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Louise Erdrichs Dear John Wayne highlights the depiction of Native Americans in
modern culture. This poem tells the story of Native Americans viewing a western movie at a
drive-in. Native Americans in the movie portrayed as the antagonist due to their motive to attack
first shows the stereotypes rampant among popular culture. The narrator views the constant
clichs prevalent throughout the movie as enormously humorous. The poem serves to emphasize
the vast array of Native American stereotypes that have befallen society, becoming common
ideology, due to Hollywood romanticizing the expansion of our country to the west coast.
Indian is a common term used in conversation when discussing Native American culture.
This in itself is a derogatory term. The term has been incessantly used in modern cinema and is
sometimes exchanged with other derogatory terms such as Red skins or Injuns. This poem in
itself uses the slang such as when it states, always the lookout spots the Indians first (Erdrich
1141). Indian was first used when Christopher Columbus believed that he had landed in India
and accidentally perceived the Native Americans as the Indian people, a fact that is mostly
unrecognized today. Due to the words incorrect nature, this slang term is disrespectful to the
The poem is set at a drive-in movie theater, a John Wayne western playing on the big
screen. Waynes importance in the poems message cannot be overlooked due to the fact he is the
actor most closely related to the Wild West. One must understand that the depiction of Native
Americans in western films is mostly inaccurate. By writing a letter to John Wayne, Erdrich is
able to generalize an industry that has normalized the stereotyping and racial profiling of an
entire culture.
Quotes such as a few laughing Indians fall over the hood shows the authors mocking
attitude towards stereotypes in the movie, yet how Native Americans are viewed in society due to
incessant stereotypes is no laughing matter (Erdrich 1141). In 1984, when the poem was written,
racial stereotypes against Native Americans were extremely prevalent among popular culture.
American culture portrayed Native Americans as callous and horrid people who would not
hesitate to stick a tomahawk in your back and scalp your head. This ideology was made prevalent
by fifty years of Hollywood imagination, designed to captivate audiences rather than portray the
truth. No one could foresee the negative impact that such depictions could bring about in society.
Erdrich wrote many pieces that showed the challenges Native Americans had to face in day to
day life, showing her passion to draw attention to the truths about their society.
Though the poem was written many years ago, the ideas it emphasizes are still important
today. Racism and stereotypes pointed at the Native American people is far from extinct.
According to an article in American Indians Quarterly, racism against American Indians has
Stereotypes that we see in movies and media have become normalized in society, allowing the
racism behind it to go unnoticed. This same article goes on to say that playing Indian is racist --
collapses distinct cultures into one stereotypical racialized group (Robertson). While this may
be an extreme view on what can be considered racism, it proves the ideas of racism emphasized
in Erdrichs poem. Many Americans do not think about the racism embedded in our daily lives
School mascots, such as the Warriors, Redskins or Injuns, further emphasize the
ignorance of Native American stereotypes in society. These are incorrectly formulated examples
of how Native Americans look and act; it proves that racism pointed towards Native Americans
continues to go unnoticed. To put this idea in perspective, Steinfeldt states in his article about
American Indian stereotypes that many authors have commented on the paradoxical nature of
other minority groups that would be considered socially unacceptable (for instance, no team
would be named the New York Negroes) (Steinfeldt, 21). Every day we see people fighting
against racism towards African Americans and yet society accepts racism towards the Native
Americans because it has become desensitized in todays culture. Racism of any kind should be
Erdrich wrote this poem to highlight that even though Native Americans can find a
movie filled with racist stereotypes pointed towards their own people humorous, there will
always be a lingering feeling of hatred and misunderstanding society feels towards them. As said
in the text, how can we help but keep hearing his voice, the flip side of the soundtrack, still
playing (Erdrich 1141). Society will always be pointing an accusatory finger at Native
American culture due to their misunderstanding of their lifestyle and this needs to be ceased.
Though the Native Americans noticed the unreal representation of their society, the typical
uninformed person can easily mistake the movie portrayal for the truth. The last stanza shows the
lingering nature of racial stereotypes. This is shown by the startling realization by the characters
as they are leaving the movie that racism is not something they can simply escape. These people
are forced to live in a world in which they are misunderstood, causing them to struggle in society
Dear John Wayne is a poem that is distinct due to its significance in pointing out the view
of American Natives in popular culture. The film industry is largely responsible for these
misunderstandings. Though the poem was written over thirty years ago, many of these
stereotypes are still prominent today. Erdrich has written a piece that conveys an important
message that needs to be aware in society. Perhaps in thirty more years the racism and
stereotypes this poem is trying to prevent from growing will be solely a part of history.
Works Citied
Address American Indian Stereotypes." Counselor Education & Supervision 51.1 (2012): 17-32.
Baym, Nina, Wayne Franklin, Philip F. Gura, Arnold Krupat, Robert S. Levine, Jeanne
Campbell Reesman, Mary Loeffelholz, Jerome Klinkowitz, and Patricia B. Wallace. The Norton
Anthology of American Literature. Literature since 1945. N.p.: n.p., 2007. Print.