The story of Rama and Sita Is a part of India. It was first
_ eet down by the sage Valmiki in his epic poem in Sanskrit,
Ayodhya. The King had three wives-Kaushalya, Kalkey!
and Sumitra. Rama was the eon of Kaushalya, Bharata, of
Kaikeyi and Laxmana and Shatrughuna of Sumitra. As
they grew up so did their fame as valiant and brave prin-
ces. Sage Vishwamitra came seeking the help of Rama
and Laxmana in killing the demoness Tataka. On the way
back in the land of King Janaka, Rama suoceeded in win-
ning the hand of Sita, the King’s daughter. Dasharatha
decided that this was the time to crown Rama King. Jeal-
ous Kaikeyi persuaded an unwilling Dasharatha to banish
Rama into the forest and to crown Bharata the King. Sita
and Laxmana opted to follow Rama. While in the forest
the Rakshasi Shoorpanakha accosted Rama and even-
tually had herself disfigured by Laxmana. The angry
female went and complained to her brother, Ravana, the
King of Lanka. Ravana with a cunning typical of him
carried Sita away. Rama and Laxmana in the course of
their search for Sita came across the monkey king,
Sugreeva and struck a bond of friendship with him. One
of Sugreeva’s assistants, Hanuman discovered Sita’s
whereabouts and Rama led the army of monkeys against
Lanka. In the terrible battle that ensued Ravana and his
associates were killed. Accompanied by Laxmana, Rama
and Sita returned to Ayodhya where they were welcomed
by Bharata and crowned King and Queen. But their
troubles had not ended. How the suspicion of his subjects
forced Rama to banish Sita even though she was
pregnant and how his sons Luv and Kusha brought up in
the ashram of Sage Valmiki were ultimately united with
him is told in colourful pictures in the following pages.
Based on “UTTARAMACHARITA” of Bhavabhuti.
Printed by H, K, Nasta at IBH Printers, Marol Naka, Mathuradas Vissanji Road,
‘Andheri East, Bombay-400 059 and ‘published by H. G. Mirchandani, for
my 02? And punieued Sy: Fi. SS, rnsGET OUT OF MY
HAS LIVED IN
ANOTHER’S
HOUSE
MAHARAY,
TODAY A
LAUNDERER
WAS BEATING
Wéee O07 BECHORE | |
AUSE
OF WHAT THE PUBS
CAUVDEBER ae MY PEORLE,
NO... AL 1 HAVE TO
SEND eyINO BU
THIS IS Mt
DECISION!ee THISF WERE | AM, MOTHER,
BOXING THIS
SS DEER’S EARS!
MAHABSH) VALMUIKL PERSONALLY
ATTENDED 70 THEIR EDUCATION.
TO ANIMALS!
—_—J
'T WAS THE
7 DEER WHO
WAS BEING
CRUEL TO ME!PULL WITH ALL.
K YOUR MIGHT, THEN
LET THE
NOTAT ALL,
MOTHER! WE ARE
PRACTISING —
HOW TO STAY
EACH OTHER’S
ARROWS,PM GOING INTO =
I THE JUNGLES TO, WLWANT:
“THAT IS NOTHING.) (ZS) (KEEP MY FATHERS] GO WITH
ICAN ALSO PROMISE!
BREAK
YOU!
QE DAY AS RAMA WENT:
Dike, RAVAN, KIDMARCED“ONE DAY, BECAUSE OF WHATA J)
LAUNDERER SAID, RAMA
VAIDEHI! 44
VALWIK TAUGHT THEM OF
YAMA” AND SUCH Tees
IF EVER WE
MEET HER, WELL.
BRING HER TO.
THE HERMITAGE.80UT NABADA HAD SOME-
ee 70 SAY 70 WSK
\ OF HERIMANY A RULER ACCEPTED KAUAS
ISUOREMACY WITHOUT | AAIGHT.
NOBODY Y/WHO DARES
(OHECKS THE \ FIGHT THIS ,
HORSE. 7 ARMYP Z|
AH Wen SHALL
MINISTER 2 / DO ANY:CHILDREN! GIVE
THAT HORSECHILDREN, AND
0
80 BRAVE! WHO COULD THEY
BEP YOU TAKE OVER,
LAXMANA. GO AND
CAPTURE THOSE BOYS,GO AWAY NOW, BOYS! }.
y f TAKE AaKUSH ANE LAXMANA ENGAGED IW A FURIOUS BAT TL:f__ KNOW ABOUT OUR
FATHER. BUT SITA IS OUR
MOTHER. BUT WHY ARE
YOU SO INTERESTED
ANYWAY?
YOU ARE SITA’S...THEY TIED HANUMAN WEAR THE
MOTHER WILL. '
BE PUAGED TO
& SEE CUR CAPTIVE
KEY!
GOODNESS!
HE IS STILL UN:
CONSCIOUS!HEAVENS! NO! 4
YOU KILL HIMT
TAKE SITA
YOU.
»DO NOT GRIEVE TT WAS SAID, SITA
MY SONS. YOUR | WAS BORN OF THE
EARTH. THIS PRO-
BABLY_WAS TRUE.
HER MOTHER, ~~ Z EF aVED
THEIR WORTH!
ONE DAYBUILD
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MYTHOLOGY
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