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  • Shahab As-Saqib - Therefore You Will Find Many Examples of This Where Tashbeeh.

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    Sheraz Ali
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    “Therefore you will find many examples of this where tashbeeh (i.e. comaparision/analogy) is only between a single quality where objective is to assimilate mushabah (i.e. compared with) and mushaba bihi (i.e. compared to). And where there is no intention to compare other things. In this place (meaning in statement of Hifz ul-Iman) it is absolutely not possible that quantity of knowledge of Ghuyub are being compared because he himself says that all knowledges relating to Prophet-hood were all held by RasoolAllah (sallallahu alayhi wa aalihi was’sallam). And these things (of knowledge) are not for Zaid, Umar, Bakr, and others. In here word itna (i.e. this-much) has not been employed. In fact comparision (in Hifz ul-Iman) is in baazi’at (i.e. limitedness) because if from qull (all) Ghayb even one thing is omitted even that would be baaz.” [Ref: Shahab as-Saqib, by Shaykh Hussain Ahmad Madni, Page 282/283]

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    Shahab as-Saqib - Therefore You Will Find Many Examples of This Where Tashbeeh.

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    “Therefore you will find many examples of this where tashbeeh (i.e. comaparision/analogy) is only between a single quality where objective is to assimilate mushabah (i.e. compared with) and mushaba bihi (i.e. compared to). And where there is no intention to compare other things. In this place (meaning in statement of Hifz ul-Iman) it is absolutely not possible that quantity of knowledge of Ghuyub are being compared because he himself says that all knowledges relating to Prophet-hood were all held by RasoolAllah (sallallahu alayhi wa aalihi was’sallam). And these things (of knowledge) are not for Zaid, Umar, Bakr, and others. In here word itna (i.e. this-much) has not been employed. In fact comparision (in Hifz ul-Iman) is in baazi’at (i.e. limitedness) because if from qull (all) Ghayb even one thing is omitted even that would be baaz.” [Ref: Shahab as-Saqib, by Shaykh Hussain Ahmad Madni, Page 282/283]

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    14 views4 pages

    Shahab As-Saqib - Therefore You Will Find Many Examples of This Where Tashbeeh.

    Uploaded by

    Sheraz Ali
    “Therefore you will find many examples of this where tashbeeh (i.e. comaparision/analogy) is only between a single quality where objective is to assimilate mushabah (i.e. compared with) and mushaba bihi (i.e. compared to). And where there is no intention to compare other things. In this place (meaning in statement of Hifz ul-Iman) it is absolutely not possible that quantity of knowledge of Ghuyub are being compared because he himself says that all knowledges relating to Prophet-hood were all held by RasoolAllah (sallallahu alayhi wa aalihi was’sallam). And these things (of knowledge) are not for Zaid, Umar, Bakr, and others. In here word itna (i.e. this-much) has not been employed. In fact comparision (in Hifz ul-Iman) is in baazi’at (i.e. limitedness) because if from qull (all) Ghayb even one thing is omitted even that would be baaz.” [Ref: Shahab as-Saqib, by Shaykh Hussain Ahmad Madni, Page 282/283]

    Copyright:

    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
    Flag for inappropriate content
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    “Therefore you will find many examples of this where tashbeeh (i.e.

    comaparision/analogy) is only
    between a single quality where objective is to assimilate mushabah (i.e. compared with) and mushaba
    bihi (i.e. compared to). And where there is no intention to compare other things. In this place (meaning
    in statement of Hifz ul-Iman) it is absolutely not possible that quantity of knowledge of Ghuyub are
    being compared because he himself says that all knowledges relating to Prophet-hood were all held by
    RasoolAllah (sallallahu alayhi wa aalihi was’sallam). And these things (of knowledge) are not for Zaid,
    Umar, Bakr, and others. In here word itna (i.e. this-much) has not been employed. In fact comparision
    (in Hifz ul-Iman) is in baazi’at (i.e. limitedness) because if from qull (all) Ghayb even one thing is
    omitted even that would be baaz.” [Ref: Shahab as-Saqib, by Shaykh Hussain Ahmad Madni, Page
    282/283]

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