Simorgh Magazine Issue 97

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ol. 5 - Issue 97 - April 2017
Daniel Badre
Personal Injury Lawyer
www.injuryottawa.ca
Tel: (613) 695.4443 info@injuryottawa.ca
If you or a loved one are injured in a
a free consultation and case evaluation.
Fax: (613) 695.2626 Ottawa, ON, K1Z 7K8 Remember, you don't pay unless we win!
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Daniel Badre
Personal Injury Lawyer

If you or a loved one are injured in a
for a free consultation and case evaluation.

Remember, you don't pay unless we win!
www.injuryottawa.ca
info@injuryottawa.ca
Tel: (613) 695.4443 101-1296 Carling Avenue

Fax: (613) 695.2626 Ottawa, ON, K1Z 7K8
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freedoms to choose ones attitude in any given set of RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_
circumstances, to choose ones own way. term=0_22fe645b0d-bb59d2774c-114038185. Accessed
March 3, 2017.
When the Internet first started spawning Home Just read about the election of John F. Kennedy, a Roman
pages around 1994 it seemed that the world was trip- Catholic, and the uproar that surrounded that event.
ping over itself for everyone to get their own home page. Erich Fromm. Escape from Freedom. New York: Rinehart,
That sentiment is still active today. Lets call it a place 1941, p. 298.
where an individual or a company can feel special, or Canada was included but Canadians did not want to iden-
have a sacred space where sacred is a place of individual tify themselves as the ugly Americans, especially when
and corporate identity. But we all know that such a sacred travelling to Europe. That is why many Canadians wore
space is constructed and artificial whereas a real sacred buttons or flags with Canada as a button or small flag on
space cannot be constructed or manufactured. Spiritual- their lapel.
ity and the sacred are part-and-parcel of each of our lives; Emily Esfahani Smith, Theres More to Life Than Being
they are simply givens no matter how much we argue Happy, The Atlantic, January 9, 2013. Website: https://
against them. Somewhere along the line I hope that www.theatlantic.com/health/archive/2013/01/theres-
people do begin to understand, as Black Elk says, that all more-to-life-than-being-happy/266805/. Accessed: March
things are the work of the Great Spirit. 19, 2017.
In the next series of articles on Dignity in the Worth-

place, Service in the Workplace, I want to expand on
what is called corporate star performers and their
relationship, if any, to the spiritual, worth and the worth-
place.
ENDNOTES
--------------------------------------------------
The Sacred Pipe Black Elks Account of the Seven Rites

of the Oglaia Sioux, recorded and edited by Joseph Epes
Brown (Univ. of Oklahoma Press, 1953), cited in Parabola,
The Search for Meaning, Volume 42, Number 1, Spring
2017, p. 128.
Which we all are.
Website: http://hugheswatergardens.com/camas%20lilies.
html. Accessed March 3, 2017.
Lynn Ungar, Camas Lilies, Poetry and Other Writings.
Website: http://www.lynnungar.com/poems/camas-lil-
ies-2/. Accessed March 3, 2017.
Parker J. Palmer, Being More Than Being Useful, website:
http://www.onbeing.org/blog/parker-palmer-being-more-
than-being-useful/. Accessed March 3, 2017. Italics just
above on human beings and human doings were added.
Vahid Houston Ranjbar is a physicist currently work-
ing at the Relativistic Heavy Ion Collider in Brookhaven
National Labs. His field is spin dynamics and accel-
erator physics. Website: http://bahaiteachings.org/
meditation-can-help-drive-scientific-discovery?utm_
source=BT+Subscribers&utm_campaign=bb59d2774c-
46
The Physicist Vahid Houston Ranjbar asks, Do science (e.g., the United States ).
and the inner spiritual life ever collide or cohere? Can
they work together? The Bahai teachings answer those Idol #2: The values of the Enlightenment (1,500 A.D.
questions with a resounding yes. This is great news. We on) reason over religion, empiricism and science over
do not have an either/or situation religion or science. anything mystical and the freedom of the individual over
This either/or conundrum is certainly not what I am what the clan or society said became more and more
presenting in situating worth before work. My intention dominant. I think most us would agree that we live in
is to situate worth as ontologically or existentially prior; such a world. The idols of reason, the scientific method,
all else follows. My argument claims that we must first the free self all these have become idols. The ques-
know what we are all about, that is, getting our story tion heard so often, Whats your proof? is a testament
straight, and then reflecting on how life is to be lived to such idolatry. Individualism has become god. Human
and in our case, work. freedom has become an absolute. We have an incredible
number of absolutes in society today. You cant tell me
Idols swap the priorities on us. Thats how we stum- what to do even if Im bothering you! is heard so often
ble and fall off the rails and then wonder about the now even from small children. Students feel they deserve
angst and problems in society, in the world, and in work. an A just by being in the classroom.
Our postmodern culture, with its insistent advertising, is
incredible in making the swap without us even realiz- Idol #3: So where have the first two idols left us? One
ing it. Here are some key examples of what I mean. idol that most of us have bought into is that science-as-
materialism = progress and, indeed, is our contemporary
Idol #1: If you are old enough (50+ years) you prob- god. We now live in what is called postmodern times.
ably remember a time when traditional values of family, Technology, they tell us, will get us through our predica-
race, religion (Protestant mainly ) and nation held sway. ments. There are no ends any more only means,
This statement is not to say that all of that was good but i.e., techniques. The term common good is now under
that was the culture around us in North America. The tremendous pressure. Because of that we dont take time
downside or sad truth of such idols was that people to sort out the purpose of life but limit any thinking to
made up a good part of their identity who they were, what is immediately in front of us. Thus, the new gods and
albeit unconsciously by the attitudes of their sur- idols become consumerism and cost-benefit efficiencies.
rounding culture. It was their social character. The term If to lay off hundreds of people will bring more efficiency
social character comes from Erich Fromm and describes and, of course, more profits, then it is a good thing to
how a persons psyche embraces the dominant pattern do. Modern capitalism is now god. Happiness becomes
inherent in the conscious and unconscious values of well-feeling and what we consume! We know who we are
the economic, political and social nature of the society, (i.e., our identity) by what we consume. We are left with
which in turn shapes the behaviour of a person or group. reality shows that make up for any loss of what some
An individual internalizes social character through the still call God, someone or something worth pondering.
culture of family, school, workplace, or other institu- Well-feeling now replaces well-being something that
tions. This idea underscores the fact that people adopt Aristotle wrote about for peoples vision However, mean-
a social character so they can fit in and prosper in their ings transcends the self while happiness is all about giving
particular environment, including the workplace. Those the self what it wants.
who exhibit the prevailing social character normally
end up leading institutions and implementing ideals. There is a difference, therefore, between pursuing hap-
Managers have almost always fitted into this controlling piness (people getting what they want in the research
category. Often they were participants in the shaping of called takers) and pursuing meaning (people getting a
the social character in the first place. In any event, they lot of joy from giving to others in the research called
tend to impose in the workplace whatever is the domi- givers). Dr. Victor Frankl, in the WWII concentration
nant social character at the time. Employees must fit in, camp at Auschwitz for 3 years certainly didnt experi-
perhaps because they, too, share this social character, ence well-feeling-as-happiness but realized that happiness
but in any case, out of economic necessity. Racism and + meaning go together. Meaning is a spiritual reality. In
nationalism can become rampant if one doesnt belong Mans Search for Meaning, Frankl wrote: Everything can
to a certain race (e.g., white) and to a certain country be taken from a man but one thing: the last of the human
47

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our lives. Such ideas as Ive just presented do not sit well Her final lines are very powerful:
with some people, I realize. When the U.S., for example,
states, In God we trust, they are ascribing a higher Even in sleep your life will shine.
power than simply a person or the nation as the ulti- Make no mistake. Of course
mate arbiter in life. But do their decisions, their visions, your work will always matter.
especially now with a new president, reflect the pur- Yet Solomon in all his glory
poses of this God they trust in? Some, without realizing was not arrayed like one of these.
it, trust in their own interpretation of what trusting may
ultimately mean. World religions have all spoken about To me, the whole poem should be framed and pasted
God as compassionate, being there for us all the time. in every office around the world, including the highest
But what does that mean when a leader wants to put up government offices. But we first need to ask, Where did
a wall? who disadvantages so many, especially the poor, we so badly go off the rails? I can ask this question be-
the children, the suffering? who seemingly favours big cause most of us would agree when I write that life is not
banks, money donors but leaves the little people just simple these days. And yet the beautiful camas lilies seed
struggling? and rise without our help. Do we have to always want the
power and the control? As Ungar says, Yet Solomon in all
Listen to how the writer Dave Brigante from Oregon his glory was not arrayed like one of these [lilies]. Their
in the U.S. speak about a flower, the camas lily (Camassia beauty and variety in the fields are simply breathtaking.
quamash): Noted author, Parker J. Palmer, reminds us that my work
is important, it is not a measure of my value or worth.
If you haven't seen them in full bloom before it's un- Who we be is far more important than what we do or
likely that you will ever forget that first experience. ... The how well we do it. Thats why were called human beings,
vastness of the sky blue wonderland that came to life that not human doings! Let me quote what else he writes:
first spring was truly an unforeseen floral explosion. There
[were] thousands upon thousands of these bulbs grow- We pay a terrible price if we value our doing over our
ing deep down in the soil where the moisture level stays being. When we have to stop doing e.g., because of job
constant for practically seven months out of the year. The loss, illness, accident, or the diminishments that can come
bloom period here in western Oregon, USA, begins in mid- with age we lose our sense of worthiness.
April and ends in the first part of May.
Camas Lillies reminds me to value being more than I
Lynn Ungar, a poetess, writes beautifully about these value being useful so that even when Im forced to lay
lilies in relation to our wanting to be useful, as our down my work, I can retain my sense of personal worth. Put
culture so forcefully imposes on all of us from birth on simply and plainly, I can still love myself. Thats a gift many
through our education years and to our work endeav- people need. If I cant give it to myself, how can I possibly
ours. We seem to be addicted to always wanting to see give it to others?
the fruit of our labours, concentrating only on the why
of life around us. Let me quote some of her lines: As I have stated or inferred in all of my articles: worth
comes before work. We bring who we are and our self-
Consider the lilies of the field, worth to our work. This is not a denial that work can also
the blue banks of camas opening be a doorway to help craft meaning for us, but an empty
into acres of sky along the road. self-vessel simply clangs but does not enhance. Without
Would the longing to lie down worth we become one of the cogs in the assembly line
and be washed by that beauty whether that line be in the office or in the factory. We are
abate if you knew their usefulness? who we are because we are worthy of life but this worth
can only be lived fully when a larger vision or story of
And youwhat of your rushed what life is all about is pursued. Again, the universe does
and useful life? Imagine setting it all down not revolve around us.
papers, plans, appointments, everything
leaving only a note: Gone So, what throws us off balance, knocks us off the rails?
to the fields to be lovely. Be back I submit it is the idols we worship and often without
when Im through blooming. knowing we are doing so because they all feel so natural.
49
Black Elk is telling us something very profound about
the human experience: that we are fundamentally and
utterly dependent human beings. And C.S. Lewis reminds
us that the unnecessary is often very important to us.
It goes without saying that friendship is critical to our
DIGNITY IN THE WORTHPLACE, survival and doesnt need materialistic science to tell us.
SERVICE IN THE WORKPLACE II In the Jewish scriptures the root meaning of poverty
means dependence. In other words, when one is poor
one experiences a sense of dependency. The question
we can ask is: dependent on what or whom? In todays
world, the myth of the independent man is always front-
Michael Rock, Ed.D., D.Th., Ph.D. and-centre and has been for many decades. This, to me,
Urban Hesychast1 is a real sense of hubris or arrogance. I suppose it has
always been so given the vision and mythology we have
inherited about the western man who lives, eats, and
dies alone. How often have we heard, Leave me alone; I
can do it by myself. While this sentiment is praiseworthy
in many situations, when it comes to being part of the
global human family, inevitably we are born, live and die
in community of some sort. Even hermits for the most
part have attachments to some form(s) of community.
We should understand well that all things are the There is something many of us in the world today have
work of the Great Spirit. forgotten: we live in a moral universe. Albert Einstein said
We should know that He is within all things: one time that the most important question we need to
the trees, the grasses, the rivers, the mountains, answer for ourselves is the following: Is the universe per-
and the four-legged animals, sonal or not? We can also change that question slightly
and all the winged peoples; and even more im- and ask, Is the universe moral or not? Is everything in
portant, life and in the world up for grabs, or is everything simply
we should understand that He is above all these what we only determine is moral? Can we only just say
things and peoples. that what is moral is our own opinion? Is the Golden Rule
Black Elk1
just an option in life as one of my business ethics students
said almost thirty years ago? Albert Einstein said one time
that the most important question in life is the follow-
Whatever you do, do well
ing: Is the universe personal or not? We could easily
Ecclesiastes 9:10
rephrase that by asking, Is the universe moral or not?
Again, some think the answer is optional.
Friendship is unnecessary, like philosophy, like
In order to live and work well, we need to get our story
art . It as no survival
straight. What does this mean? For me it is unquestion-
value; rather it is one of those things that give
ably found in the quote above by Black Elk. I interpret a
value to survival.
- C. S. Lewis (1898-1963) lot of his words to say that the world does not revolve
around us, our projects, our desires. C.S. Lewis says it in
a slightly different manner: that we are not in control of
something like friendship; it is a gift; it comes to us and,
in gifting us, brings us untold rewards. There is a wider
albeit unknown context, meaning, futurity that we
must respect. Power and control are not the priorities of
people; they do not give us a purpose and meaning to
50
51
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50 DIGNITY IN THE WORTHPLACE II

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The Sacred Pipe Black Elks Account of the Seven Rites

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