Myoho renge kyo The wonderful Law of the Lotus Sutra
Ho ben pon dai ni: Skillful Ways
Ni Ji Se Son There the World Honored One Ju San Mai Quietly came up An Jo Ni Ki From his samadhi Go Shari Hotsu And said to Shariputra: Sho Bu' Chi E The wisdom of the Buddhas Jin Jin Mu Ryo Is profound and cannot be measured Go Chi E Mon Its gate is hard to understand Nange Nan Nyu And difficult to enter. Is Sai Sho Mon No Shravaka-Disciple Hyaku Shi Butsu Or Self-taught buddha Sho Fu No Chi Can understand it. Sho I Sha Ga Why is that? (because!) Butsu Zo Shin Gon the [present] Buddhas attended on many Hyaku Sen Man Noku hundreds of thousands of billions Mu Shu Sho Butsu Of [past] Buddhas, Jin Gyo Sho Butsu And practiced the many teachings Mu Ryo Do Ho Of those Buddhas bravely and energetically Yu Myo Sho Jin To their far-flung fame till they attained Myo Sho Fu Mon The profound Law Jo Ju Jin Jin Which you've never heard before, Mi Zo U Ho And also because they are exposing Zui Gi Sho Setsu The Law according to the capacities I Shu Nan Ge Of all living beings a way that the intention is hard to understand Shari Hotsu Shariputra! Go Ju Jo Butsu I Rai Since I became Buddha, I also Shu Ju In Nen Have been stating various teachings Shu Ju Hi Yu With different stories of previous lives, Ko En Gon Kuyo Various parables, and various similes. Mu Shu Ho Ben I have been leading all living beings In Do Shu Jo With countless expedients Ryo Ri Sho Jaku In order to save them from materialism, Sho I Sha Ga Because I have the power Nyo Rai Ho Ben To employ skills, Chi Ken Hara Mitsu And the power to perform Kai I Gu Soku The Paramita (reached goal of wisdom) of insight Shari Hotsu Shariputra! Nyo Rai Chi Ken The insight of the Tathagatas Ko Dai Jin Non Is wide and deep. Mu Ryo Mu Ge They have all the [states of mind Riki Mu Sho I Towards] countless [living beings], Zen Jo Ge Da's' San Mai unchecked [intelligence], powers, Jin Nyu Mu Sai Fearlessness, dhyana-concentrations, Jo Ju Is Sai Liberations and samadhis. They entered Mi Zo U Ho Deep into no limits, and attained the Law which you've never heard before Shari Hotsu Shariputra! Nyo Rai Nyo Shu Ju Fun Betsu The Tathagatas divide the Law Gyo Ses Sho Ho Into various teachings, and state Gon Ji Nyu Nan Those teachings so gently and skillfully Ek Ka Shu Shin That living being are delighted. Shari Hotsu Shariputra! Shu Yo Gon Shi In short, the Buddhas attained Mu Ryo Mu Hen The countless teachings Mi Zo U Ho Which you've never heard before Bus Shitsu Jo Ju No more Shi Will I say Shari Hotsu Shariputra Fu Shu Bu Setsu Because the Law Sho I Sha Ga attained by the Buddhas Bus Sho Jo Ju Is the highest Truth. Dai Ichi Ke U Rare [to hear] and hard Nan Ge Shi Ho To understand. Yui Butsu Yo Butsu Only the Buddhas attained Nai No Ku Jin The highest Truth, that is Sho Ho Jis So The Reality of All Things Sho I Sho Ho In regards to: Nyo Ze So Their appearances (form? shape? size? ) as such, Nyo Ze Sho Thier natures (essence) as such, Nyo Ze Tai Their embodiments (present incarnation) as such, Nyo Ze Riki Their powers (potentiality also possibilities) as such, Nyo Ze Sa Their activities (function or role) as such, Nyo Ze In Their primary causes (obvious cause) as such, Nyo Ze En Their environmental causes (process) as such, Nyo Ze Ka Their effects (latent or hidden effect) as such, Nyo Ze Ho Their requital (final outcome or return) as such, Nyo Ze Hon Ma' Ku Kyo To And the combination of these [factors] as such (over and over again)