RAVAN KE SIYARAM

Based on Author's Personal Analysis & Judgment

2016, ALL RIGHTS RESERVED..

No part of this material may be reproduced in any form whatsoever
without express written permission from author.

Written and published by:

Rahul Agarwal

ISBN 978-1-365-16815-4
 RAVAN KE SIYARAM 2016

Dear all,

We have been living in a god and Pandits, saints environment since

our birth and continue till death. Nothing changes from years. We follow

them as it is our elders, our saints and Pandits, etc. tells us about our

mythology, Gods, Granthas etc. for ex. if one is not getting job, our

guiders would say might your moon be not in its exact position or your

planets are hungry, you need to do havana of Rs. 5000, or you need to

circle around some worship palace to get success etc. all we listen about

our mythology like Ramayana, is some hero & villain type story.

Where one god sent a person to play a negative role in earth, then that

god comes up as a hero and kills that villain and become Lord of the

Good.

Our guiders never think if god is really the lord of good why would

he send some villain and if he is not the lord of the good, why these

gods should be worshipped?

Thus, in order to clarify the scene as written in our great mythologies

and those as depicted by our guiders and also in T.V.s, i am presenting

before you, first time ever done, with new thinking & analytical approach,

redefining one of Indias greatest Granth The Ramayana(by Valmiki) by

my book Ravan ke Siyaram.

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Geeta:

Krishna says,
Everything I am, everything I have in me all in.

Everything on this earth is my only desire.

I wish on this earth without the leaf can not move.

We all have heard and read a lot of times our greatest granth The
Ramayana. About Ravana & Rama, Laxman and Sita's 14-year exile,
Rama meet the kevat (boatman), Ravana abducted Sita, Ravana to
challenge Ramaa, Rama meets Hanuman, Rama military formation
within the date range of war with Ravana, Rama's establishment of
Ramaeswaram, Hanuman crossed the ocean to Ravanas Lanka and
burning of Lanka, informing Sita about Ramas arrival near lanka,
Hanuman and Ramas Army writing on stones Rama to build the
bridge on the sea to reach Lanka, granting Mukti by Rama to
Singhalese, Ravana and his ancestors , After 14-year exile, Rama, Sita
and Lakshman along with Hanuman returned to Ayodhya , Rama as king
of Ayodhya, people to question the woman's character, Sita to prove to
the people character of women by giving Agneepariksha(burning herself
on funeral pyre with an intent if she survives, she is pure) ...............so
on.

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Most of all, we have heard from sages, our elders, relatives or

through T.V. serials, but have never considered, never tried to find out
why, how & in what circumstances it all happened, and what was the
thinking behind writing such a wonderful Granth & how was the idea of
the system.

Its a saying that reading Ramayana helps a person becomes sinless

man, and lead all of life prosperously & disease free & finally to
heaven. But as far as the matter is deemed to me, about Ramayana, it is
not a medicine to humans, nor any magic, to cure or be sinless, but the
difficulties in our life, studying in the Ramayana, factors and its solutions,
if one follow in his life, his life can be happy and whole.

Thinking of all the people is determined from his deeds and his social
environment.

If you charity, service or help others but neither go to the temple or do

nor worship any idol of Lord, Pandits would say you are atheist, the
monster but if you go to a temple and worship any idol of lord but you
work whatever, he would call you a gentleman, the believer you.
Think why the Ravana being called demon and the kevat(boatman) a
devout, as the man stood in front of Lord Rama while kevat on the feet of
Rama. The Valmiki could not see out of it but Kevats importunity that
Rama and his family will only set foot on his boat if I and my family, my
wife and my children opt foot wash of Rama, Sita and Laxman,is for the
salvation of kevats family so as Ravana kidnapped Sita to challenge
Rama for war, was for salvation of his(Ravanas) own family. As Ravana
was a king and owner of Three Worlds, so his family includes: his
people, birds & animals, flora & fauna, relatives, ancestors etc.,
striving for many years to get Mukti, and therefore the sole responsibility
of the Ravana. It says the funeral must be large if big factor.

We have heard so many times about Rama, Sita and Hanumans

story of all but it is an aspect of the story and any logic or argument on
the story, to which who is the Demon or Maryada
Purushsottam(Dignified person of law) cant be decided without
knowing about Ravana. Let us learn about the life of Ravanaa.

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Brahmma-ji had two sons Devta & Rakshasa. Brahmmaji had

given Devtas, everything wealth, grandeur, afresh, luxury, good color,
but they never think or used their power for social welfare or helping
others instead using them for riotously Apsaras or transfigured
themselves to harass wife of Saints, disturbing austerity of ascetics, on
their austerity disturb, they upset but Narayana call them as evil demons
and mangle those ascetics, revered by so many properties, Narayan
refer Devtas as worshippable gods, but kept silence on Ahilya on her
attempt to rape by Devtas and free her by his leg kicked, fought and
killed severally for Draupadi on her disrobe by Dushasan same for Sita
when abducted by Ravana.
What was difference in Ahilya and Draupadi, as for Ahilya, silence to
honour and for Draupadi and Sita, to honour a horrific war. Maybe in
case of Ahilya, Devtas were charged thats why Narayan kept silence as
to protect their Devtas(Gods) and so made Valmiki refer Rama as
Maryada Purushsottam and saying him men of law, which limits he has
defined of men, it seems to have no idea. Rama (Narayana) was
suspected to be purged of character by Valmiki and perhaps thats best
to tell the world refer him as great, Valmiki would not have a good word
than Maryada Purshottam.

You see Rama, Lord and King, instead of giving the right direction,
constrained by their own society rules, first he had to test the character
of Sita through burning her on flames on funeral pyre - Agnipariksha and
then Sita forced off to spend her whole life in Valmikis Ashram.
Frustrated with all this, Sita buried herself into earth.

Perhaps that made Valmiki referred Rama as "Maryada Purushottam

On the other side Rakshasa, another son of Brahma, who got nothing,
nor knowledge, nor wealth, nor glory, nor color, nor christen, nor
civilization nor practice, has just worth the hard work capacity in the
body. Purged his mind when he sees the Devtas, wish to get even so,
life is arising. To fulfil his desire they approach Guru
Shukracharya(Teacher of Rakshasa). Guru Shukracharya knows that
one cannot get more than his fate, looking towards Rakshasa, Guru
Shukrarya asks Rakshasa to worship lord Shiva as he is the one who
destroys unnecessary desires (Moksha Devta). Unknown of this fact
about Lord Shiva-ji, they started worshipping Lord Shiva-ji. Whenever
the desire arises to get more than fate then the Guru Shukracharya often
advice to austerity lord Shiva as he is called to relieve senses from
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desires (Moksha). But Devtas interrupts demons by putting obstacles in

the path of penance, that is bewilderingly they do not get Moksha i.e. by
Shiva and Narayans Srishti Chakra(Worldly Cycle of life and death)
starts from here.

Rakshas however, penance and convince Lord Shiva but as

Austerity anger and revenge in their heart with Devtas, they could not
calm their senses with Lord Shiva standing in front. They could not feel
the presence of Lord Shiva in life, in senses and ask for boon from Lord
Shiva. He understood he is not so stoic Shiva and papers have nothing
to offer except their own or that of their devotion, which eventually
provides moksha. Rakshasa stray from the path to revenge, attack the
Devtaas, to protect the Devtas, come only Narayana, Rakshasa called
by the evil, eventually, Narayana kills Rakshasa in the name of evil. The
cycle is repeated every time, for Narayana, to stop the monsters from
austerity by Devtaas is not bad, Perhaps because the day Rakshasa
reached salvation, will become only the end of the world because if
everyones desires ends, there will be no worship of Lord Narayana and
world can not run without desire.

Ravana & Ahiravana were the incarnation of Jaya & Vijaya, who
were the doorkeeper of Narayans Baikunth Lok(house of
Narayana), cursed by Narayana to ridicule 4 children who came to
meet Lord Narayana. The curse was to both to take birth in earth 3
times either as my utmost enemy or my supreme devotee. Both
Jaya & Vijaya decided to take birth as utmost enemy of Lord
Narayana. Their Three rebirths are:

Hirnakashypu And Hirnaksha

Ravana And AhiRavana

Sisupala And Dantvakra.

Ramayana is about the time when our society was divided into two
separate civilizations, the Raksha & the Arya. Rama was born as Arya

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and Ravana was born as Brahmin. Ravana's father was a Brahmin and
mother belonged to Raksha Society so Ravana is considered as
BrahmRakshasa.

People of the Arya community were knowledgeable, good standard of

living, on the other hand as the Raksha community were economically
affluent society people but was neither knowledgeable nor good nor as
decent color nor cultural somehow wild behaviour. Somali as king of
Raksha society, wanted his daughter Kaikesi to marriage a person
who is not from his society, but the man with the most knowledgeable in
all realms, so that very backward Raksha society could improve in better
way. He strongly believed that with knowledge, lives of Raksha people
can improve can be much better and more prosperous. Society without
knowledge is like a man without eye. He observed that the Rakshasa
society with tenacity attain boons, but the significance of the boon nor
understand, nor use it for betterment of himself & his society, so the only
reason using boon the wrong way is that they have no knowledge. So,
too, is natural, to think of a king as every king wants his kingdom and his
people to have dignity in all societies. Thinking of that, King Somali
decided that his daughter Kaikesi should not marry in his community but
the most knowledgeable person in all realms, the son of one of seven
Saptrishis, Rishi Vishrava(Sage Vishrava).So that their son(Sage
Vishrava & Kekesi) could take his(Somalis) legacy with proper
knowledge gained by tenacity and knowledge from his ancestral Sages
that will help & lead Rakshasa community with dignity and can relieve
his ancestors from sins they had committed. Sage Vishrava, who was
the son of Sage Pulastya, one of ten sons (known as Prajapatis) of
Lord Brahma & one of seven Saptrishis(Constellations).

Ravana dedicated his head cut over ten times to Lord Shiva-ji
but the name Dashanan or Dashkantha or to have ten heads being
given as boon by Lord Brahma.

4 heads - to be perfected in the Vedas

6 heads - to specialize in weapons.

After Kaikesi-Vishravas marriage, they gave birth to four sons -

Ravana, Ahiravana, Kumbhakaran & Vibhishan and a daughter-
Chandramaukhi, was the prettiest girl in the world but on T.V. shows,
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show her very ugly. Kaikesi-Vishrava gave their four sons to the
wisdom and tenacity that Ravana austered to Brahamma by offer him his
head cut 9 times & pleased him.

Then Ravana at the behest of her mother went to Kailash to bring lord
Shiva-ji to lanka but ultimate servant of Lord Shiva at Kailash & his ride,
Nandiji stopped him & said you cannot meet Shiva-ji as he is now into
meditation for very long, but Ravana ridiculed Nandi-ji by saying Now a
bull would stop me(arrogantly) to meet him. ha ha ha . That made
Nandi-ji tells him that your death will be by a monkey. This made
Ravana angry and Shiva-ji who were absorbed in meditation sitting on
Mount Kailash, Ravana lifted Shiva-ji alongwith that mountain, he was
meditating on his back, Shiva-ji tried to put down his foot thumb to
suppress, Ravana raises him & Shiva-ji suppresses same continued for
centuries but Ravana did not give up and finally Ravana to persuade
Shiva, Ravana turn his nerves out from his arms and plays like
instrumental equipment with his nerves, the melodious song he
produced by his nerves made Lord Shiva pleased & he raised his toe up
from ground and relieved Ravana.

"Well that was raised Ravanaa meditated on Shiva Kailash

mountain not stood on any other place else Devtas will put
obstacles in the austerity of Ravanaa by which Lord Shiva do not
please."

Gangadhara appeared before Ravana & asked:What do you want,

Ravana? Ravana before Mahakaleshwara, happy tears in his eyes, said
What should I ask you, hey Trilokinatha! It seemed before you like my
distracted mind, dead body, and my senses from centuries, by doing
different types of work, were unable to calm but before you, today, as the
ultimate peace I found. My all desire has now come to an end. Maybe
this is called salvation (Mukti). Ravana says hey Chandrashekhara!
Hey Someshwara! What should I need from you, it seems as though I
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have everything on you and starts on you as zero. I came here to take
you to lanka but it seems I am running all yours.

It is impossible for me to understand what my desires are, before

you, it seems I've got the edge on desire. Now nothing more I need.
Shiva says your tenacity, worship, has pleased me a lot. So say
Ravana, what you want? Ravana says - I have everything now, allow me
the opportunity to serve you and to stay lean in your devotion to the
good fortune for life and after. Shiva pleased with his offer give Ravana a
distinction of being his utmost devotee. Not only are the boon to
Ravana that - from today you will be known by the name of Ravana,
Ravana that cries which arose from the earth with fear, as well as a boon
to Ravana, Shankara-ji gave him Amrit Kalash also, in the navel of
Ravana. By Shiva tells Ravana till you keep intact, straight,
dynamic, and active, you will remain immortal by then. Shiva-ji then
disappeared and Ravana was blessed by the service and devotion of
Mahadeva in Kailash. Now just have to offer service and devotion to
Mahadeva was left in his life.

Such is a day when Ravana had been asleep that came there Shiva-
ji. Shiva-ji became angry seeing Ravana sleeping after being so
powerful. Ravana knowing it all, tried to convince Mahadeva & said- hey
Mahadeva! I'm sorry, I'm ignorant, with lack of knowledge if I do any
work, I could never be successful. So, please forgive me my mistake by
giving proper knowledge to gratify all your work so that I could do well,
shall make a right living from my responsibilities. Bholenatha hearing
this, pleased & decides to gave knowledge to Ravana as a
Guru(Teacher). Shiva-ji taught in detail to Ravana, of every knowledge
of wisdom that contain in the Universe. Ravana starts writing those
lessons taught by Shiva-ji at the same time and wrote many books with
such knowledge so that it can be helpful to all sections of societies of the
world in present and in future. One of them he composed & written a
great Granth "Ravana Sanmitha". Ravana in Ravana Sanmitha is
said to have written all the knowledge of Mahadeva given on
Universe. But some paper has been received so far as when Europeans
invaded India from south, they found all books written by the great
Ravana but due to Godism, Pandits have destroyed all of them.
However, Europeans somehow, managed to recover the content from
those destroyed books as much as possible and authored with their
name to prevent knowledge from Godism. In papers, there is about
purity and importance of copper and its relation with Shiva-ji and

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Parvati-ji (Shiva-jis wife) Shivlingas puja and involving about many

important things which could make human life better.

"Ravana, with knowledge gained from Shiva-ji, wrote Granthas,

some of them special are:
Ravanaa Sanmitha

Arka Praksham

Arka Shastra

Kumar Tntraya
Nadi Shastra
Vatina Prakranya "

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1. Raavan Sanmitha
(Astrology / Planetary structure, movement / space /
Knowledge Universe)
Knowledge of Universe and its elements.

2. Arka Praksham
(Tincture & Herbal Extracts / herbal pigments Science)
Arka- Panchavida Kasya Kalpana
Without consuming a tablet or capsule, Injecting direct medicine in the form
of liquid pigments in the arteries as treatment be quick to science.

3. Arka Shastra
ARKA- A droplet from steam
Boiling vegetables leads to loss of nutrition in the form of steam.This loss
can be recovered by converting steam into water droplets and collect them and
the whole process to recover nutrition is mentioned in this book called Arka
Shastra.
Used in Treatment of Mental Retardation, speech disorders, Insnity,
epilepsy,etc.

4. Nadi Shastra
- Learn about the body and its functions by examining pulse movement.
(Pulse Science / PULSE EXAMINING / PULSE DIAGNOSE)
Example: Fitness Bands etc.

5. Kumar Tantraya
Knowledge of the treatment of disease of Infants.
(Ravana wrote this book on insist by his wife Mandodhari).

Sindhuram
Ayurvedic Plant medicine

The drug was discovered by Ravanaa. This disease is known to cure disease
right in the moment.

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Ravana with knowledge & Raksha society people settled from the
north to the south of India. There ruled Kuber who was so arrogant on
his wealth that rather to help poor people he insults, exploits and extorts
them. Ravana seeing this, conquered lanka from kuber and settle their
own society there with rest of society, already living in South India. From
his wisdom, knowledge, power and with the people of Sri Lanka and
South India, transformed within a short time, the most powerful king as
Ravana and his kingdom Universes prosperous and most successful
and happy too..People of lanka (Singhalese) became rich and happy.
There was no castes discrimination in the state everyone was
considered equal as looking at Ayodhya and its people seem to have
discrimination on the rich and poor & women and men, where a king
Rama had to burn alive his wife Sita, calling her character suspicious by
Ayodhya people and their king Rama, shows the thinking of king Rama
where rather to make his people guide about the importance of women
in mens life, he cared for his crown and does what his cheap mentality
people wants to do. Sita had to give Agneepariksha before the king
Rama and his people. No one stood with her and stopped her. Where
Sita, the Princess of Ayodhya had to leave Ayodhya and forced to live in
an Ashram of Valmiki. Such a king who cant run his home, take care of
his wife, unknown of having kids, a king forced off by his society. In
which way Valmiki referred him as Maryada Purshottam, nobody
understands.

Music
Ravana's musical skills were also in.

His favorite musical instrument was "Veena"

Aeroplane

Ravana, who was the first king with the science of Aeroplane. He owned and
built his own airport in Sri Lanka, can be seen even today. His planes were:

Dandumonarya

Vimanaya

Ahsthra

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On the one hand, Ravana who worked for the welfare of his people,
family and also to relieve of his ancestors by abducting Sita, challenged
to Rama, disgraced himself, defeat by Rama, while giving up himself,
relieved(Mukti) his people, family and ancestors by the hands of Rama
yet he never troubled his state people. On the other side, just kept
himself worship able and respectable in front of everyone, Rama let
Sitas Agnipariksha and let her live in out of the house in Valmikis
Ashram. He was not even aware of having his 2 child: luv & kush. Who
is successful and better king- Ravana or Rama?

How easy it is to comment on character of any individual, commenting

on his work and personality, disgracing him. As you did, portraying
Rama, Lord and King, as a good man in Ramayana & kept Ravana on
the other hand, a wicked, evil monster. Ravana as a king, as an
absolute, unselfish and clean devotee to his god, his spirit, integrity and
always ready to be welfare for his people, family and ancestors
salvation. You would not have seen all properties; perhaps you were
involved in portraying Rama as God Rama. You did not even mind that
you are portraying the Rama as being worship able, unaware of the fact
that Shiva-jis blessings is with Ravana and even more than that Shiva-ji
himself has been teaching him as Guru(teacher). You did not even think
that how he could be evil upon whom there are blessings of Shiv-ji, how
he could harm anyone. Mahadevas blessings, his knowledge, his
devotion is to one who is capable to respect not for everyone and one
who gets such, never could be able to go bad even if wanted to do
bad. Granted, the first ever to receive a blessing from the good work
done by a Rakshasa but Shiva's devotion not ever asked for those
Rakshasa, but their minds were full of greed and rebellion and he whose
mind is filled with all these, never reach to Shiva-ji. This makes Ravana
different from other demons and excellest.
If you have ever seen to Shiva-ji with your golden heart instead
looking for words to praise Rama, you would have understood that
Ramayana is all about a wonderful story between Ravana & Ramas
mutual relations as Rama as God and Ravana as a devotee instead
depicting Ravana as a villain to make Rama as a hero. Writing on the
importance of their mutual relations and life, Ramayana could have been
much better for the world to learn.

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Building Rama Sethu

Ravana was called by Rama to worship Shiva in Yagya held for

inauguration of Rama Setu bridge as Ravana was Shiva-jis utmost
devotee and for the knowledge he had acquired.

Rama as a God playing his role and Ravana as devotee of Shiva-ji

and his enemy, by the order of Narayana ( who took birth as Rama),
helping Rama in the story to show the world about a life with one as
lawful and other as devotee who work for welfare of his people to please
his God. As Ravana had already killed other Rakshasa who were evil.
So there left was only a God & his Devotee who came there to give him
and his ancestors and others, salvation. God is one, either as Rama or
Shiva, transpire themselves according to the story they play on land. As
is devotee, whether Ravana or Kevat (boatman), only change is way of
devotion or pleasing of God. Some offer sheets or some garlands of
flowers, some offer Aarti or some help the God by sharing his work and
responsibilities, by running kingdom happily and successfully or by
helping animals, plants etc. God has never defined nor asked to please
them. Some gets salvation by washing their steps, clutching them or die
from their hands. Each with his own sense of devotion. In their play, who
are we and scholars to decide that whose right and whose devotion is
wrong. Who are we supposed to judge in the play between God and
Devotee, what is right or what wrong character is.

Rama shot Ravana by his bow , put his head in his lap and says-
Ravana! you will always be a man of honour and considered most
knowledgeable person in the world.

Rama told Lakshman You are standing before a person at this

time to be the most knowledgeable person of Universe, Ravana.
Because you will run the state, should learn diplomacy and other
knowledge. "

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Play will become wonderful when we learn from these characters.

Ravana is the first Simpsons by Shiva himself is wisdom, that

knowledge, he discovered many Ayurvedic medicine & treatment of
diseases, several new innovations, to give direction to society, wrote
many books. First person to have served devoted and reached lord
Shivas heart in his life but we burn statue of such a great, king heart and
knowledgeable Simpson every year in the form of evil to reject him.

The three powerful persons in Ramayan who one by one come

up in the story and served society with different way as per
circumstances:

Parshurama: A Brahmin, but a great warrior who killed all

kshatriyas himself in the world when they became evil to
society.
Ravana: A Brahmin, but above all, a BrahmRakshasa. He is
a winner in all respect either as a King, a Devotee, as
Doctor, as a Scholar, as a warrior, as friend or a family man
etc.
Rama: a Kshatriya, who abide himself by the law in his
whole life even when it comes to family.

It would be better if celebrating Dushera festival as his birthday

instead of as a win of Rama over Ravana as win of good over evil as he
is Ravana & he is not a devil. Better not constrained on the day of that
great day of the death of Ravana, constrained as his birthday, make
sense of his life that day, learn how to make a king of his people, keep
his God and ancestors and family happy, and state could develop.

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Sarthshiwatandvstotrm(Shiva Tandav Stotra)

Let's start on an auspicious note

Jata tavee gala jala pravaha pavithas thale

Galae..valambya lambitaam bhujanga tunga malikaam
Damad damad damad daman ninaa davad damar vayam
Chakara chanda tandavam tanotu naha shivaha shivam. 1

Jata kataha sambhrama bhraman nillimpa nirjharee,

Vilola veechi vallaree viraja mana moordhani,
Dhagad dhagad dhagaj jwalal lalaata patta pavake,
Kishora chandra shekare ratihi pratikshanam mama. 2

Dhara dharendra nandinee vilaasa bandu banduras,

Phuraddiganta santati pramoda maana maanase,
Krupaa kataaksha dhoranee niruddha durdharaapadi,
Kwachid digambare (kwachicchidambare) mano vinodametu vastuni-
3
Jataa bhujanga pingala sphurat phana mani prabha,
Kadamba kum-kumadrava pralipta digwadhuu mukhae,
Madaandha sindhu rasphurat waguttari yamedure,
Mano vinodamadbhutam bibhartu bhoota bhartari. 4

Sahasra lochana prabhrut yashesha lekha shekhara,

Prasoona dhooli dhoranee vidhuu sarandhri peethabhuhu,
Bhujangaraja malaya nibaddha jaata jootaka,
Shriyai chiraya jaayatam chakorabandhu shekharaha. 5

Lalaata chatwara jwalad dhananjaya sphulingabhaa,

Nipeeta pancha saayakam naman nilimpa naayakam,
Sudhaa mayookha lekhayaa viraajamana shekharam,
Mahaa kapali sampade, shiro jataa lamastu naha. 6

Karaala bhaala pattikaa dhagad dhagad dhagaj jwala-

Ddhananjayaa hutee kruta prachanda pancha sayakae,
Dharaa dharendra nandinee kuchagra chitrapatraka-
-Prakalpanaika shilpini, trilochane ratir mama. 7
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Naveena megha mandalee nirudha durdhara sphurat,

Kuhoo nisheethi neetamaha prabandha bandha kandharaha,
Nilimpa nirjharee dharastanotu krutti sindhuraha,
Kalaa nidhaana bandhuraha shriyam jagat durandharaha. 8

Praphulla neela pankaja prapancha kaalima prabha-

-Valambi kanttha kandalee ruchi prabaddha kandharam,
Smarschidam puraschidham bhavaschidham makhachidham,
Gajacchidandhakacchidaam tamantakacchidam bhaje. 9

Akharva (Agarva) sarva mangalaa kalaa kadamba manjaree,

Rasa pravaaha maadhuri vijrumbhanaa madhu vratam,
Smaraantakam, puraantakam, bhavaantakam, makhaantakam,
Gajaantakaandhakaantakam tamantakaantakam bhaje. 10
Jayatva dabhra vibhrama bhramad bhujanga mashvasa-
-dvinirgamatkramasphurat karaala bhaala havya vaat,
Dhimid dhimid dhimi dhvananmrudanga tunga mangala,
Dhwani krama pravartita prachanda taandavaha shivaha. 11

Sprushad wichitra talpayorbhujanga mouktika srajor-,

Garishtha ratna loshthayoho suhrudwi paksha pakshayoho,
Trunaara vinda chakshushoho prajaamahee mahendrayoho,
Samam pravartikaha kada sadaashivam bhajamyaham. 12

Kada nilimpa nirjari nikunja kotarae vasan,

Vimukta durmateehi sada shiraha sthamanjalim vahan,
Vilolalola lochano lalaama bhaala lagnakaha,
Shiveti mantramuccharan kada sukhee bhavamyaham. 13

Nilimpa naathanaagari kadamba maulamallikaa

Nigumphanirbhaksharanma dhushnnikaamanohara.
Tanotu no manomudam vinodinim mahanisham
Parishriya param padam tadangajatvisaam chaya. 14

Prachanda vaadavaanala prabhaashubhaprachaarini

Mahaashtasiddhikaamini janaavahuta jalpana.
Vimukta vaama lochano vivaahakaalikadhwoni
Shiveti mantrabhusago jaggajayaaya jaayataam 15

17
 RAVAN KE SIYARAM 2016

Idam hi nityameva mukta muttamottamam stavam,

Pathan smaran bruvan naro vishuddhimeti santatam,
Hare Gurau subhaktimashu yati naanyatha gatim,
Vimohanam hi dehinaam sushankarasya chintanam. 16

Poojavasaanasamaye dashavaktrageetam,
Yaha shambhupoojanaparam pathati pradoshe,
Tasya sthiraam rath gajendra turanga yuktam,
Lakshmeem sadaiva sumukhim pradadaati shambhuhu. 17

Iti ShreeRavana-krutam,
Shiva-tandava-stotram,
Sampoornam,

Well It is dedicated to Lord Shiva, by his great Ravana,

expresses his thoughts and devotion to lord Shiva.

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