O most noble king (or kings)! I say thou art
welcome unto me, because I have called thee through Him
who hast created Heaven, and Earth, and Hell, and all that is in
them contained, and because also thou hast obeyed. By that
same power by the which I have called thee, forth, I bind thee,
that thou remain affably and visibly here before this Circle (or
before this Circle and in this Triangle) so constant and so long
as I shall have occasion for thy presence; and not to depart
without my licence until thou hast duly and faithfully
performed my will without any falsity. THEN standing in the
midst of the Circle, thou shalt stretch forth thine hand in a
gesture of command and say: BY THE PENTACLE OF SOLOMON HAVE I
CALLED THEE! GIVE UNTO ME A TRUE ANSWER.
Then let the exorcist state his desires and requests.
And when the evocation is finished,
thou shalt licence the Spirit to depart
thus:

THE LICENCE TO DEPART

O THOU Spirit N., because thou hast diligently answered unto
my demands, and hast been very ready and willing to come at
my call, I do here licence thee to depart unto thy proper place;
without causing harm or danger unto man or beast. Depart,
them I say, and be thou very ready to come at my call, being
duly exorcised and conjured by the sacred rites of magic. I
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duly exorcised and conjured by the sacred rites of magic. I

charge thee to withdraw peaceably and quietly, and the peace
of GOD be ever continued between thee and me! AMEN!
AFTER thou hast given the Spirit licence to depart, thou art not to go out of the
circle until he or they be gone, and until thou shalt have made prayers and
rendered thanks unto God for the great blessings He hath bestowed upon thee
in granting thy desires, and delivering thee from all the malice of the enemy the
devil.

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