Hitler: Mein Kampf
"And so I believe to-day that my
conduct is in accordance with the
will of the Almighty Creator. In
standing guard
against the Jew I am defending the
handiwork of the Lord." (p.46)
"The yoke of slavery is and always
will remain the most unpleasant
experience that mankind can
endure.
Of course, one doesnt discuss such
a question with the Jews, because
their very existence is an
incarnate
denial of the beauty of Gods image
in His creation." (p.107)
"What soon gave me cause for very
serious consideration were the
activities of the Jews in certain
branches of life, into
the mystery of which I penetrated
little by little. Was there any shady
undertaking, any form of foulness,
especially in
cultural life, in which at least one
Jew did not participate? On putting
the probing knife carefully to that
kind of abscess
one immediately discovered, like a
maggot in a putrescent body, a
little Jew who was often blinded by
the sudden
light." (p.42)
"From time immemorial, however,
the Jews have known better than
any others how falsehood and
calumny can be
exploited. Is not their very
existence founded on one great lie,
namely, that they are a religious
community, whereas in reality they
are a race? And what a race!
(Schopenhauer) called the Jew _The
Great Master of Lies_. Those who
do not realize the truth of that
statement, or do not wish to
believe it, will never be able to lend
a
hand in helping Truth to prevail."
(p.134)
"In times of distress a wave of
public anger has usually arisen
against the Jew; the masses have
taken the law into their
own hands; they have seized
Jewish property and ruined the Jew
in their urge to protect themselves
against what they
consider to be a scourge of God.
Having come to know the Jew
intimately through the course of
centuries, in times of
distress they looked upon his
presence among them as a public
danger comparable only to the
plague." (p.174)
"He will stop at nothing. His utterly
low-down conduct is so appalling
that one really cannot be surprised
if in the
imagination of our people the Jew
is pictured as the incarnation of
Satan and the symbol of evil.
(p.184)
The ignorance of the broad masses
as regards the inner character of
the Jew, and the lack of instinct and
insight that our upper classes
display, are some of the reasons
which explain how it is that so
many people fall an easy prey to
the systematic
campaign of falsehood which the
Jew carries on. (p.184)
"Look at the ravages from which
our people are suffering daily as a
result of being contaminated with
Jewish blood.
Bear in mind the fact that this
poisonous contamination can be
eliminated from the national body
only after centuries,
or perhaps never. Think further of
how the process of racial
decomposition is debasing and in
some cases even
destroying the fundamental Aryan
qualities of our German people.
This pestilential adulteration of the
blood, of which hundreds of
thousands of our people take no
account, is being systematically
practised by the Jew to-day.
Systematically these negroid
parasites in our national body
corrupt our innocent fair-haired
girls. (p.310)
any indecision which I may
still have felt about that point
was finally removed by the
activities of
a certain section of the Jews
themselves. A great
movement, called Zionism,
arose among them. Its
aim was to assert the national
character of Judaism, and the
movement was strongly
represented in ViennaThis
fictitious conflict between the
Zionists and the Liberal Jews
soon disgusted me; for it was
false through and through. (p.
22)
Cleanliness, whether moral or
of another kind, had its own
peculiar meaning for these
people. That
they were water-shy was
obvious on looking at them
and, unfortunately, very often
also when not
looking at them at all. The
odour of those people in
caftans often used to make
me feel ill. Beyond
that there were the unkempt
clothes and the ignoble
exterior.
All these details were certainly
not attractive; but the
revolting feature was that
beneath their unclean
exterior one suddenly
perceived the moral mildew of
the chosen race.
Was there any shady
undertaking, any form of
foulness, especially in cultural
life, in which at least one Jew
did not
participate? On putting the
probing knife carefully to that
kind of abscess one
immediately
discovered, like a maggot in a
putrescent body, a little Jew
who was often blinded by the
sudden light.

Here was a pestilence, a
moral pestilence, with which
the
public was being infected. It
was worse than the Black
Plague of long ago. And in
what mighty doses
this poison was manufactured
and distributed.
Sometimes it went so far that
one of these fellows, acting
like a sewage pump, would
shoot his filth directly in the
face of other
members of the human race.
Nature may bring into
existence ten thousand such
despoilers who act as the
worst kind of germ-carriers in
poisoning human souls.
The fact that nine-tenths of all
the smutty literature, artistic
tripe and theatrical banalities,
had to be
charged to the account of
people who formed scarcely
one per cent of the nation.
I began to examine my
favourite World Press.
The writers were Jews.
The part which the Jews
played in the social
phenomenon of prostitution,
and more especially in the
white slave traffic, could be
studied here better than in
any other West-European city,
with the possible exception of
certain ports in Southern
France.
A cold shiver ran down my
spine when I first ascertained
that it was the same kind of
cold-blooded,
thick-skinned and shameless
Jew who showed his
consummate skill in
conducting that revolting
exploitation of the dregs of
the big city. Then I became
fired with wrath.
I had now no more hesitation
about bringing the Jewish
problem to light in all its
details. No.
Henceforth I was determined
to do so. But as I learned to
track down the Jew in all the
different
spheres of cultural and artistic
life, and in the various
manifestations of this life
everywhere, I
suddenly came upon him in a
position where I had least
expected to find him. I now
realized that the
Jews were the leaders of
Social Democracy. In face of
that revelation the scales fell
from my eyes. My
long inner struggle was at an
end.
I gradually discovered that the
Social Democratic Press was
predominantly controlled by
Jews. (p. 45)
Making an effort to overcome
my natural reluctance, I tried
to read articles of this nature
published in
the Marxist Press. From the
publisher
downwards, all of them were
Jews. I recalled to mind the
names of the public leaders of
Marxism, and
then I realized that most of
them belonged to the Chosen
Race.
I was happy at last to know for
certain that the Jew is not a
German.
Thus I finally discovered who
were the evil spirits leading
our people astray. (p.46)
I realized that the Jew uses
language for the purpose of
dissimulating his thought or at
least veiling it, so that his real
aim cannot be discovered. (p.
47)
Should the Jew, with the aid of
his Marxist creed, triumph
over the people of this world,
his Crown
will be the funeral wreath of
mankind.
(p. 48)
And so I believe to-day that
my conduct is in accordance
with the will of the Almighty
Creator. In
standing guard against the
Jew I am defending the
handiwork of the Lord.
(p.48)
Always that bacillus which is
the solvent of human society,
the Jew, here and there and
everywhere _ the
whole spectacle was
repugnant to me. The gigantic
city seemed to be the
incarnation of mongrel
depravity. (p.84)
People who can sneak their
way, like parasites, into the
human body politic and make
others work for them under
various pretences can form a
State without possessing any
definite delimited territory.
This is chiefly
applicable to that parasitic
nation which, particularly at
the present time preys upon
the honest portion
of mankind; I mean the Jews.
The Jewish State has never
been delimited in space. It has
been spread all over the
world, without any
frontiers whatsoever, and has
always been constituted from
the membership of one race
exclusively.
That is why the Jews have
always formed a State within
the State.(100)
our Jew-ridden universities
(110)
Marxism, whose final objective
was and is and will continue to
be the destruction of all non-
Jewish
national States (110)
The World War
Government offices were
staffed by Jews. Almost every
clerk was a Jew and every Jew
was a clerk. I was amazed at
this multitude of combatants
who belonged to the chosen
people and could not help
comparing it with their slender
numbers in the fighting lines.
In the business world the
situation was even worse.
Here the Jews had actually
become indispensable. Like
leeches, they were slowly
sucking the blood from the
pores of the national body.
(123)
as early as 1916-17
practically all production was
under the control of Jewish
finance. (123)
A few hours later my eyes
were like glowing coals and all
was darkness around me.
I was sent into hospital at
Pasewalk in Pomerania, and
there it was that I had to hear
of the Revolution. Sailors
came in motor-lorries and
called on us to rise in revolt. A
few Jew-boys were
the leaders in that combat for
the Liberty, Beauty, and
Dignity of our National Being.
Not one of
them had seen active service
at the front. Through the
medium of a hospital for
venereal diseases
these three Orientals had
been sent back home. Now
their red rags were being
hoisted here. (128)
In the big lie there is always a
certain force of credibility;
because the broad masses of
a nation are always
more easily corrupted in the
deeper strata of their
emotional nature than
consciously or voluntarily;
and thus in the primitive
simplicity of their minds they
more readily fall victims to the
big lie than the
small lie, since they
themselves often tell small
lies in little matters but would
be ashamed to resort to
large-scale falsehoods. It
would never come into their
heads to fabricate colossal
untruths, and they
would not believe that others
could have the impudence to
distort the truth so infamously.
Even
though the facts which prove
this to be so may be brought
clearly to their minds, they
will still doubt
and waver and will continue to
think that there may be some
other explanation. For the
grossly
impudent lie always leaves
traces behind it, even after it
has been nailed down, a fact
which is known
to all expert liars in this world
and to all who conspire
together in the art of lying.
These people know
only too well how to use
falsehood for the basest
purposes.
From time immemorial.
however, the Jews have
known better than any others
how falsehood and
calumny can be exploited. Is
not their very existence
founded on one great lie,
namely, that they are a
religious community, whereas
in reality they are a race? And
what a race! One of the
greatest thinkers
that mankind has produced
has branded the Jews for all
time with a statement which is
profoundly and
exactly true. He
(Schopenhauer) called the Jew
"The Great Master of Lies".
Those who do not realize
the truth of that statement, or
do not wish to believe it, will
never be able to lend a hand
in helping
Truth to prevail. (146)
thus preparing the nation to
become the slaves of
international finance and its
masters, the Jews. (152)
The scream of the twelve-inch
shrapnel is more penetrating
than the hiss from a thousand
Jewish newspaper vipers.
Therefore let
them go on with their hissing.
(153)
The Jew offers the most
striking contrast to the Aryan.
There is probably no other
people in the world
who have so developed the
instinct of self-preservation as
the so-called chosen people.
The best
proof of this statement is
found in the simple fact that
this race still exists. Where
can another people
be found that in the course of
the last two thousand years
has undergone so few
changes in mental
outlook and character as the
Jewish people? And yet what
other people has taken such a
constant part
in the great revolutions? But
even after having passed
through the most gigantic
catastrophes that
have overwhelmed mankind,
the Jews remain the same as
ever. What an infinitely
tenacious
will-to-live, to preserve ones
kind, is demonstrated by that
fact!
The intellectual faculties of
the Jew have been trained
through thousands of years.
Today the Jew is
looked upon as specially
cunning; and in a certain
sense he has been so
throughout the ages. (183)
Jews act in concord only when
a common danger threatens
them or a common prey
attracts them. Where these
two motives no longer exist
then the most brutal egotism
appears and these people who
before had
lived together in unity will turn
into a swarm of rats that
bitterly fight against each
other.
If the Jews were the only
people in the world they
would be wallowing in filth
and mire and would exploit
one another and try to
exterminate one another in a
bitter struggle, except in so
far as their utter lack of the
ideal of sacrifice, which shows
itself in their cowardly spirit.
(184)
the Jewish State, which ought
to be a vital organization to
serve the purpose of
preserving or increasing the
race, has absolutely no
territorial boundaries. (184)
there never has been any
Jewish art
and consequently that nothing
of this kind exists to-day. We
must realize that especially in
those two
royal domains of art, namely
architecture and music, the
Jew has done no original
creative work.
When the Jew comes to
producing something in the
field of art he merely
bowdlerizes something
already in existence or simply
steals the intellectual word, of
others. The Jew essentially
lacks those
qualities which are
characteristic of those
creative races that are the
founders of civilization. (185)
Jewish self-expansion is a
parasitic phenomenon since
the Jew is always looking for
new pastures for his race.
Thus the Jew has at all times
lived in States that have
belonged to other races and
within the organization of
those States he had formed a
State of
his own, which is, however,
hidden behind the mask of a
religious community. (186)
The religious teaching of the
Jews is principally a collection
of instructions for maintaining
the Jewish
blood pure and for regulating
intercourse between Jews and
the rest of the world: that is to
say, their
relation with non-Jews. But the
Jewish religious teaching is
not concerned with moral
problems. It is
rather concerned with
economic problems, and very
petty ones at that.
(187)
On this first and fundamental
lie, the purpose of which is to
make people believe that
Jewry is not a nation but a
religion, other lies are
subsequently based. One of
those further lies, for
example, is in connection with
the language spoken by the
Jew. For him language is not
an instrument for the
expression of his inner
thoughts but rather a means
of cloaking them. When
talking French his thoughts
are Jewish and when writing
German rhymes he only gives
expression to the character of
his own race. (187)