Notes Acting Person Nov 21

Emotions connected with experiences. May separate consciousness

and emotions, but always appear together. As long as sensations do
not appear, they are not in our consciousness.

Sensations - Sensitive faculties of persons

Emotions Spiritual dimension of the human being
Body and spirit, nature and person

Emotions, spiritual, not separated from body.

Experience of body and consciousness of body.

Experience of ones body and experience of corporality. Process of

experience and self knowledge.

Body generally, corporality reflective.

Both body and corporality are experienced. Only degree of generality/

abstraction different. Body primitive, corporality much more abstract. If
corporality is reflected upon, is it in the immediate experience?
Corporality, understanding of self in body.

Body and Corporality are experienced?

Emotions have an impact on our consciousness, emotions may weaken

self knowledge, knowledge of good, somehow have an impact on
objectivity of our cognition, have an influence of consciousness, not
produced by consciousness.

There are some problems with emotions, source of sensations- body.

Emotions from spirit. Why do we experience emotion? No answer from
JPII. JPII accepts the dualistic theology, soul, reason and will. Emotions
not important to Greek philosophy, dominate them, or stoic way truth
is in you extinguish emotion. Scheler and Hildebrand bring back
emotions. Hildebrand 3 centers of human spirituality Intellectual,
volitional, and emotional. Found in his work the essence of love.
Concept of heart embraces this totality. Nobody denies we experience
these emotions. Emotions are connected with spirituality.

JPII treats emotion in consciousness by changing the reflective state.

Decisions strongly effected by emotions. Emotionalization of
consciousness. Is there a positive form of Emotion? Center of
emotionality. Emotions not only to be controlled, understood. Scheler
confuses confusion with emotion etc,
Each emotion has its own roll. Integrality of the human heart. Intellect,
will and emotions are all in balance. JPIIs views on emotion needs to
be supplemented. JPII rejected schelers essence of morality, because if
shellers lack toward war. JPII wants to give a not to emotions his
philosophy a-may SaFollows this tradition, JPI. Ingarden value requires
our responses. LOUG MAN, GIIFA apathetica, amd of spiggkrsppstrvin

Good related to the will will fr ntKAnt, pointfrf sytyhfyfiivalue. Kant

distinguishes hypothetical and imortatgeand realing zu RTefers to
axiological value iun usl Uniuerieiwitudu= Giid bh

Subjectivity ontological, objectivism ecpestemical

How does subjectivism come into the sho. An asboest of the whole
sdfdfdfdf is a part of the human person, this sttrt msng fi[un if tyhr lsdt
og us Leaders to idealism. Absolutizatio of a single aspect. Idealism
Cinsciousness albect of man, treated as onjevt tjs== animal as perfevt
bhjny

Now to look at an analysis of effciajly We place consciousness apart

expression outside vrackets. Presence in the persons actions. Both
determines person and action. Do not separate aspects from totality.
No such thing like consuoiusness in itself. The way in which .
Consiousness is an essential aspect of the human being. Chapter 2.
Tomorrow 6 pm. Read point 1 and 2.