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  • Quotes From Bast Al Banan of Shaykh Thanvi.

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    Sheraz Ali
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    “Honorable Mawlvi Ahmad Raza Khan (Barelwi) has stated and has attributed to you in Hussam al-Haramayn that in Hifz ul-Iman you explicitly stated; Ghayb knowledge jaisa (i.e. like) of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) aisa (i.e. like-it) is also possessed every infant and madman, in fact by every animal, and every quadruped . Therefore following matters are need of clarification: … (iv) If you have not explicitly stated such topic/meaning, nor indicated (meaning) is derivitive of your statement, nor your intention, then such a person who believes (as ascribed to you), or explicitly or implicitly says (this); do you believe is Muslims or Kafir?” (i) In response to your letter I say this; I have not written this khabees (i.e. impure) subject/meaning in any of my books. And far be me writing it; danger of it didn’t even cross my heart. (ii) This subject/meaning is not inherent-effect of any of my statement therefore at the end I would like to say: (iii) When I deem such topic/meaning filthy and my heart has felt no danger of what has been stated above then how can it be my intended meaning? (iv) Any person believes as such, or without believing it explicitly or implicitly utters this, I deem such a person to be out of Islam (because) this person belies definitive evidences and insults/detracts (the merits of one who is) pride of tribe Adam (i.e. Prophet sallallahu alayhi wa aalihi was’salam). This is the answer to your questions. Now at the end …” [Ref: Hifz ul-Iman -with- Bast al-Banan, Pages; 20/21/22, here.]

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    “Honorable Mawlvi Ahmad Raza Khan (Barelwi) has stated and has attributed to you in Hussam al-Haramayn that in Hifz ul-Iman you explicitly stated; Ghayb knowledge jaisa (i.e. like) of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) aisa (i.e. like-it) is also possessed every infant and madman, in fact by every animal, and every quadruped . Therefore following matters are need of clarification: … (iv) If you have not explicitly stated such topic/meaning, nor indicated (meaning) is derivitive of your statement, nor your intention, then such a person who believes (as ascribed to you), or explicitly or implicitly says (this); do you believe is Muslims or Kafir?” (i) In response to your letter I say this; I have not written this khabees (i.e. impure) subject/meaning in any of my books. And far be me writing it; danger of it didn’t even cross my heart. (ii) This subject/meaning is not inherent-effect of any of my statement therefore at the end I would like to say: (iii) When I deem such topic/meaning filthy and my heart has felt no danger of what has been stated above then how can it be my intended meaning? (iv) Any person believes as such, or without believing it explicitly or implicitly utters this, I deem such a person to be out of Islam (because) this person belies definitive evidences and insults/detracts (the merits of one who is) pride of tribe Adam (i.e. Prophet sallallahu alayhi wa aalihi was’salam). This is the answer to your questions. Now at the end …” [Ref: Hifz ul-Iman -with- Bast al-Banan, Pages; 20/21/22, here.]

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    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
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    140 views5 pages

    Quotes From Bast Al Banan of Shaykh Thanvi.

    Uploaded by

    Sheraz Ali
    “Honorable Mawlvi Ahmad Raza Khan (Barelwi) has stated and has attributed to you in Hussam al-Haramayn that in Hifz ul-Iman you explicitly stated; Ghayb knowledge jaisa (i.e. like) of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) aisa (i.e. like-it) is also possessed every infant and madman, in fact by every animal, and every quadruped . Therefore following matters are need of clarification: … (iv) If you have not explicitly stated such topic/meaning, nor indicated (meaning) is derivitive of your statement, nor your intention, then such a person who believes (as ascribed to you), or explicitly or implicitly says (this); do you believe is Muslims or Kafir?” (i) In response to your letter I say this; I have not written this khabees (i.e. impure) subject/meaning in any of my books. And far be me writing it; danger of it didn’t even cross my heart. (ii) This subject/meaning is not inherent-effect of any of my statement therefore at the end I would like to say: (iii) When I deem such topic/meaning filthy and my heart has felt no danger of what has been stated above then how can it be my intended meaning? (iv) Any person believes as such, or without believing it explicitly or implicitly utters this, I deem such a person to be out of Islam (because) this person belies definitive evidences and insults/detracts (the merits of one who is) pride of tribe Adam (i.e. Prophet sallallahu alayhi wa aalihi was’salam). This is the answer to your questions. Now at the end …” [Ref: Hifz ul-Iman -with- Bast al-Banan, Pages; 20/21/22, here.]

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    Quotes From Bast Al Banan Of Shaykh Thanvi:

    Shaykh Thanvi negates writing what he wrote in Hifz ul-Iman.

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