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  • Madani Saying Tashbeeh in Nafs of Baaz Not in Quantity of Baaz.

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    Sheraz Ali
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    “Any person even with slight sense of understanding statement; such a person would clearly say that aisa is pointing toward word baaz (i.e. some, limited) and discussion is about of it (i.e. baaz). Therefore in context of statement and context of discussion both clearly establish that tashbeeh (i.e. comparision) is in the nafs (i.e. implies; category) of baaz and not in quantity of baaz; that it be subjected to criticism/opposition.” [Ref: Shahab as-Saqib, by Shaykh Hussain Ahmad Madni, Page 283]

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    “Any person even with slight sense of understanding statement; such a person would clearly say that aisa is pointing toward word baaz (i.e. some, limited) and discussion is about of it (i.e. baaz). Therefore in context of statement and context of discussion both clearly establish that tashbeeh (i.e. comparision) is in the nafs (i.e. implies; category) of baaz and not in quantity of baaz; that it be subjected to criticism/opposition.” [Ref: Shahab as-Saqib, by Shaykh Hussain Ahmad Madni, Page 283]

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    © All Rights Reserved
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    31 views3 pages

    Madani Saying Tashbeeh in Nafs of Baaz Not in Quantity of Baaz.

    Uploaded by

    Sheraz Ali
    “Any person even with slight sense of understanding statement; such a person would clearly say that aisa is pointing toward word baaz (i.e. some, limited) and discussion is about of it (i.e. baaz). Therefore in context of statement and context of discussion both clearly establish that tashbeeh (i.e. comparision) is in the nafs (i.e. implies; category) of baaz and not in quantity of baaz; that it be subjected to criticism/opposition.” [Ref: Shahab as-Saqib, by Shaykh Hussain Ahmad Madni, Page 283]

    Copyright:

    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
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    Madani Saying Tashbeeh In Nafs Of Baaz Not In Quantity Of Baaz.

    “Any person even with slight sense of understanding statement; such a person would clearly say that
    aisa is pointing toward word baaz (i.e. some, limited) and discussion is about of it (i.e. baaz). Therefore
    in context of statement and context of discussion both clearly establish that tashbeeh (i.e. comparision)
    is in the nafs (i.e. implies; category) of baaz and not in quantity of baaz; that it be subjected to
    criticism/opposition.” [Ref: Shahab as-Saqib, by Shaykh Hussain Ahmad Madni, Page 283]

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