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OriginalScientificPaper
12985EmersonAvenue, Izvorniznanstvenielanak
Received:May 16,2001
LAKEWOOD, Ohio44107
Primljeno:16.svibnja2001.
U.S.A. Accepted:July27, 2001
PrihvaCeno:27. srpnja2001.
E-mail:tacl0@po.cwru.edu
Abstract- Resume
While ornamentation plays an important function? Moreover, what would the composer
role in the performance of early Baroque music, himself have expected or approved? In this re-
and is indeed fundamental to early seicento mu- gard it is particularly telling to explore period
sical style, there is a growing penchant among sentiments regarding embellishment. This pa-
performers (instrumentalists in particular) for per presents the views and comments of late six-
what may be considered excessive ornamenta- teenth- and early seventeenth-century theorists,
tion. Is it really appropriate to ornament such composers and performers in an attempt to
elements as repeated sequences of motives, re- shed new light on the role, function and extent
curring cadential figures, repeated or strophic of ornamentation in the aesthetics of early
sections or successive white notes beyond rec- seventeenth-century instrumental music.
ognition, and in some instances even beyond
strophic sections, or a even series of successive white notes? With today's appar-
ent penchant for embellishment, is it expected that one would cleverly ornament
such passages beyond recognition and in some instances even beyond function?
So often teachers and coaches have begged students to do something with these
seemingly boring passages, but what is appropriate? What would the composer
himself have expected or approved? While these questions can, and indeed do,
have no true answers, it is particularly telling to explore late sixteenth- and early
seventeenth-century sentiments toward ornamentation.
The period of ca. 1580 to ca. 1620 was unquestionably a dynamic time in mu-
sic. A virtuosic division style which featured elaborate intervalic and rhythmic
diminutions, known as passaggi or gorgie, flourished in both vocal and instrumen-
tal quarters. A spate of didactic manuals from that fertile period provide not only
a multitude of examples of intervalic divisions and ornamented cadences but some
173 diminutions on 126 different popular madrigals, motets and chansons.2 As the
division style reached its apex during the last decade of the sixteenth century, a
revolutionary new declamatory vocal style, advocated by a circle of Florentine
academicians and performers, took root and quickly became influential. In time
this ?new music,<<with its very power to delight the senses and ?move the affect of
the soul,03 became a chief vehicle for solo vocal expression, ornamental improvisa-
tion, and the display of vocal virtuosity. Its tremendous success is exemplified by
a proliferation of printed editions devoted to the genre well into the 1630's.4With
its capacity for musical and dramatic expression, this new style proved capable of
developing and enduring such that its influence reached well into the seventeenth
century and beyond.
Ornamentation played an integral, if not defining, role in both the division
and declamatory styles.5 Their differences can be summarized as one of prolific
ornamentation (passaggi and gorgie) versus small ornaments and expressive de-
vices (accenti, gruppi and trilli and dynamic effects). Passaggi and elaborate divi-
sions belonged to the old style and affective devices to the new. However, the
importance of ornamentation to musical practice ran much deeper.
2
For a full annotated listing see Andrew WALDO, So You Want to Blow the Audience Away;
Sixteenth-century Ornamentation: A Perspective on Goals and Techniques, The AmericanRecorder 27
(May 1986), 55-59; and Ernest T. FERAND, Didactic Embellishment Literature in the Late Renaissance:
A Survey of Sources, in J. La Rue, ed., Aspects of Medievaland RenaissanceMusic (New York, 1966), 154-
72.
3 >Muover l'affetto del'animo.< Giulio
Caccini, Le Nuove musiche, ed. H. Wiley Hitchcock (Madi-
son: A-R Editions, 1970), 45; see also Bruce DICKEY, Ornamentation in Early Seventeenth-Century
Music, in Stewart Carter, ed., A PerformersGuide to SeventeenthCentury Music (New York: Schirmer,
1998), 245ff.
4 See
Nigel FORTUNE, A Handlist of Printed Italian Secular Monody Books, 1602-1635, Royal
Music Association ResearchChronicle3 (1963), 27-50.
5 While the division and
declamatory styles coexisted for more than four decades they remained
distinctly separate practices for most of that period. It was only around 1620 that the two styles appear to
have come together for the first time (at least in print) in Francesco ROGNONI's diminution treatise Selva
de varii passaggi (Milan, 1620). See Stewart CARTER, Francesco Rognoni's Selva de varii passaggi (1620):
Fresh Details Concerning Early-Baroque Vocal Ornamentation, PerformancePracticeReview(1989), 31.
In an undated letter, believed to have been written during the 1590's in re-
sponse to a series of questions posed by an unnamed prince, the virtuoso Ferrarese
cornettist Cavaliere Luigi Zenobi, himself a highly esteemed judge of musicians,
expounded at great length regarding the qualities that constituted a perfect musi-
cian, be he a singer, director, composer, or instrumentalist.6 He writes that >all the
requirements [of singers], or the greater part of them, are sought in an instrumen-
talist, whether he plays the cornett, the viola da gamba, the violin, the flute, the
shawm, or similar melody instruments.< But, he continues, >it is true that [of] players
of wind instruments more is required, for they must know the quality, quantity,
and variety of tonguings, the perfection of the instrument [i.e., tuning and intona-
tion], and the forte and piano when needed.<<7The requirements of singers to which
he referred included the ability to perform with >grace, good taste, noble embel-
lishments (passaggi), and art...,< to which he added ,>similarly [these are required]
with regard to the player of an instrument of one part [melodic instruments].<?8In
his discussion on singing, he later describes the role of the soprano part:
The soprano, then, has the obligation and complete freedom to improvise diminu-
tions, to indulge in playfulness(scherzare),
and, in a word, to ornamenta musicalbody.
But unless this is done with art,with graceand with good taste,it is annoyingto hear,
hard to digest, and loathsometo endure.9
Interestingly, in his discussion on the desired qualities of the perfect singer, Zenobi
speaks at great length regarding the use of ornaments and affective devices in
terminology that remarkably resembles that of Caccini.10
But there was much more to imitating the human voice than simply simulat-
ing through varied articulations the accentual contours of texts or the effect of
certain vocal techniques.1 The heart of vocal imitation, and indeed performance,
lay with the emulation of vocal style, to which belonged the important Renaissance
concept of >grace,? as well as the practice of ornamentation.
The theorist and vocal pedagogue Lodovico Zacconi explains >grace? and the
important function of ornamentationin his Prattica di musica (1592):
6 See Bonnie
J. BLACKBURNand EdwardE. LOWINSKY,Luigi Zenobi and his letter on the
perfectMusician,Studimusicali22, no. 1 (1993),61-114.
7 Ibid.,102. Dalla Casa also mentions the cornett's
ability to play >bothloud and soft, [and] in
every sort of tone [i.e., key], as does the voice.<<
(JesseROSENBERG, I1Vero Modo di Diminuir: A
Translation, Historic Brass Society Journal1 [1989], 112.)
8 BLACKBURN,
Zenobi,98-99.
9Ibid., 100.
10Close comparisonsmay also be made with ZACCONI'sPratticadi musica(1596and 1622)and
GIUSTINIANI'sDiscorsosoprala musica,which, thoughwrittenca. 1628,describesmusic customsfrom
the 1590s. (Ibid.,78, 98-102)
" Both Ganassi (OperaIntitulataFontegara[Venice,1535])and dalla Casa refer to the tonguings
used in performingdivisions as )linguadi gorgia< afterthe vocal gorgia,the vocal techniqueof throat
articulationfor passaggi.
In all human actions, of whatever sort they may be or by whomever they may be ex-
ecuted, grace and aptitude are needed. By grace I do not mean that sort of privilege
which is granted to certain subjects under kings and emperors, but rather that grace
possessed by men who, in performing an action, show that they do it effortlessly, sup-
plementing agility with beauty and charm.
In this one realizes how different it is to see on horseback a cavalier, a captain, a farmer
or a porter; and one notes with what poise the expert and skillful standard-bearer
holds, unfurls, and moves his banner, while upon seeing it in the hands of a cobbler it
is clear that he not only does not know how to unfold and move it, but not even how to
hold it...
It is not, therefore, irrelevant that a singer, finding himself from time to time among
different people and performing a public action, should show them how it is done
with grace; for it is not enough to be correct and moderate in all those actions which
might distort one's appearance, but rather one must seek to accompany one's acts
with beauty and charm. Now, the singer accompanies the actions with grace when,
while singing, in addition to the things stated in the previous chapter, he accompanies
the voice with delightful accenti [ornaments].'2
The singer is thus obligated to supplement the music with ornaments accord-
ing to the sentiments of the words. Such things, according to Zacconi, are that
which nature itself teaches. In fact, Zacconi considered them so much a natural
reaction that he even apologized for discussing the topic at length. He did so only
>>because he has seen students graduate from music schools who have not mas-
tered the art of graceful embellishments (vaghezze & accenti).<<'3The ultimate goal
of the performer therefore, is to show through a natural and charismatic perform-
ance, which most importantly includes tasteful ornamentation, that what he does,
is done not only well, but seemingly without thought or effort. It is all a part of the
subtle yet complicated courtly art of sprezzatura14-making the difficult appear so
easy that it appears to be done without care (all the while not revealing that one is
working at not appearing to work).15
The concept of grace was an important aspect of instrumental performance as
well. Describing the qualities by which cornett players are to be judged, Zenobi
draws upon the very essence of Zacconi's example, saying that they are judged
>>bytheir grace... in the graceful manner of holding the instrument, in not contort-
ing the body while playing, and in many other things.<<6 It was therefore the seem-
ingly natural aura of >grace,<<and not necessarily virtuosity, that constituted the
12 Quoted in DICKEY,
Ornamentation,246.
13
Prattica, I, 56r-57r. ff.
A musically applicabletranslationof sprezzatura
14
is somewhat elusive. Within its historical
contexts it appears to refer as much to a certaincharismaticpoise and commandas it does musical
expressivity and rhythmicfreedom. In general it may be taken to mean a certaindegree of >noble
negligence,<arrogance,nonchalance,or suaveness. Interestinglyenough however,JohnFLORIO'sA
Worldeof Wordes,or Most Copious,and Exact Dictionariein Italianand English... (1598) defines sprezzatura
as >adespising or contemning[sic].<
15DICKEY,Ornamentation,247.
16
BLACKBURN, Zenobi, 103.
consummate performer. Indeed, virtuosity was not even necessary; ideally it was
to be tempered by modesty, if not entirely abandoned in favor of graceful
simplicity.
The successful performer (singers are most often exemplified) also typically
possessed what was known as disposizione,defined as a certain affinity for under-
standing counterpoint and harmony and a naturally agile voice, all of which were
viewed as a God given gift. But not all singers possessed disposizione. For those
who lacked it, it was regrettably not something that could be learned. According
to Oratio Scaletta in his Scala di musica (Verona, 1598), such singers had to be
>content to sing [the music] as it stands, with polish, [and] gracefully adding a few
accenti [i.e.: small ornaments], for this [is] sufficient and... a pleasure to hear.<<7
Bartolomeo Barbarino, in his second book of motets (Venice, 1614) even went so
far as to publish a collection of sacred monodies with both ornamented and
unornamented versions appearing next to each other, claiming that
they will be useful to (1) singers who have no disposizione,for they can be content to
but no knowledge of counter-
sing the plain versions, (2) singerswho have disposizione
point, for they can sing the divisions as written out, and (3) singers who have both
disposizioneand a knowledgeof counterpoint,forthey cansing fromthe unornamented
versions, improvisingtheirown versions.18
and care, saying that >moreover, with divisions do few things but make them good.
So let everyone strive for a good tone, good tonguing and good divisions and imi-
tate as much as possible the human voice.<<21
The profound success of the declamatory vocal style was perhaps as much a
reaction against the perceived abuses of the division style as it was a fulfillment of
the Renaissance quest for a classical model. The ability to play or sing improvised
divisions was, as indeed it is today, often naively equated with virtuosity, hence
the potential for abuse. It is all too easily understandable how, as Howard Mayer
Brown put it, >>virtuosiin their narcissism often have destroyed the character of
the music they performed by their excessive and flamboyant embellishments.<<22
Frederick Neumann expressed a similar sentiment, referring to how the >never-
too-rare species of performers who are vain and lacking in judgment often indulged
in tasteless exaggerations that distorted many a composition.<23 But excessive or-
namentation was nothing new to the late sixteenth century. According to Vincenzo
Galilei, even the ancients, in whose name the new mannerist style was developed,
decried as >>lasciviousand effeminate< the >>runsof gorgia and many other artifices
[that] are prized [today].<<24More recently, an apocryphal anecdote from 1562
recounts Josquin de Prez's intolerance of embellishments:
Zacconi, however, was more polite, saying that ?the singer who with a little orna-
mentation in good time [and] doesn't go too far afield will always be better appre-
ciated than another who digresses far too much, whether in good time or not.<28
Zenobi also pleaded for restraint and modesty, saying that
in this mannerone sings with good taste, and with art, and not haphazardly,and at
breakneckspeed,as nowadayssomebunglersdo, neverthelessclaimingto have touched
the depths in the matterof the art of singing and pleasantlypreeningtheirpride.29
It is apparent that by the early 1580's the practice of adding ornamental passaggi,
which had hitherto flourished virtually unchecked, must have reached abusive
proportions.
The preceding sentiments, >reactions against the virtuoso? as they were, were
fundamental in the development of the new declamatory style. Giovanni de Bardi,
whose Florentine Camerata was instrumental in bringing it about, wrote in his
Discourse on Ancient Music and GoodSinging (ca. 1590), that
... the noblest functiona singer can performis thatof giving properand exactexpres-
sion to the canzonaas set down by the composer,not by imitatingthose who aim only
at being thought clever (a ridiculous pretension)and who so spoil a madrigalwith
theirill-orderedpassagesthateven the composerhimselfwould not recognizeit as his
creation.3
Caccini himself cited excessive and incorrect divisions as the principal motivation
for his developing the new style of singing. In the preface to his Le nuove musiche,
he explains that the new manner of singing was >developed by me to avoid that
old style of passaggi (one more suited to wind and string instruments than the
voice) formerly in common use.<<31 Passaggi, he writes, are to be condemned as
>those long gyrations of the voice,? that serve only to >tickle the ear,< because
nothing is more contrary to the expression of affect.32 Caccini, however, appar-
ently felt that the abundant passaggi found in his own works were wholly justified
27
IIDesiderioorconcerning
ErcoleBOTTRIGARI, theplayingtogetherofvariousinstruments
(Venice,
1595) in Carol MacCLINTOCK, trans. and ed., MusicologicalStudies and Documents (AIM 9; Rome 1962),
61.
28 Pratticadi musica, 1: lxvi., 58ff. Quoted in Robert DONINGTON, Baroque
Music,StyleandPer-
formance(New York: W. W. Norton, 1982), 92.
29 BLACKBURN, Zenobi,83,100.
30 Oliver STRUNK, Source Readings in Music History (New York: W. W. Norton, 1950), 299.
31 CACCINI, Le Nuove Musiche, 43.
32 Ibid.
and exempt from such disparagement. He admittedly allowed himself these in-
dulgences because they >pass quickly and are not passaggi but merely an addi-
tional bit of grace, and also because with good judgment there are exceptions to
every rule.<<33Regardless, he doesn't offer any explanation as to why many of his
final cadences appear to have been exempted from any restrictions whatsoever.
Apparently old practices, like bad habits, never die completely.
As the new declamatory style found a home in nascent musical drama so too
did the unwelcomed propensity for elaborate embellishments. Jacopo Peri, who,
along with Caccini was a founder of the new style, credited Emilio Cavalieri in the
preface to his opera Euridice(1600), with being the first to put >our [kind of] music
on the stage< with his Rappresentatione di anima et di corpo (1600). Cavalieri
explained in his preface to Euridicethat passaggi were to be prohibited because
they would get in the way of truedeclamationand could falsifythe affectivemeaning.
Instead [there should be] expressive singing, dynamic shadings and good declama-
tion accompaniedby appropriategestures,so thatthe totaleffectwill stirthe emotions
(muovereI'affetto).34
Marco da Gagliano asked singers in the preface to his own opera Dafne >>tolimit
their gruppi, trilli, passaggi et esclamazionito those places where the words permit
their logical or innocuous use and to refrain from using them everywhere else.<
Such >indiscriminateuse of ornaments,< he continues, are to be likened to >a painter
who paints cypress well and therefore crams them into every picture.<<35
By the end of the sixteenth century a distaste for extensive ornamentation
appears to have been firmly established. Even church composers found it neces-
sary to plead for self restraint against excessive embellishment. Lodovico Viadana,
in the preface to his Cento concertiecclesiasticiof 1602 instructed that
As solo, duo, and trio motets became increasingly prevalent in church music
anthologies, composers practically begged performers in their prefatory essays not
to add passaggi and other elaborate ornaments to the music. Adriano Banchieri
instructed in both his Gemelliarmonici(1609) and Vezzo di perlemusicale (1610) that
the performer should abstain from embellishments or diminutions. The concerti,
33Ibid., 46-47.
34 Quoted in NEUMANN, Ornamentation,24.
35 Ibid., 26.
36 Ibid., 24.
he says, should be performed >>strictlyas they are printed.<37 Giovanni Paolo Cima,
in his Concertiecclesiastici (1610), also requested that singers >do me the favor of
singing [the concerti] as they stand, with as much feeling as possible.< He further
implored >graceful singers< to be so kind as to add >only accenti and trilli.<38
>Ornamentationcan be most elaborate in theaters< wrote Giovanni Battista Doni in
his Trattatodellamusicascenica(ca. 1635),but ?in churches, where above all one should
use grave and moderate singing, long ornamentations [passaggi]are extremely un-
suitable. 39 Doni further suggested that >similarly in chambers, where one sings
some sort of refined melody, and in the company of people who understand music,
it is necessary to use [ornaments] not so... abundantly, but more sparingly.<<40
It is difficult to say whether or not composers' pleas had any actual effect on
ornamental practice. To be sure, their frequency in prefatory essays throughout
the period would suggest that performers had a tendency to nevertheless do as
they pleased. Enrico Radesca to his IIquintolibrocanzonette,madrigaliet arie... (Ven-
ice, 1614), evidently resigned himself to this fact when he offered unornamented
pieces so that ?those who by nature are not endowed with dispositione may not be
deprived of the work,< after all, he continues, >however skillful the singer may be,
he will never extemporaneously perform that ornamental passage exactly as it is
written down.<41
While the abuses of excessive ornamentation may largely have been the fault
of overly zealous singers, instrumentalists were certainly equally culpable. In his
Dialogo (1581), Vincenzo Galilei, undoubtedly speaking from experience, gives a
caustic appraisal of excessive instrumental divisions in his discussion of contem-
porary instrumental music:
Speakingin general,I say thateachone of these professors[playersof the viola d'arco,
cornett,and trombone]deserves to be reputedwhenever his work is of that excellent
standardwhich it is desirableto establish. I warn you, however, that those who have
need of this sole particular,in order to show the disposition of the lips, the agility of
the tongue, and the speed of their fingers,believing that knowledge consists of these,
will thus detractfrom the truebeing, air,semblance,effigy, and naturalbeauty of any
composition which they might have in hand, enveloping it from head to foot in the
confused fog of their >winged? passages or tirades, as they are called. Due to this
disproportionateand unbecomingdisguise-in orderto know it by name-there [oc-
curs] the same difficulty which existed in the times of Cimabueand Giotto... [here
Galileidigresses into a commentarycriticalof the late fifteenthcenturypropensityfor
excessive complexityin paintings]... Thereis also no lack of personslike these among
players of keyboardinstruments,but enough has been said.42
37 Ibid., 26.
38Timothy A. COLLINS, The Instrumental Music of Giovanni Paolo Cima's 'Concerti ecclesiastici'
(1610),(mastersthesis, The Universityof Hartford,1989),121.
39 Quoted in DONINGTON,
BaroqueMusic, 93.
40Ibid.
41
Ibid.
42 Robert HERMAN,
'Dialogo della musicaantica et della moderna'of VincenzoGalilei: Translationand
(Ph.D.dissertation,North TexasStateUniversity,1973),874-77.
Commentary
beginning of the seventeenth century in large part coincided with the rise of a
wholly idiomatic instrumental genre-the sonata.47Inspired and influenced by the
declamatory vocal style of the secondaprattica,the nascent instrumental sonata be-
came an expressive vehicle in its own right, despite being a purely abstract me-
dium.48 Rhetorical and metaphorical musical icons, hitherto dependent on direct
textual affiliations, became, through association, an important element of the in-
strumentalist's musical vocabulary, as did the concepts of grace and sprezzatura
associated with vocal performance. Long after his death, it was recalled that Biagio
Marini, who was himself a virtuoso violinist and pioneering figure in the new
instrumental genre, >played with such excellence that by allying an almost vocal
expression with harmonic sweetness, he rendered his listeners almost ecstatic...,<
furthermore, he possessed a >natural style that is almost as expressive as the
spoken word.?49 Even after instrumental performance had established itself as a
viable medium for purely musical expression, a certain vocal expressivity
remained both the ideal to which performers aspired, and against which they were
measured.
As the roots of the sonata genre took hold and spread, its success, in some
respects tantamount to a terza prattica,was driven by the trend away from vocal
models toward instrumental writing that was ostensibly idiomatic. Instrumental
idioms, many of which are themselves based on ornamental figures, increasingly
made up the compositional vocabulary of the instrumental composer, who was in
many, if not most, cases a virtuoso performer himself. While not necessarily less
affective because of the orientation toward virtuosity, the very medium of the in-
strumental sonata presented the composer with fewer technical limitations and a
much wider and more dynamic musical spectrum than its vocal precursor. Conse-
quently, the performer was often left with very little room for extraneous orna-
mentation other than occasional accenti, trilli and other small affetti-if even that.
Indeed, mature early seicentosonatas (i.e., Castello, Scarani, Fontana, etc.) are chal-
lenging enough without introducing additional ornamentation. Dario Castello rec-
ognized this in his preface to the 1629 reprint edition of his 1621 Sonateconcertante
in stil moderno,libroprimo (1629e):
47
Because the use of the terms such as >>sinfonia<and >canzonao with regard to solo and solo
ensemble works persisted well into the middle of the seventeenth century, often with little or no dis-
tinction from the term >sonata,< references here to the sonata and sonata genre are to solo/soloistic
instrumental forms in general and not necessarily to those specifically designated >sonatas<. For a
detailed discussion on the emergence of the sonata see Peter ALLSOP, TheItalian >Trio<Sonata,from its
Origins Until Corelli (Oxford: Clarendon, 1992), 3-105.
48Affective devices associated with the stile nuovo are evident in the emerging instrumental so-
nata from almost the beginning. Specific examples of this may be seen in the solo/duo sonatas that
Giovanni Paolo Cima appended to his Concertiecclesiastici(Milan, 1610); Salomone Rossi's aptly named
sonata >Detta la moderna? from the third book of Varie Sonate, Sinfonie, Gagliarde,Brandi e Correnti...
Opus 12 (Venice, 1613); and the sinfonias >La Ponte,< >La Orlandina,o and >La Gardana< of Biagio
Marini's Affetti Musicale (Venice, 1617).
49LibreriaBresciana, 1694; quoted in Andrew DELL'ANTONIO, The Sensual Sonata: Construc-
tion of Desire in Early Baroque Instrumental Music, Repercussions1 no. 2 (Fall, 1992), 52.
To give satisfaction to those who take pleasure in playing these sonatas of mine, it has
occurred to me to advise them that although at first they may appear difficult, their
spirit will not be destroyed by playing them more than once; and in doing so they will
become practiced and this will render them very easy, since nothing is difficult when
pleasure is derived. I declare that having observed the modern style, I could not have
made them any easier.50
the Venetians were unusually precise in their notation, not only of specific instrumental
idioms, such as bowing slurs and tonguings,52but even the addition of standard graces
such as gruppi, and trilli, while fully written out passaggisuggests an attitude similar to
that of G. P. Cima who firmly requested the player to perform his music as it stood.53
While Venetian printers, and composers for that matter, were indeed unusu-
ally precise in their notation, they were not always clear as to what was intended
by the affective devices or embellishments indicated. Not only is it sometimes dif-
ficult to determine whether or not affetti are being identified or prescribed, but
exactly how such an ornament could be applied to the specific passage.54 Never-
Sonata,33.
50ALLSOP,>Trio<
51Ibid.,91.
52The author, himself a cornettoplayer, knows of no tonguing indicationswhatsoever in the
early seicentosonatarepertoire.
53ALLSOP,)>Trio<< Sonata,91. EarlierAllsopparaphrasedCimaas >>politely request[ing]the 'Benign
Reader'to restrainfromaddinganythingbeyondaccentiand trilli,andtheextensivewrittenout passaggi
make this unnecessary.<< (Ibid.,44).
54For examplesillustratingthis see ALLSOP,>Trio<Sonata,258-59,examples10-11. Allsop has
also suggested that the rubric>comesta<indicatesthat a particularpiece should be performedas it
standsand not ornamentedby the performer(ibid.,44-45). He cites a certainSonata4 by Ottaviomaria
Grandi(Sonate... al, 2, 3, 4, & 6, Op. II,Venice 1628),and solo canzonifromGirolamoFrescobaldi'sII
PrimoLibroDelleCanzoni(partituraedition by Frescobaldi'sstudent,BartolomeoGrassi,Rome 1628).
Whilethis is not entirelybeyond the realmof possibility,in the case of the Frescobaldisolo canzoni?la
Bonuisia,<>>laBernardinia,<>LaLucchesina,<< and >>LaDonatina,<all of which are precededby the
label >Cantosolo comme sta,< there is little, if anything,about these pieces that particularlydistin-
guishes them from the other canzoni in the collection, specifically precluding them from being
ornamented.Interestinglyenough,Frescobaldi'sown editionof the canzoni(in partbooks)of 1628and
its reprintedition of 1634 do not include this particularrubric. It was apparentlyadded to the 1628
partituraedition by its compiler, BartolomeoGrassi,a studentof Frescobaldi.(Formore on these edi-
tions see FrederickHAMMOND,Girolamo HisLifeandMusic[Cambridge:HarvardUniver-
Frescobaldi,
sity Press, 1983],188-202).Exactlywhy Grassiwould have includedthis directionin his own edition,
when no such indicationappearsin the originalprintededition,is not clear. In any case,it is generally
understoodthat the direction>comesta<suggests thata particularpiece should not be transposed.
theless, it is clear that composers such as Castello, Riccio, Marini, and Scarani took
great pains at crafting their music, and that their fully written out passaggi and
other graces were not so much a denial of the opportunity for the performer to add
embellishment as it was a display of their own virtuosity and ideas about embel-
lishment.
Cima is perhaps the most often quoted early seicentocomposer with regard to
performing instrumental music strictly as written without additional embellish-
ment. However, the full context of his comments is rarely given. In his preface to
his Concertiecclesiastici(1610) he specifically requests the >>kindreader<<to
Giovanni Battista Buonamente was one of the few early seicento instrumental
composers to have spoken out about embellishing his music, apparently prefer-
ring that his works be performed without embellishment, though he recognized
the proclivity of less mature performers to add ornamental passaggi. In a letter to
Duke Francesco Gonzaga in the late 1620s, he writes >... I am at present enclosing
a new violin solo which I hope you will be pleased to play without embellish-
ments, and for the convenience of the children I have not made it too difficult in
case they would like the opportunity of adorning it with passaggi.<<57
The proclivity of certain performers to add excessive embellishments persisted
throughout the seventeenth century and is reflected in the remarks of Giovanni Maria
Bononcini in the preface to his Sonateda chiesaa due violini,Opus II (Venice, 1672):
Nowadays there are some of so little intelligencein the Art, that when they sing or
play they always wish with theirill-orderedand indiscreetcapricesof Bow or Voice,
to alter or deform compositions (however carefullymade) so that the authors have
become obliged to ask these singersand playersto sing and play things simply as they
are written.8
57ALLSOP,>Trio<Sonata,58.
58W. KLENZ, Giovanni Maria Bononciniof Modena (Durham, NC, 1962), 75. Quoted in ALLSOP,
The Italian >Trio<Sonata (Oxford: Clarendon Press, 1992), 44.
59 While there are numerous examples of situations which seemingly invite free ornamentation, it
is entirely possible that such instances may have lead to the practice of including extended passages of
slow white notes as a framework for improvisation (e.g., the sonata h 2 for Violino & Viola da gamba,
oueroviolino e TiorbaViola da gamba6 Tiorbaof Marco Antonio Ferro's Sonatea Due, Tre& Quatro... Opera
prima [Venice, 1649]), and wholly improvised interludes between the sections or movements of a so-
nata. For more on these so-called >blank passages< see Eleanor McCRICKARD, The Roman Repertory
for Violin before the Time of Corelli, EarlyMusic 18 (1990), 568-9, n. 16-18.
60Warren KIRKENDALE, The CourtMusicians in Florence(Firenze: Olschki, 1993): 580, as quoted
in Tim CARTER, Singing 'Orfeo': On the Performance of Monteverdi's First Opera, Recercare 11 (1999):
118.
Quite the contrary, the heart of the issue lies with the role of the performer. Is he
an interpreter or a creator? The two roles are more alike than one might think.
From the standpoint of the music he is the interpreter, or rather, conveyer, bring-
ing to life mere notes on the page, conveying them from the written (or visual)
medium to the aural, from the composer to the listener. Yet in many respects he is
an interpreter, translating from one language to another, selecting the appropriate
vocabulary, replete with adjectives, that faithfully renders the original printed idea.
But the performer is also a creator. Like an actor who creates a vivid personality
from mere words on a page, the performer creates a musical persona from the
printed music. In both of these roles ornamentation is an important element of the
artistic license that is the performer's fundamental prerogative. As such ornamen-
tation is but a tool, an important part of the means by which the performer achieves
his artistic end, the ultimate goal of which is to be convincing, delight the senses
and, as Caccini so succinctly put it, to move the affect of the soul. In the end there
is no true answer to the question of how much ornamentation is appropriate for
early seventeenth-century instrumental music. It is purely a matter of taste, and as
such it is impossible to legislate. Nevertheless, there is much insight to be gained
from period comments on performances. Late sixteenth-century theorists and com-
posers wrote disparagingly of profuse ornamentation (comments to the contrary
are conspicuously lacking), and early seventeenth-century instrumental compos-
ers appear to have been tacitly ambivalent, by and large content to stay out of the
issue entirely, apparently allowing performers to do as they please. What is ap-
propriate? Naturally, that is entirely up to the performer, according to the aes-
thetic he or she is trying to convey. Though the virtuoso performer may argue that
is hard to resist the old adage >if you've got it, flaunt it,? the concept of grace so
intimately connected with the early Baroque performance aesthetic would favor
graceful modesty, serving the music, over liberal ostentation, serving the performer.
And while the performer is indeed completely free to ornament, as Zenobi ob-
served, unless it is done with art, grace, and good taste, it is annoying to hear, hard
to digest, and loathsome to endure.61
61
See note 9.
Sa:etak