Series (3)

My journey from darkness to light

Dancing Around the Corpses in Fallouja

Or
Origin of Violence in Islam

By

Feby Abdel Messih Saleb

Formerly: Nahed Mahmoud Metwalli

1
By the same author

- Ma rencontre avec Christ, F.-X.de Guibert, Paris,

France, 1994 (in French)

- Islam encounters Christ, Light & Life Publishing,

Minneapolis, Minnesota, USA, 2002.

- My encounter with Christ, Germany, 2001. (in

German)

- Message from her exile in Holland to all Muslims

worldwide where freedom of conscience is
respected, Canada, 2003. (in English and French).
- My trip to Kabaa, U.S.A., 2003. (in Arabic)

- The fairy tale of Al-Isra and Al-Miraa; the night

trip by Mohammad, Canada, 2003. (in Arabic)

- The Quran in pre-Islamic poetry, U.S.A., 2004. (in

Arabic)

- Dancing around the corpses in Fallouja, U.S.A.,

2004. (in Arabic)

- Les lambeaux de chair humaine Fallouja, ou

Lorigine de la violence en Islam, Paris, France,
2005, (in Franch).

All rights are reserved to the Author

2
12. Makrizi, Taki-El-Din, El-, The Plans of Makrizi,
Dar Al-Fikr Al-Araby, Cairo, Egypt, 1948, Dar Table of Contents
Sader, Beyrouth, Lebanon. Page
13. Muslim, Ibn Al-Hajaj Sahih, Sahih Muslim, 5 vol.
By the same Author 2
Maktabat Al-Bb, Cairo, Egypt, 1956.
14. Seyouty, Galal El-Din, Al-, History of Caliphs, 2 Preface 6
vol., l-Maktaba Al-Thaqfya, Beyrouth, Lebanon, About the Author 7
1973. Introduction 14
15. Tabari, Tarik Al-, The history of Nations and
Kings, Dar al-Maarif, Cairo, 8 vol., 4th edition, Chapter 1: Mutilation of People is a
1997 ; 2 vol., Dar Sadir, Beyrouth, Lebanon.
Mohammedan Code 18
1) Killing , beheading and crucifying people
Other References from Aakl 18
2) Killing of Al-Hosein Ben Mansour Al-
16. Abshihi, Shehab El-Din Mohammad, Al-, The Halag 20
Exaggeration in Fine Art, Dar Maktabat Al- 3) Killing of Ibn El-Zobir in Makkah 21
Hayat, 2nd edition, Beyrouth, Lebanon, 1987. 4) Abdul-Malek El-Hagag killed 120
17. Alushi, Muhammad Shoukri, Al-, Reaching of thousands 21
Knowledge, 3 vol., Al-Rahmanya, Cairo, Egypt, 5) Killing of Oum Kerfa 22
1925. 6) Killing of the women of El-Negeil by
18. Ibn Abd Al-Barr, The Comprehension in Abi-Bakr 23
Distinguishing Friends, Muhammad Al-Bugawi 7) Killing of Asmaa Bent Marawan 24
8) Killing of two sisters singers 24

Chapter 2: Mohammad Cutting off the Heads

of People 26
1) Beheading of Kaab Ben Al-Ashraf 26
2) Beheading of Abu Ghaza 27
3) Beheading of Ghazol the Jew 28
4) Beheading of Ornah 28
5) Pleasure of beheading people 29
6) Beheading of El-Hosein, grandson
of Mohammad 30
7) Beheading of Al-Walid Ben-Tazeed Ben
Abdul-Malek 32
82 3
 8) Beheading of Marawan Al-Hemar 33 Biography
9) Beheading of Ahmad Ben Nasr Al-
Khozari 33
1. Balazi, Ahmad Ben Yehia Gaber Al-, Conquering
Chapter 3: Killings and Torturing Heal The Countries, Dar al-Kutub A-Imya, Beyrouth,
Lebenon, 1978.
Chests of Muslims 35 2. Boukhari, Abu Abdallah Mohammad Al-, Sahih
1) Defaming Muhammad is punishable by Al-Boukhari, 4 vol., Al-Halaby, Cairo, Egypt.
death 35 3. Hendy, Al-Motaki Al-, Selected Treasures of
2) Become a Muslim or be killed 35 People in the Usage Sayings, 18 vol. Maktabat at-
3) A love story which ended in beheading tutth al-islm, Alep, Lebenon,1984
and death 36 4. Makdeesy, Al-Motahar Ben-Taher Al-, The
4) Quranic verses justify killing 36 Beginning and the History, 6 vol., Ernest Leroux,
5) Killing prisoners 37 Paris, France, 1899.
6) Crushing the head of a Jew between 5. Gouzi, Abu El-Farag Abdul-Rahman Ben Ali Ben
stones 38 El-, Regular in History of Kings and Nations, Dar
7) Killing the Bishop of Bahreen 38 al-Kutub al-misrya, Cairo, Egypt,1942.
6. Halaby, Ali Borhan El-Din, Al-, Bibliography of
Chapter 4: Burning People and Trees is the Prophet, 3 vol., Al-Istiqama, Cairo, Egypt, ,
Allahs Law 40 1962 ; Dar al-Maarifa, Beyrouth, Lebenon, 1980.
1) Punishing a Jewish tribe by cutting down 7. Ibn El-Atheer, The Complement in History, 10
their palm trees and burning the trees 40 vol., Dar al-Kitb Al-Arab, 1966, 4e edition,
2) Allah sides with the extrimists 40 Cairo, Egypt, 1983.
3) Burning down the Library of Alexandria 41 8. Ibn Hisham, Biography of the Prophet, Al-
4) Return back to Islam or be killed 42 Istqama, Cairo, Egypt, 1962.
5) Killing the Homosexuals 42 9. Ibn Katheer, Abu El-Fidaa, The Beginning and
6) The story of Al-Fagaa 42 the End, Dar al-Andalus, Beyrouth, Lebenon,
7) The attack on the Rom (Palestine) 43 1971.
8) Raid on the people of Ibni 44 10. Ibn Saad, Abu Abdallah, The Higher Classes, Dar
9) Punishment of the Apostates 45 Sadir, Beyrouth, Lebenon, 1957-1958.
10) Mohammad commanded Osama to kill 45 11. Kortoby, Mohammad Ben Ahmad Al-, Collection
11) Abi-Barks son to drink from his fathers of the Rulings of the Quran, 20 vol., Dr Al-Kutub
cup! 46 Al-Missrya, Cairo, Egypt, 1933-1950 ; Dr al-
12) Killing of Malek Ben Nowayra, to get Kutub Al-Ilmya, Beyrouth, Lebanon, 1988.
his beautiful wife! 46
13) Do not burn the apostates, rather kill

4 81
as well as that of their people: every time they are sent them by the sword 47
back to temptation, they succumb thereto: if they 14) Fatawi (legal opinions) of Ben Timiyah 48
withdraw not from you nor give you (guarantees) of 15) Killing of Ibn El-Mokafaa, author and
peace besides restraining their hands, seize them novelist 49
and slay them wherever ye get them: in their case we 16) Conclusion 49
have provided you with a clear argument against them.
(Surah 4:91) Chapter 5: Stealing in the Name of Allah 51
1) Confiscating the treasure of Kanana,
husband of Safia and his brother 51
2) Stealing the treasure of Babi Al-Nadir 51
3) Amr Ben El-Aas and stealing the treasure
of Botros the Copt 52
4) The Quran supports and encourages
stealing and looting 53
5) Mohammad encouraged Muslims to go to
battles by promising them that they
would plunder and loot the defeated
enemy 54

Chapter 6: Prisoners and Mass Graves 55

1) Mass grave for the men of the Jewish
tribe Bani Qurayza 55
2) Killing of 70,000 at Al-Wagla battle in
Pershia 57
3) Allahs command in the Quran is kill 57

Chapter 7: The Absent Voice 59

Chapter 8: The Cry of Logic and of
Conscience 62
Annex: SelectedQuranic verses on violence
and war 65
Biography
81

80 5
 Preface
In the name of the Father,
the Son and the Holy Spirit
To my children (the Muslims) whom I love and
continue to love.
To those who are crossing the road of darkness
to light.
With prayers and tears, I am awaiting you.
And
To every one who helped me and encouraged me
to complete this task.
Fiby (Nahed)
6 79
to the people (assembled) on the day of the Great
Pilgrimage - that Allah and His messenger dissolve
(treaty) obligations with the pagans. (Surah 9:3-4)
85. So lose not heart, nor fall into despair: for ye must gain
mastery if ye are true in Faith. (Surah 3:139)
86. They are the ones who denied Revelation and hindered
you froth the Sacred Mosque and the sacrificial
animals, detained from reaching their place of
sacrifice. If they had been apart, We should
certainly have punished the Unbelievers among
them with a grievous Punishment. (Surah 48:25)
87. O Prophet! Strive hard against the Unbelievers and
the Hypocrites, and be firm against them. Their
abode is Hell an evil refuge (indeed). (Surah 66:9)
88. Allah will cover with shame those who reject Him.
Allah and His messenger dissolve (treaty) obligations
with the pagans. But when the forbidden months are
past, then fight and slay the Pagans wherever ye
find them, and seize their, beleaguer them, and lie
in wait for them in every stratagem (of war). But if
they repent, and establish regular prayers and practise
regular charity, then open the way for them. (Surah
9:2-5)
89. But if they violate their oaths after their covenant, and
taunt you for your Faith - fight ye the chiefs of
Unfaith: for their oaths axe nothing to them: that thus
they may be restrained. Do ye fear them? Nay, it is
Allah Whom ye should more justly fear(Surah 9:12-
13)
90. Fight them, and Allah will punish them by your
hands, cover them with shame, help you (to victory)
over them, heal the breasts of Believers, And still
the indignation of their hearts. And take none for
friends and protectors except Allah, His Messenger,
and the (community of Believers? (Surah 9:14-16)
91. Others you will find that wish to gain your confidence
 return (to the attack), so shall We. Not the least good
will your forces be to you even if they were multiplied:
(Surah 8:19)
79. If ye gain the mastery over them in war, disperse,
with them, those who follow them, that they may
remember. If thou fearest treachery from any group,
throw back (their Covenant) to their, (so as to be) on
equal terms: for Allah loveth not the treacherous.
(Surah 8:57-58)
80. Against them make ready your strength to the
utmost of your power, including steeds of war, to
strike terror into (the hearts of) the enemies, of
Allah and your enemies, and others besides, whom
ye may not know, but whom Allah doth know.
Whatever ye shall spend in the Cause of Allah, shall
be repaid unto you, and ye shall not be treated
unjustly. (Surah 8:60-61)
81. If a wound hath touched you, be sure a similar wound
hath touched the others. Such days (of varying
fortunes) we give to men and men by turns: that Allah
may know those that believe, and that He may take to
Himself from your ranks martyr-witnesses (to
Truth). Surah 3:140-141)
82. Did ye think that ye would enter Heaven without Allah
testing those of you who fought hard (in His Cause)
and remained steadfast? (Surah 3:142)
83. Truly, if the Hypocrites, and those in whose hearts is a
disease, and those who stir up sedition in the City,
desist not, We shall certainly stir thee tip against them:
They shall have a curse on them: wherever they are
found, they shall be seized and slain (without
mercy). (Such was) the practice (approved) of Allah
among those who lived aforetime: no change wilt
thou find in the practice (approved) of Allah. (Surah
33:60-62)
84. And an announcement from Allah and His messenger,
78
About the Author
Who am I?
I have heard of You by the hearing of the ear, but now
my eye sees You (Job 42:5)
I am Nahed Mahmoud Metwalli, have three children; a son
and two daughters. I was the Dean of Students of Helmiet
El-Zaitoun High School for girls, the largest school of its
kind in Cairo, Egypt.
I was born a Moslem in a good family and led a traditional
Islamic life. I had always searched for God, but there was a
barrier between Him and me. I did not know how to cross
that barrier. I prayed a lot and read the Quran often, yet
there was something missing.
I had a deep suspicion of Christianity and Christians whom I
perceived as polytheists who believe in three gods: the
Father, the Mother (the Virgin Mary) and the Son (Jesus),
(Surah 5:73-75, 116).
I hated Christians for no other reason than they did not love
the God that I loved. They did not worship Him the way I
did, they were astray away from God and that was why I
had to hate them. I cannot describe the state of panic and fear
that swept the Christian students in the school. I was
determined to hunt them and nothing could stand in my way.
I issued orders prohibiting the wearing of crosses by
Christian students. If it happened that I saw a student
wearing a cross, I had no compunction about snatching it off
her neck and throwing it to the ground.
That was Nahed Mahmoud Metwalli
7

Friction developed between the school secretary, who was a
Moslem, and myself. I asked for her transfer and requested
to replace her with another secretary who would be honest.
An Administrator came to see me and promised me to
transfer the secretary and to replace her with an honest one,
hard working, active and easy to deal with. He knew
someone with this qualification, but there was a catch, she
was a Christian. I voiced my objection at having a Christian
secretary for the school because I would be dealing with her
on a daily basis. Then I relented after he convinced me that
honesty is the most important character in a secretary and
that this requirement would be fulfilled by this Christian
person.
The new secretary, came to report to me and greeted me
courteously. I noticed that she wore a large leather cross,
and I reflected on the matter, Oh! she is new in the school
and has no idea of who I am and what I want. Someone is
bound to tell her, I thought
The next day she came to my office. She was completely
different from what I had been accustomed to. She had a
strong personality, courageous yet very pleasant, confident,
self-assured. She had what I was looking for.
For the first time in my life I felt diminished. Yes, I felt
belittled even though she was thirty years of age and I was
forty-five. I started to go over the details of our working
relationship. To my surprise, she wanted to make my job a
lot easier and she was willing to shoulder most of the
workload. She let me feel that she liked me. She had that
deep calm and peaceful look in her eyes. I noticed that she
still wore that large leather cross. I did not dare comment on
it. She was superior to me though I was her boss.
8 77
helpers from their ranks; (Surah 4:89)
72. Those who believe fight in the cause of Allah, and
those who reject faith fight in the cause of evil: so
fight ye against the fiends of Satan: feeble indeed is
the cunning of Satan. (Surah4:76)
73. Fight in the cause of Allah those who fight you, but
do not transgress limits; And slay them wherever ye
catch them, and turn them out from where they
have turned you out; for tumult and oppression are
worse than slaughter; but fight them not at the
Sacred Mosque, unless they (first) fight you there;
but if they fight you, slay them. (Surah 2:190-192)
74. And fight them on until there is no more tumult or
oppression, and there prevail justice and faith in
Allah; but if they cease, let there be no hostility except
to those who practice oppression. (Surah 2:193)
75. O Prophet! Rouse the Believers to the fight. If there
are twenty amongst you, patient and persevering, they
will vanquish two hundred: if a hundred, they will
vanquish a thousand of the Unbelievers: for these are
a people without understanding. (Surah 8:65)
76. O ye who believe! When ye meet the unbelievers in
hostile array, never turn your backs to them. If any do
turn his back to them on such a day - unless it be in a
stratagem of war, or to retreat to a troop (of his own) -
he draws on himself the wrath of Allah, and his abode
is Hell - an evil refuge (indeed)! (Surah 8:15-16)
77. It is not ye who slew them; it was Allah: when thou
threwest (a handful of dust), it was not thy act, but
Allah's: in order that He might test the Believers by a
gracious trial from Himself. Allah is He Who makes
feeble the plans and stratagem of the unbelievers.
(Surah 8:17-18)
78. (O Unbelievers!) if ye prayed for victory and
judgment, now bath the judgment come to you: if ye
desist (from wrong), it will be best for you: if ye
 power, but which Allah has compassed: (Surah
48:20-21)
66. And He made you heirs of their lands, their houses,
and their goods, and of a land which ye had not
frequented (before). (Surah 33:27)
67. But (now) enjoy what you took in war, lawful and
good: but fear Allah. (Surah 8:69)
g) Jihad against the unbelievers
68. Say to the desert Arabs who lagged behind: 'Ye
shall be summoned (to fight) against a people given
to vehement war: then shall ye fight, or they shall
submit. Then if ye show obedience, Allah will grant
you a goodly reward, but if ye turn back as ye did
before, He will punish you with a grievous Penalty.'
(Surah 48:16)
69. He who forsakes his home in the cause of Allah, finds
in the earth many a refuge, wide and spacious: should
he die as a refugee from home for Allah and His
Messenger, his reward becomes due and sure with
Allah: (Surah 4:100)
70. Fight those who believe not in Allah nor the Last
Day, nor hold that forbidden which hath been
forbidden by Allah and His Prophet, nor
acknowledge the religion of Truth, (even if they are
of the People of the Book, until they pay the Jiziah
with willing submission, and feel themselves
subdued. (Surah 9:29)
71. They but wish that ye should reject Faith, as they do,
and thus be on the same footing (as they): but take not
friends from their ranks until they flee in the way of
Allah (from what is forbidden). But if they turn
renegades, seize them and slay them wherever ye
find them; and (in any case) take no friends or
76
As things turned out, I liked this secretary and an amicable
relationship developed between us. I wanted to probe her to
discover what went on behind that facade. So I began to
feign reasons to call her to my office. One day in October
1987 after we had chatted together for hours without feeling
bored, I asked her, Do you believe in God? She replied
assertively, There is no God but God. I did not believe my
ears. I was stunned and shocked. I asked her with a
surprise, Do Christians confess to one God? She replied
confidently, Yes. One God. Amen.
I felt as if a great pyramid had suddenly collapsed over my
head. Christianity confesses one God! This is not what I
had perceived about Christianity. In my ignorance I was
being unfair to them (Christians). I was eager to hear more
from her though I felt devastated and ashamed. I
remembered all that I had done to Christians. I wanted to
know more. I said to her, Talk to me about Christianity.
When she started to talk about Christianity an aroma of
burning incense filled the room. Amazing. I had never
before smelled a scent like that. I felt as if I was
unconscious. I was not sure whether this was a dream or a
reality. I tried to appear collected and listened to her
attentively as she said, The Virgin Mary grew up an orphan
and was raised in a strict religious environment in the
Temple until she reached the age of 12 years. She was
then betrothed to an older man who - according to Tradition -
was to take care of her. Before they were married she bore
Jesus Christ.
I interrupted her then, saying, Yes. This is true. It is also
mentioned in the Quran. I could not continue the discussion.
I felt tired, weak and drained. We ended the discussion at
that point. She left the office not knowing what went on
9
inside me. She had ignited a fire inside me that I could not
smother.
I started to ask myself, Who is Christ?" The mere mention
of His Name evoked wonderful emotions in me, feelings that
I had never experienced before. There was comfort in His
Name. I loved Him but I did not know enough about Him. I
decided to know Him well, very well. I had a burning desire
to attain this goal.
I began to be so attached to this secretary that I waited
eagerly for the morning to go to school so I could start my
discussions with her. Several days passed by. I was unable
to shake this subject of Christ off my head, or even to stop
thinking about it. From time to time I would ask the
secretary to talk to me about Christ and His teachings. Every
time she spoke about Him, an aroma of burnt incense would
fill the room. This connection between the aroma and the
discussion about Christ aroused my suspicion. Could it be
that the secretary was hiding something in her pocket and
releasing it during our discussion as a supporting ploy to
manipulate my convictions?
So I began to watch her as she spoke. Suspecting an
association between the location and the aroma, I began to
change the meeting place to other areas in the school.
Sometimes it was the school balcony and some times it was
in the school garden. To my surprise the aroma was always
there. It was simply Gods way to endorse her assertions.
I became very confused and I felt lost. Where was the truth?
I loved God from all my heart and with all my being. Yet I
felt very distant from Him, and this hurt me. This emptiness
inside me hounded me. All I wanted was to cross this barrier
and be near to Him. I loved Him but I also feared Him. I
knew very well that on Judgment Day I would have to stand
10
56. And if you are slain, or die, in the way of Allah,
forgiveness and mercy from Allah are far better
than all they could amass. (Surah 3:157)
57. But those who are slain in the Way of Allah - He
will never let their deeds be lost. And admit them to
the Garden which He has announced for them.(Surah
47:4-6)
58. (To them will be said:) Eat and drink ye, with profit
and health, because of your good deeds. (Surah
52:19)
59. They will recline on carpets, whose inner linings
will be of rich brocade: the fruit of the gardens will
be near (and easy of reach). (Surah 55:54)
60. In them will be maidens, chaste restraining their
glances, whom no man of jin before them has
touched. (Surah 55:56)
61. And (there will be) companions with beautiful, big,
and lustrous eyes (Surah 56:22)
62. And round about them will (serve) youths of
perpetual (freshness): if thou seest them, thou
wouldst think them scattered pearls. (Surah 76:19)
f) The loots (spoils of war)
63. They ask thee concerning (things taken as) spoils of
war. Say: `(Such) spoils are at the disposal of Allah
and the Prophet- (Surah 8:1)
64. And know that out of all the booty that ye may
acquire (in war), a fifth share is assigned to Allah
and to the messenger, and to near relatives,
orphans, the needy, and the wayfarer. (Surah 8:41)
65. Allah has promised you many gains that ye shall
acquire, and He has given you these beforehand;
and he has restrained the hands of men from you; And
other gains (there are), which are not within your
75
 (of Paradise): they fight in His Cause, and slay and
are slain: a promise binding on Him in truth, through
the Law, the Gospel, and the Qur*an: (Surah 9.111)
52. It was not fitting for the people of Madinah and the
Bedouin Arabs of the neighborhood, to refuse to
follow Allah's Messenger, nor to prefer their own lives
to his: because nothing could they suffer or do, but
was reckoned to their credit as a deed of
righteousness -whether they suffered thirst, or
fatigue, or hunger, in the Cause of Allah, or trod
paths to raise the ire of the Unbelievers, or received
any injury whatever from an enemy: (Surah 9:120-
121)
e) Rewards for the dead of war
53. There did Allah give you one distress after another by
way of requital, to teach you not to grieve for (the
booty) that had escaped you and for (the ill) that had
befallen you. (Surah 3:153)
54. (They are) the ones that say, (of their brethren slain),
while they themselves sit (at ease): If only they had
listened to us, they would not have been slain. Avert
death from your own selves, it ye speak the truth.
(Surah 3:168)
55. Think not of those who are slain in Allah's way as
dead. Nay, they live, finding their sustenance in the
presence of their Lord; They rejoice in the bounty
provided by Allah: and with regard to those left
behind, who have not yet joined them (in their bliss),
the (martyrs) glory in the fact that on them is no fear,
nor have they (cause to) grieve. The glory in the grace
and the bounty from Allah, and in the fact that Allah
suffereth not the reward of the faithful to be lost (in the
least). (Surah 3:169-171)
74
in front of Him and account for my deeds. Yet I saw nothing
in my life but sins. I decided to know the truth no matter
what.
On November 25, 1987 the secretary was late coming to my
office. I sent for her. A few minutes later she showed up
happy and cheerful. I mused, What makes you so happy?
Today is the first day of the Advent, the fasting that
precedes Christmas she replied. I retorted sarcastically,
Do you really fast or do you just eat and drink and call it
fasting? She asserted confidently, Yes we fast a real
fasting. We may abstain from eating and drinking for long
periods of time, but it is up to each one to adopt his fasting
endurance. We also abstain from enjoying other things
(pleasures) so that we may live a holy life during the holy
fasting.
I was hardly finished with my thoughts when the glitter
disappeared and I saw a bright light in front of me. I sensed
the aroma of burning incense as if it were a column of
smoke. Through it I saw a beautiful lady, very fair in
complexion with kind features standing in front of me,
dressed in a heavenly garb, while her hands were stretched
downwards towards me. She was looking at me. I could not
help but murmur, The Virgin Mary!, as if I were in a
coma. I could not believe what I saw. But I had seen her
and she immediately disappeared. When I regained my
composure, the secretary and I were in tears. I discovered
that I was the gullible one and that she (the secretary) had the
Truth. Now, for the first time in my life I felt devastated.
I felt as if I were nothing but a straw bouncing around.
What should I do? O God help me!
I went back home after school. I looked at my three children
and reflected, What would they think if I became a
Christian! I would bring shame on all of them. And what
11
about me and the position I had reached? Do I destroy all
that? I was perplexed. Would the family leave me alone?
No. Chances are if they felt sorry for me they would confine
me to a mental asylum. It is also quite possible; that out of
zealousness, one of them may kill me. This murder would
remain unpunished because this act would be enforcing the
law of Riddah (the Apostasy Law).
Again, Sahih Al-Bukhary says about Christ, The hour will
not come until Christ Issa the son of Mary descends among
you, ruling you with fairness and Justice. And, where is He
now? Alive in heaven for 2000 years and until the hour (the
last day) comes? No, He is different from humans. He is far
greater than them. But, who is He?
The 7th of January is an observed holiday for all the
Christians in the school. It is Christmas day for Egyptian
Christians. I returned home from the school, saddened and
apprehensive. It was very cold. At night, I could not sleep
because I was anxious and unsettled. Within me there was
an internal debate. No, I must be truthful with myself.
I turned to God in all sincerity and cried to Him as if He
were facing me saying, O Lord, you know how much I love
you and how I revere you. All I want is to meet You sinless.
Please God show me the truth. How can I get to know
You?
I had never been as sincere as I was that night. I have never
felt so close to God as I felt that night. It seemed to me as if
I was sitting in front of Him talking to Him. At times I
would cry, at times supplicate; at times chide Him. I
remained awake in that state of mind until three oclock in
the morning. I felt tired and exhausted. My head was
spinning. I set off the alarm clock beside me to make sure
that it would awaken me at six o'clock in the morning. I
12
hands: If Allah finds any good in your hearts, He will
give you something better than what has been taken
from you, and He will forgive you: for Allah is oft-
forgiving, Most merciful. But if they have
treacherous designs against thee, (O Messenger),
they have already been in treason against Allah,
and so hath He given (thee) power over them.
(Surah 8:70-71)
e) Rewards to the fighters
47. Let those who fight in the cause of Allah who sell the
life of this world for the Hereafter. To him who
fighteth in the cause of Allah - whether he is slain or
gets victory - soon shall We give him a reward of
great (value). (Surah 4:74)
48. He will forgive you your sins, and admit you to
gardens beneath which rivers flow, and to beautiful
mansions in gardens of eternity: that is indeed the
supreme achievement. And another (favour will He
bestow), which ye do love help from Allah and a
speedy victory. (Surah 61:12-13)
49. All who obey Allah and the Messenger are in the
company of those on whom is the Grace of Allah - Ah!
What a beautiful fellowship! (Surah 4:69)
50. Not equal are those believers who sit (at home) and
receive no hurt, and those who strive in the cause of
Allah with their goods and their persons. Allah hath
granted a grade higher to those who strive with their
goods and persons than to those who sit (at home).
Unto all (in Faith) hath Allah promised good: but those
who strive hath He distinguished above those who sit
(at home) by a special reward. (Surah 4:95-96)
51. Allah hath purchased of the Believers their persons
and their goods: for theirs (in return) is the Garden
73
 this is a warning for such as have eyes to see.' (Surah
3:13)
40. O ye who believe! When ye meet a force, be firm,
and call Allah in remembrance much (and often);
(Surah 8:45)
41. And be not like those who started from their homes
insolently and to be seen of men, and to hinder (men)
from the path of Allah: for Allah compasseth round
about all that they do. (Surah 8:47)
42. For the present, Allah hath lightened your, (task),
for He knoweth that there is a weak spot in you: but
(even so), if there are a hundred of you, patient and
persevering, they will vanquish two hundred, and if
a thousand, they will vanquish two thousand, with
the leave of Allah: (Surah 8:66)
43. Behold! Allah promised ye one of the two (enemy)
parties, that it should be yours: ye wished that the one
unarmed should be yours, but Allah willed to justify
the Truth according to His words and to cut off the
roots of the Unbelievers (Surah 8:7-8)
d) Treating the enemies of Allah
44. Therefore, when ye meet the Unbelievers (in fight),
smite at their necks; at length, when ye have
thoroughly subdued them, bind a bond firmly (on
them): thereafter (is the time for) either generosity or
ransom: until the war lays down its burdens. but (He
lets you fight) in order to test you, some with others.
But those who are slain in the Way of Allah - He
will never let their deeds be lost. (Surah 47:4)
45. It is not fitting for a Prophet that he should have
prisoners of war until he hath thoroughly subdued
the land. (Surah 8:67)
46. O Prophet! Say to those who are captives in your
72
stretched out on my bed, closed my eyes, felt dizzy but did
not fall asleep.
Suddenly I saw myself dressed in a long gown that stretched
to the ground. It was gray in color, covered with silver and
had long sleeves. A wide belt, of the same color as the dress
circled my waist. My head was covered with a scarf of the
same color as the dress. I was very pleased with the dress
and kept asking myself, when did I acquire this beautiful
gown? I had never seen it before and had never seen
anything like it in all my life. What a wonder!
In short, the Lord Jesus Christ Himself appeared to me,
assured me and informed me that I have a mission for Him.
On November 1988, I was baptized in a Coptic church in
Egypt. On June 1989, my story of conversion to Christianity
was known all over Egypt. I had to resign from my job and
became a fugitive and in short, I was then wanted and hunted
by the Egyptian security police. For another seven months, I
had no fixed place to live. Many people helped me to avoid
arrest and persecution.
Finally in January 30, 1990, by a miraculous route, I escaped
from Egypt and became a refuge in Holland where I am
living to this day.
13
 Introduction
Mohammad, Allahs Apostle said, I have been 32. Allah had helped you at Badr, when ye were a
made victorious with terror. (Al-Bukhari, Volume
4, chapter 52, No. 220).
I got really astonished and surprised by the horrible events
coming from Iraq which we saw on the TV. What kind of
malice and agony abiding in the souls? I could never imagine
that people with such savagery and brutality would exist. In
Fallouja, they burned four American workers, suspended
their corpses and danced around them.
They kidnapped Japanese, men and women, and put knives
at their throats and displayed that on the Arabic Islamic TVs,
as if the victims were lambs prepared for slaughter according
to Islamic laws. They were shouting the Islamic slogan,
Allah Akbar (God is greatest), as if that was a heavenly
victory supported by Allah for Muslims.
They also kidnapped other nationals and killed them in a
hideous way. They made the Arabic TV channels their
propaganda tools, working on their sides. On the other hand,
when an Islamic news reporter was killed, they called him a
martyr. Once, a TV channel shied from broadcasting the
video which shows the killing of an Italian. That was too
horrible for the viewers.
They kidnapped many foreign nationals who were working
in the areas of economic developments in order to push the
Iraqi people forward., as if those Islamic insurgents want to
pull Iraq backwards.
I was struck with gloom and depression and was overcome
by the tears of deep sadness. After a while, my tears became
14
contended against Allah and His Messenger: if any
content against Allah and His messenger, Allah is strict
in punishment. (Surah 8:12-13)
contemptible little force; (Surah 3:123)
33. Allah did indeed fulfil his promise to you when ye
with His permission were about to annihilate your
enemy - until ye flinched and fell to disputing about
the order, and disobeyed it after He brought you in
sight (of the booty) which ye covet. (Surah 3:152)
34. They said: What affairs is this of ours? Say thou:
Indeed, this affair is wholly Allahs. They hide in
their minds what they dare not reveal to thee. (Surah
3:154)
35. When the believers saw the confederate forces, they
said: This is what Allah and His messenger had
promised us, and Allah and His messenger told us
what was true. (Surah 33:22)
36. And those of the People of the Book who aided them
-Allah did take them down from their strongholds
and cast terror into their hearts. (So that) some ye
slew, and some ye made prisoners. (Surah 33:26)
37. And it is He Who has restrained their hands from
you and your hands from them in the midst of
Makkah; after that He gave you the victory over
there. (Surah 48:24)
38. Assuredly Allah did help you in many battlefields
and on the day of Hunayn: behold, your great
numbers elated you, but they availed you naught: the
land, for all that it is wide, did constrain you, and ye
turned back in retreat. (Surah 9:25)
39. There has already been for you a Sign in the two
armies that met (in combat): one was fighting in the
Cause of Allah, the other resisting Allah; these saw
with their own eyes twice their number. But Allah
doth support with His aid whom He pleaseth. In
71
 and He answered you: `I will assist you with a
thousand of the angels, ranks on ranks.' Allah made
it but a message of hope, and an assurance to your
hearts: (in any case) there is no help except from Allah.
(Surah 8:9-10)
26. O ye who believe ! Remember the grace of Allah
(bestowed) on you, when there came down on you
hosts (to overwhelm you): but We sent against them
hurricane and forces that ye saw not: but Allah sees
(clearly) all that ye do. Behold! They came on you
from above you and from below you, and behold, the
eyes became dim and the hearts gaped up to the
throats, and ye imagined various (vain) thoughts about
Allah! (Surah 33:9-10)
27. And Allah turned back the Unbelievers for (all)
their fury: no advantage did they gain: and enough
is Allah for the Believers in their fight. And Allah is
Full of Strength. (Surah 33:25)
28. Remember two of your parties meditated
cowardice; but Allah was their protector. (Surah
3:122)
29. Yea - if ye remain firm, and act aright, even if the
enemy should rush here on you in hot haste, your
Lord would help you with five thousand angels
making a terrific onslaught.' He might cut off a
fringe of the Unbelievers or expose. (Surah 3:125-
127)
30. Be not weary and fainthearted, crying for peace,
when ye should be uppermost: for Allah is with
you, and will never put you in loss for your (good)
deeds. (Surah 47:35)
31. Remember thy Lord inspired the angels (with the
message): `I am with you: give firmness to the
Believers: I will instil terror into the hearts of the
Unbelievers: smite ye above their necks and spate
all their fingertips off them.' This because they
70
cold in my eyes. They neither flew and gave me comfort, nor
they stopped and made me end wondering. They stayed still
and gave me more gloom and sadness, something I never
experienced before in my life.
How much hate they have inside themselves? From where
did they acquire such brutality? Do we have any right to call
them human beings? Did we hear any Islamic religious
leader who tries to rebuff such filthy brutal deeds, and ask
Muslims in the whole world to isolate those killers and
punish them as murderers? No. !
Some Muslim religious leaders spoke faintly, in a retiring
manner, about politics and in reality, their messages carry
supports to those terrorists. All what they said was, Islam
forbids such killings.
What does the word forbid means and what is the
punishment for such killing? In fact, what those Muslim
religious leaders say, is none other than go ahead with
such viciousness.
Fear and horror overcame me, not only from what those
terrorists did but also from the effect that these killings left
inside me.
How do I deal with my Muslim neighbors who I love and
respect? Maybe, one day they fetch their knives and put them
on my throat and kill me. They might do that to me, I who
visited and complimented them in many occasions?
One day, in the near future, they may point their guns at my
face or put explosives in my way, I who did everything to
show them love and express appreciation as brothers and
sisters; religion is personal and the heart belongs to God.
15
How can the hearts of men be converted into reservoirs of
hate? And who charged Muslims with all this abhorrence
towards another human being who is not a Muslim?
As a previous Muslim myself who left Islam a long time
ago, I now remember the bloody black history of Islam,
its reputation and its history where hate, blood and death
existed between all its lines.
Yes, all that I have read in the Quran, the Hadith (sayings of
Mohammad the prophet of Islam), history of Islam and
biographies of Mohammad and his company. All of that is
full of blood, torture and mutilation of the victims before
they were killed. Peculiarly enough, Muslims call
Mohammad the prophet of mercy! and call Islam the
religion of peace!.
When a Muslim reads about killing, fights, blood and
mutilation in the history books of Islam and then find
Muslim leaders dance around such history, would the acts of
the Mujahedin in Fallouja and other places surprise him?
After I collected some of the bloody incidents which I still
remember, all the above question marks disappeared and I
started to calm down as I now know the reason, why did
those murderers and terrorists dance around the corpses and
remains of the American workers in Fallouja after they
burned them.
I knew the reason why they used their knives to cut the heads
of those whom they captured.
I now know why they killed their captives in such a
repugnant way to the extent that many of the TV stations
refused, at times, to show the videos of such acts on their
screens.
16
misfortune befalls thee, they say, `We took indeed
our precautions beforehand,' and they turn away
rejoicing. `Can you expect for us (any fate) other than
one of two glorious things - (martyrdom or victory)?
But we can expect for you either that Allah will send
his punishment from Himself, or by our hands. (Surah
9:50-52)
21. In that situation were the Believers tried: they were
shaken as by a tremendous shaking. And behold,
the Hypocrites and those in whose hearts is a
disease (even) say: `Allah and His Messenger
promised us nothing but delusions!' Behold, a party
among them said: 'Ye men of Yathrib! Ye cannot stand
(the attack)! Therefore go back!' And a band of them
ask for leave of the Prophet, saying, (Surah 33:11-12)
22. If they had come, out with you, they would not have
added to your (strength) but only (made for)
disorder, hurrying to and fro in your midst and
sowing sedition among you, and there would have
been some among you who would have listened to
them. Among them is (many) a man who says: `Grant
me exemption and draw me not into trial.' Have they
not fallen into trial already? And indeed Hell surrounds
the Unbelievers (on all sides). (Surah 9:47-49)
23. And why should ye not fight in the cause of Allah
and of those who, being weak, are ill-treated (and
oppressed)? Men, women, and children, whose cry is:
(Surah 4:75)
c) Allah fights with the believers
24. O ye who believe! If ye will aid (the cause of) Allah,
He will aid you, and plant your feet firmly. (Surah
47:7)
25. Remember ye implored the assistance of your Lord,
69
 (Surah 9:93)
15. When a surah comes down, enjoining them to believe
in Allah and to strive and struggle along with His
Messenger, those with wealth and influence among
them ask thee for exemption, and say: `Leave us
(behind): we would be with those who sit (at home).
(Surah 9:86)
16. They will swear to you by Allah, when ye return to
them, that ye may leave them alone. So leave them
alone: for they are an abomination, and Hell is their
dwelling-place - a fitting recompense for the (evil) that
they did. (Surah 9:95-96)
17. The desert Arabs who lagged behind will say to
thee: `We were engaged in (looking after) our flocks
and herds, and our families: do thou then ask
forgiveness for us.' They say with their tongues what
is not in their hearts. Say: `Who then has any power at
all (to intervene) on your behalf with Allah. (Surah
48:11)
18. And yet they had already covenanted with Allah not to
turn their backs, and a covenant with Allah must
(surely) be answered for. Say: `Running away will
not profit you, if ye are running away from death or
slaughter; and even if (ye do escape), no more than
a brief (respite) will ye be allowed to enjoy!' (Surah
33:15-16)
19. (These are) the ones who wait and watch about you:
if ye do gain a victory from Allah, they say: `Were
we not with you?'- but if the unbelievers gain a
success, they say (to them): `Did we not gain an
advantage over you, and did we not guard you from the
believers?' And never will Allah grant to the
unbelievers a way (to triumph) over the believers.
(Surah 4:141)
20. If good befalls thee, it grieves them; but if a
68
I knew why do Muslims all over the world keep silence and
do not ask to isolate and punish those criminals by the
punishments they deserve.
I recalled that Mohammad had led 75 terrorist armed
raids. I recalled that the word kill or fight appears in
the Muslim holy book, the Quran more times than the
word pray! There are at least 125 war verses in the
Quran. That is a verse of every 48 verses in the Quran
describes or speaks about war, fight or kill. Some of
these verses are cited at the end of this book. After all,
Mohammad and his followers spread Islam by the might
of the sword.
Again, there is one threat of hell appears every 8 verses
in the Quran. These hell-threats target those who disobey
Allah, who reject Mohammad as a prophet, who doubted
the divinity of the Quran and others target those who
refuse to go to battle for Islams sake.
Once more I recalled that there are countless Hadith
(sayings of Mohammed) urging his followers to wage
war, instill terror in the hearts of his enemies, murder,
torture, mutilate and steal.
However, the contents of this book, are collections of
excerpts from Islamic known books. That is they are real
stories of killing, beheading, burning, and mutilating
bodies, as well as looting and stealing. The references of
these excerpts are here given. The reader who knows the
Arabic language may verify what I wrote by reading
these Islamic books.
17
Chapter 1
Mutilations of People is a
Mohammedan Code
. 9:42-43)
The punishment for those who wage war against
Allah and his messenger and strive with might
and main for mischief through the land is:
execution, or crucifixion, or the cutting off of
hands and feet from opposite sides, or exile from
the land: That is their disgrace in this world, and
a heavy punishment is theirs in the hereafter
(Surah 5:33).
1) Killing , beheading and crucifying people from Aakl
In the Book, Collection of the Rulings of the Quran by
Al-Kortoby:
Onse Ibn Malek said, One day. some people from Aakl
came to Mohammad expressing their desire to be his
followers. Mohammad gave them some camels and asked
them to drink from their urine and their milk and they did
and slept the night. In the morning, they woke up, killed the
shepherd of Mohammad, took the camels and fled. When
Mohammad got these news, he sent people after them,
captured them and brought them back to himself.
Mohammad ordered to cut off their hands and feet and to
darken their eyes with hot nails. Mohammed justified their
mutilation by citing the above Quranic verse, saying that this
is The punishment for those who wage war against
Allah and his messenger and strive with might and main
18
journey easy, they would (all) without doubt have
followed thee, but the distance was long, (and
weighed) on them. They would indeed swear by Allah.
If we only could, we should certainly have come out
with you. They would destroy their own souls; for
Allah doth know that they are certainly lying. (Surah
12. Those who believe in Allah and the Last Day ask
thee for no exemption from striving with their
goods and persons. And Allah knoweth well those
who do their duty. Only those ask thee for exemption
who believe not in Allah and the Last Day, and
whose hearts are in doubt, so that they are tossed in
their doubts to and fro. If they had intended to come
out, they would certainly have made some preparation
therefore; but Allah was averse to their being sent
forth; so He made them lag behind, and they were told,
`Sit ye among those who sit (inactive). (Surah 9:44-46)
13. Verily, Allah knows those among you who keep
back (me and those who say to their brethren,
`Come along to us', become not to the fight except
for just a little while, Covetous over you. Then when
fear comes, thou wilt see them looking at thee, their
eyes revolving, like (those of) one over whom hovers
death: but when fear is past, they will smite you with
sharp tongues, covetous of goods. Such men have no
faith, and so Allah has made their deeds of none
effort:. (Surah 33:18-19)
b.3) The evil and the hypocrite
14. The ground (of complaint) is against such as claim
exemption while they are rich. They prefer to stay
with the (women) who remain behind: Allah hath
sealed their hearts; so they know not (what they miss).
67
 persons, in the cause of Allah. That is best for you, if
ye (but) knew. (Surah 9:41)
b) Relief from duty of going to war
b.1) The sick and the handicapped
6. No blame is there on the blind, nor is there blame
on the lame, nor on one ill (if he joins not the war):
(Surah 48:17)
7. There is no blame on those who are infirm, or ill, or
who find no resources to spend (on the Cause), if
they are sincere (in duty) to Allah and His
messenger: no ground (for complaint) can there be
against such as do right: (Surah 9:91)
8. Nor (is there blame) on those who came to thee to
be provided with mounts, and when thou saidst, `I
can find no mounts for you,' they turned back, their
eyes streaming with tears of grief that they had no
resources wherewith to provide the expenses. (Surah
9:92)
b.2) The Cowards
9. O Ye who believe! What is the matter with you,
that, when ye are asked to go forth in the Cause of
Allah, ye cling heavily to the earth? Do ye prefer the
life of this world to the Hereafter? (Surah 9:38)
10. Those who were left behind (in the Tabuk expedition)
rejoiced in their inaction behind the back of the
Messenger of Allah: they hated to strive and fight,
with their goods and their persons, in the Cause of
Allah: they said, `Go not forth in the heat.' Say, `The
fire of Hell is fiercer in heat.' If only they could
understand! (Surah 9:81)
11. If there had been immediate gain (in sight), and the
66
for mischief through the land. They were left in the heat
of the desert to die from hunger and thirst.
In the book Sahih Al-Boukhari, the part on Jihad and
Biography, in the chapter If an infidel burns a Muslim,
would he be burned?, no. 3055, and in the book The
Fighters chapter The apostates refusing water to the
fighters until they die and in book Sahih Muslim, the
chapter on Fighting:
For example, Al-Boukhari, who collected the Hadith
(sayings of Mohammad) mentioned the story of Onse Ibn
Malek. He says that eight people came from Aakl to the
prophet (Mohammad) asking to become his followers. He
told them to drink from the urine and from the milk of
camels. They did. They then killed the shepherd, denounced
Islam, took the camels and escaped. Mohammad was
informed and sent people to capture them. They were
captured in the same day. He cut their hands and feet and left
them to die from thirst in the heat of the sun.
Al-Boukhari, book of Jihad and Mohammads
Sayings, the section on If an infidel sets fire to a
Muslim, should he be set fire to? number 3055. Also in
the book of The Fighters, section, Infidels would be
denied water until they die.
The Quran, the Hadith, books about Islam and history books
about Mohammad, they confirm that all the Islamic books
mention the above written incident. It was Mohammad who
ordered the cutting off the hands and feet of those people
and to darken their eyes with hot nails. They were left to die
from thirst; they were biting the ground from thirst, for a sip
of water.
19
Did the terrorists in Fallouja do with their captives more
than what Mohammad did with his captives? Could any
Arabic Islamic TV channel run a video showing more
horrible scenes than that of Fallouja? What effect could
these scenes be on the minds of other Muslims who see that
mutilation is the real norm in Islam? After what Mohammad
did to his enemies, how can the Imams of mosques say that
he is the prophet of mercy !? What kind of religious
education is this when students read these stories in their
books about Mohammad? After all that, will the hearts of
Muslims have any drop of love left in them?
2) Killing of Al-Hosein Ben Mansour Al-Halag
Abu El-Fidaa Ibn Katheer wrote in his history about the
killing of Al-Hosein Ben Mansour Al-Halag. He was an
ascetic and a generous man. He used to make miracles. In
winter, he gave people the fruits of summer and in the
summer he offered people the fruits of winter. He used to
stretch his hands in the air and bring it back full of coins,
upon which is written There is only one god. He used to
tell people about what they ate and what they did in their
homes and what they were thinking of. People were
astonished and used to consult him in their daily affairs.
Some people said that he had something divine in him and
others said he was a godly man. Some others however, said
that he was a conjurer and sorcerer.
He used to fast often and broke his fasts by drinking some
water. Hamed El-Wazir wanted to kill him. He consulted
with someone to prepare a plan which justifies killing Al-
Hosein Ben Mansour Al-Halag. When Al-Halag heard
about this plan he said, How could you justify killing me
and I am a Muslim and a Sunni and I have written books
about Sunni denomination?. Still Hamed El-Wazir wanted
to kill him and asked the Caliph for permission, supported
20
The following verses are taken from
The Holy Quran
Translation by Abdullah Yusuf Ali
Published by: Wordsworth Editions Limited,
Cumberland House, Crib Street, Ware, Hertfordshire,
United Kingdom, SG12 9ET, 2000
Quran Verses on
War, Violence and Jihad
a) Duty of going to war
1. Then fight in the cause of Allah, and know that
Allah hearth and knoweth all things (Surah 2:244)
2. Fighting is prescribed for you, and ye dislike it. But
it is possible that ye dislike a thing which is good for
you, and that ye love a thing which is bad for you.
(Surah 2:216)
3. They ask thee concerning fighting in the Prohibited
Month. Say: `Fighting therein is a grave (offence);
but graver is it in the sight of Allah to prevent
access to the path of Allah, to deny Him, to prevent
access to the Sacred Mosque, and drive out its
members.' Tumult and oppression are worse than
slaughter. Nor will they cease fighting you until,
they turn you back from your faith if they can. And
if any of you turn back from their faith and die in
unbelief, their works will bear no fruit in this life and
in the Hereafter; they will be companions of the Fire
and will abide therein. (Surah 2:217)
4. We shall try you until We test those among you who
strive their utmost and persevere; (Surah 47:31)
5. Go ye forth, (whether equipped) lightly or heavily,
and strive and struggle, with your goods and your
65
When do we change what we teach in our schools, what we
hear from the Imams in the mosques and what our
governments do? Instead of violence, killing, subduing
others and glorifying violence and killing we replace that
with peace, love, civilized dialogues, freedom of expression,
respect of each other religion, equality and justice.
I still suffer from the shock of what happened in Fallouja in
Iraq, and do not know how to get rid of this shock. I am
asking myself, do my Muslim neighbors read books other
than those which glorify violence, killing and burning? What
do I expect from them, since Jihad by Muslims against non-
Muslims is a holy duty for Muslims? Let me wait and see.
Finally I cry to everyone and say that the weapon of hatred is
more powerful than all other weapons collected together.
What do we do? How do we initiate a dialogue between the
word and the sword. How do you dialogue with
someone who can only dialogue with the bullet? How do we
differentiate between him who believes in freedom and
democracy and him who uses freedom and democracy to get
rid of both of them?
64
with legal opinion. The Caliph gave him permission . El-
Wazir then brought Al-Halag and whipped him 1000 times.
He then cut off his hand and the opposite foot and threw
them in the fire. He then cut his head and sent it to Baghdad.
Also Abu El-Fidaa Abu Katheer said in his history, in the
chapter about the Sunna in the years 338 of the Islamic
calendar:
The story of Al-Halag given above was written in very
many books. It exposed the Islamic history as full of torture
and mutilations, which in turn, followed the code of
Mohammad of cutting off the limbs. This kind of carnage
continued until the present day and Muslims justify killings
even inside the mosques.
3) Killing of Ibn El-Zobir in Makkah
Abdul-Malek El-Hagag sent troops to Makkah and
encircled Ibn El-Zobir there. The brother of Ibn El-Zobir,
advised his brother to reconcile with El-Hagag but he
refused. Likewise El-Hagag himself sent asking him to
surrender and would give him safety, but he also refused and
instead insulted him. El-Hagag then attacked the mosque in
which Ibn El-Zobir and his company were sseking refuge,
killed him, skinned his body, filled it with straw and
crucified it. He was 73 years old.
See also the book, The Beginning and the History by
Al-Motahar Ben-Taher Al-Makdeesy, part 6, chapter
on the reign of Moawia Ben Yazeed Ben Moawia.
4) Abdul-Malek El-Hagag killed 120 thousands
Ibn-Katheer said in the history of Abi-El-feda that El-
Hagag died in the year 95 of the Islamic Calendar. They
21
counted those whom he had killed and they were 120
thousand.
Aggressiveness (ugliness) in killing women
5) Killing of Oum Kerfa
It was mentioned in the book of El-Tabari that once
prophet Mohammad wanted to take revenge from his
enemies, the tribe of Bani Fazara. Mohammad sent one
of his fellowers called Zaid Ibn Haretha to an elder woman
called Oum Kerfa, Fatma Bint Rabiea Ibn Badr and
ordered him to tie her legs with two ropes and to tie the two
ropes to two camels. The two camels ran in opposite
directions until they split her body into two halves. She was
a very old woman.
The story is as follows: Mohammad sent Zaid Ibn Haretha
and his company to the valley of Kora Bani Fazara. Bani
Fazara met Zaid wounded him and killed a bunch of his
companion. Zaid returned and vowed to attack Bani Fazara
which he did. He also kidnapped Oum Kerfa who was a
very old woman. He ordered her to be killed and she was
killed as is described in the previous paragraph.
Those who wrote the biography of Mohammad added that
when his fellowers came back with this news, the prophet
did not wait to wear his clothes and jumped naked to
welcome them, kissing and congratulating them on what they
had done.
Aisha, Mohammads youngest wife said, I have never
seen the prophet of Allah naked except once only. That was
when Zaid Enb Haretha came with the news of the attack
on Bani Fazara.
22
which see what happens in Iraq as the norm in treating the
infidels.
Islamic history recorded Muslims killed and mutilated other
Muslims. They chopped the head of El-Hosein Ibn Ali, the
grandson of Mohammad and mutilated his body, in the
same way Mohammad mutilated the bodies of his enemies.
They killed Othman, the follower of Mohammad , who
wrote the Quran which is in the hands of people everywhere.
They killed him, mutilated his body and refused to burry him
in the graves of Muslims. They buried him in the graves of
the Jews !
Khomeni of Iran was able to get rid of the Shah at the time
when the West was sure that the Shiat Khomeni revolution
will not survive. It lasted and will last and Iran now causes a
great problem to the security of the whole Middle East
region. The Sunis in Iraq are even worse than the Shiats in
Iran.
The failure of democratizing Iraq by the Americans will
become a great disaster and it is feared that the whole area
would fall in the hands of terrorists. That will have dire
consequences, not only in the Islamic and Arabic countries,
but also in the West.
The withdrawal of the American and French troops from
Lebanon resulted in the ruin of Lebanon.
In his book Crisis of Logic in Islam, Mustafa Goha said
the following:
Is it not better to adopt Islam without Allah and Mohammad
than to fight in the name of Allah and Mohammad?
63
Chapter 8
The Cry of Logic and
of Conscience
After I reviewed the stories which I had written in this book,
and of other stories, I calmed down and realized that the
majority of people are safe and sound except those who
glory in the horror of these stories. I am now convinced that
the criminals of Fallouja followed the steps of Mohammad
the prophet of Islam, his clans and his followers in their
teachings and actions.
The revolution in telecommunication made the whole world
look like a small village; whatever happens is one corner of
the world is immediately seen and heard everywhere in the
globe. The spread of wars, famines and economic disasters,
compelled Muslims to leave their corrupt and third world
countries to immigrate to the West.
This kind of migration is now a source of worry as it poses
threats to the security of the host countries. Muslims form
isolated groups clinging to their traditions and habits
governed by the Islamic Sharia laws. This makes it
impossible for immigrant Muslims to integrate and
amalgamate into the societies of the West. That is beside the
Islamic schools in the host countries in which the Quran with
its teachings are fed to Muslim kids. These Islamic schools
are fertile ground for breeding terrorists in the lands of
immigration.
Muslims in the lands of immigrations tune their TV sets to
the Islamic and Arabic channels which glory in the stories of
killing the infidels, mutilation of the bodies of kidnapped
foreigners, and beheading them. There are Muslim minds
62
The book, The History of Nations and Kings by El-
Tabari, the 6th year of the Islamic calendar mentioned
the story of the horrible killing of Oum Kerfa, which
was in the month of Ramadan. In the book The Higher
Classes by Ibn Saad, the story of Zaid Ibn Haretha
and the killing of Oum Kerfa in the valley of Kora was
also mentioned. This story of revenge was also mentioned
in other books.
El-Gazera TV channel was reluctant to detail the story of
Zaid Enb Haretha killing Oum Kerfa in the valley of
Kora. The TV mentioned only that Oum Kerfa was
killed in a violent way.
All Islamic references mention that prophet of Allah sent
Zaid Ibn Haretha to Oum Kerfa who tied her two legs to
two camels, and she was split in two halves. Again these
references stated that Mohammad could not wait to put on
his clothes, but ran out naked to receive Zaid Ibn Haretha
and congratulated him for what he did !.
Would the Arabic and Islamic TV channels present this
picture to their viewers?
Did the Moujahedeen and the terrorists in Fallouja do more
than that? They did indeed imitate the prophet of mercy
Mohammad !. They danced around the suspended corpses
of the Americans, they very much imitated their prophet.
What do we think about Muslims who read these stories and
not be ashamed of the prophet of mercy?! How could the
Imams lie to the viewers of the TVs and say that Mohammad
forbad the killing of women? From where did the prophet get
all this cruelty!?
6) Killing of the women of El-Negeil by Abi-Bakr
23

The Caliph Abi-Bakr followed the Mohammedans code
and cut off hands and feet of women and mutilated them.
El-Balazy said, Al-Ashaath apostatized and fortified
himself in El-Negeil. In El-Negeil there were women who
delighted at the death of Mohammad. Abi-Bakr, who
followed Mohammad as a Caliph, sent a group of people to
surround them and commanded to cut off the hands and feet
of these women. Among the women were Al-Thangaa Al-
Hadramaweya and Hind Bent Yameen the Jewess.
7) Killing of Asmaa Bent Marawan
Another story tells that the prophet once, on the 25th day of
the Muslim month of Ramadan, sent a man called Omeir
Ibn Addy to a lady called Asmaa Bent Marawan (a poet
who was writing against Islam and the prophet). When
Omeir entered her home, she was breast-feeding her baby.
He took the baby and put it aside and killed the lady with his
sword by passing it from her breast out of her back. Then the
man went back to the prophet and prayed with him in the
mosque!. After they finished the prayer, the prophet asked
him if he had killed Asmaa Bent Marawan. Omeir
answered: yes and the prophet appreciated what Omeir
did.
What would the readers of this book think about this
merciful killing?! Are there any stones harder than these
hearts? He takes the baby away from his breast-feeding
mother, puts the baby aside and kills the mother. Prophet
Mohammad who was praying to Allah congratulated this
murderer on this revolting act!
8) Killing of two sisters singers
24
You, Muslims who live in West, are you going to
demonstrate against your countries of origin which impose
on Muslim women, even the way they dress and put on the
veil, or you are here in the West going to ask your fellow
Muslims to put on the veil and grow beards?
You, Muslims who live in West, who enjoy the principle of
equality between men and women and Western civilization,
are you trying to find the chance to abuse this civilization
and its democracy?
To all the countries which open its doors to Islamic missions
from Saudi Arabia, Egypt, Iran, Pakistan and others, and
which spread the culture of hatred, violence and Jihad
against the West and against all non-Muslim religions, I pose
this question, Are you going to ask these Islamic countries
to open their doors to missions which instead spread the
culture of love, peace and dialogue of the word not of the
bullet?
The West should not deal with Islam as a religion only, but
as a religion which interferes in every detail of personal
lives, with its means of using the Quran and the sword. The
West has the right to criticize Islam and its vices as it West
criticizes any political party. If Muslims want to argue by
using the Quran and the sword, the West should use the word
and the sword against Islam.
Places of worship should be respected as places of worship.
But if these places are used as stores of weapons,
ammunition and places to spread hatred and violence and to
recruit terrorists, such places of worship lose respect and
should be closed down and their Imams and Sheikhs be
arrested and punished.
61
Again these channels are now adding new programs which
call for the Illumination of the Society, and teaching jihad,
a rare opportunity to breed fresh crops of terrorists. Egypt,
Saudi Arabia, Pakistan, Iran and other Islamic countries are
sending missions to the West, not to spread doctrines of love,
peace, justice, equality and freedom of religion, but to spread
Islam, meaning, no human rights for women, naming
Christians and Jews as infidels and spreading hate of
Muslims towards the western societies. That is not to
mention that immigrant Muslims have no loyalty to the
countries which hosted them but to the Islamic countries of
their origin.
Any one who requests and calls to keep Islam inside the
mosques is accused of being an unbeliever, removed from
his official post or be killed. Remember Dr. Farag Fouda,
the speaker of the Egyptian Parliament who was killed by the
Egyptian government after a committee of 10 Shieks of Al-
Azhar university passed a Fatwa to kill him. His crime
was that he was a reformer.
The Silent Voice
It was hoped and expected that the West who defend the
principles of Human Rights, freedom and equality, to expose
the lies and bias of those Islamic and Arabic TV channels.
That is really a delicate matter, as exposing those channels
means exposing Islam and its teachings and the dark history
of Mohammad and his followers.
I am calling upon all Muslims who live in the West and who
enjoy the principles of freedom, equality, love and peace.
Are we going to hear your voices calling for freedom of
belief without restriction, the way you enjoy it and to
influence your Islamic countries of origin to do the same?
60
From the book, Conquering the Cities by Ahmad
Ben-Yehia Ben-Gaber Al-Balazi, first part, the chapter
on Mosailama the liar:
The prophet commanded that two women singers be killed.
One was being killed and the other escaped. The prophet
promised the later one with safety and she believed him.
Later, when Mohammad was on his death bed, he gave
orders to kill six men and four women among them the
woman whom Mohammad promised not to kill. Abi-Bakr
ordered her to be killed.
Did the terrorists in Fallouja treat the captives in a worst
manner? I do not think so. What can we expect from
Muslims reading theses stories? What can we expect from
spiritual leaders in the mosques who usually say that their
prophet is a prophet of mercy. What a shame on those who
say that Islam does not order the killing of women.
The history of Mohammad and his companions which is
taught in the Islamic schools and universities plant mere
cruelty and violence in the hearts of Muslims. These days,
such violence threatens the whole of humanity.
Those who sing that Islam is a religion of peace, mercy and
love, cover their faces with dark masks after the events of
September 11/2001. Why did real Islam wake up these
days with its violence, hate and killing, with its suicide
bombing and open warfare? Muslims have now descended
many centuries from the principles of justice, equality and
freedom of expression. They have locked themselves into the
life of the seventh century in Saudi Arabia with all its
darkness.
25
Chapter 2
Mohammad Cutting off the
Heads of People
I am with you: give firmness to the Believers: I
will instil terror into the hearts of the unbelievers:
smite ye above their necks and spate all their
fingertips off them. (Surah 8:12)
Islamic history and history about Mohammad testify that
Mohammad used to take revenge from his enemies in the
most savage ways, which take man to the darkest and unruly
eras of history.
Again, the contents of this chapter are none other than a
collection of excerpts from Islamic known books. This
chapter also gives account of the murder of El-Hosein
Ibn Ali, the grandson of Mohammad, whom the Shiat
Muslims mourn up to this day.
1) Beheading of Kaab Ben Al-Ashraf
From the book, The Higher Classes by Ibn Saad, Taliban as corrupt and immoral rulers, who sanctioned and
chapter on killing of Kaab Ben Al-Ashraf:
Kaab Ben Al-Ashraf was murdered because he used to
write satirical poetry against Mohammad and his followers,
and urge people to hurt them. When the battle of Badr
ended, Kaab wept over the people who were killed from the
tribe of Koraish. One of the followers of Mohammad
consulted with Mohammad to kill Kaab Ben Al-Ashraf and
of course Mohammad agreed.
26
Chapter 7
The Absent Voice
In the past, when we wanted to hear the world news in an un-
biased way, we listened to the BBC or Mont Carlo channels.
Then came the Arabic and Islamic TV channels, such as Al-
Gazira and others. Such TV channels have the opportunities
to describe what happens in the world from their own
Islamic and Arabic points of view. They describe the
Muslim killers as revolutionaries and describe the Christians
in the southern Sudan as rebellions.
For such Islamic and Arabic TV channels, the killing of
hundreds and thousands of Bosnians, was a ripe material to
sew hatred in the Muslims against the Christian infidel West.
Meanwhile, went the West stood to stop the genocide of the
Bosnian people, these channels had no guts to describe the
role of the West as a victory of the principles of the West of
equality, justice and standing for the human rights.
These Islamic and Arab TV channels described the defeat of
the Taliban in Afghanistan by the Americans a Crusade
war against the Afghanistan. That is without exposing the
supported the terrorism of Ben Laden. Again, these TV
channels never praised or appreciated the freedom which the
Afghanis now enjoy.
Once more, these Islamic and Arabic TV channels invite
commentators to describe what is happening in Iraq and
other countries. Such commentators are obviously anti-West
and side with the terrorists!
59

This verse of the Quran descended on Mohammad the day of
the Badr battle. It was to rebuke Mohammad who
suggested taking ransom from the prisoners of war and
letting them free, instead of killing them. This is what most
of the commentators said, explaining this verse.
When the apostates were taken as prisoners Ibn Abaas
stated that Mohammad asked Abi-Bakr, what should we
do with the prisoners of war? Abi-Bakr said that those
prisoners were cousins and relatives and instead of killing
them, they should pay ransom and be released and they may
change their minds and adopt Islam again as their religion.
Then Mohammad asked Amr Ben El-Khatab the same
question. Amr disagreed with Abi-Bakr and stated that it is
better to kill those unbelievers. Mohammad liked what Abi-
Bakr said.
Ibn Abaas continued by saying that in the morning he found
both Mohammad and Abi-Bakr sitting down weeping.
When Mohammad was asked why they were weeping , he
answered that they were crying because the punishment of
Allah was very near to them if they took ransom instead of
killing the prisoners !
Al-Kortobi asserts that Mohammad and Abi-Bakr were
going to commit a terrible sin if they took ransom from the
prisoners and not killing them !!
58
They decided to befriend Kaab and socialize with them.
When this happened, they killed him by inserting a sword in
his belly button which penetrated to his abdomen. Then they
cut his head off and carried it to Mohammad. At this
moment, Mohammad was praying, As they shouted, Allah
Akbar (God is greatest), Mohammad responded by saying
Allah Akbar also as he realized that they killed Kaab Ben
Al-Ashraf and congratulated them for their successful
mission. As they put the head in Mohammads hands, he
commanded them to kill any Jew who gets in their way.
Do you know my friends, that this story of assassinating
Kaab Ben Al-Ashraf, and the female poet Asmaa Bent
Marawan, and others are taught in Islamic schools and
universities as Political Assassinations, which prophet
Mohammad permitted so that his followers would kill
anyone who criticized him or them.
Also the book, The Higher Classes by Ibn Saad says:
In daylight we met a group of people carrying the heads of
murdered enemies, Abu-Kahl, Sifan Ben Khalid, Kaab
Ben Al-Ashraf, Marhab the Jew, Al-Ansi the Black,
Refaa Ben Kais, Ataba Ben Abi-Wakas and Asmaa Bent
Marawan.
2) Beheading of Abu Ghaza
From the Halabia Biography by Imam Burhan El-
Din Al-Halaby, chapter on the great Badr battle, page
173:
Mahammad was able to capture Abu Ghaza and
commanded Asem Ben Thabet to kill him and carry his
head to the city Madinah.
27

3) Beheading of Ghazol the Jew
From the Halabia Biography by Imam Burhan El-
Din Al-Halaby, on Ghazol, also from the same book,
chapter on Ahad battle:
A Jew named Ghazol was left handed and was clever in
throwing stones by the sling. One of the stones thrown by
Ghazol fell on the roof of Mohammads house.
One evening, Ali Ben Abi-Taleb went to dine with
Mohammad and was late. People asked Mohammad about
Ali Ben Abi-Taleb. Mohammad replied that Abi-Taleb is
doing a job. Soon Abi-Taleb arrived with the head of
Ghazol.
The story is like this: Ali Ben Abi-Taleb waited in the road
for Ghazol as he was walking with a group of people. Ali
jumped on Ghazol and killed him. Ghazols friends
escaped. Mohammad sent after them Aba Dagana and Sahl
Ben Haneef and ten other people. They surrounded them for
15 days and at the end they killed them and carried their
heads back to Mohammad. The heads were thrown in some
wells and the bodies were burnt.
4) Beheading of Ornah
From the Halabia Biography by Imam Burhan El-
Din Al-Halaby, on Ornah. Also from the same book,
chapter on Bani El-Nadir battle:
Mohammad sent Abd-Allah Ben Anis to kill someone
called Ornah. Abd-Allah wanted Mohammad to describe
Ornah for him. Mohammad did. Then Abd-Allah asked for
permission from Mohammad to invent a lie in order to trick
28
What is surprising is that many of the Muslim sheikhs
appeared on the TV screens of Muslim channels, such as
Al-Gazeera saying that they are going to treat the
prisoners mercifully as Islam commands !
2) Killing of 70,000 at Al-Wagla battle in Persia
Again the book The Regular in History by Abu El-
Farag Abdul-Rahman Ben-Ali Ben-Al-Gouzy, part 4,
chapter on the Al-Wagla battle, also the books The
Completent in History by Ibn El-Atheer, part 2, and
The History of El-Tabari, the year 12 of the Islamic
calendar, chapter the news of Alis, said:
Khalid Ibn El-Walid, known as the sword of Allah on
the necks of people followed the steps of Mohammad, one
by one. Mohammad slaughtered the men of Bani Qurayza,
and dug for the bodies mass graves, so did Khalid Ibn El-
Walid with the prisoners from Persia at the river Euphrates.
He killed 70,000, seventy thousand men whose blood
mixed with the water of the Euphrates.
This great Islamic hero is named the sword of Allah,
indicating that Allah is also a killer !
Let us ask, What are the rights of the prisoners,
according to Islam? Obviously, the answer is To be
slaughtered.
3) Allahs command in the Quran is kill
It is not fitting for a prophet that he should have
prisoners of war (rather kill them) until he has thoroughly
subdued the land. Ye look for the temporal goods of this
world; but Allah looketh to the hereafter; and Allah is
exaulted in might, wise (Surah 8:67).
57

Mohammad commanded Saad Ibn-Moaz and told him that
he (Saad) ruled by what Allah ruled !
Muslims dug trenches in Medinah for the disposal of the
900 Jewish bodies whom Mohammed had spent the
previous night slaughtering. Their women and children were
sold as slaves, and all their property were divided among the
Muslims. So much for the prophet of mercy
The book The Higher Classes by Ibn Saad, chapter
on attacking Bani Qurayza, the book The Regular in
History by Abu El-Farag Abdul-Rahman Ben-Ali Ben-
Al-Gouzy, on attacking Bani Qurayza, the book,
Biography of the Prophet by Ibn Hisham, volume 4,
chapter on imprisoning Bani Qurayza and killing them,
and the book, History of El-Tabari, chapter on
attacking Bani Qurayza, said:
Angel Gabriel went to Mohammad on a mule and
commanded him to go to Bani Qurayza and kill them.
Mohammed went to them and called them names, Answer
me, you brothers of monkeys and swine and worshippers of
idols, did Allah put you to shame and his curse is upon you,
did you swear at me? They denied that they swore at
Mohammad.
This was what Mohammad did with people the who believed
in a heavenly religion in which Mohammad believed, its
prophets such as Abraham and Moses. The story continued
as we have mentioned earlier.
Are we ever surprised with what the criminals in Fallouja
did with the corpses of the American workers? Did they not
imitate what the prophet of mercy Mohammad did?
56
Ornah. Mohammad as well, gave him the permission. Abd-
Allah went to where Ornah lived and found him walking
with a bunch of friends. Ornah asked his friends who is this
man, Abd-Allah replied, I heard about you that you are
collecting money for Mohammad, so I came to be with you.
Ornah told Abd-Allah, I am indeed collecting for
Mohammad. Ornah liked Abd-Allahs chatting and
walked together until they reached Ornahs house and his
friends left. Night came and Abd-Allah, found a chance to
kill Ornah, cut his head and leave with the head. When he
returned back to Mohammad, Mohammad asked him if he
was successful. Abd-Allah replied, yes and put the head in
Mohammads hands. Mohammad gave the murderer a cane
and told him, you will bring this cane with you in paradise
!
5) Pleasure of beheading people
From the book, Higher Classes by Ibn Saad, chapter
on Sariah Abd-Allah Ben Anis: The number of people who
were killed and their heads cut off is great. Mohammad, (the
prophet of mercy !?) was very glad with this crop of heads.
The company of Mohammad and his followers and Muslims
in general followed this road and it became a prophetic rule
across history to this day. To the extent, if Muslims did not
find enemies of religions other than Islam, to cut their heads,
they cut the heads of other Muslims. They carry the severed
heads and parade with them and feel happy by doing so,
shouting Allah Akbar, imitating their prophe. That
remind us of the massacres of the Algerian Mujahedeen who
slaughtered of 30 thousand other Muslims, particularly in the
month of Ramadan when sheep are slaughtered. The
phenomenon of cutting the heads off caught on until one of
Mohammads grandchildren had his head cut off.
29
6) Beheading of El-Hosein, Mohammads grandson
The following was written in the book, The Complement
in History by Ibn El-Atheer, part 2. It described the
incident of the killing of El-Hosein Ibn Ali, the
grandson of Mohammad.
Ibn Zeyad ordered one of his followers to cut off the head
of El-Hosein. It was the first head to be paraded in Islam,
carried on a stick. Then Ibn Zeyad ordered to cut the heads
of the company of El-Hosein as well. These heads were
carried with women and children including the son of El-
Hosein, whose hands were tied with a rope around his neck
and were sent to Zeyad the Prince of the Faithful (Amir
El-Momeneen). He was told to rejoice in the victory given to
him by Allah !.
They said, El-Hosein Ibn Ali, the grandson of Mohammad
with 18 of his household and 60 of his followers came to us.
We asked them to chose between obliging the rule of
Zeyad, the Amir (the prince), or the fight. They chose to
fight. We then surrounded them from all sides from sunrise
and the fight broke up. They escaped, but we pursued and
killed each one of them. Their bodies laid down in filthy
clothes, their faces burned by the sun and the hot wind.
Then they put the head of El-Hosein in the hands of Zeyad.
Hind, the daughter of Abd-Allah Ben Amer Ben Kreez,
heard this story, and as she used to like Zeyad, she asked
him, Amir El-Momeneen, is this the head of El-Hosein
Ibn Ali Ibn Fatma, the daughter of the prophet of Allah?
He replied, Yes. Then he permitted people to come to him
to see the head between his hands and he was holding a rod.
He was cracking jokes and as he inserted the rod inside the
mouth of the head he was holding, Abu-Brza Al-Aslamy
was present and commented saying, You crack jokes as you
30
Chapter 6
Prisoners and Mass Graves
Muslims claim that Islam is the only religion in the world
which guarantees decent treatments to prisoners. That is
before the Geneva agreements on treating prisoners of war
was ever known in the twentieth century. That claim by
Muslims is one more shameful deceit and a big lie.
1) Mass grave for the men of the Jewish tribe Bani
Qurayza
It was suspected that the Jewish tribe Bani Qurayza agreed
to help Abu Sofyan's forces against Mohammad.
Mohammad never forgave Bani Qurayza for attempting to
help his enemies. See for example: Biography of the
Prophet by Ibn Hisham, volume 2, pages 40 and 41.
Ibn Saad, in his book The Higher Classes said, When
Mohammad entered the home of his youngest wife Aisha,
Angel Gabriel appeared to him and commanded him to go
to the Jewish tribe of Bani Qurayza to punish them.
Mohammad took with him 3000 Muslim fighters and 36
knights on their horses and went to Bani Qurayza.
Mohammad troops surrounded them for 25 days. The Jewish
tribe expressed readiness to accept surrender, give up their
belongings, and to depart from their homes.
Mohammed, however, would not agree to this, and instead
appointed a negotiator, Saad Ibn-Moaz, who was known to
be on bad terms with Bani Qurayza. He ruled that all Bani
Quaryza's men should be beheaded, that the women and
children should be sold as slaves, and that all their property
should be divided among the Muslims.
55
(before). And Allah has power over all things (Surah
33:27)
But (now) enjoy what you took in war, lawful and
good: but fear Allah (Surah 8:69)
The gains which Allah promised the Muslims are the
properties of Jewish Khaiber which the Muslims
plundered and looted after the Khaiber battle. Some
Muslim commentators say that such plundering and lootings
applied after every battle they went to
5) Mohammad encouraged Muslims to go to battles by
promising them that they would plunder and loot the
defeated enemy
Moteb Ben Kashir, brother of Bani Amr Ben Oof said,
Mohammad promised us that we would take the treasures of
Kesra and Caesar.
The book, The History of Nations and Kings by El-
Tabari, chapter on Khandak battle and the book
The Beginning and the End by Ibn Katheer, part 4,
chapter on the Khandak battle, said:
Mohammad did not command the Muslims to spread the
religion of Allah, fight the devil and the worship of idols, but
he was encouraging his followers that they would owe and
plunder all the treasures of Iran, Syria, and Kesra and
Caesar.
Perhaps, Mohammad forgot to mention the treasures of
Egypt and other countries which the Arabs conquered,
destroyed their cultures and spread the Arabic language
by the sword.
54
insert the rod inside the mouth of the head of El-Hosein.
Perhaps, I see the prophet of Allah giving the head a drink of
water. On the day of judgment, you shall see the prophet of
Allah an advocate of his grandson and Ibn-Zeyad your
advocate.
The history of Tabari, the year 60 in the Islamic
calendar, chapter on El-Hosein going to Kofa:
It says, In the day of Ashourah (one of the Muslim feasts),
a Friday, El-Hosein was killed, together with 19 persons
of his household. Among the killed were 7 sons of Ali and 3
sons of El-Hosein. They spared Ali Ibn El-Hosein, who was
Ali the junior, as he was ill. They killed also 87 from his
followers. The story describes how the killing took place and
who cut his head and how the horses trampled over his body.
Then they carried him with his women and daughters to Ibn-
Zeyad.
They claimed that Ibn-Zeyad put the head in a washbowl
and kept cracking jokes with a rod in his hand and looking to
the head saying, I never found a more beautiful face than
that face. One of the people named Once Ben-Malek,
asked, Perfaps, he resembles the prophet in his looks!. One
of the people present commented, I see the prophet of Allah
giving the head a drink of water. On the day of judgment,
you find the prophet of Allah the advocate of his grandson
and Ibn-Zeyad your advocate. El-Hosein was killed in the
year 61 of the Islamic calendar when he was 58 years old
and his complexion was very dark.
Zeyad send the captured people to Zeyad Ibn-Moawiya,
who in turn sent the women and daughters to the mosque
where prisoners were displayed.
31
In the books The Beginning and the History by Al-
Motahar Ben-Taher Al-Makdeesy, part 6, chapter 21
about the state of Bani-Omaia, The Regular in History
by Abu El-Farag Abdul-Rahman Ben-Ali Ben-Al-
Gouzy, part 5, chapter On the year 61 and The
Beginning and the End by Ibn Katheer, chapter On the
year 61:
Yazid Ibn Arkam was sitting with Ibn-Zeyad. When the
head of El-Hosein was brought to him. Ibn-Zeyad took a
rod and put it between the lips of the head. Yazid said to
Ibn-Zeyad, You put the rod in a place where the prophet of
Allah used to kiss. Ibn-Zeyad replied, Get out, you are an
old man who lost his mind.
From the book, Selected Treasures of People in the
Usage Sayings by the Scholar Al-Motaki Al-Hendy,
chapter F, saying numbers 37720, 37721:
Mohammad Ben-Serine Ben-Onse said, I watched Ibn-
Zeyad when the head of El-Hosein was brought to him. He
was cracking jokes with a rod in his hand. I said to him that
he (El-Hosein) used to look like the prophet of Allah.
7) Beheading of Al-Walid Ben Tazeed Ben Abdul-
Malek
Al-Seyouty in his book History of Caliphs (successors of
Mohammad), chapter on Al-Walid Ben-Tazeed Ben
Abdul-Malek, years 125-126 of the Islamic calendar
wrote about the terrible happenings and stories for which our
bodies shiver. Hanging of bodies and cutting of heads, were
ways followed by the successors of Mohammad, mostly
carried out in Iraq.
32
Omar Ben Abdul-Azis wrote to Hayan Ben Sharih the
following: If some one dies, the taxes he should have paid
are paid by his relatives.
The Book The Plans by El-Makrizi, chapter on
What did the Muslims do when they conquered Egypt
said:
Mohammad stole the treasures of the Jews, which were
jewels, gold and silver, etc, which were kept by Kanana Ibn
Al-Rabie. The followers of Mohammad followed his steps,
supported by verses from the Quran. Amr Ben El-Aas killed
many Copts after they gave him their treasures. None of the
Muslim apologetics criticized these acts of steeling. To the
contrary, Imams and Muslim Sheikhs were pleased to teach
this stuff. Omar Ben Abdul-Aziz made a ruling to kill the
store owners of gold to steal the contents of the stores. None
of the Muslims who committed these crimes were dealt with.
It is not surprising in the present days that stealing and
shoplifting spread fast as Sadam Hussain regime in Iraq
came to an end.
4) The Quran supports and encourages stealing and
looting
The Quran says, Allah has promised you many gains that
ye shall acquire, and he has given you these beforehand;
and he has restrained the hands of men from you; that it
may be a sign for the believers, and that he may guide you
to a straight path. And other gains (there are), which are
not within your power, but Allah has compassed: and
Allah has power over all things (Surah 48:20-21).
And He made you heirs of their lands, their houses, and
their goods, and of a land which ye had not frequented
53
History of Nations and Kings by El-Tabari, the seventh
year of Islamic Calendar, chapter on Khebir battle.
Mohammad called Kanana Ibn Al-Rabie who kept the
treasure of Babi Al-Nadir and asked him about the treasure.
Kanana pretended he did not know where it was. A Jewish
person informed Mohammad that Kanana rooms around a
certain place. Mohammad told Kanana that he would dig
that place and if he found the treasure, he will kill Kanana.
When they dug that place they found a part of the treasure.
Mohammad asked Kanana about the rest of the treasure.
Kanana would not tell him. They tortured Kanana until he
died.
3) Amr Ben El-Aas and stealing the treasure of Botros
the Copt
The historian El-Makrizi mentioned that after Amr Ben El-
Aas was appointed a ruler over Egypt, he asked the Copts
(Egyptian Christians) to give him their valuables, such as
jewels, gold and silver. If anyone refused he would be killed.
A Copt form Upper Egypt named Botros was known to be a
rich man. Amr approached him to get his wealth. Botros
refused. Then Amr imprisoned him.
Using a trick on a monk, the monk directed Amr to a certain
place. Amr dug that place and found a huge amount of gold.
Amr took the gold and killed both the monk and Botros.
It is said that the Egyptians paid Amr two kinds of taxes,
one tax was paid by every man and another which was a
collective one on each village. If a person died in a village,
and he had no one to inherit him, his property went to the
Muslims.
52
He also said that Al-Walid Ben-Tazeed Ben Abdul-Malek
was born in the year 90 of the Islamic calendar. When his
father died, he could not succeed him as a Caliph because he
was young. His elder brother Hisham instead, became the
new Caliph. Many years later when Hisham died Al-Walid
was made the Caliph. That was in the year 125 of the Islamic
calendar. He was a corrupt person and a drunken. He went to
the pilgrim to drink wine on top of the black stone called
Kaaba. The people disliked him, went after him and killed
him in the year 126. They cut off his head which was put on
an arrow for people to see.
8) Beheading of Marawan Al-Hemar
Al-Seyouty also said, When Marawan Al-Hemar was
killed, his head was cut off and was taken to Abdallah Ibn
Ali, the first Caliph of Bani Al-Abbas. A cat came and was
chewing the tongue. Abdallah Ibn Ali said, If we have
never seen wonders in this world, it is enough to see the
tongue of Marawan in the mouth of a cat!.
9) Beheading of Ahmad Ben Nasr Al-Khozari
Also from the History of Caliphs, the chapter on
Marawan Ben Mohammad Ben Marawan Ben El-Hakam
(El-Homar) the year 127-132 of the Islamic calendar:
Ahmad Ben Nasr Al-Khozari was killed and he was a
preacher who commanded people to do good and keep away
from doing evil. They brought him in chains from Bahgdad
to Samra. They asked him about Islamic heaven. He stated
that he saw a vision about heaven. His capturers told him
that he was lying. He replied that it is the capturers who are
lying. The capturers became angry and accused him that he
was an infidel and he worshiped a god different from the god
they worshiped. He was killed and his head was carried to
33
Baghdad. His head and body was crucified. A paper was
hanged from his ear, upon which was written, This is the
head of Ahmad Ben Nasr, who was arrogant and was
hastened to hell. His body was left on the cross for 6 years
until someone took it down and buried it.
Also from History of Caliphs, the chapter on the
Trusting in Allah, by Harone Ben El-Motasem, Ben El-
Rashid, the year 227-232 of the Islamic calendar.
This is the black, bloody Islamic history which cultivated in
the hearts, violence, killings, mutilations and beheadings.
Every head which was cut off and every body which was
mutilated, cry to God to punish those who made this way a
rule for others to follow. The head of El-Hosein, grandson
of Mohammad shouts in the face of Mohammad saying,
Who plants the wind, reaps the storm.
34
Chapter 5
Stealing in the Name of Allah
Allah has promised you many gains that ye
shall acquire, and He has given you these
beforehand; and he has restrained the hands of
men from you; And other gains (there are),
which are not within your power, but which
Allah has compassed. (Surah 48:20-21)
1) Confiscating the treasure of Kanana, husband of
Safia and his brother
Borhan Al-Din Al-Halaby said that the prophet
(Mohammad) called Kanana, husband of Safia, and his
bother, and asked them, where are your jewels which you
used to lend to the people of Makkah. If any one had a
wedding, they went and borrowed from these jewels.
Mohammad threatened that he will kill them if they did not
tell him. They searched for the jewels until they found
them. The jewels were worth ten thousand Dinars. They
contained necklaces of rare stones, bracelets, anklets,
earrings, gold rings, and more. Mohammad took the jewels
and then killed the two brothers.
2) Stealing the treasure of Babi Al-Nadir
From the Halabia Biography by Imam Burhan El-Din
Al-Halaby, chapter on Khebir battle and The
Beginning and the End by Ibn Katheer, volume 4,
chapter on the story of Safia daughter of Hay Al-
Nadria, and Prophet Biography by Ibn Hisham,
volume 4, on punishment of Kanana Ibn Al-Rabie, and
51
Christians, by stabbing to death, cutting their throats or
burning. They set ablaze many homes, businesses and cars of
the Egyptian Christians in this village. The police arrested 94
Muslims for these crimes and were all set free by the court !.
The ruling was based on the un-written Islamic principle
that a Muslim who kills an infidel (a non-Muslim) must not
be killed. None of the Imams, Muslim sheikhs or even the
Egyptian media criticized the justice system for setting the
criminals free. Western countries kept silent then, but started
to wake up after what happened in Fallouja, Iraq.
50
Chapter 3
Killings and Torturing Heal
The Chests of Muslims
Fight them and Allah will punish them by your
hands, cover them with shame, help you to
victory over them, heal the breasts of believers.
And still the indignation of their hearts. For Allah
will turn in mercy to whom he will: Allah is al-
knowing, all-wise. (Surah 9:14, 15)
1) Defaming Muhammad is punishable by death
Al-Kortobi said that the tribe of Koraish sided with Bani-
Bakr against Bani-Khoza who themselves were allied with
Mohammad. A person from Bani-Bakr wrote a defaming
poetry against Mohammad. Someone from Bani-Khoza,
expressed a wish to break the teeth of this poet and he did. A
great fight broke up and a large number of Bani-Khoza.
were killed.
2) Become a Muslim or be killed
Al-Kortobi also said the following in the chapter on
repentance: Mohammad sent a correspondence with Khalid
Ibn El-Walid to Bani-Amer Ibn Abd-Manah asking him
to join the Muslim faith, and if he refused he would be
killed.
Khalid Ibn El-Walid went to him and greeted him. Bani-
Amer was frightened, because previously he had killed both
the brother and uncle of Khalid Ibn El-Walid. Amer asked
Khalid and his companions, Did you come on a peaceful
35
mission, if so cast away you weapons and descend your
camels. After some arguments, some of the companions of
Khalid descended their camels and right away they were
taken captives. The rest of Khalid Ibn El-Walids group
fled away in two groups, one went northbound and the other
southbound.
3) A love story which ended in beheading and death
Among those who were captured, was a sick exhausted boy.
They tied him up to kill him. The boy asked them to wait
until he met his lover and then be killed. They agreed. He
shouted with a loud voice and called someone in the valley.
A beautiful fair skinned slave girl came up from the valley.
When she saw his capturers she asked him to have courage.
Ibn Abi-Hadrad said, as we hit his neck, the slave girl was
horrified and attempted to kiss him on the mouth. And as we
cut his head off, she fainted and died beside him.
4) Quranic verses justify killing
Someone went and told Mohammad of what Khalid did.
When Khalid went to see Mohammad, Mohammad
questioned Khalid, why did you do that? Khalid replied,
prophet of Allah, I heard verses (from the Quran) which
descended on you. What are these verses, Mohammad
replied. Khalid sited the verses given above: Fight them
and Allah will punish them by your hands, cover them
with shame, help you to victory over them, heal the
breasts of believers. And still the indignation of their
hearts. (Surah 9:14, 15). Khalid also said to Mohammad,
the son of mother of Asram came to me with a command
from you (Mohammad) asking me to fight.
36
Ali Ben Abi-Taleb the close companion of Mohammad, his
fourth Caliph and the husband of Mohammads daughter
Fatma El-Zahraa, followed Mohammads foot steps of
imposing the Islamic religion on people by force. Whoever
resisted him, was burnt alive, even those who tried to argue
or reason with him.
15) Killing of Ibn El-Mokafaa, author and novelist
Ibn El-Mokafaa was a well known writer. He was the
author of the well known novel Kalila and Demna.
It was said that Ibn El-Mokafaa was playing with Seifan
Ben Moawia Ben Yazeed Ben El-Mahlab. Ibn El-
Mokafaa told Seifan, you mother was not satisfied with
men from Iraq, she slept with men fron Syria. Ibn El-
Mokafaa was punished for saying that by cutting his limbs
and thrown into the fire.
16) Conclusion
The book, Regular in History, part 8, by Abu El-Farag
Abdul-Rahman Ben Ali Ben El-Gouzi, chapter on the
year 144 of Islamic calendar, said:
The prophet burned down the palms of Bani El-Nadir and
when some Muslims protested, a Quranic verse descended
on Mohammad justifying that ! Amr Ben El-Aas followed
the same steps and burned down the Library of Alexandria
and destroyed one of the most valuable heritage for human
race Abi-Bakr burned Al-Fagaa alive. Khalid Ibn El-
Walid burned the apostates alive. Seifan Ben Moawia
burned Ibn El-Mokafaa after cutting his limbs and throwing
them in the fire.
The same stories carry on to this day. In January 2000,
Muslims in the village of Kosheh in Upper Egypt, killed 21
49
burned them, rather would have killed them, because prophet
Mohammad asked people not to torture the apostates by the
fire of hell, rather kill them
The book Sahih Al-Bokhari, part on Jihad, item
number 3054 and 7008 said:
The apostates whom Ali asked three time to return back to
Islam and they refused, he burned them by fire, and threw
their bodies in trenches. It was the opinion of Mohammads
companions to kill them by burning them alive, but Ibn
Abaas had the different opinion of killing them by the
sword. The latter opinion was the one widely known and
accepted.
14) Fatawi (legal opinions) of Ben Timiyah
The Quran says: Allah most gracious has begotten a
son! Indeed you had put forth a thing most monstrous!
As if the skies are ready to burst, the earth to split
asunder, and the mountains to fall down in utter ruin.
That they should invoke a son for Allah most gracious.
For it is not consonant with the majesty of Allah most
gracious that he should beget a son. Not one of the
beings in the heaven and the earth but must come to
Allah most gracious as a servant (Surah 19:88-93) and
Whether ye show what is in your minds or conceal it,
Allah calleth you to account for it. He forgiveth whom he
pleaseth, and punisheth whom he pleaseth. For Allah has
power over all things (Surah 2:284).
These legal opinions and others written as verses in the
Quran were quoted to justify killing people. The people in
authority were none other than instruments in the hands of
Allah who descended the Quran on Mohammad.
48
Another story says that the slave girl put the head of the
killed boy on her knees and kept talking to it, do not go
away from me, alive or dead. She kept weeping upon him
until she died with his head on her knees.
From the songs of Imam Abu El-Farag El-Asfahani, part
7, the chapter on the news of Abdallah Ibn Alkama and
Habishoh, and from The Complete History, part 1, the
year Khalid Ibn El-Walid attacked Bani Goziamah and
from The History of El-Tabari, chapter on the attack
of Khalid Ibn El-Walid on Bani Goziamah Ibn Malek:
My (the author of this book) feelings froze up as I was
reading this story. Are there any heart more cruel than those
in this story? Do we have any right to call Mohammad, the
prophet of mercy? or that Islam is a religion of peace?
Mohammad commanded Khalid to invite people to adopt
Islam (if they wanted to live) or to be killed.
5) Killing prisoners
The people declared that they had accepted Islam as their
religion. However, Khalid took them as prisoners and killed
them. Mohammad rebuked Khalid for doing that, but
Khalid referred to a verse in the Quran. Mohammad
retracted his rebukes to Khalid and said that the angels in
heaven directed Khalid to do what he did !
What are the effects of such stories on the hearts and minds
of Muslims? Did the criminals in Fallouja do more than what
Khalid, the companion of Muhammad, did? This was Khaid
Ibn El-Walid of whom Muslims are proud!
Are not the excuses of Muslim Imams and sheikhs to what
happened in Fallouja, identical to those of Mohammad?
Would any Islamic TV channel dare to make a film to
37
portray the above mentioned love story which ended in
murder and death?
6) Crushing the head of a Jew between two rocks
The book Sahih Muslim said, A Jew killed a slave
woman with a stone. As she was dying, Mohammad asked
her, did the Jew kill you?. She signaled with her head
meaning, no. He asked her a second time and the answer
was also no. The third time she signaled with her head
meaning yes. Mohammad then caught the Jew and killed
him by crushing his head between two rocks.
Again, the above story is mentioned in Sahih Muslim,
the chapter on the fighters, the punishments, the killing
by stoning, and the killing of men by women 15 (1672)
and in The Regular in History by Abu El-Farag
Abdul Rahman Ben Ali Ben El-Gozi.
7) Killing the Bishop of Bahreen
In the book, The Beginning and the End by Ibn
Katheer, part 8, the chapter on seeing Gabriel the
angel, said, Boys from El-Bahreen were playing with
a ball as the Bishop of El-Bahreen was sitting not far away.
The ball fell on his chest, so he took it and refused to return
it to the boys. One of the boys asked him in the name of
Mohammad, to return the ball back. He refused and he
cursed Mohammad. The boys ganged up on him and killed
him. The Caliph Omar was very proud of those boys who
killed the Bishop and took revenge from him for insulting
the prophet of Allah.
We can see that Quranic verses, Mohammads deeds, him
and his followers went on the same route of different and
horrible kinds of tortures and killings which any human
38
Khalid Ben El-Walid went with his army and surrounded
the homes of Malek Ben Nowayra who were Muslims.
Malek had a beautiful wife. Khalid was attracted to her and
wanted to kill her husband Malek in order to get her. Both
Abdallah Ben Amr and Kotada Al-Ansari rebuked
Khalid for that. Khalid then called Malek and accused him
of saying something he did not say. Finally Amr Ben El-
Khatab commanded Abi-Bakr to kill Malek and he did.
From the book, The Beginning and the History by Al-
Motahar Ben-Taher Al-Makdeesy, part 5, the chapter
on the reign of Mohammads followers:
The Muslim Caliphs on the same route; Khalid Ben El-
Walid had a free hand. He used his sward to kill, slaughter,
burn people and take women as captives. All that was done
under the motto of Mohammad, ye who win, kill, destroy,
shed blood, . This is the black history of Islam which is
being taught in Islamic and Arabic schools and universities,
and which Islamic and Arabic TV channels are proud to
present to their viewers!
Abi-Bakr was not unusual in the Islamic history. He was
one of Mohammad friends and followers and absorbed
Mohammads characters. He accompanied Mohammad till
Mohammads death. His son, Mohammad Ben Abi-Bakr
was reared by prophet Mohammad.
13) Do not burn the apostates, rather kill them by the
sword
The book Sahih Al-Bokhari says:
Ali Ben Abi-Taleb burned some people to death. When
Ibn El-Abas knew that said, If it was me, I would not have
47
Meanwhile the Arabs denounced Islam. The caliph Abi-
Bakr ordered that the army go out to enforce the
commandment of Mohammad. The army did what
Mohammad wanted and the champion in that was Khalid
Ibn El-Walid who used to collect men in sheds and set the
sheds on fire.
After all that, would we ask, why did the terrorists do what
they did with the corpses of the Americans in Fallouja?
What would this black history do in the minds and hearts of
those who study it?
11) Abi-Barks son to drink from his fathers cup!
beings would be ashamed of. These stories, as we mentioned
earlier, are taught in Islamic schools and universities and of
which the Imams and sheikhs are proud. They glorify those
who had committed these atrocities and are proud of them.
Also, Arabic and Islamic countries adopt the same thinking.
They forbid the printing of books, and they confiscate the
printed books which deviate from glorifying the holy
killing. The top of those countries are Egypt and Saudi
Arabia.
After all that, would the criminals of Fallouja surprise us by
what they did?

Amr Ben El-Aas sent to Moawia Ben Khadig asking him

to get Mohammad Ben Abi-Bark (Abi-Barks son) and
kill him. Moawia responded by saying, Mohammad Ben
Abi-Bakr had killed many good people among them is
Osama, I shall certainly kill him. When Osama was
captured, he asked his killers to give him water to drink but
they refused. Moawia then captured Mohammad Ben Abi-
Bakr and as he asked for some water to drink, Moawia,
refused to give him water as he (Mohammad) previously
refused to give Osama water to drink and he killed him.

Ibn Gareer and others mentioned that Mohammad Ben

Abi-Bakr had hurt Moawia Ben Khadig, Amr Ben El-Aas
and Osman Ben Afaan. Moawia Ben Khadig then killed
Mohammad Ben Abi-Bakr, put his body in the belly of a
dead donkey and set fire to it.

12) Killing of Malek Ben Nowayra, to get his beautiful

wife!

The book The Beginning and the End by Ibn Katheer,

chapter On Malek Ben Nowayra:
46 39
Chapter 4
Burning People and Trees is
Allahs law
Whether ye cut down (O ye Muslims) the tender
palm-trees or ye left them standing on their roots,
it was by leave of Allah, and in order that He
might cover with shame the rebellious
transgressors (Surah 59:5)
1) Punishing a Jewish tribe by cutting down their palm
trees and burning the trees.
Bani El-Nadir by the encouragement of the tribe of
Koraish, broke their promise to Mohammad. Mohammad
went one day to Bani El-Nadir and ordered to cut down
their palm trees and burn them. They protested and said,
how do you do that and we are Jews, the people of the
Torah, to whom you show favour, and you clam to do good
to people. What good you do you do by cutting the palm
trees down? Did you find what Allah commanded you to
corrupt the earth.
Mohammad was puzzled and Muslims who were with him
were divided. Some say, do not cut these trees and some
say, cut them down to annoy those Jews. Then the above
mentioned verse of the Quran (Surah 59:5) descended from
Allah on Mohammad which indicates that if you cut these
trees down or cut them not, everything is by permission from
Allah !!
2) Allah sides with the extremist
40
Bakr, if those people say there is no god but Allah, spare
them, otherwise kill them.
9) Punishments of the Apostates
From the book, The Beginning and the History by Al-
Motahar Ben-Taher Al-Makdeesy, part 5, chapter 20,
on the reign of the companions of Mohammad:
When the Arabs denounced Islam after the death of
Mohammad, Abi-Bakr sent to Khalid Ibn El-Walid to
meet them and ask them to return to Islam, He went and
fought the apostates. A witness to what happened said that
Khalid Ibn El-Walid gathered the apostate men into sheds
and burned them with fire. Amr Ben El-Khatab went to
Abi-Bakr and asked him to forgive them. Abi-Bakr refused
and said I would not spare a sword which Allah prepared
for the infidels!
From the book, The Higher Classes by Ibn Saad,
chapter on Khalid Ibn El-Walid:
Khalid continued to burn the apostates. When news came to
Abi-Bakr, he said I would not spare a sword with which
Allah prepared for the infidels!
The book Conquering Countries, by Ahmad Ben
Gaber Al-Balazi, first volume, described the above
horrible history.
10) Mohammad commanded Osama to kill
Mohammad prepared an army to attack Rom (Palestine)
and appointed Osama Ben Zayed as its leader. Mohammad
commands Osama to kill, burn people and have women as
captives. Mohammad died before this materialized.
45

8) Raid on the people of Ibni
After the death of Mohammad, Abi-Bark ordered the army
of Osama to raid the people of Ibni, and the army did. The
moto of the Muslims then was, you victorious, kill. The
army killed, and took captives as much as it can, burned
some and burned their homes, plants and palm trees, and
smoke could be seen everywhere.
In the book The Higher Classes by Ibn Saad,
chapter on goodbye text:
By the time of Bani-Omaia who followed Abi-Bakr after
the death of Mohammad, disorder spread among the Arabs.
Some refused to pay the gezia (taxes) and some became
apostates and made enemies with the Muslims.
Previously, Mohammad prepared an army to Osama Ben
Zayed to fight the apostates and asked him to go to where
his (Osama) father was killed, to kill, burn people alive and
take captives. Muslims protested to Mohammad when he
was on the death bed, of what Osama did. Mohammad asked
them not to resist Osama. By the time Abi-Bakr became
Caliph, there was a lot of infidelity, and hypocrisy. People
expressed their fear from the army of Osama and asked Abi-
Bakr to dissolve it. Abi-Bakr refused because previously
Mohammad asked them not to resist Osama.
Osamas army was equipped with horses and was 3000 men.
He raided Palestine and killed those who killed his father
and many others. This was in the 11th year of the Islamic
calendar.
When the Arabs denounced Islam, Abi-Bakr wanted to
discipline them. The followers of Mohammad told Abi-
44
The book, Collection of Quran Rules by Kortobi,
explains this verse as follows:
The policy of cutting trees down and burning them, was a
policy which Mohammad followed with the Jews. When
they told Mohammad that this was not human to cut the trees
down, some Muslims agreed with them, but some others
wanted to annoy the Jews by cutting their trees down. What
is strange is that Allah descends down a Quranic verse which
sides with the radicals !
3) Burning down the Library of Alexandria
Amr Ben El-Aas a Calph over Egypt, followed the policy
of Mohammad. He burned down the Library of
Alexandria and by doing that, the whole humanity lost a
most valuable monument. Over one million scripts were
destroyed, and with that the history of a civilization which
lasted for 9000 years was gone forever.
The historian El-Makrizi said: The pillar at the entrance of
the port of Alexandria was made of red granite stone. It was
surrounded by 400 smaller pillars which the Muslim rulers of
Alexandria at the time of Sultan Salah El-Din Ben Ayoub,
broke into pieces and threw the pieces on the shore of the
Mediterranean in order to hinder any enemy who wants to
attack the port ! The height of the big pillar was 70 feet and
its diameter was 5 feet. It had two bases, one on top of the
other. The height of the pillar with its 2 bases was about 85
feet.
El-Makrizi also said that among the burned books were
those of the philosopher Aristotle. The whole of Alexandria
library was burn down by Omar Ben El-Aas by an order
from Amr Ben El-Khatab.
41
4) Return back to Islam or be killed
El-Makrizi mentions in his book that people from the tribe
of Bani-Amer after they were defeated in a battle, went to
Khalid Ibn El-Walid the caliph, wanting to become
Muslims again after they previously denounced Islam.
Meanwhile none of the other defeated tribes requested the
same. Khalid Ibn El-Walid commanded that those who did
not request to become Muslims again, be brought to him. He
mutilated them, killed them and burned their bodies.
5) Killing the Homosexuals
The book of El-Kortobi mentions that many people heard
Mohammad the prophet of Allah saying, if you find persons
behaving like the people of Lot, (meaning homosexuals) kill
them. Some of those people who hear Mohammad saying
that, the killing of homosexuals would be by stoning, others
say by burning them.
In the opinion of Ali Ben Abi-Taleb, this kind of sin should
be punished by burning (the homosexuals) by fire. This kind
of punishment was agreed upon by the companions of
Muhammad and all the ruling people after them.
6) The story of Al-Fagaa
The book, Collection of Quran Rules by Kortobi,
chapter on For ye practice your lusts on men in
preference to women: ye are indeed a people
transgressing beyond bounds (Surah 7:81)
Ibn Katheer said, Abi-Bakr (known as the righteous!)
killed a man called Al-Fagaa from Medina, by throwing him
in a lit fire. The story is like this. The man pretended that he
42
had embraced Islam and asked Abi Bakr to prepare an army
of Muslims to fight the apostates. Abi Bakr gave him an
army. The man went off with the army killing anyone he
met, Muslins or apostates, and took their money. When Abi
Bakr found that, he brought the man to himself, tied his
hands behind his neck and threw him in the fire to die.
In the book, The Beginning and the End by Ibn
Katheer, the chapter on the story of Al-Fagaa:
Abi Bakr asked Tarifa Ben Hagez to go after Al-Fagaa and
bring him back to Abi Bakr. Tarifa did and Abi Bakr killed
him by throwing him in the fire.
The book Comprehension in Discernment by Abdul-
Baar, part 1, chapter on persons, letter t:
Abi-Bakr, the first Caliph after Muhammad, lit a fire, tied
the hands of Al-Fagaa behind his head and threw him alive
in the fire.
In spite of these stories, Muslims describe Abi-Bakr as
gentle and a sensitive man! In fact, Abi-Bakr followed the
path of the prophet Mohammad. Abi-Bakr was pleased with
(the vicious murderer) Khalid Ibn El-Walid and gave him
the title the sword of Allah put on the necks of people !
7) The attack on the Rom (Palestine)
The book, The Higher Classes by Ibn Saad, said, In
the year 11 of the Islamic calendar, on a Monday and for
four nights, Mohammad ordered the people to be prepared to
attach the Rom. In the morning he called Osama Ben
Zayed and asked him to go to a such a place, let the people
ride the horses and lead the army and he did and was
successful.
43