Professional Documents
Culture Documents
Q: how the concept of equality emerged in society.
1)
2)
3)
4)
5)
6)
Q: Marxist view of inequality and functionalist response to them.
Answer:
Marx
A) above 3 equalities +
B) Equality of outcome too
C) Equal reward for barber and
surgeon
Functionalists
Some
instancesEugenics,
aryans and
nazis,less
wages to
women
Q: briefly discuss the conflict perspective on social stratification and examine the
view that social inequality in India is the function of rigid social stratification
system(2004- 60marker)
Answer: conflict perspective:
1) Karl Marx:
2) Max weber:
A)
B)
C)
D)
3) Gerhard Lenski(midway)
Social inequality in India is the function of rigid social stratification system:
Question means that rigid stratification system in India is a causal factor of social
inequality. (because we generalise from group to individual,sometimes)
The traditional caste system in India was a rigid system of classifying people into different
categories. The then prevalent stratification did have scripture backing to legitimise and
rationalise the inequalities it created. If somebody is shudra, means he knows nothing,
generalise from group to individual.
The four Varnas and an outcast viz. Brahmin,Kshatriyas,Vaisya,shudra and untouchables.
The mobility was very limited between castes; nevertheless, the incidences of intra-caste
mobility was prevalent. It created different life chances for people belonging to different
castes, and the manifestation of it can be observed in present society also.
The brahmins were educated and considered to be pure. They were supposed to provide
education to dwi-vija viz. Kshatriyas,Vaisya. Shudras were not allowed to study and
learning of scripture text. The conditions of untouchables(PANCHAMS) were even awful.
Therefore, the rigid hierarchy created by Brahmins stratified the society into different layers
where mobility was either not allowed or limited mobility was there; Nonetheless, the inequal conditions along with differential life chances created by social ranking proved
deleterious for society.
Andre beteille:
Before, there were less or no
protests, bit after independence due
to the fact that normative charter
changed from scriptural text to
our constitution, that the
oppressed classes started raising
their voices in a hope to get equal
treatment, which has been denied to
them since ages.
Q: explain different theories of stratification.
Q: analyse critically the functional theory of stratification(1998-60 marker)
Q: write a short note on functional theory of stratification(1991-20 marker)
Q: what are the reasons for calling Kingsley Davis and Wilbert Moore theory of
social stratification a functional theory(2009/30)
Q: formal functionalist theory(Davis & Moore).
Comparative question may come
Eg. Manager vs foreman,more training,more reward, more talent required.
MOTIVATION BY HIGHER REWARDS
Names
Of
Scholars
Basis of
Structure of Consequenc Whether
stratification stratification es of
stratification
stratification desirable/
universal?
CONFLICT
THEORISTS
1)Marxists
2) weber
WPP &
market
situation,
DISPERSED
INEQUALITY,
UNSYMMETRY
3)
Dehrendorf
Power and
authority in
modern
society
No revolution
Conflict
within ICA
Conflict
without
revolution
No
Unequal
merit,right
person at
right place
Nope!
2) parsons
Value
consensus
Nope!
Integration
Yes
Integration
Yes
Criticism - since
looked for
consequences not
structure
Criticism of TALCOTT PARSONS
TALCOTT PARSONS
unequal rewards make ppl act as per value (VALUE CONSENSUS), which in turn
establishes value consensus
Every society needs value consensus, stratification provides this VC. Every society
has some dominant value, whoever conform to it, is rewarded.
Bravery can be dominant value in one society.
Critic:
1) As Davis and Moore,TP did not provide structure of stratification(connect)
2) Failure people may ask for unequal rewards and can organise a rebellion.
Q: conflict vs functionalists
Answer: Gerhald Lenski (a moderator)
A)
B)
C)
D)
E)
Q: Write short note on social class and vertical social mobility(1993/20)
Q: Write short note: class as a criterion of stratification (a dimension)
Q: write short note on: economic basis of stratification
Answer: CLASS- A group of people sharing common economic interest(economic
basis)
Theories on class as basis of stratification:
1) Karl Marx:
A)
B)
C)
D)
E)
2) Webarian theory:
A)
B)
C)
D)
A)
B)
C)
D)
E)
3) Ralph Dehrendorf:
4) E.O. Wright:
Wright identified the basis of class division:
A) ownership not the sole basis
B) Class is determined by
I) ownership
II) credential skills
Iii) organisation asset position
E.O.WRIGHT (and Marx thought there are only two classes!)
Runciman:
A)
B)
C)
D)
1) study in Britain:
Upper class
0.1%
10%
Middle class
15%
Lower-middle
20%
Skilled workers
20%
Unskilled/manual
30%
49%
2)JEAN PAULSKI & MELCOLM WATER :
A) class is past
B) Book "death of class"
C) New buzz words are - ecology, gender class, ethnicity
Conclusion- Capitalism passed through many stages
A) no pure race
Why race is significant:
1) racist ideology
2) White mans burden
3) No scientific backing
Q: Ethnicity as a basis of stratification.
Answer: ETHNICITY
1)
2)
3)
4)
5)
6)
common identity
Common ancestors ( real/imaginary)
Practice in breeding (aryans)---> it confuses ethnicity with race
Identify with common homeland
Common culture(language,dress,food habits)
Aryans- an ethnic group not a race(same features since in breeding)
1)
2)
3)
4)
5)
6)
Ethnicity and stratification in modern society:
Q: Historical Perspectives on social mobility.
Q: W.S.N. : Vertical and Horizontal mobility.(1998/20)
Q: W.S.N. : types of mobility.(1997/20)
Q: W.S.N. on social class and vertical mobility.(1992/20)
Q: W.S.N. on Social Mobility.(1985/20)
Q: W.S.N. Intergenerational mobility.(1986/1991/20)
Answer: mobility: movement of individual or a group across SS.
Closed system:
1) eg. Traditional caste system in India
2) Buddha: no one is Brahmin or shudra by birth but deeds(social mobility). So Buddha
supported his version of stratification
3) manusamriti
4) Karma theory(previous bad, this birth shudra. Stick to it to be Brahmin in next life)
5) connection( weber's law of social closure)
6) Gupta period a blot~ feudal/estate system(Eco. Down, stick to jati dharma)
Exception-
Education of Brits was expensive and knowledge intensive, helped Brahmins only
Q: Causes/sources/factors of contribution to Mobility.
Answer:
1) individual merit/talent as a factor of mobility:
A) for them open/close does not matter
B) Albeit, their chances are high in open
C) Very few in quantity----> not a structural phenomenon
2) Mobility by structural conditions:
A)
B)
C)
D)
E)
F)
G)
H)
Industrialisation
Urbanisation
Service sector
Specialisation/occupational division
Bourgeoning economy
Formal skills-formal training
Rewards w.r.t. Skills
Meritocracy
3) democratic society:
A) People participation
B) People's access to power
4) collective mobility of deprived:
A) Russia and china's revolution
5) protective discrimination (Reservation) by state:
A) State's action
Answer:
1) D.V. GLASS:
A)
B)
C)
D)
E)
F)
Britain in 1949
British Society ----> 7 classes
No single case of long range----> jump from 7 to 1
Most mobility short range----> 1 level
Half of sons in class 1, had their fathers in same class
1/3 change
2) oxford study (Nasfield college):
A) 1973
B) Chances of mobility are high
C) But class of origin matters
3) Essex study:
A) Essex county
B) Chances of absolute mobility up
C) Inequality in family background remains
Eg. Father vis a vis to son and daughter
D) Opportunity for women is less
4) Peter Saunders:
A) Longitudinal study
B) 70000 children
C) Trace 7000 after 33years
Conclusion:
Britain becoming a meritocratic society
Savage and Egalten:
A) comparative study
B) High ability children
Q: Why meritocracy?
Answer:
1)
2)
3)
4)
1)
2)
3)
4)
Q: Conditions need to be presented to bring mobility.
Answer:
Q: consequences of mobility.
Answer:
Negative consequences:
1) Weaken ties with Yuppie (short for "young urban professional" or "young upwardly
mobile professional") class
2) Divorce rates high( Ram vilas paswan)
3) Family ties less
4) Anomie of infinite aspiration (Amitabh bachhan)
5) Using illegitimate mean for social climbing