Scribd Logo
Upload

Welcome to Scribd!

  • Aisa Without Jaisa Is Not For Tashbeeh in Statement of Hifz Ul-Iman.

    Uploaded by

    Sheraz Ali
    35 views3 pages
    “And now you’re saying that even though word jaisa is not used there aisa has been used therefore the tashbeeh/comaprision is established. In fact this is even your deception. Listen! If word aisa (i.e. like this) is within context of word jaisa (i.e. like this) then it is for tashbeeh (i.e. comparision) but if aisa is without jaisa then tashbeeha (i.e. comparision) is not definitive. In popular usage it is said; ‘God is aisa all-mighty powerful.’ Now in this sentence word aisa is without jaisa and therefore without tashbeeh but here it is used without meaning of tashbeeh, in meaning of itna. And by this (i.e. itna) intended meaning is all baaz Ghayb knowledge which Zaid believes is proof/reason for application of (words) Alim ul-Ghayb (upon Prophet sallallahu alayhi wa aalihi was’salam).” [Ref: Fatah Bareilly Ka Dilkash Nazara, By Mawlana Rafaqat Hussain, Pages67/68]

    Original Title

    Aisa Without Jaisa is Not for Tashbeeh in Statement of Hifz Ul-iman.

    Copyright

    © © All Rights Reserved

    Available Formats

    DOCX, PDF, TXT or read online from Scribd

    Did you find this document useful?

    Is this content inappropriate?

    Report this Document
    “And now you’re saying that even though word jaisa is not used there aisa has been used therefore the tashbeeh/comaprision is established. In fact this is even your deception. Listen! If word aisa (i.e. like this) is within context of word jaisa (i.e. like this) then it is for tashbeeh (i.e. comparision) but if aisa is without jaisa then tashbeeha (i.e. comparision) is not definitive. In popular usage it is said; ‘God is aisa all-mighty powerful.’ Now in this sentence word aisa is without jaisa and therefore without tashbeeh but here it is used without meaning of tashbeeh, in meaning of itna. And by this (i.e. itna) intended meaning is all baaz Ghayb knowledge which Zaid believes is proof/reason for application of (words) Alim ul-Ghayb (upon Prophet sallallahu alayhi wa aalihi was’salam).” [Ref: Fatah Bareilly Ka Dilkash Nazara, By Mawlana Rafaqat Hussain, Pages67/68]

    Copyright:

    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
    Flag for inappropriate content
    35 views3 pages

    Aisa Without Jaisa Is Not For Tashbeeh in Statement of Hifz Ul-Iman.

    Uploaded by

    Sheraz Ali
    “And now you’re saying that even though word jaisa is not used there aisa has been used therefore the tashbeeh/comaprision is established. In fact this is even your deception. Listen! If word aisa (i.e. like this) is within context of word jaisa (i.e. like this) then it is for tashbeeh (i.e. comparision) but if aisa is without jaisa then tashbeeha (i.e. comparision) is not definitive. In popular usage it is said; ‘God is aisa all-mighty powerful.’ Now in this sentence word aisa is without jaisa and therefore without tashbeeh but here it is used without meaning of tashbeeh, in meaning of itna. And by this (i.e. itna) intended meaning is all baaz Ghayb knowledge which Zaid believes is proof/reason for application of (words) Alim ul-Ghayb (upon Prophet sallallahu alayhi wa aalihi was’salam).” [Ref: Fatah Bareilly Ka Dilkash Nazara, By Mawlana Rafaqat Hussain, Pages67/68]

    Copyright:

    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
    Flag for inappropriate content
    of 3

    Aisa Without Jaisa Is Not For Tashbeeh In Statement Of Hifz ul-Iman:

    “And now you’re saying that even though word jaisa is not used there aisa has been used therefore the
    tashbeeh/comaprision is established. In fact this is even your deception. Listen! If word aisa (i.e. like this) is within
    context of word jaisa (i.e. like this) then it is for tashbeeh (i.e. comparision) but if aisa is without jaisa then
    tashbeeha (i.e. comparision) is not definitive. In popular usage it is said; ‘God is aisa all-mighty powerful.’ Now in
    this sentence word aisa is without jaisa and therefore without tashbeeh but here it is used without meaning of
    tashbeeh, in meaning of itna. And by this (i.e. itna) intended meaning is all baaz Ghayb knowledge which Zaid
    believes is proof/reason for application of (words) Alim ul-Ghayb (upon Prophet sallallahu alayhi wa aalihi
    was’salam).” [Ref: Fatah Bareilly Ka Dilkash Nazara, By Mawlana Rafaqat Hussain, Pages67/68]

    You might also like