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‫‪cover36.indd 2‬‬ ‫‪6/29/10 12:08:23 PM‬‬

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CINEMA 50 ML (M) 62
AZARO ORANGE 50 ML (F) 35
AMOR EDP WOMEN (F) 60
HERMES EAU DESMERVEILLES 43
ALESSANDRO DELLACQUA 50ML 45
TRUSSARDI JEANSEOTSO 31
DOLCE & GABBANASICILY 43
STELLA NCCARTNEY SMOL 49
C.KETERNITY MOMENT 51
MONTBLANC INDVIDEL 50 ML 45
FERRE WOMEN EDP50ML 40
BALDEESSAIR DELMAN MEN EDT 90 ML 57
C.K EUPHORIA EDP50ML 66
BLACK XS EDT 100ML 53
SIL VER SHADOW EDT 100 ML 60
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VERSACE BRIGHT EDT 50 54
COCO MRMOZIL 71
GUCCI PPURHOME MEN 100ML 58
LANVIDE ARPEGE MEN 100ML 61
LANVIN ECL AT WOMEN 50ML 43
AGENT PROUOCA TOUR WOMEN EDP 50ML 51
ALO SPRT MEN 100ML 104
SCHERRER EDP FEMME 50ML 37
VERSACE MEN EUA FRAICHE 49
DUNHILL PURE EDT 75ML 51
CHANS FRISH 50ML 80
GUCC ENVY ME EDT 50ML 52
STELLA IN TWO PEONY 53
212 SEXY MEN EDT 100ML 58
HY PNOSE HOME EDT 75ML 58
HY PNOSE EDP 50ML 82
FLOWER BY KENZO EDP 50ML 71
VALENTINO.V. 50ML 50
DOLCE & GABANA ONE 68
LOEWE QUIZAS DEP 50ML 57
AGENT PROVOCATEUR 50ML 51
MONT BLANC INDVIDEL 75ML 54
TOKYO BY KENZO 100ML 59
DOLCE & GABANA LIGHT 62
VERSACE WOMEN 50ML 60
BOSS FEME DESSENCE 54
LOWE SOLO 125ML 64
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KENZOLEAPER 100ML 54
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CHOPARD HP.PPY 50ML 59
C.K MAN 100ML 65
DAVID OFF ADVENTR 100ML 62
LACOSTE ELELAANC 90ML 59
ARMANI ATTWSE 75ML 56
SACRET OBSESSION 50ML 49
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BOSS ELEMIT 90ML 56
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VERSACE PUOR HOME 100ML 68
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 Muslim artists have excelled in using
complex color palettes. They created new
color compositions, which provoke the
imagination by their splendor, please the
eye and address the deeper feelings and
emotions of the audience.
A designer usually applies colors and gold
lines after finishing the geometric designs,
the calligraphy and the scrollwork. A fine
blue frame is first drawn by a sharp-pointed
pen, then an inside frame is drawn in red
with a thin margin separating the two
frames, which finally become a window
32
surrounding the decorative pattern.
Islamic decoration is characterized by
great skill in mixing and producing colors,
which, when applied to the page, seem to
be superbly engaged in a kind of dialogue.
Indeed, the colors develop new relationships
based on the established rules of density,
succession and contrast.
Certain colors are used more often than
others because they reinforce the effect
of the decorative composition, and create
a special atmosphere intended by the
colorist. Red and orange, for example,
are associated with fire and the sun and
may therefore be used to suggest warmth
and heat. Shades of green and blue, by
contrast, are associated with cold lunar
development and may be used to suggest
cold. If the colorist together on one page
uses the four colors, the effect will be
that of skillful succession that suggests a
sense of dynamism and remarkable luster.
In this way, the skillful use of colors
may represent the Muslim artist’s joyful
appreciation of and response to external
nature.
This type of decoration consists of designs
based on identical basic geometric figures
that form a grid of lines. The decorative
elements proceed from a central circle
containing small identical squares and
triangles set in symmetrical formations to
produce an intricate design of octagons,
hexagons, star-like polygons and other
geometric shapes interlaced according to the
set pattern.
The central circle with which the decorative
design starts vanishes completely or partly
suggesting a background rich in figures and
a crystalline system of organization.
In spite of the variety of designs, some
patterns may be highly recurrent like the
star-shaped octagons or hexagons. Drawing
repeatedly overlapping squares usually
creates an octagon. The designer draws an
initial circle, and inside the circle draws
squares intersecting at an angle of 45
degrees. The number of squares determines
the final figure; two squares produce an
octagon, while three, four or five squares
result in star-like shapes with twelve, sixteen
or twenty sides. The repetition of octagons
produces polygons of various geometric
shapes.
Basic geometric shapes like the triangle
and the square are present in all decorative
designs. The designer may either keep these
shapes intact or remove some of their sides.
In the latter case, the initial shape disappears
and new geometric formations emerge:
square-pattern grids, equilateral triangular
grids, pentagonal grids and various other
formations of combined polygons.
These elements merge with other shapes
like circles and spirals producing richly
varied decorative intersections. In spite
of the apparent intricacy, the resulting
formations are basically governed by a
simple mathematical structure dictated by
the will of the designer. The seemingly
endless fabric in plastic space creates a set
of niches pervaded by inscription and by
metamorphosed floral and vegetal patterns
based on natural figures.
Scrollwork
This kind of decoration, also known as
arabesque or floral design, consists of floral
and vegetal patterns drawn according to
strict rules and fine miniaturization although
they may seem too complex. Arabesque in
general consists of curving, flat, round or
sharp-edged leaves flowing in all directions
in intersecting or spiral formations, either
interspersing the geometric designs or
surrounding the inscriptions.
In the case of arabesque, the artist’s work
aspires to a degree of transformation and
abstraction of natural elements that retains
only a remote likeness to the original plants,
which may have inspired the work. The
resulting vegetal world dilates with the laws
of succession and rhythm creating a sense of
movement typical of all scrollwork.
The various forms of Islamic decoration
are governed in almost all cases by a basic
structure that leads to variations determined
by the designer and the style used to
illuminate the manuscript. A designer
may choose to use vegetal decoration out
of an urge to imitate natural forms, and
in so doing may not strictly abide by the
established rules of thumb, but tends to
represent the plant world more freely.
Line, Color and Movement
31

experience itself: the primal experience of
dealing with the divine word and reaching
beyond it. Arabic calligraphy is an artistic
medium with which the Muslim artist
was equally vanished and overwhelmed,
exterminated and flooded, fashioned and
ended in dealing with the scripture.
The monumental calligraphic works that we
see are artistic, spiritual, and—above all—
sentimental testimonies of transcendence.
The state in which such works were
30
carried, states of dhikr, of carrying out an
act of worship into an artistic medium (or
is it the other way?), of exemplifying the
transcendental through the temporal, of
expressing the awe of the divine through the
marks of ink and hand strokes—just shows
one unmistakable idea.
The heart of Arabic calligraphy—just as
any other authentic work that stems from
the soul—is a pressing out of something,
something essential. What is it? Our entire
The central circle with which the
decorative design starts vanishes
completely or partly suggesting a
background rich in figures and a
crystalline system of organization.
being is based on it, revolving around
it or breaking away from it. It is a basic
unfulfilled need. It is the fulfillment of our
existential nostalgia and spiritual craving for
our Creator that ache our hearts.
Decoration, the Main Art of Islamic
Civilization
In some parts of the Islamic world like
Turkey , India and Persia old books used
to be decorated by miniatures of human or
animal figures or by scenes of daily life,
war or other specifics of social or cultural
activities, which reveal the individual or
collective imagination in a certain age in the
past. Some of these miniatures are exquisite
pieces of art and may be studied for the light
they throw on the unique features of Islamic
art.
Starting from the second century (Hejira
calendar), the ground rules began to be laid
for the art of intricately illuminated Islamic
manuscripts where intertwined lines seem
to have a transcendental value. This richly
harmonious system of decoration is based
on three main elements: design motifs,
calligraphy and scrollwork. These elements
are used in perfect mixture with gilding and
coloring to represent the innermost feelings
of the artist and the typical emotions of the
Muslim reader.
The three elements merge dynamically
and harmoniously against a perfectly
matching background according to specific
mathematical rules. The remaining space in
the background is often gilded and colored
to add a special touch of beauty to the
original design.
Design motifs
29
 act if the objectives are decorating and
beautifying houses and proving scientific or
religious facts. The wealth and treasures left
by Muslim artists since the advent of Islam
is proof of such an opinion.
Harmony With Nature
Islamic art is in harmony with nature. It is
in peace and harmony with God’s creation.
It expresses this harmonious relationship
between the Creator and His creation.
Nature is a central source of inspiration to
old Islamic artists.
They studied it, absorbed its secrets,
reformulated its meanings, and expressed
them in many artistic ways. Art critics
believe that the originality of Islamic art
stems not only from the source, which
is nature in this case, but also from the
meaning and rhythm added to it by artists.
Simplicity
One of the basic principles of Islam
is simplicity and the avoidance of
extravagance in life. It is based on the
principle that anything except God will
perish. Islam at one time had reached a
point of greatness and richness to the extent
that if Muslims had sought to beautify their
mosques with gold and silver, they could
have done it.
However, Islam’s views on simplicity
and economy prevented Muslims from
exaggerating the decoration of their mosques
and homes with silver and gold.
Islamic artists have been so creative that
they created material to replace the use of
silver and gold. A few examples are the
use of crystal, glass, wood, and even dirt
to create artistic columns at mosques and
public parks.
Again, Andalusia represents the peak of
such advancement. Other places, such as
Istanbul , Cordoba , and Baghdad are lasting
expressions of the greatness of the Islamic
civilization and Islamic arts.

Arabic Calligraphy: The Essential Islamic

Art
Nothing is comparable to love. Nothing is
comparable to the love of wisdom. Arabic
calligraphy was originated to crown the
divine word, the Qur’an. It is an artistic
expression for the love of wisdom. The
immediate impressions that capture the
receiver—with the eyes, mind, heart,
and soul—inside of them are, no doubt,
a moment of infinity. That moment of
receiving is not just related to the artistic
labor. In itself, it is a product of the

28
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A warm welcome, cool Activities, Great Offers….Discover
Yemen’s incredible natural beauty, stunning landscape,
fascinating culture and warm welcoming people. Experience a
range of summer activities which have been designed to keep you
cool.
by: Mussaeed Swalih
Photos By: Gabreez

The difference between one art and another
is civilizational. Arts are expressions of the
sense of belonging to different civilizations.
Roman art, for instance, is an expression
of strength. It represents the role of the
“strong arm” in building that civilization. In
the case of the Greek civilization, we find
that philosophy, which is the essence of the
Greek civilization, dominates Greek art.
Similarly, Islamic art is an expression of the
great civilization that encompassed many
cultures, races, and peoples over the ages.
The Islamic arts of India , Egypt , Iraq , and
elsewhere are expressions of the greatness
of the Islamic civilization and arts. The
following are some features of Islamic arts.
Music, Abstractionism, and Islamic Arts
The central value of Islamic art is its
abstractionism and the music that is
associated with it. Its philosophical
underpinnings and the role of the arts are
not to express the “seen world,” but beyond.
It is an attempt to explore the laws and the
objectives behind creation. It’s an expression
of the Islamic views on the Creator, the
creation, and the universe. The peak of this
high culture was the Andalusian Muslim
civilization in Spain more than 600 years ago.
Carving Living Creatures
Before Islam, it was a common practice to
carve creatures and bestow upon them a
holy value. However, some Islamic artists
refrained from such practice, which was
common to the Greek and Arab pre-Islamic
civilizations.
God says in the Qur’an what means,
[you who believe! Intoxicants, gambling,
sacrificing to stones, and seeking luck or
decision by arrows are an abomination
of Satan’s handiwork. Eschew such
abomination so that you may prosper.](Al-
Ma’idah5:90)
Thus, Islam prohibits worshipping these
carvings instead of God. However, many
Muslim scholars were not against pictures
or the art of drawing, and, as Imam
Mohammed Abdo says, Islam does not
prevent us from taking advantage of one of
the most effective instruments of learning
(meaning drawings) (Reda 498-502).
Paintings are no harm to the Islamic creed.
Accordingly, Islam does not make paintings
and hanging pictures on walls an unlawful

27
26
on a medical fluid restriction should discuss
this with their physician to prevent too much
fluid intake.
3. Clothing that is light in color and weight
as well as loose fitting should be chosen to
wear.
4. It is best to be in an air-conditioned
environment but if this is impossible then
taking cold showers/baths can assist in the
prevention of heat related illness. Consider
going to public places that offer and air-
conditioned environment to those in need
of it.
5. Check on those in high risk categories
often and offer assistance as needed
6. Do as much outdoor exercise and labor
as possible in the morning and evening
hours when heat and humidity is decreased.
Outdoor activity in the heat of the day must
be accompanied by drinking two to four
glasses of non-alcoholic beverages per hour
to prevent dehydration.
Aside from sun and heat, insects can be a
nuisance as well as a threat to family safety.
This has biome more evident in recent years
with the occurrences of West Nile Virus.
The following tips can assist in prevention
of such problems:
1. Do not allow family members to spend
time around places of insect congregation,
such as: places where water has been
standing, flower gardens and where there is
food that has not been covered.
2. Avoid dressing in attire with bright or
flowery prints.
3. Apply insect repellent that contains
around 30% DEET to all family members
over the age of two (especially to areas of
skin that are exposed).
4. Avoid using perfume or hair sprays
when spending time outside, especially on
children.
25

Summer can be a fun time when families
make many good memories but it can also
be a time when particular attention needs
to be given to the protection of family
members from situations that accompany
summer time activities. This article offers
tips for summer safety in the areas of
protection from too much sun, excessive
heat/humidity and insect bites/stings.
Fun in the sun is something many anticipate
as part of summertime activity but the
sun can also be harmful to individuals,
especially when one is in the sun for too
long, exposing them to things ranging from
sunburn to skin cancer. For children and
adults spending time outdoors, it is best to
put sunscreen on at least fifteen minutes
prior to going outdoors in the summer and
24
using a sunscreen that has a sun protection
factor (SPF) of at least 15. Those labeled
as being “broad spectrum” and “UVA and
UVB” are most effective. The sunscreen
needs to be reapplied every two hours and
after swimming or doing lots of perspiring.
This is also necessary on cloudy summer
days. The times of the day that the sun
can do the most damage is between 10AM
and 4PM. Spending time outdoors in the
summer, especially during these hours,
should include spending time in the shade
and wearing a protective hat and sunglasses
as well as clothing made of cotton and
having a tight weave.
Besides making summer activities
miserable, high heat and humidity can make
individuals ill and these illnesses can also be
Do as much outdoor exercise and
labor as possible in the morning and
evening hours when heat and humidity
is decreased.
deadly. Those especially vulnerable to high
heat and humidity include babies and young
children and individuals with existing health
problems, particularly those with illness
involving the heart and blood pressure.
Individuals over 65 and those who have
mental illness
are more vulnerable to the heat than other
populations.
To assist in the prevention of heat related
illness, individuals should remember the
following:
1. Never leave persons (or pets) alone in
vehicle that is parked and closed.
2. Drink extra fluids that do not contain
alcohol, sugar or caffeine, such as water.
The beverage should not be excessively cold
as this could cause stomach cramping. Those
23
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Tips on keeping family members safe in the summer
time from summer hazards such as high heat and
humidity as well as insect bites.

22
 From Walker’s point of view, Sana’a
has many good qualities. “Sana’a is
a big city but with simple life which
makes it an awesome place to live...

feel at home and go a long way to do so.

Fantastic,” explained Kester.
The city impresses on its visitors the value
of the very essence of life. Delacroix said,
“What I clearly noticed in Sana’a is the
simplicity of life here. Life here is simple
and not complicated and I believe that’s
attributed to Yemeni people’s big heart.
Yemenis are warm-hearted and sympathetic.
Although Yemen is full of beauty,
friendliness, happiness and compaction,
unfortunately people in the west would
never think of it like that. I have many
Yemenis friends with whom I get together
and chew qat.”
Yemeni people are very good-hearted and
helpful. However, usually to know how
people are, you have to live with, to share
values, culture, to sum up, spend time with
them; but especially in Yemen, you have to
share time with men and women separately.
“I have good relationships with lots of
Yemenis and we are good friends now. I
easily got along with Yemeni people. They
treat me as if I’m one of them. They treat
me right, fairly and equally. I’m really
happy with my stay here. Yemenis are nicer
than the people in other Arab countries,”
added Dussart.
Concerning life and people in Yemen,
Walker commented, “Living here made me
think twice about Muslims in general. What
I witnessed dispels the myth about Muslims.
In the west, they think that Muslims are
isolated and unable to communicate with Yemen is what life should be.” and I really enjoyed my stay. I truly got used
other people. They are so generous that One of Sana’a activities that had an impact to it and don’t mind staying longer,” said
they would be willing to invite you to their on Walker is the Zafa. “ In Sana’a, there Dussart.
house even if they don’t know you at all. is a wedding party every other week and From Walker’s point of view, Sana’a has
Life here is so different from the life back every wedding must be followed by Zafa ( many good qualities. “Sana’a is a big city
in the States. Here, there’s a family life and after the wedding, the groom and the bride’s but with simple life which makes it an
they always get together. They spend a lot family and friends take the two on tour awesome place to live. The people are
of time with each other. I’ve been to other around the city by lots of cars which beep extremely generous. Moreover, it’s a good
Arab countries and Yemen has something in unison.) I enjoyed the Zafa so much,” she place to learn Arabic and get to know
different. Life spirit, family life, joy, bliss added. many local dialects. And most importantly,
and relaxation are what in Yemen. Life in “I have been living in Sana’a for one year, Yemenis are the nicest people.”

20
 at how not one house was similar to the
next: all seemed unique. And I was amazed
at how well they were all preserved. In the
late afternoon, I loved to climb on the roof
of my hotel in the middle of the old city, and
enjoy the view over the city. Sunset, the call
to prayer coming from all the many mosques
around me, and the daylight disappearing
behind the mountains... unforgettable. Bab
al-Yemen: a beautiful city gate with a busy
square, which I used as a reference point
during my wanderings around the old city.”
It’s considered to be one of the most historic
landmarks of Yemen. It’s one of the oldest
living cities in the Middle East with a
history that spans 2,500 years and contains
a wealth of intact architectural gems. It still
retains much of its old-world charm. The
main distinguishing feature of the old city
is its myriad mud-brick skyscrapers and
mosques.
“I frequently go to the old Sana’a in the
summer and it is really charming,” said
18
Walker. Bab al-Yaman “Yemen Gate” is an
iconic entry point through the city walls, and
is over 700 years old.
1- Feel Sana’a
Experiencing the feeling of being in Sana’a
is interesting. The feeling is unusual,
exciting and attracts one’s attention.
Sana’a’s weather is best compared with
other Yemeni cites. It’s not too hot and not
too cold throughout the year. Delacroix
agreed that Yemen’s weather is some of the
best.” In the winter it’s not cold or icy, and
in the summer it’s not too hot. It’s a pleasant
weather all the year. Just perfect.”
“I have been to many cities in Yemen and
Sana’a’s weather is the best,” added Dussart.
Kester pointed out his adoration for Sana’a’s
weather. “I visited Sana’a in May, and
the weather was almost perfect. Pleasant
during the day; it could get chilly during the
evening though. But that is easily solved by
wearing a sweater. It’s always sunny, but
never too hot.”
“Sana’a is perfectly located for the visitor as
you can not only explore the city itself, but
also visit a lot of sights in the neighborhood
on day trips (thulla, marib, kawkaban,
dar al hajjar, etc.), or several days (haraz
mountains),” added Kester.
Not surprisingly, Yemenis are genuinely
friendly, welcoming to visitors, extremely
hospitable and they give a special dimension
to the country by their friendly behavior
towards the visitors.
“The people in Yemen and Sana’a are truly
amazing and very, very hospitable. while
many friends warned me not to go there
beforehand thinking Yemen is unsafe, I
discovered that the people are extremely
sweet and friendly, truly interested in the
visitor, asking questions and trying to have
a conversation without ever trying to “sell”
something.
There are no hidden agendas: people are
genuinely out there to make the visitor

Yemenis are not sweets eaters. When
they do serve desserts, they are made with
honey. The French Samuel Delacroix who
is staying in Sana’a said that Yemeni food is
not difficult or complicated. It is simple and
delicious.
4 - Visiting Asser Mountain
Asser Mountain is a very high hill which
overlooks all of Sana’a. Among the
Yemenis, there is an unspoken agreement
to think of Asser Mountain as a peaceful
sanctuary. Normally, Yemenis go there to
chew qat and smoke shisha. “I have been
to Asser Mountain and seen the view from
there. It’s relaxing to sit there, besides the
view is beautiful. You get to see the whole
of Sana’a from the top,” added Walker. It’s
a very enjoyable and exciting experience to
sit there and relax. Delacroix commented on
going to Asser Mountain. “I went to Asser
many times and I really like the place there.
I go with friends of mine and we sit there
and smoke Shisha. It’s so relaxing.”
3 - Dar al-Hajar
It’s a palace built on top of a very old palace
by the Imam Yehya Hamid Al-din after it
was inherited by many Yemeni kings in the
18th century. It’s situated in a green valley
called Wadi Dhar, 10km (6 miles) from
Sana’a.
Dar al-Hajar means literary the rock palace,
a name it lives up to with its rare structure.
It’s considered one of Yemen’s cultural
symbols, and some Yemenis like to spend
their leisure time there.
Kester expressed his admiration of Dar al-
Hajer. “I took a day trip from Sana’a to Dar
al-Hajar. Even though I had seen the palace
building on many pictures before going,
I was still amazed to find that in reality
it looked more impressive than I could
imagine. I took a minibus to a village nearby
and walked, and as I got closer, the rock
palace seemed to grow taller every step I
took, until it was towering high above me. It
was interesting to see inside, to climb to the
roof and enjoy the views, but I mostly loved
to watch it from the outside. Afterwards, I
walked around in the valley, which I liked
as well; I think this is often overlooked by
visitors.”
From the inside, there are the Imam’s room,
his sons’ rooms, his mother’s room, the
summer room, the winter room, the wheat
storage room, to name but a few. Briefly,
it’s an interesting place to go to. “Dar al-
Hajer is a nice historic place to go to and
see,” said Delacroix.
2- Visiting old city of Sana’a
The old, fortified city has been inhabited for
more than 2,500 years, and contains a wealth
of intact architectural gems. It was declared
a World Heritage City by the United Nations
in 1986.
Kester explained why exactly he fell in
love with old Sana’a. “When I arrived in
the evening in old Sana’a the first time, I
immediately fell in love with it. The streets
were empty, it was dark, but there was
still light coming through the glass stained
windows in the old houses.
It gave me the impression of having arrived
in a fairy tale from 1001 Nights. Walking
the old city during the day, I was struck by
the beauty of the buildings, and I spent hours
and hours just walking around the old city,
without a particular plan. Just walking in the
city as it happened to come. I was amazed
17
 from Netherlands said that Yemeni food is
good enough to be one of the world’s most
delicious cuisines.
“During my stay in Yemen I ate very well,
and tried all kinds of Yemeni food.
I was invited to have lunch with Yemenis
several times, and I remember those meals
as very extensive, including all kinds
of meat, rice and that lovely clay oven
baked bread. I don’t think I ever had a
bad meal in Yemen. Even when I travel
abroad, whenever I come across a Yemeni
16
restaurant, I go there,” he said.
Yemenis love hot spicy foods. The dishes
are high in spices and low in fats and
sugars. “I love salta, assidah, spicy food
which Yemeni food is. I love shafot. I love
it so much that I learned how to make it,”
said Holly Walker, an American staying in
Sana’a.
The cooking reflects the influences of
both India and Yemen’s Arabic neighbors.
Yemenis have always been great meat
consumers. Meat is always on the daily
menu. On the other hand, even without
meat, the simple diet of the poorer classes
is nourishing and healthy. Yemeni food is a
health-oriented cuisine with meat generally
served at lunch, but rarely for dinner which
is not considered healthy. Meat is generally
cooked in stews, soups and rice.
”My favorite meal is Zurbian. It’s a
combination of rice and meat. It’s so
delicious,” said Julien Dussart, from France,
who has been a resident for one year in
Sana’a.

FNLM=HL
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.:G:’: By: Afrah Nasser
Photos by: Hend Abdullah / Yemenia magazine

Yemen, officially the Republic of Yemen, is an Arab country located on the Arabian
Peninsula in Southwest Asia. According to the Central Statistical Organization
of Yemen’s General Population Housing and Establishment Census, Yemen has a
population of more than 20 million people. The land of Yemen is one of the oldest
centers of civilization in the world. It is a culturally rich country with influence from
many civilizations, such as the early civilization of Sheba.

Sana’a is the capital city and Yemen’s
largest city. According to UNESCO World
Heritage Centre, Sana’a is situated in a
mountain valley at an altitude of 2,200 m,
and it has been inhabited for more than
2,500 years. In the 7th and 8th centuries
the city became a major centre for the
propagation of Islam. This religious and
political heritage can be seen in the 103
mosques, 14 hammams and over 6,000
houses, all built before the 11th century.
Sana’a’s many-storied tower-houses built
of rammed earth (pisé) add to the beauty of
the site.
Any visitor to Sana’a can really enter into
the city’s spirit by doing some interesting
things that Yemeni people do to enjoy
themselves. Here is the countdown to the top
five must-dos in Sana’a.
5- Savor Yemeni Food / cuisine
The origin of Yemeni cuisine goes back
to the ancient civilizations of Awsan,
Hadramout, Ma’in and Qataban and the two
important powers in the ancient world: Saba
and Himyar.
Yemen cuisine serves very distinctive
authentic dishes that differ from the
other Middle Eastern cuisines. Yemeni
meals begin with bread accompanied by
a fenugreek relish. Bread to a Yemeni is
like pasta to an Italian and Fenugreek is a
popular spice.
A great fan of Yemeni food is Boris Kester

15
14
 mountains, a blanket of fogs come in high
speed and humid to splatter breeze drops on
the rocks and leaves, and that’s the secret
behind the evergreen sight that covers Haraz
mountains all the year.
The annual average of rains in Haraz is
approximately (470ml) which is good, and
it exceeds a little bit the annual rate of the
rain average in Madrid city that is (460ml)
according to European experts who visited
12
the area erstwhile.
However, the mountain’s terrain is very
inclined naturally, so that prevent land
of rainwater that fall very fast, making
valley s that rarely ended up in the red sea;
and remains few of it in which have been
cropped by the reservoirs and dams that
exist from an ancient time.
The botanical diversity, biodiversity
Geophysicist and botanist affirm that Haraz
mountains were forest full of trees and
plants, it contained a variety of fig plants
and Twlak trees and many others perennial
trees, that gone and nothing left except
some Jarahian trees, like Akasia and various
of Cactus plant and different trees like
Euphorbiaceae which looks like the African
Cactus called (Euphorbi ammak, and grows
on the versant of Haraz mountains of fogy
areas.
hazardous inclination with an altitude range
between (2000 to 2960m. ) above sea level;
where Shibam mountain is the highest and
the altitude is (2960) and then, Massar
mountain deemed to be the second and the
altitude is (2760).
Manakhah’s altitude is (2250) which is the
administrative center for Haraz governorate.
Haraz mountains are bordered with a
highest valleys in Mossnah to the north,
Sa’fan mountain to the west; Anees’s
mountain form south to the southwest,
and Mafhaqe Wadi to the east which has
magnificent sights.
Haraz, on the other hand, from distance,
seems just like a portrait with stunning outfit
hugging the greenish mountains, along
with villages and architectural assembly
which are scattered on the versant of the
mountains; and harmonized with the unique
architecture style.
Haraz is best known for the cold weather
in winter, and quite climate in the summer;
with a fresh air- fragrance in morning
and breeze scent, and in the afternoon,
winds carry the clouds which are uplifting
from the red sea, when they collide the
11
 Haraz, however, is a diverse tourist
destination in which visitors come to see
from inside and outside Yemen, they
targeting various tourism aspects which
can’t be available in one destination like,
religious tourism, environmental and
natural tourism including watching the rare
species of birds; in addition to the adventure
tourism, sport, hiking, climbing, paragliding
10
and camping as well as cultural tourism.
Haraz mountains occupy a very special
positions on the main road between
Sana’a and Al-Hodeida, connecting to a
good transportation net; that facilitate the
travelling back and forth, whereas Al-
Hodeida’s port is the closest one to the red
sea.
Haraz is some 90 kilometers far
from the capital city to the east, and
some136kilometers far from Al-Hodeida
port to the west. Driving whether from the
capital city of Sana’a or Al-Hodeida port to
Haraz mountains takes almost two hours,
which means that mountains are situated in
the half period of time driving from Sana’a
to Al-Hodeida or the reverse.
Haraz mountains are distinguished by the
Haraz mountains are one of the important, touristic,
attractive and outstanding destinations in Yemen. Most
of the tour operators arrange their itineraries mainly to
Haraz, consider it as an indispensable part of the tour.
Indeed, most of voyage tourists, especially who take cruise
ship through Al-Hudidah port, they ahead to Haraz, and
take the arrivals in a cruise via cars from the harbor of
Al-Hudidah to Haraz and get them back to the ship. This
to assure the importance of Haraz.

9
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8
 Quarterly Magazine Published by Yemen Airways

Issue Number 36 JULY - SEPTEMBER 2010

CONTENTS

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CHAIRMAN
Captain AbdulKhalek S. Alkadi

EDITOR-IN-CHIEF
Khalid Al-Kainaey

PROOF READER
Shams-Aldeen

PHOTO GRAPHER’s
A.Rahman Ghabri 
Mohammed S. Noman
Abdulwali Attawqi !:FBER

Zeryab Ghabri, Found Alharazy A>:EMA
Ameen Alghabri, Mokrid M. Mokrid

LNFF>K

ADVERTISING SUPERVISOR L:?>MR
MBIL
Nabil A. Al-samaei
Mobil: 00967 733211143
Mobil: 00967 771718282
Mobil: 00967 734555083
Mobil: 00967 700003077
All correspondences to be E-mail: magazine@yemenia.com
MAGAZINE ADDRESS Mailed to Editor-in-chief www.yemenia.com
General Management
Sana’a - Yemen DESINGED BY
P.O.Box: 1183 BIN DASMAL ADVERTISING Fax: 00971 4 2828372
Telfax: 00967 1 258015 RAE’D EZZAT M. PRINTED BY BIN DASMAL
Tel: 00967 1 232380/ 7 Ext. 117-118 Tel: 00971 4 2828569 Dubai, U.A.E
 The Glory of God:
An Introduction to Islamic Art

Haraz mountain: A wonderful

space for adventure, hiking,
and religious tourism.

Safety tips
!:FBER
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your free copy

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