Understanding Haudenosaunee Culture

This article is reprinted from www.sixnations.org, the official website of the

Haudenosaunee Confederacy.

Who are the Haudenosaunee?

Haudenosaunee is the general term we use to refer to ourselves, instead of

�Iroquois.� The word �Iroquois� is not a Haudenosaunee word. It is derived from a
French version of a Huron Indian name that was applied to our ancestors and it was
considered derogatory, meaning �Black Snakes.� Haudenosaunee means �People building
an extended house� or more commonly referred to as �People of the Long House.� The
longhouse was a metaphor introduced by the Peace Maker at the time of the formation
of the Confederacy meaning that the people are meant to live together as families
in the same house. Today this means that those who support the traditions, beliefs,
values and authority of the Confederacy are to be know as Haudenosaunee.

The founding constitution of the Confederacy brought the Seneca, Cayuga, Onondaga,
Oneida, and Mohawk nations under one law. Together they were called the Five
Nations by the English, and Iroquois by the French. The Tuscarora joined around
1720, and collectively they are now called the Six Nations.

We also refer to ourselves as Ongwehonweh, meaning that we are the �Original

People� or �First People� of this land. The Haudenosaunee is actually six separate
nations of people who have agreed to live under the traditional law of governance
that we call the Great Law of Peace. Each of these nations have their own identity,
In one sense, these are our �nationalities.� Many of the names that we have come to
know the tribes by are not even Indian words, such as Tuscarora or Iroquois. The
original member nations are:

Seneca, Onondowahgah, meaning The People of the Great Hill, also referred to as the
Large Dark Door.
Cayuga, Guyohkohnyoh, meaning The People of the Great Swamp.
Onondaga, Onundagaono, meaning The People of the Hills.
Oneida, Onayotekaono, meaning The People of the Upright Stone.
Mohawk, Kanienkahagen, meaning The People of the Flint.
Tuscarora, known as Ska-Ruh-Reh meaning The Shirt Wearing People.

What is the Great Law of Peace?

The Great Law is the founding constitution of the Six Nations Iroquois Confederacy.
It is an oral tradition, codified in a series of wampum belts now held by the
Onondaga Nation. It defines the functions of the Grand Council and how the native
nations can resolve disputes between themselves and maintain peace.

The Peacemaker traveled among the Iroquois for many years, spreading his message of
peace, unity and the power of the good mind. Oral history says that it may have
taken him forty some years to reach everyone...[and that] he was met with much
skepticism...he continued and was able to persuade fifty leaders to receive his
message. He gathered them together and recited the passages of the Great Law of
Peace. He assigned duties to each of the leaders...he selected the women as the
Clan Mothers, to lead the family clans and select the male chiefs...The Peace Maker
then established clans among the Haudenosaunee as a way to unite the Five Nations
and as a form of social order.

...A clan is a group of families that share a common female ancestry. Members of
one clan are considered relatives and intermarriage in the same clan is forbidden.
Clans are named after animals that give special assistance to the people - water
(turtle, eel, beaver); land (bear, deer, wolf), sky (snipe, heron, hawk). Clanship
identity is very important to the Haudenosaunee. The Chiefs were to use the power
of their minds to reason, to figure what was best for the welfare of the people...
We are to view the chiefs like a circle of standing trees, supporting the Tree of
Peace that grows in the middle. They help to keep it from falling over...

The hardest part of the Great Law is to understand the meaning of the concept of
peace. Peace is not simply the absence of war. In the Iroquoian mind, peace is a
state of mind...Each individual has a base spiritual power. As you go through life
as Haudenosaunee, experience different things, learn more, comprehend more and tap
into other forms of spiritual power, your own spirit grows as well. The old timers
called it orenda. Everyone is thought to have it to some degree. It effects how we
do things. Good minds have strong orenda. So the ultimate power of the Great Law
rests in how well the individual person develops their sense of self...in regard to
the well-being of the others in the clan, in the village, in the nation and in the
Confederacy of the Six Nations.

What are the Underlying Values of Haudenosaunee Culture?

Our culture is a way of thinking, a way of feeling, but also an intuitive way of
problem solving and a unique way to express ourself in the world. The Haudenosaunee
call all of this �Ongwehonweka� meaning all of things that pertain to the way of
life of the Original People. Ongwehonweka includes all of the values, mores,
ethics, philosophy and beliefs that we have inherited from our ancestors.

Values

There are shared values held by each generation that contribute to the concept of
the self. Values are shared principles that are considered important in life, that
include:

Thinking collectively, considering the future generations.

Consensus in decision making, considering all points of view.
Sharing of the labor and benefits of that labor.
Duty to family, clan, nation, Confederacy and Creation.
Strong sense of self-worth without being egotistic.
People must learn to be very observant of the surroundings.
Everyone is equal and is a full partner in the society, no matter what their
age.
The ability to listen is as important as the ability to speak.
Everyone has a special gift or talent that can be used to benefit the larger
community.

Mores

There are mores that are the customs that are considered essential to maintaining
the characteristics of the community:

Clanship relations and names are important. Clan identity impacts on nearly all
aspects of the social, political and spiritual organization of the community.
Council Chiefs protect the welfare of the people.
Clan Mothers maintain social harmony.
Faithkeepers keep the ritual order moving.
Annual cycles of thanksgiving help establish order and rhythm.
The arts connect the generations in spirit.
The native languages are the keys to the expressions of the soul.

Ethics
� To be generous � To feed others � To share
� To be thankful � To show respect � To be hospitable
� To honor others � To be kind � To love your family
� To be cooperative � To live in peace � To live in harmony with nature
� To be honest � To ignore evil or idle talk

Philosophy

The philosophy of the Haudenosaunee is the search for understanding of the basic
truths of the native universe. It is how the Haudenosaunee have come to understand
their role in the world and the important lessons that understanding teaches:

There is a Creator who produced the things that give bounty to this life.
The universe is full of living beings - sun, moon, stars, earth, winds, and
rain.
There is a living spirit in all things - animals, plants, minerals, water, and
winds.
People have power, called orenda, that accumulates through life experiences.
People should live in peace with each other.
People should live in harmony with nature.
People should be thankful everyday.
People should be kind, sharing what they have.
Life is a journey, as people are born from the earth, exist on the earth and
are returned to the earth to continue that journey after death.

Beliefs

Belief is the feeling that something is real and true. The Haudenosaunee trust and
have confidence in their beliefs about the universe, about the spiritual powers of
that universe and about how humans are to conduct themselves on their journey
through life. To believe is a conscious act that affects the way we see the world.
Art, in broad terms of language, music, dance, and making things, is the act by
which we manifest belief, express our own personalities as people living in the
world. The Haudenosaunee beliefs include the following:

The Universe is a large sphere that is divided into the Skyworld above and the
Underwater World below. In the middle plane of that sphere rests the earth, which
floats like an island on the back of a giant turtle.

The celestial bodies and forces of that universe are living entities with an
inner spirit that can be beneficial to humans if proper repect is paid to them. All
people have a spiritual obligations to perform the rituals of thanksgiving in order
to assure the harmony of the universe can be maintained.

The Great Creator has sent three main spiritual messages to the Haudenosaunee
after the Creation. These were the Four Sacred Dances, the Great Law of Peace and
the Gaiwiio, or Code of Handsome Lake.

The children of the Haudenosaunee are born within a Circle of Tradition, but
that birthright also requires duty to maintain that circle. Those that join another
religion, become citizens of foreign countries or work against the general welfare
of the people are considered to have removed themselves from within this circle.
Those that do, leave all of the rights of the Haudenosaunee behind.

Talent is a gift from the Creator to be used for the sake of the entire
community, not self-aggrandizement.