“A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning only Allah (subhanahu wa ta’ala) is Aalim ul-Ghayb, none else. And ba-wasta [through means, alternative; bil-Ardh; granted by another] and in this meaning RasoolAllah (sallallahu alayhi wa aalihi was’sallam) was Aalim ul-Ghayb. How is Amr’s this evidence (and what is legal ruling on Amr’s) these actions and belief?” [Ref: Hifz ul-Iman, by Shaykh Ashraf Ali Thanvi, Page2, here]
Original Title
Book: Hifz Ul Iman, Author: Ashraf Ali Thanvi, Pblshr: Dar ul-Kutb Deoband (UP), Print: New, Page2.
“A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning only Allah (subhanahu wa ta’ala) is Aalim ul-Ghayb, none else. And ba-wasta [through means, alternative; bil-Ardh; granted by another] and in this meaning RasoolAllah (sallallahu alayhi wa aalihi was’sallam) was Aalim ul-Ghayb. How is Amr’s this evidence (and what is legal ruling on Amr’s) these actions and belief?” [Ref: Hifz ul-Iman, by Shaykh Ashraf Ali Thanvi, Page2, here]
“A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning only Allah (subhanahu wa ta’ala) is Aalim ul-Ghayb, none else. And ba-wasta [through means, alternative; bil-Ardh; granted by another] and in this meaning RasoolAllah (sallallahu alayhi wa aalihi was’sallam) was Aalim ul-Ghayb. How is Amr’s this evidence (and what is legal ruling on Amr’s) these actions and belief?” [Ref: Hifz ul-Iman, by Shaykh Ashraf Ali Thanvi, Page2, here]