Professional Documents
Culture Documents
1. Introduction
2. Idealism in early modern Rationalism
3. Idealism in early modern British philosophy
4. Kant
5. German Idealism
6. Schopenhauer
7. Nietzsche
8. British and American Idealism
9. The Fate of Idealism in the Twentieth Century
Bibliography
o Primary Literature
o Selected Secondary Literature
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1. Introduction
The terms idealism and idealist are by no means used only within philosophy; they are
used in many everyday contexts as well. Optimists who believe that, in the long run, good
will prevail are often called idealists. This is not because such people are thought to be
devoted to a philosophical doctrine but because of their outlook on life generally; indeed,
they may even be pitied, or perhaps envied, for displaying a nave worldview and not being
philosophically critical at all. Even within philosophy, the terms idealism and idealist
are used in different ways, which often makes their meaning dependent on the context.
However, independently of context one can distinguish between a descriptive (or
classificatory) use of these terms and a polemical one, although sometimes these different
uses occur together. Their descriptive use is best documented by paying attention to the
large number of different idealisms that appear in philosophical textbooks and
encyclopedias, ranging from metaphysical idealism through epistemological and aesthetic
to moral or ethical idealism. Within these idealisms one can find further distinctions, such
as those between subjective, objective and absolute idealism, and even more obscure
characterizations such as speculative idealism and transcendental idealism. It is also
remarkable that the term idealism, at least within philosophy, is often used in such a way
that it gets its meaning through what is taken to be its opposite: as the meaningful use of the
term outside depends on a contrast with something considered to be inside, so the
meaning of the term idealism is often fixed by what is taken to be its opposite. Thus, an
idealist is someone who is not a realist, not a materialist, not a dogmatist, not an empiricist,
and so on. Given the fact that many also want to distinguish between realism, materialism,
dogmatism, and empiricism, it is obvious that thinking of the meaning of idealism as
determined by what it is meant to be opposed to leads to further complexity and gives rise
to the impression that underlying such characterizations lies some polemical intent.
It nevertheless seems safe to say that within modern philosophy there have been two
fundamental conceptions of idealism:
1. something mental (the mind, spirit, reason, will) is the ultimate foundation of all
reality, or even exhaustive of reality, and
2. although the existence of something independent of the mind is conceded,
everything that we can know about this mind-independent reality is held to be so
permeated by the creative, formative, or constructive activities of the mind (of some
kind or other) that all claims to knowledge must be considered, in some sense, to be
a form of self-knowledge.