Professional Documents
Culture Documents
Lead Pastor
All pastors, laypersons, and Christians who are familiar with Reformed theology to any degree
know that its heart and soul is found in the sovereignty of God. One of the most able
definitions of it comes from the pen of Arthur Wellington Pink (commonly known as A.W.) in his
first work The Sovereignty of God (Banner of Truth Trust), which underwent multiple revisions
in his lifetime, and multiple printings posthumously.
It is this theology that became the drawbridge, lowering over the moat of my cessationism to
bring me to continuationism, and for one reason largely. The sovereign God of the Scriptures is
the same sovereign God of today. And I can no more believe that He limits His sovereignty
today, than He did in the days of the Bible, though my cessationist brothers continue to make
such a claim. It is apparent from beginning to end in Scriptures that a display of God’s
sovereignty, which lay chiefly behind the signs and wonders and miracles (all “charismatic”
manifestations), was His means of authenticating the message of redemption in the OT and the
gospel in the NT. In both testaments there is one way to get right with God, and that is through
justification by faith alone. And in both testaments there were two ways to bear witness to the
authenticity of that message, and that was through providence and miracle. God’s sovereignty
overarches both manifestations. How difficult it is to believe then that with the same message
as that preached in the OT and NT, and the same sovereign God behind that message, there are
not the same methods of authentication even working today both in the world and in the local
church.
This is why I believe cessationism still has God “in a box.” Human beings may try as hard as
they ought to rectify abuses in theology and experience through solid biblical exegesis,
exposition, and theologizing. But these efforts must be made subservient to God’s sovereignty,
realizing that He is still the King of the Universe. God is not in a box today, nor will He limit
Himself in some way. He is still out to reconcile the world to Himself through the gospel
message of His Son, and He will continue to do what He has always done – through providence
This article originally appeared in the Association of Charismatic Reformed Churches Newsletter, Volume 3, Issue 1, 1st Quarter 2008