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Protagoras(ca.490420BC)wasapreSocraticGreekphilosopherandis
numberedasoneofthesophistsbyPlato.InhisdialogueProtagoras,Plato
creditshimwithhavinginventedtheroleoftheprofessionalsophistorteacher
ofvirtue.
ProtagoraswasborninAbdera,Thrace,inAncientGreece."InPlato's
Protagoras,beforethecompanyofSocrates,Prodicus,andHippias,hestates
thatheisoldenoughtobethefatherofanyofthem.Thissuggestsadateofnot
laterthan490B.C."
IntheMeno(91e)heissaidtohavediedatabouttheageofseventyafterforty
yearsasapracticingSophist.Hisdeath,then,maybeassumedtohaveoccurred
circa420."HewaswellknowninAthensandbecameafriendofPericles.
Plutarchrelatesastoryinwhichthetwospendawholedaydiscussingan
interestingpointoflegalresponsibility,thatprobablyinvolvedamore
philosophicalquestionofcausation."Inanathleticcontestamanhadbeen
accidentallyhitandkilledwithajavelin.Washisdeathtobeattributedtothe
javelinitself,tothemanwhothrewit,ortotheauthoritiesresponsibleforthe
conductofthegames?"
Protagoraswasalsorenownedasateacherwhoaddressedsubjectsconnected
tovirtueandpoliticallife.Hewasespeciallyinvolvedinthequestionof
whethervirtuecouldbetaught,acommonplaceissueof5thCenturyB.C.
Greece(andrelatedtomodernreadersthroughPlato'sdialogue).
Ratherthaneducatorswhoofferedspecific,practicaltraininginrhetoricand
publicspeaking,Protagorasattemptedtoformulateareasonedunderstanding,
onaverygenerallevel,ofawiderangeofhumanphenomena(forexample,
languageandeducation).Healsoseemstohavehadaninterestinorthoepeia,
orthecorrectuseofwords(atopicmorestronglyassociatedwithhisfellow
sophistProdicus).
Hismostfamoussayingis:"Manisthemeasureofallthings:ofthingswhich
are,thattheyare,andofthingswhicharenot,thattheyarenot"Likemany
fragmentsofthePresocratics,thisphrasehasbeenpasseddowntouswithout
anycontext,anditsmeaningisopentointerpretation.Platoascribesrelativism
toProtagorasanduseshispredecessor'steachingsasafoilforhisown
commitmenttoobjectiveandtranscendentrealitiesandvalues.Platoalso
ascribestoProtagorasanearlyformofphenomenology,inwhichwhatisor
appearsforasingleindividualistrueorrealforthatindividual.
Protagoraswasalsoafamousproponentofagnosticism.Inhislostwork,On
theGods,hewrote:"Concerningthegods,Ihavenomeansofknowing
whethertheyexistornotorofwhatsorttheymaybe,becauseoftheobscurity
ofthesubject,andthebrevityofhumanlife"(80B4DK).
VeryfewfragmentsfromProtagorashavesurvived,thoughheisknownto
havewrittenseveraldifferentworks:AntilogiaeandTruth.Thelatteriscited
byPlato,andwasknownalternativelyas'TheThrows'(awrestlingterm
referringtotheattempttoflooranopponent).Itbeganwiththe"manthe
measure"pronouncement.
TheProtagorascraterontheMoonwasnamedinhishonor.
Protagorasandthescientificmethod
EventhoughProtagoraswasacontemporaryofSocrates,thephilosopherof
Abderaisconsideredapresocraticthinker.HefollowedtheIoniantraditionthat
distinguishestheSchoolofAbdera.Thedistinctivenoteofthistraditionis
criticism,asystematicdiscussionthatcanbeidentifiedas"presocratic
dialectic",analternativetotheAristoteliandemonstrativemethodwhich,
accordingtoKarlPopper,hasthefaultofbeingdogmatic.Themain
contributionofProtagoraswasperhapshismethodoffindingabetterargument
bydiscardingthelessviableone.Thisisknownas"Antilogies",andconsistsof
twopremises;thefirstis"Beforeanyuncertaintytwooppositethesescan
validlybeconfronted",thesecondisitscomplement:theneedto"strengthen
theweakerargument".
Protagorasknewthatthelessappealingargumentcouldhidethebestanswer,
whichiswhyhestatedthatitwasconstantlynecessarytostrengthenthe
weakestargument.HavingbeenbornbeforeSocrateshimself,thisprogressive
viewpointinthedevelopmentofconsensualtruthcouldconceivablyhave
contributedtotheprogressivestylesofmanyoftheothergreatmindswhich
followedhim.HismostrecentdefenderisJosephMargolis,especiallyinthe
latter'sTheTruthAboutRelativism(Blackwell's,1991).
ProtagorasDialogue
ProtagorasisthetitleofoneofPlato'sdialogues.Thetitlereferstothemain
characterProtagoras,aphilosopherwhobelongedtotheSophists.Inthis
dialogue,PlatoplaceshimselfinoppositiontotheSophistsandtheirstyleof
philosophicalinquiry,whichhebelievesfavorsdisingenuouswordgamesover
substantiveandearnestthought.Theworkconsistsofadiscussionbetween
SocratesandProtagoras,mainlydealingwiththeteachabilityofarete,orvirtue.
Protagorasarguesthatsocietyiscapableofinstillingasenseofjusticeinthe
individual.Thisisachievedthroughinstruction(asinschools)orpunishment
(asinprisons).Hefurtherarguesthatifanindividualisawareofwhatisgood
andwhatisbad,theywillnevercommitevil.
Platotriestoshowthatthisisanoverlysimplisticnotion,firstby
demonstratingthedifficultlyofdefiningareteandisolatingitfromsimilar,but
notidenticalnotionssuchas"courage"or"wisdom",andsecondlybygetting
Protagorastoadmitthatpeoplesometimeswillinglycommitbadorevilacts
eveniftheyareawarethattheyarewrong.Healsoadvancesanideasimilarto
JeremyBentham'sPrincipleofUtility,arguingthattruewisdomistheabilityto
accuratelydeterminewhichactionswillproducethegreatestpleasureandthe
leastpainandtoactaccordingly.Platoconcludesthatpeoplecommitevilacts
becausetheylackthewisdomtoassesstheirimpactaccurately.Ultimately,
PlatoandProtagorasagreethatareteisaformofknowledgeorwisdomwhich
isthereforecapableofbeingtaught,althoughtheyareinsubstantial
disagreementabouthowtogoaboutdoingso.