Professional Documents
Culture Documents
English 102
Professor Batty
David Henry Hwangs M. Butterfly is based off an opera from Giacomo Puccini called
Madame Butterfly. Puccini displays a obedient and modest oriental woman who is totally
submissive to and finally dies for her unworthy western lover. The opera has perpetuated the
stereotype of an ideal oriental woman. In Hwangs M. Butterfly, the stereotype of the ideal
oriental woman is subverted as the gender roles and the power structure of the oriental woman
The idea of the perfect oriental woman to a western man is one who is modest and
submissive and only focuses on her love for her whole life even changing their life to match
theirs. In Madama Butterfly, Puccini portrays Cio-Cio San as the submissive oriental woman
who is treated poorly and unfairly by her husband, Pinkerton. An article by Samira Sasini states
The heroine of the opera, Cio-Cio-San also known as Butterfly, is deceived by a western bad-
looking man, Benjamin Franklin Pinkerton of the U. S. Navy(Sasini 1). Cio-Cio San being the
oriental woman is submissive to her lover who ignores her and only uses her for his own gain.
In the play, Cio-Cio San is being taken advantage of and mentally tortured by her husband which
is actually a chinese spy named Song masquerading as a woman to collect information. Song was
able to skillfully trick Gallimard to believing he was an oriental woman with his knowledge of
the western man. An article by Songfeng Wen states The success of Songs masquerade in the
play is largely attributable to the overwhelming power of the stereotype and the Westerners
attitude toward the Asians. Brainwashed into believing in the Butterfly myth, Gallimard can be
cheated easily by Song, or to be more specific, by his own cultural and gender delusions(Wen
3). To western men, an eastern oriental woman is viewed as a submissive woman who wont
punch back. Song was able to exploit this weakness to trick Gallimard. What Songfeng is stating
is that the feeling of power that western men think they have over eastern women, thinking of
In orientalism, the western man is full of ambition and in search for an oriental to serve
them as a wife and partner for the rest of the their life. The ambition and the sense of superiority
Gallimard poses is the main reason for his downfall. Another quote by Songfeng Wen states In
Puccinis version, it is stereotyped that the White man is more powerful and the Eastern woman
is docile, submissive to the White man just like the East is colonized by the more powerful
Western countries. The Oriental woman is destined to be dominated by the White man and to
love him purely and to receive the White mans cruel treatment(Songfeng 3). Songfeng exposes
the oriental idea that oriental women were just mere servants under their husbands. That the
oriental woman must do everything that her husband demands and not fight back when their
husband disciplines them. Throughout the play, Gallimard portrays these traits with his wife
and his vision of false power is what barred him from seeing the truth behind Songs disguise. In
In this scene, Gallimard is attempting to make a move on Song such as a western man would do
on his lover despite her saying no. In the same scene, Song is able to exploit Gallimards western
ambitions by being modest and timid to keep himself from being found by trying to turn down
When Gallimard finally figured out that Song was a man, he wasnt able to handle the
truth and pretended to not notice it. With that action, his ego was breaking, his ambition was
barring him from accepting the truth behind Song. An article by Michelle Ballaeve states
Gallimard says that he was afraid to find out Song's sexual identity because it would mean that
he was even further away from being a "real" man. In other words, real men don't love other
men, or, rather, in this heterosexist matrix, a man loving another man is not a "real" man. Real
men are defined by loving women(Ballaeve 2). What Ballaeve is stating is that when Gallimard
found out that Song was actually a man, he refused to believe it was true because of his
unhealthy ambition and false power he thinks he has. When Gallimard finally comes to terms
with the truth he realizes all along that he was the butterfly being pushed away by his partner, not
Song.
In Madama Butterfly, Pinkerton was the western man and Cio-Cio San was the butterfly;
in M. Butterfly, the roles are reversed once Gallimard found out Song is a man. When Gallimard
finds out about Song, he realized that he was the butterfly all along and that Song was the man.
Another quote by Songfeng states Song, the man masquerading woman, is falsely believed by
Gallimard to be his Butterfly, the docile one who is supposed receives cruel treatment from the
White lover. Gallimard, who calls himself the Butterfly at the end of the play, is actually the one
who is treated cruelly by his lover(Songfeng 3). What Songfeng is trying to say is that when
Song revealed his true self is when the roles were truly reversed.
When Song finally revealed himself, Gallimard was heartbroken as he realized that he
was the one that was being treated poorly. All this time, Song would cleverly beat around the
bush to Gallimards requests and bar him from true love, such as a western man would do,
donning Gallimard as the poor butterfly. Another quote by Songfeng states In Puccinis story,
the tragic heroine is the ideal Asian woman who dies for the love of a Western man. But in M.
Butterfly, the tragic character is a Frenchman who commits suicide for love of a Chinese
man/woman....It also indicates the gender reversal that Gallimard is going through in the course
of the play. In the play, Butterfly, which is used to refer to the ideal Asian woman, can also refer
to Gallimard, a man in every sense(Songfeng 3 ). Songfeng is stating that at the end it was
Gallimard who became the butterfly like Cio-Cio San, being ignored by their lover and driving
them to suicide. Before stabbing himself, Gallimard dresses like Madame Butterfly to fulfill his
vision of the oriental woman before killing himself. It shows that even though he saw beyond the
M. Butterfly takes Madame Butterfly and subverts the gender roles and reverses the
power structure between the oriental man and woman. Song may be a man, but he portrays the
oriental woman with Gallimard, the western man who failed to see past his ruse because of his
western ambition. This role reversal is important as throughout the whole play Gallimard
thought that he had finally achieved the dream of a western man, to meet the perfect oriental
woman to call her his own butterfly, but all for not as in the end, he was the butterfly.
Works Cited
Balaev, Michelle. "Performing gender and fictions of the nation in David Hwang's M.
Butterfly." Forum for World Literature Studies, vol. 6, no. 4, 2014, p. 608+. Literature Resource
Center,
library.lavc.edu:2077/ps/i.do?p=LitRC&sw=w&u=lavc_main&v=2.1&it=r&id=GALE%7CA39
Sasani, Samira. "The colonized (the other) and the colonizer's response to the colonial
desire of 'becoming almost the same but not quite the same' in M. Butterfly." Journal of
Language Teaching and Research, vol. 6, no. 2, 2015, p. 435+. Academic OneFile,
library.lavc.edu:2077/ps/i.do?p=AONE&sw=w&u=lavc_main&v=2.1&it=r&id=GALE%7CA46
Songfeng, Wen. The Subversion of the Oriental Stereotype in M. Butterfly. Cite Seerx,
citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.838.6330&rep=rep1&type=pdf.