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  • Murtaza Dharbangi Aisa in Meaning of Itna and Is-Qadr.

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    Sheraz Ali
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    “It should be clear that (word) aisa (i.e. like) is not only used in anagolous (i.e. manand) and comparative (i.e. misl) meanings but (in Urdu language its usage) is also in meaning is-qadr and itna (i.e. this-much). (And these words itna/isqadr) which are intended meaning in this statement. It is unknown for what purpose such a clean/clear and straight-forward meaning is distorted.” [Ref: Taudhi ul-Bayan Fi Hifz ul-Iman, by Shaykh Murtaza Hassan, Page6]

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    Murtaza Dharbangi Aisa in Meaning of Itna and is-Qadr.

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    “It should be clear that (word) aisa (i.e. like) is not only used in anagolous (i.e. manand) and comparative (i.e. misl) meanings but (in Urdu language its usage) is also in meaning is-qadr and itna (i.e. this-much). (And these words itna/isqadr) which are intended meaning in this statement. It is unknown for what purpose such a clean/clear and straight-forward meaning is distorted.” [Ref: Taudhi ul-Bayan Fi Hifz ul-Iman, by Shaykh Murtaza Hassan, Page6]

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    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
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    21 views2 pages

    Murtaza Dharbangi Aisa in Meaning of Itna and Is-Qadr.

    Uploaded by

    Sheraz Ali
    “It should be clear that (word) aisa (i.e. like) is not only used in anagolous (i.e. manand) and comparative (i.e. misl) meanings but (in Urdu language its usage) is also in meaning is-qadr and itna (i.e. this-much). (And these words itna/isqadr) which are intended meaning in this statement. It is unknown for what purpose such a clean/clear and straight-forward meaning is distorted.” [Ref: Taudhi ul-Bayan Fi Hifz ul-Iman, by Shaykh Murtaza Hassan, Page6]

    Copyright:

    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
    Flag for inappropriate content
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    Murtaza Dharbangi Aisa In Meaning Of Itna And Is-Qadr.

    “It should be clear that (word) aisa (i.e. like) is not only used in anagolous (i.e. manand) and comparative
    (i.e. misl) meanings but (in Urdu language its usage) is also in meaning is-qadr and itna (i.e. this-
    much). (And these words itna/isqadr) which are intended meaning in this statement. It is unknown for
    what purpose such a clean/clear and straight-forward meaning is distorted.” [Ref: Taudhi ul-Bayan Fi
    Hifz ul-Iman, by Shaykh Murtaza Hassan, Page6]

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