Professional Documents
Culture Documents
MUSIC
Introduction
Traditional Forms And
Instruments
o Bunggul
o Death Wail
o Didgeridoo
o Kun-borrk
o Wangga
DANCE
Introduction
Descendance Aboriginal
and Islander Dance Theatre
Company
Tjapukai Aboriginal Dance
Theatre
Wadumbah Dance Group
MUSIC
INTRODUCTION
Indigenous Australian music includes the music of
Australian aborigines and Torres Strait Islanders, who are
collectively called Indigenous Australians; it incorporates a
variety of distinctive traditional music styles practiced by
Indigenous Australian peoples, as well as a range of
contemporary musical styles of and fusion with European
traditions as interpreted and performed by indigenous
Australian artists. Music has formed an integral part of the
social, cultural and ceremonial observances of Australian
Aboriginal down through the millennia of their individual and
collective histories to the present day. The traditional forms
include many aspects of performance and musical
instrumentation which are unique to particular regions or
Indigenous Australian groups; there are equally elements of
musical tradition which are common or widespread through
much of the Australian continent, and even beyond.
Bunggul
Bunggul is a style of music that came into being around the
Mann River and is known for its intense lyrics, which are often
stories of epic journeys and continue, or repeat,
unaccompanied after the music has stopped.
Death Wail
A mourning lament recorded in a number of locations in
central and northern Australia and among the Aborigines.
Didgeridoo
A didgeridoo is a type of musical instrument that, according to
western musicological classification, falls into the category of
aerophone. It is one of the oldest instruments to date. It
consists of a long tube, without finger holes, through which the
player blows. It is sometimes fitted with a mouthpiece of
beeswax. Didgeridoos are traditionally of eucalyptus, but are
also made of contemporary materials such as PVC piping. In
traditional situations it is played only by men, usually as an
accompaniment to ceremonial or recreational singing, or, much
more rarely, as a solo instrument. Skilled players use the
technique of circular breathing to achieve a continuous sound,
and also employ techniques for inducing multiple harmonic
resonances. Although traditionally the instrument was not
widespread around the country - it was only used by Aboriginal
groups in the most northerly areas - today it is commonly
considered the national instrument of the Australian Aborigines
and is world renowned as a unique and iconic instrument.
Kun-borrk
Kun-borrk came into being around the Adelaide, Mann and
Rose Rivers, distinguished by a didgeridoo introduction
followed by the percussion and vocals, which often conclude
words (in contrast to many other syllabic styles of Aboriginal
singing).
Wangga
Wangga came into being near the South Alligator River and is
distinguished by an extremely high note to commence the
song, accompanied by rhythmic percussion and followed by a
sudden shift to a low tone.
DANCE
INTRODUCTION
Traditional Indigenous Australian dance was closely associated
with song and was understood and experienced as making
present the reality of the Dreamtime. In some instances, they
would imitate the actions of a particular animal in the process
of telling a story. For the people in their own country it defined
to roles, responsibilities and the place itself. These ritual
performances gave them an understanding of themselves in
the interplay of social, geographical and environmental forces.
The performances were associated with specific places and
dance grounds were often sacred places. Body decoration and
specific gestures related to kin and other relationships (such as
to Dreamtime beings with which individuals and groups). For a
number of Indigenous Australian groups their dances were
secret and or sacred, gender could also be an important factor
in some ceremonies with men and women having separate
ceremonial traditions.