Professional Documents
Culture Documents
of the
Order of Buddhist
Contemplatives
Serving Members and Friends
of the Order Worldwide
CONTENTS
At the Crossroads
Rev. Master Meiten McGuire
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News:
The Americas
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Europe
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Further information
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At the Crossroads
Rev. Master Meiten McGuire
Victoria, British ColumbiaCanada
comfortable chair and have had my cup of green tea. Its time
to move on to something else but Im not exactly sure what
to do next, so there I sit. Sitting there is not that comfortable
anymore and there is this nudge to get on with the day. When
were listening to our inner state, which is the practice of
our awareness in whatever situation we find ourselves, we
dont have to perpetuate such an unrewarding way of being:
we dont have to be ruled by our physical and mental
laziness. Physically, it may seem more comfortable to
prolong sitting and, mentally, its not easy to choose what to
do next. The hindrance here is obvious. At some point,
earlier better than later, we can confront the hindrance and
move on to the next step that is good to do.
When we are working to free ourselves from simply
going down old grooves, we can feel stumped on what it is
good to do. Were at a crossroads now and were willing to
see that we don't have to respond from old conditioned
habits. The twilight is lifting, though it may not feel that way
initially. We have to be willing to try the Unknown. That is
what is happening when we make a non-habitual choice.
This allows us to come in touch with our own humanity in a
rather raw waywe experience how vulnerable we can feel.
We can experience the sense of helplessness that has been
hidden under a false assurance of knowing just what to do.
If this sounds vague, we can find out for ourselves simply by
doing it.
There are wonderful, exciting discoveries waiting for
us when we take the road less traveled by. It does make all
the difference because we see more and more how very
binding and blinding the old programming was and how
positive.
He finds spirits kindred to his own interests but with a
much, much broader respect for all living things. From this
time come his only recorded words which are quoted here in
full:
Of course things are not entirely out of my hands. I did
the best I could but I did not always behave, like a diamond
geezer.1
Notes
1. Diamond geezer is cockney slang for a jolly good chap.
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Notes
1. This was Dgens first work, written on his return from China to Japan
in 1027. He was 27 at the time. He refined it and reworked it several
times. This text is available as part of a booklet of Scriptures and
Ceremonies in all Order temples and meditation groups.
(Full text is available here)
2. The four seals in Buddhism are anicca (impermanence), anatta, (no
fixed self-nature) dukkha (suffering, unsatisfactoriness) and nirvana
(that which is realised at the time of enlightenment.)
3. In Kaiin Zammai, on page 107 of The Roar of the Tigress, Vol. II.
(Mt. Shasta: Shasta Abbey Press, 2005) Rev. Master Jiyu, after
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able to cast off body and mind naturally, the Buddha Mind
will immediately manifest itself; if you want to find it
quickly, you must start at once.
You should meditate in a quiet room, eat and drink
moderately, cut all ties, give up everything, think of neither
good nor evil, consider neither right nor wrong. Control
mind function, will, consciousness, memory, perception and
understanding; you must not strive thus to become Buddha.
Cling to neither sitting nor lying down. When meditating do
not wear tight clothing. Rest the left hand in the palm of the
right hand with the thumbs touching lightly; sit upright,
leaning neither to left nor right, backwards nor forwards. The
ears must be in line with the shoulders and the nose in line
with the navel; the tongue must be held lightly against the
back of the top teeth with the lips and teeth closed. Keep the
eyes open, breathe in quickly, settle the body comfortably
and breathe out sharply. Sway the body left and right then sit
steadily, neither trying to think nor trying not to think; just
sitting, with no deliberate thought, is the important aspect of
serene reflection meditation.
This type of meditation is not something that is done in
stages; it is simply the lawful gateway to carefree peace. To
train and enlighten ourselves is to become thoroughly wise;
the kan appears naturally in daily life. If you become thus
utterly free you will be as the water wherein the dragon
dwells or as the mountain whereon the tiger roams.
Understand clearly that the Truth appears naturally and then
your mind will be free from doubts and vacillation. When
you wish to arise from meditation, sway the body gently
from side to side and arise quietly; the body must make no
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being here.
In our tradition, we are given clear instructions;
Neither trying to think, nor trying not to think, just
sitting with no deliberate thought is the important aspect of
zazen1
Another translation says;
When thought arises, do not get involved with it; let
the mind dwell in the depth beyond thought3.
The mind is a thought processor, it is what its function
is; it may quieten at times but this is unpredictable and
cannot be fixedand is not the point of meditation. Sitting
is not about reducing thoughts and distractions and
increasing being present, as though there were two things
to work with. This is difficult to grasp, but all we are asked
to do is simpler; thoughts and distraction are seen and
allowed to pass, or change as they do, without being added
to or concerned about. When we let go of focussing on this
or that, we can dwell with all that may be present.
When we first sit down in meditation, we find the
physical posture we have learnt works for us, settle, then we
leave the body be; it does not need our attention. We may
find something that cant let go, a knot of tension. If so, just
let it be so and see that this cannot be fixed by our mental
efforts. As the body continues to sit with all the organs and
structures working; so in the same way, the mind continues
its function at some level, which involves thoughts. It does
not need our interference, we can leave it be, though this is
not easy! Thoughts create views, beliefs, ideas, concepts,
feed fears and hopes, they occupy a major place in our lives.
Our difficulty with thoughts shows us something of the way
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Notes
1. Great Master Dgen. Rules for Meditation, available as part of a
booklet of Scriptures and Ceremonies, in all Order temples and
meditation groups. Also see link
2 Waddell, Norman and Abe Masao. The Heart of Dgens Shobogenzo,
(State University of New York Press, 2002) pp. 2-6.
3. Barnhard, Rev. Master Hakuun. Translation of Rules for Meditation,
web page http://www.unsui.eu/?page_id=50. Her full translation and
an article of commentary were published in the Summer/Autumn
2011 Journal. http://journal.obcon.org/files/2012/08/R-M-HakuunFukanzazengi.pdf
4. Enlightenment Unfolds: The Essential Teachings of Zen Master
Dgen, trans. Kazuaki Tanahashi, (Shambala, Boston and London,
2000) p.3234.
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monastery, with all its ups and downs, teaching coming from
all directions. I often have dreams in which Rev. Master Jiyu
appears; on waking, they leave me with the feeling that all is
well.
Half blind old geezer
Chewing my pena haiku
As the moon appears
Gatha
I vow with all beings
to look for the treasure within
that well work things out
via the meditation cushion
Notes:
1. Heine, Steven. The Zen Poetry of Dgen, (Boston: Tuttle Publishing,
1997) p. 12.
2. Tanahashi, Kazuaki. The Life and Poetry of Zen Master Ryokan,
Shambala (Boston: Tuttle Publishing, 1997)
3. Fischer, J. Dew-drops on a Lotus Leaf, 2nd edition (Tokyo, 1950).
4. Great FoolZen Master Ryokan. Trans. Abe and Haskell.
(Honolulu: University of Hawaii Press, 1996)
p. 164. I am very grateful to this study, from which I have culled
information for this article.
5. Jiyu-Kennett, Rev. Master. Zen is Eternal Life, (Shasta Abbey Press,
2nd Ed. 1976) p. 160. Section on tenderness;
To behold all beings with the eye of compassion, and to speak kindly
to them, is the meaning of tenderness. If one would understand
tenderness, one must speak to others whilst thinking that one loves all
living things as if they were ones own children. By praising those
who exhibit virtue, and feeling sorry for those who do not, our
enemies become our friends and they who are our friends have their
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Festival of Wesak:
Wesak is the most significant and joyous holiday throughout the
Buddhist world as it marks the birth, enlightenment, teaching, and
death of Shakyamuni Buddha. It also marks the new year of the
Buddhist Era, 2558.
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Work Projects:
We offer bows of gratitude to the Friends of Shasta Abbey for
their work in recent months to help improve our recycling areas.
This includes donating and making clear labels for blue plastic
bins for many different types of materials the Abbey recycles.
These bins have been placed near the Kitchen, the Vimalakirti
Hall, and the Samantabhadra Hall, where the Extern Sacristans
added a coat of stain to the recycling sheds. For many years the
Friends have provided not only support for our community, but a
living example of the offering of lay training. We would like to
take this opportunity also to thank the many congregation
members from as far distant as Ashland, Oregon and the San
Francisco Bay Area who continue to transport and process
recycling that can't be handled by local facilities.
Our Library project is moving ahead. During a visit in May
and June, Rev. Leon continued to organize the monks Library,
including the building of new shelves, a desk and a book cart. Our
thanks to Rev. Leon, Rev. Helen Cummings, and all those who
have helped with this essential ongoing project over the past few
years.
This spring and early summer, Extern Sacristans and others
have been working with a skilled heavy equipment operator to
clear and improve the road leading to the Fugen Hermitage. After
learning that firefighters would be unable to defend the hermitage
because the road was impassable for their equipment, we realized
that this project needed top priority and got to work on it.
Fire safety clearance also continues on the Abbey grounds,
where several more dead trees have been taken down, to be
converted into firewood and lumber. Although monks did much
of this work, we hired A Cut Above, a local firm of arborists, to
cut trees that were close to buildings or the road.
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Edie
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The Priory has work days every second month and our work
day on July 25 was well attended, providing the temple with much
needed help. The front porch rails were painted, many of our trees
were trimmed, front and back yards weeded and trimmed. Our
neglected brass door knobs were polished, the dragons on the gate
were washed and much of the Priory received a thorough cleaning.
All the help given to the Priory, both on work days and at all other
times, is a generous and much needed offering which helps keep
the temple well cared for and functioning.
Rev. Master Kinrei
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Rev. Oriana
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Looking back over these past few months there have been
many comings and goings, Buddhist events and the preparation of
the priory for a new prior, Rev. Leon Kackman, who will be
arriving in Portland in late Autumn. These months have been
exceptionally hot, breaking records of temperature in this city,
which usually has much rain and overcast days during the summer
season. In the midst of this, Rev. Master Meik with others have
been walking the neighborhood streets to offer a presence of
safety and concern for the well-being of those who live here. As
with most large cities crime tends to be an everyday activity, so it
is hoped that the presence of a Foot Patrol will discourage those
who do not wish to follow the Precepts.
In early May on a very warm evening, Rev. Meik had the
honor of co-officiating at a wedding for a priory practitioner, Mark
Ferguson and his partner Fred Beal that ended with the new
partners reciting the Marriage Contract that is used in our
Tradition.
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Joyful occasion
Mark in the foreground, Fred behind
The following two weeks after the wedding Rev. Meik
took some time away from the activities of the priory to rest at a
cottage on the Oregon Coast. This is a place where we have been
able to do a few weekend retreats over the past few years. While
there she celebrated her birthday with a group of lay people
joining her in a day of good food and walks on the beach. To be
surrounded by the sangha for this event was truly a blessing and a
joyful time.
On returning to the priory we had a work day that allowed
us to prepare the priorys back yard garden for the coming months.
We weeded, pruned and mulched the entire yard with a number of
hands helping out. Joining us mid-day were visitors Ruth Scott
from British Columbia, Canada and Peter Hulley from England, a
good addition to our group to quietly finish the project up. This all
was followed by some snacks and a cup of tea! Ruth and Peter
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Europe
Throssel Hole Buddhist Abbey
Northumberland, EnglandUK
Monastic news:
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Two funerals:
In June, we were saddened to hear of the death of Betty Crix, one
of our oldest sangha members at 93. Betty lived just outside
Reading and was a regular and committed visitor to the Priory
there, as her health and travel allowed. She also had been here for
visits on numerous occasions and will be much missed. Rev.
Master Olwen who knew Betty well during her 11 years as
Reading Prior, offered a memorial ceremony here, as well as a
funeral service and memorial at Reading.
We were sorry to hear of the death of Phillippe Jan, who
died peacefully in mid-July after a short illness. He was 45.
Phillippe was a member of the Lancaster group and had taken lay
ordination some years before. Funeral services were conducted in
Lancaster, and a memorial is planned for Throssel, as Phillippe
was well known here. Our condolences go to the families and
friends of both Betty and Phillippe.
Northern groups sangha day:
Approximately twenty lay trainees attended the annual
Northern Groups Day on 20th June which was held at All
Hallows in Headingley, Leeds. It was a valuable opportunity to
meet again and share experiences with fellow sangha members
most of whom have been training for many years.
Three monks from Throssel attended along with Rev.
Master Saido, Rev. Alicia and Rev. Aiden who travelled up from
their temples.
After meditation and morning service to begin the event, we
split into discussion groups covering such topics as whether it is
necessary for a Buddhist to be a vegetarian; news reports about
conflict involving Buddhist monks in Asian countries, and
supporting elderly or disabled sangha members who are less able
to attend retreats.
Following a shared lunch, options in the afternoon included
going for walks, playing the Training and Enlightenment game,
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Dharmazuflucht Schwarzwald
Gutach (Black Forest)Germany
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This year we have had several requests from infant and junior
schools to lead an assembly and/or talk to children about
Buddhism, which is included on the religious education
curriculum. A very fun and uplifting thing to do, the powerpoint
providing visuals and music to work with.
As well as the usual organised group activities, it is nice to
see a few people coming over in the week to use the Priory
individually as a place for meditation and quiet time.
We have had two external weekend retreats this year so far.
The Stroud Retreat in April, with the Telford and Reading
Sanghas coming together, was held again at The Monastery of Our
Lady and St. Bernard and was well attended. This year the theme
was compassion, and we had plenty of imagery of Kanzeon in the
meditation room to support us. Walking meditation outside is
much appreciated as a contrast to sitting meditation indoors and
the weather was very cooperative.
We had the second weekend in July on the Isle of Wight at
a large old house near Carisbrooke Castle. Just a small group of
us; we enjoyed a relaxed and contemplative time together in a
beautiful setting.
Betty Crix, a much loved Reading Sangha member whom
some of you in Britain may remember, passed away in May. She
died peacefully in her care home at the age of 95years. Several
years ago there was a journal article based on an interview Barney
had made with Betty in which she described a near-death
experience which had left her unafraid of dying.
She was given a Buddhist funeral at Reading Crematorium
which was conducted by Reverend Master Olwen with the help of
Barney Milner (as organist) and Jan Caulcutt and Alison
Prudence. Many sangha members were able to attend. Her ashes
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Rev. Jishin
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St Zen Riga
RigaLatvia
This summer has seen our Latvian roots planted a little
more firmly. The temples practice schedule now includes
meditations four weekday mornings, and longer meditation
periods on three Saturdays each month. One Saturday is a full
retreat day where a vegan lunch is served in traditional bowls, and
the other two Saturdays offer meditation instruction plus two
hours of sitting in the morning. Participation in temple activities
so far is small, but constant.
The temple was really pleased the have Trevor Fenwick
here in Riga for almost three months. Trevor, a sangha member
from the Portland Buddhist Priory, Oregon, USA, helped with
editing a manuscript that the temple is hoping to publish next year,
developing the temples website http://www.sotozenriga.lv/, and
providing general moral and practical support. His presence here
was greatly appreciated.
A masters class of 10 students from Latvia University
visited the temple on May 26th to supplement their academic
learning with a taste of Zen practice. With Trevors help, we
provided this literally. Trevor, an experienced vegetarian chef,
prepared and served an oryoki meal (rice, sauted vegetables,
green tea) to the students and Rev. Bridin gave meditation
instruction and a talk about the importance of the ancestors in our
tradition.
Translation of scriptures into Latvian is going slowly. So
far we have the Scripture of Great Wisdom, the Kesa Verse, Great
Master Dogens Rules for Meditation, the mealtime ceremonial,
and May all Beings be Happy. Rev. Bridin is working with two
sangha members on a Latvian translation of Buddhism from
Within by Rev. Master Daizui. We are almost done with the first
draft. This book is important because there is little information on
Buddhism in the Latvian language. There are some books on the
Tibetan Buddhist Tradition, but less than a handful on Zen and
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Christians Aware, and the visit was part of their summer term
programme, which this year focusses on Prayer and Meditation.
The evening started with Rev. Aiden giving an introduction
to the temple and our practice, particularly the areas of meditation
and contemplation. We then celebrated evening service together,
which our visitors joined in with enthusiastically. This was
followed by a short period of meditation with a brief meditation
instruction to start. After this we had a discussion in the common
room, with tea and cake. There were lots of questions, and our
discussions could have gone on much longer than the time
allowed. The Faith Awareness group hope to visit again in the
future.
Our small garden has been bursting into life over the past
couple of months, with many plants and flowers now more easy
to identify. All of the roses have started blooming, as has the
philadelphus tree at the end of the garden, and we have large
numbers of marigolds. Thank you to all those who have helped
with the garden over the last few months, and also to all those who
have donated plants.
Rev. Aiden
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temple@wallowabuddhisttemple.org
www.wallowabuddhisttemple.org
CANADA
Lions Gate Buddhist Priory
Rev. Master Kten Benson
P. O. Box 701
Lytton, B.C. V0K 1Z0
Ph: 250-455-0344
lionsgatebuddhistpriory@lyttonbc.net
www.lionsgatebuddhistpriory.ca
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UK
Throssel Hole Buddhist Abbey
Rev. Master Daishin Morgan,
Abbot
Carrshield, HEXHAM
Northumberland NE47 8AL
Ph: 01434 345 204
gd@throssel.org.uk
www.throssel.org.uk
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GERMANY
Dharmazuflucht Schwarzwald
Rev. Master Fuden Nessi
Wonnenbach 4
77793 Gutach
Phone: +49 (0)7833 - 96 56 408
www.dharmazuflucht.info
THE NETHERLANDS
De Dharmatoevlucht (Dharma
Refuge)
Rev. Baldwin Schreurs
De Heze 51
7335 BB, APELDOORN
Ph: +31 55 542 0038
info@dharmatoevlucht.nl
www.dharmatoevlucht.nl
Wolk-en-Water Hermitage
Rev. Master Hakuun Barnhard
Kievitslaan 14,
3645 KL VINKEVEN.
Ph nr: 00 31 297 261812;
www.unsui.eu.
LATVIA
St Zen Riga
Rev. Bridin Rusins (Elga )
Baznicas Street 13-29
RIGA LV1010
Latvia
phone: 001215 666 5634
www.sotozenriga.lv
email: elgarusins@gmail .com
For details of meditation groups in Europe, please contact your nearest priory,
or the Guestmaster at Throssel Hole Buddhist Abbey.
For details of meditation groups in the US and Canada, please contact your
nearest priory, or the Guestmaster at Shasta Abbey
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Further Information
This Journal is published quarterly by the Order of Buddhist
Contemplatives, which was founded by the late Rev. Master
Jiyu-Kennett. The Order is dedicated to following the tradition
of Serene Reflection Meditation. The main offices of the OBC
are at Throssel Hole Buddhist Abbey in England and Shasta
Abbey in the US.
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