PAPAM AND PRAYASCHITTAM (mm- mrq|)

1. mr mm xq c ixr uzklq| or mrxr imx c lr ||

2. rm mpiM Mq Emci xgci Azp mm lzrii Mi ii Mqp Mi mriiui u

ziui Lu ii mrq| ij c WUi rj UmxuS qhQlhSl mVlSp uxx
zli Lu imSlr mmMi zqmrli ||

3. Aal qsqu iq alSri rj | Sll imx cu xummqmWi || M.bh.

4. mr lq im m c lr Ecri | im lrxr mrqi xqiq || Angiras
5. uWixrilli llSixr c xuli | AlaWlSrh lU milqcNi || Yajnavalkya
6. zUUe MqSw ri xjuUi lU | uqM mqai qlxUlireilq || Manu
7. Ei rcNl rSSir iq xu urmWi | ii Msrhqil xu mm urmWi ||
mm ci mw Miu Msrhpmi | qcri miMxxu qWpUu clSq || Angiras
8. imxli uzkli Mqh u mUri | ixqi Miurqixi mr uzr || Yama
9. AMul uWi Mq lw i xqcUi | mxelSrjw mri lU || Manu
10. Ali rS u li Miu Mq uaWiq | ixqlqqlucNl ir l xqcUi || Manu
11. AMqi Mi mm mr l Mqi | xru MqMi r ah o muM ||
12. SoslaW Mr ij u zzur | Ailrj puw ixqllaW pui || Parasara
13. xlW rS u spi qWSlim u | MqhrlaW r i iimm iw acNi ||
14. Zrml lliml imxkrrll c | mmMi qcri mmi ij Sll cuS || Manu XI.22.7
15. WUhr Sl aSl pqSl iju c | lzrlirz mml qWmiMelrm || Samurta
16. zwhl zUUxr imxkrrll c | mmMi qcri mmi Sll c Sql c || Yama
17. Miu mm W xlimr ixqi mmi mqcri | lil Mr mlUi luir mri lU|| Manu
XI.230
18. mrlrzwh im MqiqMl u | rl iwqzwh MwhlxqUh mUq || Vishnupurana
II. 233.44.
19. aualMSu me uSprx xUimu | lzrlirz mml qWmiMelrm || Yama
20. Lieir zk miUuwMilx| AluwMi mmxi ql Wqxi zkri || Manu
21. ri zr r ohl i pelq| zkjqi iim u l i rqlwp|| Bhavishyaparva
22. The story of Devasharma and his disciple ums in Mahabharata, Anushasana 8 shows
how every one of our secret acts also are noted carefully by time in the form of day and night
and seasons. The guru tells his disciple: - l q Meli Ci Miu l uxi| lU UWx
mmiq mmM Mq u e| Muh W lU Mq mm UWx xui | mzrli Gium ij Sllzmri|
AWU ueli Gium lirz | mw mmM Mq zp uzpqu c ||
23. mm ci mw Miu Msrhqpmi| qcri xummpr qWphu clSq|| Mbh.Vanaparva
207.50
rjSir xql u iq mu urmWi| Lu Msrhqil xumm mqcri|| Dharmavyadha
24. LMWqxqi c qlrx iu l Wcrr uix ql mUhq| qlrx iu mmM Miu l M
qqi| uSli cl Su ruliUmw|| Mahabharata T.74.28-29
25. ri rul cUi pqh xx rSz u rS u| EU crx xku l Suxr pui
liUh|| Bodhayana Dharmasutra T.5.87.5
26. zci qlx lir SwMilrlcliri| imxu cmqS c ii mmi mqcri|| Do 88
27. Asmxm Sxkr uri xii el| rj mml uii mrprSW|| l lSzSsmxkr
mr lU ok| ixql xqi mm Mi i iqcri || Skanda
28. qWmiMlu zwMrMUh | imxu ximil qcri Msowi ii || riMgcSl Muli
qluqipel | iixu lSWlirz imxu imkl || Manu XI.240,242
29. Vide Santi Parva 34 and 25 for various kinds of mrq|:-
eli i Mi mm a xu puiri | Ali xusmM Sw mr ukri|| zYri ukl
mm rjl urmWiq | AxiM kl c ukUw ukri || lxiMklw mww
MScl| Sqpwmklw ukUw l Szri ||
30. uMqh imrql mmi umUqcri | (he who repents for a sin done by him) l ii Mr
mlUi iri mUqcri || Dharmavyadha Vanaparva 207.51
mmlr okuW mUMil makqzsm uWli mi | kq UeSi mwh riMui mmqW
mqSi || Do. 53

mm MiuW qlri lWqxqi mw | i i Su mmzrli xuxruliUmw|| Do. 54 sls.56.57

see note on 24).

mml ukkl spqu eq | sok mm uruxrli lU li oWi ||58||

31. All lwxr ira uWiMqh || lh elri mm YszzMqrmSq ||

xu lqelll mUlmmSli | iSu mm uk elW MslrM ||

mUlMUl mmi qcri Uezxli | Alrxqi qcri qir mrir xqkl ||
mrirju ShQ l mi r Mi W x | lUMi l luili CWq laWi|| Mahanirvana.

32. lkqUiUel xpr Tsl aUm | zlUuiqlxi qslrm lMlii ||

rS liql qw l ci mw limw | mmqcUi Mq uaqluii||

Tsiru ku mm apquSU | Matsyapurana ch.28.

33. Asmi axxmzi xWpeli | Axli zrli rli mm xqi lhq|| Axli
LMzrrr peli mxUi | ii xqi mm bOi bO CuSMq || Garudapurana nitisara
ch.112.

34. oWir xUml xir aulaq| qWli mmMlrW xxam i xW|| Manu ch.11
35. qWmiMe e xmielqx eri| oki urkmh ixr McNSp zq||
ziimrMqumM|.

36. Mwhi qV lq rxr uc muii | pxq puli UelS qWmiMMr||

37. imx Mqh cu mSll c pUi | mli mm mw ml muii || Santiparva 35.1

38. Mi mmlim u rxr mx meri | mr i ixrM WU xxUh mUq || Vishnupuraana

II.6.34

39. Ue UMil mml mm pui u WU | iju U mml ii Uerxjxi r el ||

uhqSrxxu mml l xzr | pr W SwMi xuq ueli xuqlos ||

ij SzMmm zwr xri miM xS | zwrl W mml lir apui SwMi ||

miM reql xri mml mUkx | mUWi xij mm reql Wx kuq ||
SzaqMsl xr papge MiSw | Ms i Mus Mi TsSM mhrmmr ||
LM qjll rli LMmxjpeli | Tsk mmlri qir rjui mhrmmr ||
xmzli pwhm mUxr xiulSm | Szz mhrmml lir mmli qlu||
Szluhpr qll iju c | mUxr mhrmml ziz mmlrU ||
mUxr llSmzlr kMU c MUi r| iiMi mmM mmr xumhr mSSi x ||
Mui mhrMqh xu r Mi mU | m pirj zwr u xeirm qlu ||
ixr xulmh ixr ii mhrpM pui | kqzl r Sur mU rcri lU ||
iimhr Mqe ixr kl Siumlri Tsq | AmWir mUSur mhrMq MUi r|
MqMi mm p kll ii pui Tsq ||
o Sxiulqli c imMUhmS | TsMm wz mmlri mhrmmr ||
mepr mhrmml Ue wzqUi | zwrl axr piu mi mi iju c ||
xumiUm mhrxr prk xqumlri | mUWxil SlSMui mhrMqh ||
ul piMzwrpr Mi wzqWUi | Aiql u mUxrm rS xu l MUri ||
Cij Slrm mhrmmlrrli lir mUxgcil |
zh cxql Ci Wx Aar mU pu mhr Aimr c || Padmapurana 71 of ch.157.

40. mm Mq Mi Mgci rS ixql l Szri| lm i ixr mw mwum c lmiw|| Santi 129.21

41. Sipr ri mm elmiriqlWiq| MUi pr uuz mrqj Mjq |

McuiipSi YucUi ii ml | mr Aimj qlr MgeUzcui || says

Parikshit.
 Mqh MqlWU lirliM Cwri | AukMUiui mr uqzlq || (Real expiation is
only realization).
lzli mjrqu urkrppuli W | Lu lrqMi Uel z qr Msmi ||
imx ocrh rql c Sql c | iral xirzcpr rql lrql c ||
SuuM ol kU kq rlui | mlirb qWSm uhasqquls ||
Mci Musr pYir uxSumUrh | Ab kluli Mixlrl lWUqu pxMU ||
l ij bul Uel mri imSp | rj Mwhui mh iimwlwur ||
xSql r sM mlj qMipr| xzs xku r lUrh mUrh ||
mrl chl lUrh mUXaqZ | l lwmlli UelS xUMqpqumq ||
xMlql MwhmSUulSr luziq | iharUW l i rq mz pi ||
iOl xumlm uzrli W chlwMi || Introduction to Ajamila story.

42. xur i oh or AsmSww lwMiq || Ue c ohu qWixZ mUiq || Devala

quoted by Mitakshara in Yajnavalkya III 300.

U clqi xjiu mr ulSzi | xurqu l Miur Miur xusmlwMi ||

ohxiliqr Ue Mi rScNi | ii mm zik piu UelqlacNi || Parasara
VIII.28-29
Ail qaqhl mrl r e | elli l mrcNli i rli xqi i i || Angiras
quoted by Mitakshara on Yajnavalkya III 300.
mm uZruri mm Siu kl ijlwq || Parasara quoted by same.

43. AMqi Mi mm mr uSok| MqMUMimrW LM ilSzli || Manu XI.45

rj rj lUkq xur Miulpwi | ij ij iuquW ilkqh qcri ||228||

rj rj qlxixr SwMi Mq aWi| ij ij zUU ii ilkqh qcri ||229|| to be sorry
for; Vide 15 of 18 for XI.227 and 230.
Ali rS u li Miu Mq uaWiq| ixqqqlucNl ir l xqcUi ||232||

44. rj W mw pU zUx aqWl | i xMlkl x Ak ij xu mir ||33||

lMlii miMU Mqh MqMusq | r u mxi xuml xumlulb ||34||

Aj uqlm xxil luii | qlx smh xuml ucUi rj ||35||
Ajiqljpixr rilj mUqmU | xxiUliucNS pYirmUqraU ||36||
uxSu paui pra xqWi | xkcll uUar l c elrwri ||37|| Bhagavatam
45. Satapatha II.1.41and T.1.1.7 says:- The gods know the minds of man.

46. zqrs es u iqx pxMUSr | zlir MsUbbxr SulqlMilq || Kurma P.

MixrZsmmxr lilim u | mrq mU m mUz mSxqi || Brahmanda P.

47. mm derived from root ~ m, to protect in the sense of:- mi UirxqSiqlqi|

Gospel P.83:- By repeating a hundred times I am a sinner, one verily becomes a

sinner. One should have such faith as to be able to say, What! I have taken the name of
God, how can I be a sinner! God is our father, mother. Chant His name and purify your
body and mind. Purify your tongue by singing Gods Holy Name.
Gospel P.315:- Quotes from Narada Pancharatra: -
What need is there of penance if God is worshipped with love!
What is the use of penance if God is not worshipped with love!
What need is there of penance if God is seen within and without!
What is use of penance if God is not seen within and without!
Oh! Brahman, O my child, cease from practicing further penances.
Hasten to Sankara, the ocean of Heavenly Wisdom

Obtain from Him the love of God, the pure love praised by the devotees,
Which snaps in twain the shackles that bind you to the world?

Gospel P.667: Even sinners like prostitutes will be saved if they cry for God with a
yearning heart and promise not to repeat their sins. What will mere chanting of Haris
name accomplish? One must weep sincerely.
P.329: In the beginning of spiritual life a man should know about sin and how to get rid
of it. But when through the grace of God, devotion and ecstatic love of God are awakened
in the heart then he altogether forgets about virtue and sin. The he leaves scriptures and
their injunctions far behind. Thoughts of repentance and penance do not bother him at all.
It is like going to your destination along a winding river. This requires great effort for a
long time, but when there is flood all round, then you can go straight to your destination
in a short time. Then you find land lying under water deep as a bamboo pole. It is like
going over a paddy field after the harvest is over. You may then walk in any direction.
Even if there be stubble in the field, you can walk over it if you have shoes on your feet.
Just so an aspirant does not suffer if he has discrimination, dispassion and faith in the
Gurus words.
48. Sometimes the mm of deserving man is taken away by a curse from a holy man.
The holy mans curse makes the mm fructify at once without any delay and his love
always provides a means of escape from the effects of the curse through the touch of
another holy man or Avatara. Thus two holy persons cooperate to rid him of his evil
karma caused by himself and he attains the Highest through holy association. Thus the
curse of saint is itself full of love and redeems the sinner by the punishment given as in
the case of the punishment given by the king. Cf. Manu: - UepkiShQxi Miu mml
qlu| lqsxuaqrli xlixxMil rj|| Quoted by Rama in justification of Vali
Vadha. This power of the saints to save a sinner through a curse is referred to in
Bhagavatam X.35.14.: - zm qlaWru Mixi Mhiqp| rSW sMah mSxm Wi
zp|| said by Sudarshana cursed by Angiras to become a serpent and subsequently saved
by Krishna when he tried to swallow Narada.
im l Msrkrrl l Msr xupuM uSukl Msr| mx uWUh l Msr| ilru
pumlil Msr||M.bh. Adiparva T.256.