Professional Documents
Culture Documents
MEDIEVAL POLITICS*
As Greek political philosophy spread throughout the classical
world it came, in time, into contact with the three monotheistic reli-
gions: Judaism, Christianity, and Islam. Each reacted to it in its
own way. While the interaction of Greek political philosophy and
Christianity was of particular interest to Western medieval men, Jew-
ish and Moslem views of politics and science were also of deep interest
to them.
Since most Western medievalists do not know Hebrew or Arabic
and since many of the key texts in these languages have never been
translated into European languages this sourcebook is of very special
interest. Distinguished specialists have made their translations direct-
ly from the Hebrew, Arabic, and Latin. Most of the texts are pre-
sented here in English for the first time.
The section on Islam, edited by Mahdi of Chicago, has four sub-
stantial selections from Alfarabi, three from Avicenna, and one each
from Avempace, Ibn Tufayl and Averroes. The second section, on
Judaism, edited by Ralph Lerner of Chicago, has three texts of
Maimonides, and one each of Albo and Abravanel. The third sec-
tion, on Christianity, edited by Ernest L. Fortin of Assumption Col-
lege, Worcester, includes texts of St. Thomas, Roger Bacon, Giles of
Rome, John of Paris, Dante, Marsilius of Padua, William of Ockham,
and John Fortescue.
The medieval world may seem far away from the atomic age but
we still share with it the classical and Christian traditions, the inter-
est in science and freedom. All three of the religious traditions repre-
sented here considered political philosophy as the highest of the
practical sciences and struggled with the problems of political organ-
Ralph Lerner and Muhsin Mahdi with the collaboration of Ernest L.
Fortin: Medieval Political Philosophy: A Sourcebook. (New York: The Free
Press of Glencoe, Division of Collier-Macmillan, 1963. Pp. xii, 532. $10.00.)