Simorgh Magazine Issue 94

94
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Publisher: Simorgh Publication
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Editor: Shahriar Ayoubzadeh
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FOOT IN SAME RIVER TWICE
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all along: choose self-transformation which can only

come as a result of growing down, wrestling with the
inner demons, and winning the hardest battle in life:
oneself and the ability to stand firmly on ones true feet
with heart and mind and emotions in unity. Such a goal
is called wholeness and were all called to such a goal.
As a matter of fact, that is lifes only goal. The metaphor of the feet and the river simply reminds us that,
to use todays hackneyed phrase, we must go with the
flow. the flow is where life happens, including its ups
and down, its torrents and calmness, it shallowness
and its depth. To touch substance is to allow ourselves to be penetrated by lifes healing spirit of living,
the breath that allows us to live deeply. The expression
deep breathing is simply not a nice phrase said by
people who do exercise. Deep breathing is an inner gift
that gives us the ability to drink deeply from the healing waters of life.
***
Dr. Michael Rock has nearly 40 years of university and

college teaching as well as counselling experience. He has
recently designed a new retreat presentation called Periphery: Yearning for Significance. He holds an Ed.D. (Doctor
of Education) in Adult Education from Indiana University
(Bloomington), a D.Th. (Doctor of Theology) from Saint Paul
University, Ottawa, and a Ph.D. in Theology/Spirituality from
the University of Ottawa. Besides numerous textbooks, he
is co-author of The 7 Pillars of Visionary Leadership (w/CD),
Widowhood: The Death of a Spouse, St. Benedicts Guide to
Improving Your Work Life: Workplace as Worthplace (2015)
and nearly 300 magazine articles on topics such as human
relations, emotional intelligence and organizational transformation. He can be reached at: worthplace@gmail.com or
(613) 898-7733.
ENDNOTES
--------------------------------------------------
1-See website: http://www.mythweb.com/encyc/entries/sisyphus.html. Accessed Wednesday, December 14, 2016.

2- In future articles I hope to describe this movement down
but it also comes back up, if we are patient and willing
to allow it to happen. The history of people throughout the
centuries shows that it can be done, for example, Odysseus
in Greek mythology. In other words the darkness seems dark
because of the immense light of transformation present in
that part of the journey. John of the Cross (+1591), the great
Spanish mystic, refers to this journey as the dark night of
the soul. My late friend and mystic, Kelly Nemeck, OMI, STD
(1936-2014) writes about it as O Blessed Night. Seems like
a strange title in one way but what he and co-author Marie
Coombs, Ph.D. are writing about is the recovery from addiction, codependency and attachment that is part of everyones
human journey. See Francis Kelly Nemeck, OMI and Marie
Theresa Coombs, Hermit. O Blessed Night: Recovering from
Addiction, Codependency and Attachment Based on the
Insights of St. John of the Cross and Pierre Teilhard de Chardin.
New York: Alba House, 1991, 184 pages.
3- I need to say here that many observers of the desert
fathers and mothers saw them as real weirdos, and in many
ways, they seemed to be, or at least we can say they were
quite countercultural. They left what we would consider today
the good life, i.e., the city, and travelled out into the desert
to be alone with themselves, what they understood as God
and who knows what else, including wild animals! The
famous 18th. Century historian, Edward Gibbob, saw them as
horrid and disgusting, even hideous, distorted and emaciated maniacs! According to Gibbon, they spent their entire
lives in a long routine of useless and atrocious self-torture
(see Gibbons book Decline and Fall of the Roman Empire,
quoted in John Michael Talbot with Steve Rabey. The Way of
the Mystics: Ancient Wisdom for Experiencing God Today. San
Francisco: Jossey-Bass, 2005, p. 14). However, we must also
say that the weight of tradition over the centuries and the
writings of other erudite scholars saw their efforts as those
of people who yearned to get to the essence of life and what
they envisioned what lay after death the fulfillment of their
present-day yearnings. The call of the desert is still very
much alive today, although modified substantially, since this
call is understood more symbolically and its spiritual context.
For one brilliant contemporary example, see Lebh Shomea
House of Prayer in Sarita, Texas: www.lebhshomea.org. Lebh
shomea is Hebrew for a listening heart, found in the Jewish
scriptures, 1 Kings 3:9.
4- See Hoarces Book 1 of his Odes (23 B.C.).
49
FOOT IN SAME RIVER TWICE:
A Reflection
Michael Rock, Ed.D., D.Th., Ph.D.
You cant put your foot in the same river twice

- Heraclitus (515 B.C.), Greek philosopher
It is to Herclitus (515 B.C.) that we ascribe the
famous notion that one cannot put their foot into the
same river twice. This piece of insight has been passed
down now for centuries. For those who think that time
can or should stand still Heraclitus insight would beg to
differ. Change and being human go hand-in-hand. We
are always developing, that is, human beings always in
process; we are always in via. Carl Jung (1875-1961), the
noted Swiss psychiatrist, used to say that we will co-operate with such a destiny to keep changing for the better or
we will be dragged like pigs to the slaughter.
Thus, although it may seem counterintuitive at
first blush, Heraclitus intuition was correct. Life simply
passes us by even if we supposedly try to block it which
we never can. We are to live life as best we can, warts
and all. We try to minimize the warts or those aspects of
ourselves that need growing up. The late Jungian psychologist, James Hall, M.D. (1934-2013), tells us that as we
get older we must grow down. Most of us have heard
the counsel or read the words, Grow up! usually spoken
by someone who is unhappy with us or at least with our
behaviour. Such persons could be parents or teachers, for
example. But for Hall growing down is the only way we
will be able to grow up. Growing down allows us to get
in touch with ourselves, with our inner motivations, our
inner thoughts and feelings. In other words, people who
have grown down have a sense of interiority, an inner
depth of themselves. They are not simply clanging symbols. We usually know when we meet an extreme of such
a person. They are called airheads, or brainless, etc.
More appropriately they should be called inner empties, that is, personalities and persons that are skin deep.
They may be fun for awhile but there is no depth to them.
Some marriages start out like that and, of course, never
last. Others manage to get beyond these hurdles and allow themselves go deep, in other words, they mature.
What makes the difference for some people who allow

themselves to grow down? Perhaps it is because of fewer
addictions. Addictions dont always have to be of the
alcoholic and drug types. They can be the seductions of
the world, the distractions that take us away from who
we really are and need to be. Put that way, an addiction
can seem harmless on the surface at first but sometimes
there comes a turning point. Ones cellphone always has
to be answered? text messages always demand that a
person make an immediate response? Are the accidents
that people experience when they are texting or on the
cellphone caused by such addictions? Am I willing to put
my life and those around me at danger because I am so
locked into the addiction? We know that can happen
when people drink and drive.
But a far deeper reflection is needs to be on our inability
to actually grow down. Is the frustration of not experiencing the same river twice when I first put my foot into
it so intense or disturbing that I will risk life or death to
try to emulate it, that is, try to make it a first time, once
more to no avail? Will I try to see if putting my foot in
again will be the first time always? Thats like pushing
water uphill or like Sysyphus1, rolling the rock back up the
mountain to the top only for it to roll down the other side
and this up-and-down business goes on for eternity as
punishment according to the Greek myth.
For my purposes an even greater tragedy seems to be
a persons inability in refusing to grow down, to ignore
or not want to touch substance, the substance of ones
life whatever they perceive that to be. Why is it, then,
that we seemingly always want to stay on the surface
of life? Part of my answer is our fear of that inner darkness we all have.2 Like the desert mothers and fathers
of the 3rd. and 4th. centuries (A.D.) we are too scared
to face our inner demons, those aspects of our shadow
selves that are embarrassing or painful but which need to
be transformed so we can become more whole.3 Picking
up that challenge takes real courage. The pictures we see
of muscle cars and of what people call heroes because
they won a football game or won an award - however
great - all that was are nothing compared to facing ones
deep shadow where undeveloped contents are waiting to
be released and transformed and growed up. But before
that can happen, we need to grow down. We must face
the ongoingness of life that waits for no one. We must do
what the Roman poet Horace (65-8 B.C.) wrote with his
poem, Carpe Diem: Seize the Moment.4 That is, take
the opportunity now to do what life wants us to do
50
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Simorgh Magazine Issue 94

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94

FOOT IN SAME RIVER TWICE

North River Road Clinic

(structural analysis and balancing)

(a branch of Osteopathic manipulation, very gentle)

Conditions Commonly Addressed:

Tel: (613) 291-6132

Commissioner of Oath/Notary Public

CEO Behzad A. Rezai(Bobby Bar)

Behzad A. Rezai (Bobby Bar)

Buy with iDeal Properties and

P. Eng. Broker of Record

" " (13

" " )String Theory( .

. " ")Number Theory(

613 - 224 - 2174

Are you or someone you love affected by cancer? We can help.

Better understand your disease

Connect you to help or services you need in

Deal with common side effects to your medicine and treatments

Manage your stress and fatigue, improve your

Meet other people with stories like yours

Help you feel better and improve your health

Programs & Services:

Private Cancer Coaching

Group Cancer Coaching

Multi-Faith and Meditation Suite

Interpretation during appointments

" " 2017

Listen to us on internet or your mobile device around the world

Personal Injury Lawyer

If you or a loved one are injured in a

Tel: (613) 695.4443

101-1296 Carling Avenue

all along: choose self-transformation which can only

Dr. Michael Rock has nearly 40 years of university and

1-See website: http://www.mythweb.com/encyc/entries/sisyphus.html. Accessed Wednesday, December 14, 2016.

FOOT IN SAME RIVER TWICE:

Michael Rock, Ed.D., D.Th., Ph.D.

You cant put your foot in the same river twice

What makes the difference for some people who allow

)Nasrin Saba (Dentist

)Noshin Valadi (Dentist

Painting & Drawing

Baran - Dance Class

Radio Parvaz 97.9 FM

Digital Zone Media

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