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Article history:
Received 6 December 2010
Revision received 17 January 2012
Available online 23 February 2012
Keywords:
Sheep
Goats
Herd management
Chalcolithic
Social complexity
Anatolia
a b s t r a c t
This paper explores the changing social and economic roles of livestock within three increasingly complex societies in Chalcolithic central Anatolia. By specically addressing practices associated with the
production, distribution and consumption of livestock, particularly sheep and goats, I show how changes
in the use of animals were dynamically linked to the emergence of new sociopolitical environments.
These changes, including the development of intensive caprine pastoralism and complex provisioning
systems as well as an increased focus on the production of secondary products, strongly suggest that control over animals, particularly sheep, and their products played a central role in the development of
increasingly complex and hierarchical social systems in MC Anatolia.
2012 Elsevier Inc. All rights reserved.
Introduction
Charting the course of the rise of societies characterized by signicant and persistent inequalities has been a dominant topic in
the archaeology of southwestern Asia. Although Childes (1936)
inuential conception of Near Eastern prehistory was structured
around Neolithic and Urban Revolutions separated by millennia
of relatively little activity, recent work has shown that the origins
of complex societies characterized by a high degree of internal
inequality extend well back into the fth millennium, or Chalcolithic period, in Greater Mesopotamia where the Ubaid culture exhibits
many features signifying the emergence of managerial elites with
control over agricultural and exotic resources and signicant internal socio-economic differentiation (Algaze, 2008; Carter and Philip,
2010; Stein, 1994; Wengrow, 2010).
Despite recent interest in the development of increasingly complex societies in the Chalcolithic period (Duru, 1996; zbal et al.,
2000; Stein, 1998) relatively little is known about the development
of systems of persistent inequality in the early part of this period
(sixth and fth millennia BC), particularly in peripheral regions
such as central Anatolia where the rise of complexity is often
implicitly assumed to have been chronologically late and resulting
from contacts with more progressive neighbors to the south and
east (for discussion see Schoop, 2005).
In addition, most studies addressing the rise of social inequalities have focused on the role of elite control over agricultural products and high status, exotic commodities (Damerow, 1996; Stein,
1994; Wengrow, 2010) but few have systematically examined
303
304
Yozgat region document the rise of three-tiered settlement hierarchies focused around small regional centers (Branting, 1996). Excavations at two of these centers, Alsar Hyk and adr Hyk,
show evidence for internal specialization, public works in the form
of enclosure walls, and non-domestic structures (Steadman et al.,
2007; von der Osten, 1937). In addition, evidence for metallurgy
and possibly the early appearance of domestic horses suggests participation in broad regional interaction spheres (Arbuckle, 2009;
Schoop, 2008).
adr Hyk provides a rare window into the nature of LC communities on the central Anatolian plateau. Excavated under the
auspices of the Alsar Regional Project since 1993, adr Hyk is
a small (four hectare) multi-period mound located on the northern
portion of the central Anatolian plateau in the Kanak Su basin,
Yozgat (Fig. 1) (Gorny, 2007; Gorny et al., 2002; Steadman et al.,
2008).
Based on the results of regional survey as well as excavation,
the site is one of several local centers to emerge in the fourth millennium BC in the Kanak Su Basin (Branting, 1996; Gorny et al.,
1999; Steadman et al., 2007). The excavated remains from LC adr
include evidence for public architecture, an enclosure wall, domestic and nondomestic structures, and a rich artifact inventory suggestive of a thriving economic and perhaps political and/or ritual
center (Fig. 2D). Evidence suggests the residents of the LC settlement were involved in bead, lithic, and textile production, while
ceramics nds and a high quality metal pin with parallels from
the Arslantepe royal tomb suggest connections within the broad
Transcaucasian interaction sphere (Steadman et al., 2007, p. 394).
Fig. 1. Map showing the location of sites mentioned in the text. KH = Ksk Hyk; GK = Gvercinkayas; H = adr Hyk; T = atalhyk; CHI/III = Can Hasan I/III; Alisar
Hyk = AH.
305
Fig. 2. Plan maps of (A) EC Ksk; (B) MC Ksk; (C) MC Gvercinkayas; (D) LC adr.
the breadth of fused (mature) and unfused (immature) distal metacarpals, measurements that discriminate well between males and
females, show that few large males were allowed to survive to
adulthood suggesting that herders intensively culled surplus
males, leaving the adult population dominated by small-sized
ewes (Fig. 4A).
For goats, management was focused on the production of meat
and probably also milk, although the intensity of culling young animals was much lower than for sheep (Fig. 3B). As with sheep, biometric evidence shows that the majority of adult animals were
small-sized females suggesting that young males were disproportionately targeted for slaughter (Fig. 5A).
Table 1
Frequencies of the primary mammalian taxa from sites mentioned in the text (based on diagnostic specimens).
Sheep:goat ratio
Sheep/goat
Cattle
Pigs
Equids
Deer
Other
Total N
3.5:1
3.3:1
4.3:1
1.3:1
59.9
83
81.4
48.2
11.1
6.2
6.3
12.0
0.6
0.2
1.6
10.7
23.2
4.8
2.6
1.9
1.4
1.4
1.7
1.0
3.8
4.4
6.4
26.2
1938
2444
1783
693
306
Fig. 3. Survivorship curves (based on tooth wear) for (A) sheep and (B) goats from EC Ksk, MC Ksk, MC Gvercinkayas, LC adr and Middle Bronze Age Acemhyk
(sample size in parentheses). adr data represents combined sheep/goat. Differentiation of sheep and goat teeth and mandibles based on Balasse and Ambrose (2005),
Halstead and Collins (2002), Helmer (2000) and Payne (1985).
Fig. 4. Log Size Index (LSI) values for distal breadth measurements of fused (black) and unfused (gray) metacarpals for sheep from (A) EC Ksk; (B) MC Ksk; (C) MC
Gvercinkayas; (D) LC adr (adr values represent all skeletal elements). The standard animal (0 on the LSI scale) represents a wild female mouon (Ovis orientalis) (after
Uerpmann and Uerpmann, 1994). Measurements for modern wild male and female sheep from the Zagros (from the Field Museum, Chicago) provide reference points for
interpreting the archaeological data.
proles, which represent the relative abundance of skeletal elements compared to the most abundant element (%MAU(MNE) after
Binford, 1984; Stiner, 2005). These data indicate that feet and especially heads (i.e., butchery waste) are abundant in domestic refuse
throughout the EC settlement suggesting that households had access to and processed entire caprine carcasses.
The EC settlement at Ksk is characterized by the presence of an
extensive network of large but shallow pit features concentrated in
the northwestern portion of the settlement. These features differ
307
Fig. 5. Log Size Index (LSI) values for distal breadth measurements of fused (black) and unfused (gray) metacarpals for goats from (A) EC Ksk; (B) MC Ksk; (C) MC
Gvercinkayas; (D) LC adr (adr values represent all skeletal elements). The standard animal (0 on the LSI scale) represents the average of a wild male and female goat
(Capra aegagrus) (after Uerpmann and Uerpmann, 1994). Mean values and standard deviations for modern wild male and female goats from the Zagros (from Zeder, 2001)
provide reference points for interpreting the archaeological data.
from other types of midden deposits and house lls at the site and
are densely packed with ash, charcoal and thousands of charred
animal bones including the remains of sheep and goats, but also
large quantities of cattle (mostly aurochs) and wild equids. The
overwhelming abundance of animal resources represented in these
features, which likely functioned as roasting pits, indicates that
large-scale and public consumption of both domesticates and wild
prey was a regular part of the social system at EC Ksk.
The waste in these large roasting pits includes concentrations of
meaty caprine parts including forelimbs and hindlimbs (Fig. 6)
while foot and ankle remains are highly under-represented in
these features, as are heads, despite the fact that the latter are
the most abundant elements in the entire assemblage. This contrasts to the pattern for domestic contexts, including middens
adjacent to houses, where butchery waste, including heads, feet
and ankles, is better represented (Fig. 6). These contrasts between
skeletal part proles from roasting pits and domestic middens suggest a situation in which partially-processed caprine carcasses
were provided by individual households for consumption during
important events involving public feasting.
In addition, roasting pits contain higher concentrations of wild
taxa than typical domestic trash with large animals, including wild
equids and cattle, representing an average of 4262% of the
animals remains compared to 2129% from domestic contexts.
Fig. 6. Skeletal part representation for caprines from Ksk based on %MAU(MNE). Black represents a typical EC pit feature in area E9; grey represents a typical EC domestic
midden in area H12.
308
Skeletal part proles for cattle and equids from roasting pits in area
F9 show skeletal part frequencies that indicate entire carcasses
were available for consumption at these feasting events (Fig. 7).
However, not all portions of the carcass are present in equal quantities suggesting that a cultural logic structured the apportionment
of beef and equid meat at these feasts.
For cattle, scapulae are the most abundant element, paralleling
the common use of this meaty element in commemorative deposits
at atalhyk (Russell et al., 2009), while elements including humerus, ulna, metapodials, and femora are under-represented (less
than 50% of %MAU) (Fig. 7A). Interestingly, this indicates that the
upper portions of both forelimbs and hindlimbs (humerus and femur) were under-represented, a pattern suggesting the presence
of rules relating to the distribution of these elements and the consumption of the sizable portions of meat and marrow associated
with themperhaps by the hunters/owners of the carcass. A similar
pattern is evident for equids (Fig. 7C): the innominate and scapula
are the most common elements along with metapodials, which
are unusually abundant in these pit features, while the elements
of the upper portions of fore and hindlimbs limbs are underrepresented.
In contrast, skeletal part frequencies for cattle from domestic
contexts show a different pattern in which remains often classied
as butchery waste, including metapodials and feet, are well represented, while the most abundant elements in the pit features
(scapula, tibia, and talus) are under-represented (Fig. 7B). This pattern is complementary to that of the pit features suggesting that
the distribution of cattle remains was structured by a complex
Fig. 7. Skeletal part representations from Ksk based on %MAU(MNE). (A) Cattle from EC pit features in area F9; (B) cattle from EC domestic middens in area H1011; (C)
equids from EC pit features.
were characterized by changes in mobility, behaviors that likely included elements of vertical transhumance utilizing the uplands
surrounding the site as summer pasturage zones or yaylas (Makarewicz and Arbuckle, 2009; Meiggs and Arbuckle, 2010).
The hypothesis for an increasingly mobile pastoral economy in
the MC is supported by the increasingly homogenous distribution
of age groups across the settlement. The variance in the horizontal
distribution of age groups is signicantly lower in MC Ksk than in
the EC settlement (t-test, p < 0.01) suggesting increasing homogeneity in access to animal products and a spatial decoupling of
pastoral production from agricultural villages. That households in
the MC may have had increasingly indirect access to herds suggests
that livestock were not present in the immediate vicinity of the
settlement for much of the year and that villagers were provisioned with animals by seasonally mobile herders.
Despite the evidence for changes in sheep management, the
management of goats at MC Ksk remained conservative and largely unchanged. The survivorship curve for MC Ksk goats is indistinguishable from the EC pattern (KolmogorovSmirnov test,
p > 0.05) indicating a continuation of culling practices focused on
mature individuals (Fig. 3B). Biometric data for metapodials indicate that the majority of these adult specimens represent small
females, which suggests that young males were targeted for
slaughter (Fig. 5B).
Although more detailed analysis of horizontal variations in skeletal part proles is hampered by complex stratigraphic issues,
there is some preliminary evidence of spatial segregation between
butchery and processing which may hint at the presence of an
internal provisioning system. In deposits associated with House II
(J12/Ia; MNE = 218), the largest structure in the MC settlement,
skeletal part proles show higher than average concentrations of
forelimbs and lower than average concentrations of butchery
waste, including both heads and feet. Although the differences between these values and the site-wide averages are not statistically
signicant (Chi-square test, p > 0.05), they hint at the presence of
an internal provisioning system that may have provided the residents of this prominent house with preferential access to high
quality cuts of meat. More clear evidence for such a system is
available at MC Gvercinkayas.
The animal economy at MC Gvercinkayas parallels that documented at MC Ksk with sheep and goat herding representing the
dominant activity with lesser roles for cattle management and the
hunting of equids, deer, and boar (Table 1). Both demographic and
biometric data suggest that strategies of sheep and goat management at Gvercinkayas focused on the production of meat, milk
and perhaps also wool (Arbuckle et al., 2009; Buitenhuis, 1999).
Survivorship curves indicate an increase in the age at which sheep
were culled compared to both EC and MC Ksk (Kolmogorov
Smirnov test, p < 0.05) with 58% of sheep surviving to two years,
a pattern similar to that seen at the nearby Bronze Age site of Acemhyk where both zooarchaeological and textual data suggest
wool production was practiced (Arbuckle, forthcoming) (Fig. 3A).
Although this interest in older sheep is suggestive of management
goals focused on the production of wool, biometric data indicate
that males were preferentially slaughtered at younger ages than
females (Fig. 4C), contrary to the predictions of models of intensive
ber production (Payne, 1973). This indicates that at Gvercinkayas the production of wool, which has also been suggested for
the fth millennium in the Ubaid culture (Sudo, 2010), was not
yet specialized or intensive, but instead probably represented
one of several mixed goals of herd management. For goats, survivorship curves and biometrics again indicate the presence of conservative management strategies similar to those from EC and MC
Ksk (Figs. 3B and 5C).
As at MC Ksk, the increase in the culling age and limited access
to lambs at Gvercinkayas suggests increasing spatial segregation
309
310
Discussion
The combination of archaeological and fauna evidence from
Ksk, Gvercinkayas, and adr provide a unique picture of the
rise of increasingly complex and hierarchical societies on the central Anatolian plateau in the Chalcolithic period and at the same
time show that animals played central roles in the dynamic social
changes taking place within these societies.
At EC Ksk, sheep management was the dominant component of
the pastoral economy, focusing on the production of lamb and perhaps milk, while a more conservative strategy of goat management
targeted older animals for the smaller-scale production of meat,
skins, and milk. Both production and provisioning systems were
organized primarily by households for household consumption.
However, several lines of evidence suggest that the production,
distribution and consumption of animals played an important role
outside of individual households. At EC Ksk, large-scale, socially
empowering feasting events, evident from the remains of large
roasting pits as well as the abundance of elaborately decorated
ceramic vessels (ztan, 2010), provided a major context for social
competition with the acts of production, apportioning, and consumption of domestic and wild animals both reecting and renegotiating social status within this household-based community.
Skeletal part distributions in feasting deposits suggest that partially processed caprine carcasses including concentrations of
meaty parts were provided for these events, probably by individual
households. In addition, both wild and domestic cattle and equids
were apportioned according to cultural rules with scapulae and
lower leg elements provided for public consumption while the
upper elements of the fore and hindlimb were distributed
elsewhere.
Through the provisioning of both wild and domestic animals as
well as the apportionment of individual carcass parts based on
well-dened and hierarchical rules, these events would have provided highly visible opportunities for the expression of social
inequalities functioning as what Dietler (2001, p. 76) has called
empowering feasts with subtle but real political consequences
for those able to give generously. These feasting performances
likely created socially sanctioned competitive environments, or
tournaments of value (Appadurai, 1986), in which prestige and
informal power were actively sought by multiple parties. Thus,
the ability to give generously and to be apportioned high quality
cuts of meat at public feasting events may have been central mechanisms by which social differences were measured and dened
(Black-Michaud, 1986; Dietler, 2001; Helwing, 2003). These types
of socially important, and potentially competitive feasting activities have a long history in the Near East where gastro-politics
(Appadurai, 1981, p. 494) seem to have been a fundamental
component of many Neolithic and Chalcolithic communities
(Ben-Shlomo et al., 2009; Bogaard et al., 2009; Goring-Morris and
Horwitz, 2007; Helwing, 2003; Kansa and Campbell, 2004; Twiss,
2008).
Although the EC system at Ksk was fundamentally rooted in
local Neolithic traditions, major changes in economic and social
organization characterize the transition to the MC in central
Anatolia. In the MC, we see increasing material evidence of social
differentiation with the emergence of increasingly complex economies, inequalities in house size, the appearance of seals and copper, and centralized settlement planning. In particular, evidence
from the fortied upper settlement at Gvercinkayas with its concentrations of storage and food processing equipment suggests
that emergent elites were able to control and store signicant agricultural surpluses. To add to this picture, the faunal data indicate
that the emergence of managerial elites was accompanied by a major restructuring of the animal economy characterized by the
Conclusion
In this article, I have attempted to contextualize the organization of animal economies within the increasingly complex societies
of Chalcolithic central Anatolia. The ability to acquire, distribute
and consume animals was of central social signicance in EC,
MC, and LC communities, although animal wealth and symbolism
were used in different ways, within different social environments,
to structure inequalities.
Some components of Anatolian animal economies were clearly
actively recruited and reorganized to reify, legitimize, and perhaps
help create the increasingly differentiated and centralized social
systems that developed in the Chalcolithic period. In particular,
the production of sheep and sheep products was actively manipulated in order to generate wealth, status, and social opportunities.
This is reected in the dynamic changes in sheep production regimes including an increasing preference for sheep over other taxa
(Table 1), dramatic shifts in the ages at which sheep were culled
(see Fig. 3A), and the development of increasingly large-scale and
mobile pastoral systems. The manipulation of sheep production
in response to opportunities for wealth accumulation culminated
in the LC at adr Hyk with the emergence of herding systems
focused on intensive wool production, probably for external markets rather than local consumption.
However, not all aspects of the animal economy were equally
affected by the social changes occurring in MC and LC Anatolia.
In contrast to sheep, goat management strategies remained largely
unchanged throughout the Chalcolithic, a period of three millennia
(Fig. 3B). This suggests that goats and their products (e.g., meat,
milk, hair) had less complex social lives in Anatolian communities and were not actively recruited into the dramatic social processes taking place in the Chalcolithic. Perhaps because of limited
markets for and low valuation of goat products, goat management
seems to have been one of the few components of the animal economy characterized by risk reduction, subsistence level production,
and overall conservatism. This parallels, and suggests great antiquity for, the role played by goats in many recent pastoral economies where they are kept by households on a small scale for
subsistence level production and as a hedge against failures in
the more specialized, intensive and risky (but potentially highly
rewarding) production of sheep (Bates, 1973; Behnke, 1980;
Black-Michaud, 1986).
As a result of the fact that animals are ubiquitous sources of
wealth and the processes of producing, distributing and consuming
them are fundamentally reective of social inequalities (at a variety of scales) it can be suggested that faunal remains provide a unique window into the nature of the rise of early complex social
311
systems. Since animal economies may have been one of the fundamental tools used by aspiring elites to expand and reify inequalities, detailed and socially contextualized studies of systems of
animal exploitation provide a productive way to explore the early
stages of the development of social inequalities even in prehistoric
periods such as the Chalcolithic of central Anatolia where artifactual representations of social difference are often not yet strongly
expressed. As a result, there is great potential for incorporating
detailed analyses of animal economies into studies of the rise of
complex societies where examining their roles outside of the traditional subsistence economy offers exciting avenues for future
exploration.
Acknowledgments
Faunal research at Ksk, Gvercinkayas and adr was supported by an NSF doctoral dissertation improvement grant, the
American Research Institute in Turkey, and Baylor University. Special thanks to Aliye ztan, Sevil Glur, Ron Gorny, and Sharon
Steadman for supporting this project and to the Nigde, Aksaray,
and Yozgat Museums as well as the General Directorate of Monuments and Museum for permission to carry out this research.
Thanks also to Hijlke Buitenhuis, A. Levent Atc, Richard Meadow,
and Cheryl Makarewicz. Joshua Wright and two anonymous
reviewers read and provided helpful comments on previous drafts
of this paper.
Appendix A. Supplementary material
Supplementary data associated with this article can be found, in
the online version, at doi:10.1016/j.jaa.2012.01.008.
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