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MELISSA FARLEYWWW.PROSTITUTIONRESEARCH.COM
Before we decide whether to legalise prostitution, it is important to know
what prostitution is and what it is not. It is not a job like any other job.
Stolen Away
Copyright 1995 by Soon-Duk Kim
In prostitution, men remove women's humanity. Buying a woman in
prostitution gives men the power to turn women into a living, breathing
masturbation fantasy. He removes her self and those qualities that define
her as an individual, and for him she becomes sexualized body parts. She
acts the part of the thing he wants her to be.
A john who was guaranteed anonymity said prostitution was like "renting an
organ for ten minutes". Another man said, "I use them like I might use any
other amenity, a restaurant, or a public convenience."
As shocking as these men's observations may sound to those who think
prostitution is like the movie Pretty Woman, their descriptions closely match
women's descriptions of prostitution. The women explain to us how it feels
to be treated like a rented organ. "It is internally damaging. You become in
your own mind what these people do and say with you. You wonder how
could you let yourself do this and why do these people want to do this to
you?"
Women who prostitute have described it as "paid rape" and "voluntary
slavery". Prostitution is sexual harassment, sexual exploitation, often
worse. His payment does not erase what we know about sexual violence,
domestic violence and rape.
This understanding of the realities of prostitution by the john and the
woman he buys is at odds with the notion of prostitution as slightly
unpleasant labour that should be legalised. Whether or not it is legal,
prostitution is extremely harmful for women. Women in prostitution have the
highest rates of rape and homicide of any group of women ever studied.
They are regularly physically assaulted and verbally abused, whether they
prostitute on the street or in massage parlours, brothels or hotels.
Sexual violence and physical assault are the norm for women in legal
prostitution. In one Dutch study, 60 per cent of women in legal prostitution
were physically assaulted, 70 per cent were threatened with physical
assault, 40 per cent experienced sexual violence and 40 per cent had been
coerced into legal prostitution.
In nine countries, we found that 68 per cent of women, men and
transgendered people in prostitution had post-traumatic stress
disorder (PTSD), a prevalence that is comparable to that of battered or
raped women seeking help, and survivors of state-sponsored torture.
Across widely varying cultures on five continents the traumatic
consequences of prostitution were similar whether prostitution was legal,
tolerated, or illegal.
Yet some who may not be familiar with the sex industry believe that
legalisation will decrease the harm of prostitution, like a bandage on a
wound. They ask: "Wouldn't it be at least a little bit better if it were
legalised? Wouldn't there be less stigma, and wouldn't prostitutes
somehow be protected?"
Underpinning laws that legalise prostitution is the belief that prostitution is
inevitable. Public statements by pimps emphasise that prostitution is here
to stay, with Dennis Hof in Reno and Heidi Fleiss in Sydney repeating the
mantra that "boys will be boys". Although false, these stereotypes about
men mainstream prostitution and they are also good business strategy,
relieving johns of ambivalence regarding the social acceptability of buying
sex while at the same time inviting men to spend like suckers.
Research compared frequent and infrequent sex buyers. The men who
most frequently used women in prostitution were the most likely to have
committed sexually aggressive acts against non-prostituting women.
Do all women have the
right to live without the
sexual harassment or
sexual exploitation of
prostitution or is that
right reserved only for
those who have sex,
race or class privilege?
Although a majority of UK johns believe that most women have been lured,
tricked, or trafficked into prostitution, they buy them anyway. This finding is
consistent with another study showing that 47 per cent of US johns who
responded to an online escort advertisement were willing to buy a
childdespite three warnings.
According to a john interviewed for a research study, "All prostitutes are
exploited. However, they also have good incomes." (Di Nicola, Cuaduro,
Lombardi, & Ruspini, 2009, "Prostitution and human trafficking: Focus on
clients")
Some people have made the decision that it is reasonable to expect certain
women to turn ten tricks a day in order to survive. Those women most often
are poor and most often are racially marginalised. This neocolonial
economic perspective is enshrined in a Canadian prostitution tourist's
comment about women in Thai prostitution:
These girls gotta eat, don't they? I'm putting bread on their plate. I'm
making a contribution. They'd starve to death unless they whored.
This john-sympathetic economic Darwinism avoids the question: Do all
women have the right to live without the sexual harassment or sexual
exploitation of prostitution or is that right reserved only for those who have
sex, race or class privilege?
Which laws work, and which laws fail to stop the harms of prostitution?
* The young woman sold by her parents at 16 into a Nevada legal brothel.
Ten years later, she took six psychiatric drugs that tranquilised her so she
could make it through the day selling sex. That's not a choice.
There is no evidence for the theory that legalisation somehow how is never
specified decreases the harm of prostitution.
In fact, legalisation increases trafficking, increases prostitution of children,
and increases sex buyers' demands for cheaper or "unrestricted" sex acts
(Sullivan, 2007, "Making Sex Work: A Failed Experiment with Legalized
Prostitution"). Whether prostitution is legal or illegal, research shows that
the poorer she is, and the longer she's been in prostitution, the more likely
she is to experience violence. The emotional consequences of prostitution
are the same whether prostitution is legal or illegal, and whether it happens
in a brothel, a strip club, a massage parlour, or on the street.
A decade ago, Sweden named prostitution as a form of violence against
women that fosters inequality. As a result Sweden criminalised buyers and
decriminalised the person in prostitution. Iceland, Norway, and South Korea
have now passed similar laws, with the UK passing legislation that moves
in a similar direction and Israel currently considering such a bill.
The Swedish government recently released an evaluation of the 1999
Swedish law on prostitution much like the New Zealand Law Reform
Commission's Report. The news is better from Sweden.
In a decade, street prostitution in Sweden has decreased by 50 per cent,
although it has increased in neighbouring countries. There is no evidence
that women have moved from street to indoor prostitution in Sweden.
The intimate relationship between prostitution and trafficking is highlighted
when buyers are criminalized. Sweden now has the fewest trafficked
women in the EU. The law interferes with the international business of
pimping and the practice of buying sex.
While there was initial resistance to the Swedish law, now more than 70 per
cent of the public supports it. Women exiting prostitution use state-provided
exit services. Not surprisingly, "those who have extricated themselves from
prostitution take a positive view of criminalisation, while those who are still
exploited in prostitution are critical of the ban."