Professional Documents
Culture Documents
1. PREFACE
The guidelines and regulations associated with the practices for production of foods certified as
fit for consumption in Muslim communities (HALAL) have been compiled in this document to
allow their wide use and understanding by governments, regulatory authorities, industries
belonging to the food production chain and consumers.
2. INTRODUCTION
Until shortly, the food supply chain in Latin America targeted to the Muslim community was
almost nonexistent. This niche has been for a great part left unexploited, thus missing a true
market potential. Nowadays, thanks to a rapid growth of this Muslim community, the number of
immigrants has increased and in similar way the number of immigrants that have settled in this
territory. It is for this reason that more entrepreneurs have focused on widening their market
opportunities, in special those in African and Asian markets, due to the influence that these
minorities have with respect to the demand in the market. As result, this focus shift has led to
developing production systems that meet the alimentary needs of this niche segment.
As part of the production system, it is required to apply measure controls and risk assessment in
the food chain production according to the Islamic law; to reduce the risk of food contamination
due to the usage of prohibited a.k.a. Haram substances. Different Islamic entities and agencies
require this measure controls to prevent the demerit of health standards.
In order to ensure a strict compliance and reinforcement of the Islamic law in regards to the
food production chain, the trust on behalf of the Muslim consumers and companies that look
forward to certify their products to meet the market demands, we would like to present a clear
rule which converges the principles as established by the Qur’an, the Prophet Muhammad, the
last messenger of the Allah and the Sunnah (The last repository of revelations), along with the
opinions of Muslim scholars from different eras of Islamic thoughts, currents and
implementation of the most advanced techniques of risk control and quality assurance. A norm
that will lead to the best quality standard that will encourage stakeholders to implement a
policy that complies with the Muslim values and principles, similarly to ensure a healthier life,
wellbeing of our environment in general.
In order to use the Halal label, the norm will establish the procedures of food control. This will
guarantee the highest elaboration quality standard, starting from the production of the raw
product to the delivery to its final destination. The General Applicable National Code of Practice
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and Principle for the Food Production Chain, to be adopted by the various agencies and entities
responsible for the certification of food fit for consumption by Muslims as well as various
government agencies in charge of standardization, monitoring and control of the components of
the supply chain.
For the purpose of this standard, the meat is obtained from domestic ungulates, solipeds,
domestic poultry, lagomorphs, game breeding, poultry farmed game (including ratites) and wild
game, whose consumption has not been banned by any of the primary sources of Islamic
jurisprudence (Qur'an and Sunnah). However it may also apply to other types of animals from
which meat is obtained, provided if they meet the requirements of permissibility set forth in this
standard without the demerit of it as established by different agencies for sanitary control.
4. DEFINITIONS
For the purpose of this standard and according to the terminology used within the scope of
Islamic sciences and the various international standards bodies and sanitary control, the
following definitions are used:
Any substances that provides support to the man who is pure and clean,
and has not been forbidden by Allah or His messenger:
“O you who have believed, eat from the good [i.e., lawful]
Food in terms of things which We have provided for you and be grateful to Allah
Islamic law: if it is [indeed] Him that you worship.” (Qur’an 2:172)
“O you who have believed, fulfill [all] contracts. Lawful for you
are the animals of grazing livestock except for that which is
recited to you [in this Qur’an]...” (Qur’an 5:1)
Doubtful food: “Both legal and illegal things are evident but in between them there are
doubtful (suspicious) things and most of the people have no knowledge
about them. So whoever saves himself from these suspicious things
saves his religion and his honor. And whoever indulges in these
suspicious things is like a shepherd who grazes (his animals) near the
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“They ask you, [O Muhammad], what has been made lawful for
them. Say, "Lawful for you are [all] good foods and [game
caught by] what you have trained of hunting animals which
you train as Allah has taught you. So eat of what they catch for
you, and mention the name of Allah upon it, and fear Allah."
Halal Food: Indeed, Allah is swift in account. 5. This day [all] good foods
have been made lawful, and the food of those who were given
the Scripture is lawful for you and your food is lawful for
them...” (Qur’an 5:4-5)
“So eat of that [meat] upon which the name of Allah has been
mentioned, if you are believers in His verses [i.e., revealed
law].” (Qur’an 6:118)
“He has only forbidden to you dead animals, blood, the flesh of
swine, and that which has been dedicated to other than Allah.
But whoever is forced [by necessity], neither desiring [it] nor
transgressing [its limit], there is no sin upon him. Indeed, Allah
Haram Food: is Forgiving and Merciful.” (Qur’an 2:173)
1
Sahih al-Bukhari, Book of Belief, Chapter “Virtues of Who Keeps his belief”, Number 52 (Al-Bukhari,
2000, pag. 20. Vol. I).
2
Sahih Muslim, Book of Sharecropping works, Chapter “Order of Taking the Lawful and Exit the Doubtful”,
number 107 (Muslim Bin Hayaj, pag. 1219. Vol. III).
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“And do not eat of that upon which the name of Allah has not
been mentioned, for indeed, it is grave disobedience” (Qur’an
6:121)
Those foods that are lawful and is the choice of every Muslim to eat or
Mubah Food:
not.
• Domestic ungulates;
• Domestic solipeds;
• Lagomorphs;
Animal:
• Farmed game;
• Wild game, i.e. wild land mammals and birds which are hunted
(including those living in enclosed territory under conditions of freedom
similar to those of wild game);
Suitable for Has been produced under hygienic conditions as outlined in this
human code;
consumption:
is appropriate to its intended use;
Competent Refers to the official authority charged by the various government and/or
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authority: religious entities for controlling the various processes of the supply chain
of food products for consumption in Muslim communities.
Good Hygienic All practices regarding the conditions and measures necessary to ensure
Practice (GHP): the safety and suitability of food at all stages of the food chain.
Products resulting from the processing of raw meat or from the further
Manufactured
Meat: processing of such processed products, so that when cut, the cut surface
shows that the product no longer has the characteristics of fresh meat.
Meat that apart from refrigeration has not been treated for the purpose
Fresh Meat: of preservation other than through protective packaging and which
retains its natural characteristics.
Minced Meat: Boneless meat which has been reduced into fragments.
All parts of an animal that are intended for, or have been judged as safe
Meat:
and suitable for, human consumption.
All conditions and measures applied during the production process that
Process Control: are necessary to achieve safety, suitability and warranty the food
permissibility status.
Holy book of Muslims and final revelation of Allah, the Creator of the
Qur’an:
Universe.
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objective (FSO).
Type of ritual animal sacrifice performed by a clean and deep cut in the
neck, below the throat, severing the jugular veins and trachea, without
touching the spine, as was ordered by the Prophet Muhammad:
Dhabh:
“The sacrifice must be made with a cut at the throat level or at the base
of the neck”3
“When you slaughter the animal you bear no cutting down to the spinal
cord before sure he's dead”4
All the planned and systematic activities implemented within the quality
Quality
system and demonstrated as needed, to provide adequate confidence
Assurance (QA):
that an entity will fulfil requirements for quality.
3
Daraaqutni, pp. 53 Vol. XI, Hadith 4817.
4
Ibn Masud, pp. 237. Vol X.
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All conditions and measures necessary to ensure the safety and suitability
Food Hygiene:
of food at all stages of the food chain.
• does not contain hazards at levels that are harmful to human health.
Organoleptic Using the senses of sight, touch, taste and smell for identification of
Inspection: diseases and defects.
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A biological, chemical or physical agent in, or condition of, food with the
Hazard:
potential to cause an adverse health or islamic effect.
A person who has the training, knowledge, skills and ability to perform an
Competent
assigned task, and who is subject to requirements specified by the
Person:
competent authority.
Meat
Raw meat which has had foodstuffs, seasonings or additives added to it.
Preparation:
Standard
A documented system for assuring personnel, facilities, equipment and
Operating
utensils clean and where necessary, physically and ritually sanitized to
Procedures
specified levels prior to and during operations.
(SOPs):
All those steps in the food chain constituting animal production and
Primary
transport of animals to the abattoir, or hunting and transporting wild
Production:
game to a game depot.
Ready-to-Eat Products that are intended to be consumed without any further biocidal
(RTE) Products: steps.
Ritual Is a clearly defined method of killing an animal for the sole purpose of
Slaughtering: making its meat fit for Muslims consumption.
Quality
The organisational structure, procedures, processes and resources
Assurance (QA)
needed to implement quality assurance.
System:
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Faith: life.
The control and monitoring of fit food producers intended for the consumption Halal products ,
labeled under the Halal label, which are established in the General Guidelines for the Use of the
Term Halal, CAC / GL 24-1997 of the Commission Codex Alimentarius and in this standard, and
the certification of the products tagged with this label, will be under authority of the certifying
bodies duly accredited by the National Accreditation Board, through the Halal Assessment and
Accreditation Committee.
Auditors are the persons appointed by the certifier body to verify on field the
fulfillment and correct application of this rule inside the different processes and the
veracity of the information contained in the process records of the audited company.
5.2.1.1. To be a Muslim
5.2.1.3. Being a person recognized inside his community for his integrity and
ethical behavior.
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5.2.1.4. Not having any commercial, labor or personal relationship with the
audited company.
5.2.2.1. To ensure the correct application of this rule in the different processes
of the supply chain.
5.2.2.2. Check the veracity of the information in the required records within the
Halal Quality Management System.
5.2.2.4. Inform the agency in charge of auditing and certification about the
anomalies found and risks exist within the production process.
5.2.2.5. Ensuring the integrity of the instruments, materials and equipment used
for the optimal fulfillment of his work.
6.1. The basic principle is that all things created by God are permitted, with a few exceptions
that are specifically prohibited.
6.2. To make lawful and unlawful is the right of God alone. No human being, no matter how
pious or powerful, may take this right into his own hands.
6.3. Prohibiting what is permitted and permitting what is prohibited is similar to ascribing
partners to God.
6.4. The basic reasons for the prohibition of things are impurity and harmfulness. A Muslim
is not required to know exactly why or how something is unclean or harmful in what
God has prohibited. There might be obvious reasons, and there might be obscure
reasons.
6.5. What is permitted is sufficient, and what is prohibited is then superfluous. God
prohibited only things that are unnecessary or dispensable while providing better
alternatives.
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6.8. Good intentions do not make the unlawful acceptable. Whenever any permissible action
of the believer is accompanied by a good intention, his action becomes an act of
worship. In the case of haram, it remains haram no matter how good the intention, how
honorable the purpose, or how lofty the goal. Islam does not endorse employing a
haram means to achieve a praiseworthy end. Indeed, it insists not only that the goal be
honorable, but also that the means chosen to attain it be proper. “The end justifies the
means” and “Secure your right even through wrongdoing” are maxims not acceptable in
Islam. Islamic law demands that the right should be secured through just means only.
6.10. Necessity dictates exceptions. The range of prohibited things in Islam is very
narrow, but emphasis on observing the prohibitions is very strong. At the same time,
Islam is not oblivious to the exigencies of life, to their magnitude, or to human weakness
and capacity to face them. It permits the Muslim, under the compulsion of necessity, to
eat a prohibited food in quantities sufficient to remove the necessity and thereby
survive.
6.11. There are five Conditions one should comply with in order to be considered
lawful food:
The general Qur’anic guidance a Sunnah dictates that all foods are Halal except those that
are specifically mentioned as Haram. All foods are lawful except those that are expressively
forbidden:
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“Oh you who have believed, eat from the good [i.e., lawful] things which We have
provided for you and be grateful to Allah if it is [indeed] Him that you worship.” (Qur’an
2:172)
“Oh you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing
livestock except for that which is recited to you [in this Qur’an]…” (Qur’an 5:1)
7.1. Taking the following definitions into considerations, not all ritually pure is considered
permissible for consumption:
7.1.1. A ritual is considered pure, when all substances are pure and when it´s presence
doesn´t inhibit the regular prayers.
7.1.2. It is permissible for consumption, all substances for consumption shall be ritually
pure (Tahir) and adequate for the health and human life (Tayieb).
In principle, all plant-based foods are lawful, except those whose intake represents a
danger to human life and/or health or alter their behavior and/or state of
consciousness.
All animals and products derived from it are lawful except those which have been
expressly forbidden by the Qur'an and Sunnah:
“He has only forbidden to you dead animals, blood, the flesh of swine, and that
which has been dedicated to other than Allah. But, whoever is forced [by
necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon
him. Indeed, Allah is Forgiving and Merciful.” (Qur’an 2:173)
“Prohibited to you are dead animals, blood, the flesh of swine, and that which
has been dedicated to other than Allah, and [those animals] killed by strangling
or by a violent blow or by a head-long fall or by the goring of horns, and those
from which a wild animal has eaten, except what you [are able to] slaughter
[before its death], and those which are sacrificed on stone altars…” (Qur’an 5:3)
“And do not eat of that upon which the name of Allah has not been mentioned,
for indeed, it is grave disobedience...” (Qur’an 6:121)
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All animals are fit for human consumption except those listed below:
All birds of this group, including ratites7, with the exception of birds of prey,
raptors and every all whose diet is not insectivorous or frugivorous is
considered fit for human consumption.
7.3.1.5. OTHER ANIMALS
7.3.1.5.1. The consumption of an insect, mollusk, or worm, other family
Schistocerca Gregoria, known as desert grasshopper is regarded as
unlawful.
7.3.1.6. The consumption of any animal that has been fed with Islamic-
prohibited substances or feed containing them, shall be unlawful.
7.3.2. Permissibility degree for certain animals according to the different Islamic legal
schools
7.3.2.1. All food is considered fit if it hasn’t been prohibited by Allah or his
messenger, if it isn´t harmful to humans nor his crops and if it is not
5
It should be noted that among the lizards the only whose consumption is lawful are those of the Dip-
sosaurus family , known as desert lizards or iguanas, and among turtles the only ones that are prohibited
are those of the Chelydridae family, because are omnivorous .
6
Frogs, toads and salamanders.
7
Flightless birds.
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considered a hazard in their homes. It also applies to house pets and any
other animal that hasn’t been hunted down or sacrificed, with the sole
intention of using its flesh for human consumption.
7.3.2.2. Wild animals like antelopes, zebras, oxes, rabbits etc. are to be hunted
down prior consumption, whereas for domestic animals, bred for human
consumption, should be sacrificed through beheading. This particular
procedure should be carried out according to the Islamic Law.
7.3.2.3. Animals that aren´t considered socially repulsive, just like in the case of
domestic fowl and any alike.
7.3.2.4. Animals that aren´t being used as domestic pets or as animals which
main purpose serves for services such as load animals etc. It is strictly
prohibited to consume the flesh of domesticated donkeys, with exception of
wild donkeys, offspring’s of donkeys, except cows, mule and ass hybrids,
because it is allowed to breed to species that serve for consumption. It is
allowed to consume either horse or camel meat.
7.2.2.4.1 According to the Malikita school it is unlawful to consume the meat
of domestic donkeys, horses or mules, nonetheless it recognizes some
opinions where it is considered just undesirable to consume the meat of
mules and donkeys but it is lawful to consume the meat of horses.
7.2.2.4.2 The Hanafita school considers the intake of horsemeat as
undesirable.
7.3.2.5. It should not have fangs or claws
7.2.2.5.1 According to the Malikita school it is considered to be
undesirable (Makrooh) to eat prey of animals nor primates.
7.2.2.5.2 According the Malikita school, it is lawful to eat all animals that
are clean and which are not considered predators, eventhough
it´s possible to consume fowl that contain hawk like claws etc.
7.3.2.6. The intake of hoopoe, kingfishers, shrikes, owls, bats, vultures, magpies,
and crows are prohibited, but it is considered lawful the intake of domestic
and wild birds such as the sparrow, quail, lark, starlings, gangue, the stone
curlew, the nightingale, the parrot, ostrich, peacock, grulla, wild duck and
goose, and all other known birds.
7.2.2.6.1 According to the Imam Malik, it´s allowed eating hoopoe´s, but
it is undesirable. All animals mentioned above are licit for
consumption with exception to bats, whose intake in
undesirable and to some even prohibited.
7.2.2.6.2 According to the Imam Abu Hanifa it is valid to consume gulls
and owls and undesirable shrikes, jays and hoopoe; and some
recognize the bat as undesirable and those who see it as
prohibited.
7.2.2.6.3 According to the Shaifi´I it illicit to consume neither parrots nor
peacock.
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7.2.2.11. It´s prohibited to consume land a water turtles, for the sole cause
of being amphibians.
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An aquatic animal it´s defined as one that has lived in water all its life,
developing their vital functions in it. Initially it´s lawful to consume all sort of
aquatic animals, except for those whose consumption represent a hazard to
health.
7.2.3.1.1 Meat from animals that have died for other causes than allowed by
slaughter.
7.2.3.1.2 Fishes without fish scales and/ or flaps, those with permanent
pulmonary respiration, are considered undesirable.
7.2.3.1.3 Other aquatic animals, either mobile or static life, of various shapes
and sizes, which cannot survive out of water, including mollusks,
crustaceans, aquatic mammals, etc. are included, for which there is no
consensus for their consumption.
7.2.3.1.4 Animals that live in water areas by which some scholars believe that
the Islamic sciences of relying on this medium should be included
within its fauna and considered halal.
7.2.3.2.1.1 The Imam affirms that all marine creatures are lawful even if
they have been found dead.
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7.2.3.2.1.2 In general lines, modern erudites descendant from the Malik school,
consider the intake of sea urchins and sea cucumbers lawful.
7.2.3.2.1.3 It is considered lawful to consume mustelids such as sea otters.
7.2.3.2.2.1 It is lawful to consume marine animals, eels and fish found dead, except
for those found floating in the water.
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As expressed in the Islamic law, the ritual slaughter is the method of killing an animal for the
sole purpose of making its meat fit for human consumption.
This process includes all stages in the food production chain, which might affect to a greater
or lesser extent the degree of permissibility of meat consumption, which is intended to be
marketed as fresh or processed.
8.1.1.RECEPTION
The following considerations should be taken into account once the animals have
arrived to upon to the point where slaughter will take place:
8.1.1.3. Only young animals, who have completed their dentition (Mussinah),
are physically in a healthy state and without any defect or physical
disability, are allowed to be sacrificed.
8.1.1.4. Female animals in pregnant state aren´t admitted for sacrifice
8.1.1.5. All animals should possess an ID card where the following antecedents
are specified:
Weight
date of birth
Physical characteristics
Diseases
Medication provided in the past (if applicable)
Type of food
Other necessary information to ensure traceability of the animal.
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All possible type of examinations should be carried out to establish the state and
the acceptability of the animal.
8.1.1.8. In the case of ruminants, it´s recommended that upon it´s arrival to the
storage area, it should left at least twelve hours for pre-dressing, in order to
allow the animal to reduce levels of stress caused by the transportation.
8.1.1.9. In the case of birds, it is advisable to carry out the slaughter and dressing
immediately after it´s arrival, because the confinement in gathering areas
tends to increase their levels of anxiety and stress.
8.1.1.10. The storage area should be clean and it should provide the minimum
necessary requirements to protect the animal welfare and separate them
from slaughter and dressing areas.
8.1.1.11. The animals should be watered during their stay into the gathering zone
and feed only if necessary.
8.1.2. RESTRAINING
8.1.2.1. LIVESTOCK
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8.1.2.2.2.1. The animals should be carefully restrained by their legs, and put
on a conveyor belt, using attachment cones.
8.1.3. STUNING
8.1.3.3. Percussive stunner can solely be utilized as a captive bolt firing pin, with
fungus- shaped bolt, which must be placed in the below specified points
depending on the species:
8.1.3.4. It´s not allowed to use the percussive stunner in poultry and small
animals.
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8.1.3.5. It´s recommended to use the electrical stunner in sheep, goats and
poultry including ostriches, but its use should be avoided in cattle and large
livestock.
8.1.3.6. The charging, intensity and application time required for the stun shock
varies per animal, their size and the equipment used. However, the operator
must ensure the vital status of the animal.
8.1.3.7. If the operator doesn´t manage to demonstrate the vital status of the
slaughtered animal after stunning, the animal, thus consumption of it will be
prohibited. Consequently, the flesh cannot remain in the production line nor
it will be marketed for consumption.
8.1.4.1. If animals like cattle, horses, sheep and goats are stunned by percussion,
the animals should collapse immediately, should be unconscious, there
should be no response to auditory or tactile stimulation. Similarly the animal
should show muscle flaccidity, maintain their stable respiratory and cardiac
rhythms, and show pupillary response to direct light exposure.
8.1.4.2. In case of sheep, goats and ostriches electrically stunned will be induced
an severe epileptic condition characterized by temporal seizures and
recurrent paroxysms, accompanied by rigid spasms that can last up to 30
seconds, then the animal should be evaluated to determine their state of
unconsciousness.
PHYSIOLOGICAL
SIGNS COMMENTS
IMPLICATION
Eye reflex Positive eye reflexes alone do not indicate
Corneal reflex is a brain stem
(touching consciousness but can be taken as a sign that
reflex, its absence indicates
the cornea the brain is reorganizing e.g. after stunning.
loss of brain stem function
or the lid, Positive reflex responses may be present for
and thus loss of
eye lids several minutes after the cut in unconscious
consciousness.
close) animals. After effective captive bolt stunning
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8.1.4.4. Any animal that has died or suffered irreversible damage during the
stunning process, must be removed from the production line.
8.1.4.5. In cases where the stun isn´t performed accordingly, the operator must
ensure animal welfare and humane treatment.
8.1.5. SLAUGHTER
8.1.5.2. In the case of small livestock and small animals, including poultry and
ostriches a clean and deep cut in the neck should be carried out, below the
throat, sectioning out the jugular veins and trachea, without touching the
spine. However, it´s not recommended the sectioning of the esophagus to
prevent contamination of the area with digestive tract fluids.
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8.1.5.3. In case of livestock it is advisable to make a deep incision from the base
to the middle of the neck (Nahr) sectioning out the great vessels (superior
vena cava and branchio-cephalic trunk) in order to ensure full and rapid
animal bleeding. However if preferred, may take place Dhabh which was
referred to in the preceding paragraph.
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8.1.5.4. For large and small livestock as well as ostriches which have been
stunned may proceed to the immediate hoisting before slaughter. This is
advisable for operator convenience and safety, and efficiency in the process,
but should never be performed in animals without previous stunning.
8.1.5.5. For manual slaughter the conventional tool must be a knife very thin and
sharp, in order that the cut can be made in a single movement.
8.1.5.6. For automated production lines with mechanical cutthroat these must
have very thin and sharp blades and fulfill the following requirements:
8.1.5.6.2. The height of the rotary disc of the cut-throat machine should
be placed in a manner that can perform the cut just below the animal's
head, not over it, and in adequate distance to sever only the first three
quarters of the neck without touching the spine. The animal may never
be beheaded.
8.1.5.6.4. In the case of birds that have not been properly slaughtered and
removed from the machine without life, they should be removed
immediately from the production line.
8.1.6.BLEEDING
8.1.6.1. A correct bleeding process should ensure a loss of between 40 and 60%
of total blood volume.
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Cutting off
180 50-60 - - - -
jugular
Cutting off
superior vena
cava and 3011 - - 19.512 - -
branchio-
cephalic trunk
8.1.7.CARCASS PREPARATION
8
Summary of the study conducted under controlled conditions by Levinger (1995, 1976), quoted in "Report on Good
Practices and Adverse-Animal Welfare Concerns in Relation to Slaughter Practices from the Viewpoint of Veterinary
Sciences" (Von Holleben and others, 2010, pp. . 14-16).
9
Report of visits by DIALREL team to plants with high speed production lines in which was observed the slaughter of
400 sheep (Von Holleben, and others, 2010, p. 34-35).
10
Study conducted in 692 poultry slaughtered by Kosher method (Barnett, Croning, & Scott, 2007, p. 160.45-49).
11
According to the report published by the University of Sinaloa (Rios & Acosta, 2008, p. 115. Vol. 2. No. 2).
12
According to results of the study conducted by Dr. N. Gregory in 147 adult cattle (Gregory N., 2010)
13
Daraaqutni, Page 53. Vol XH, Hadith 4817.
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8.1.7.2. The dressing may be initiated only after the confirmation of the animal
death.
8.1.7.3. The halal production line must be separated from other production
lines.
8.1.7.4. Special attention should be paid to the evisceration process because the
contents of stomachs and intestines may contaminate meat making it
Islamically unlawful.
8.1.7.5. For cattle and sheep using clamps for esophagus and anus is
recommended.
8.1.7.10. Animals stunned with a captive bolt firing pin with fungus shaped bolt
which present cranial hematoma, cranial drilling or cerebral hematoma,
should be rejected because this indicates that there was irreversible brain
damage or death during the stun.
8.1.7.11. Carcases giving off PSE14 or DFD15 should be rejected because it is a sign
of high levels of stress on the animal at slaughter.
14
Pale, soft and exudative, ie, meats characterized by a rapid increase in the lactic acid concentration after slaughter
which produce a sudden drop of muscular PH after 45 minutes, affecting dramatically its water retention capacity ,
color, etc.
15
Dark, firm and dry, ie, meats characterized by a post-mortem high pH value at 24 hours. The muscles with few
glycogen don't acidify because the amount of produced lactic acid is low.
29
HALAL STANDARD
By: Yaisa Marrugo Jiménez
9.1.1.Is strictly forbidden the use of ethyl alcohol in the food line production with Halal
quality stamp except that there is a irremediable technical need.
9.1.2.It is permissible to consume products that in its naturally form contain small
amounts of ethanol like fruits.
9.1.4.It is acceptable to use ethanol in food industrial processes, as long as there are for
unavoidable technical reasons and is the only viable alternative, however the final
product shall not exceed the limits specified in the paragraph above.
9.2. GELATIN
NAME ORIGEN
Chinese, Japanese, Bengali or Ceylonese fish
Agar-Agar
tail
Carrageenan Red seaweeds
Pectin Cell walls of plants
Modified Corn Starch Corn
Carboxymethyl Cellulose (CMC) plant Cellulose
30
HALAL STANDARD
By: Yaisa Marrugo Jiménez
9.2.4.Using Xanthan Gum is permissible as long as the culture medium is halal and
complies with the rule relative to the residual alcohol content permitted in foods.
9.3. ENZYMES
9.4.1.2. Albumin: Any of several water-soluble proteins from egg white, blood
serum, and milk.
9.4.1.12. Artificial flavor: Any substance whose function it is to impart flavor and
that is not derived from a spice, fruit, vegetable, edible yeast, bark, bud,
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HALAL STANDARD
By: Yaisa Marrugo Jiménez
herb, root, leaf, or other plant material, Islamic lawful meat, seafood, eggs,
Islamic lawful poultry, dairy, or fermentation products.
9.4.1.16. Aspartic acid: A nonessential amino acid that exists as colorless or white
crystals of acid taste.
9.4.1.18. Calcium caprate: The calcium salt of capric acid; used as a binder,
emulsifier, anticaking agent, and as a general additive.
9.4.1.19. Calcium caprylate: The calcium salt of caprylic acid; used as a binder,
emulsifier, anticaking agent, and as a general additive.
9.4.1.20. Calcium laurate: The calcium salt of lauric acid; used as a binder,
emulsifier, and anticaking agent.
9.4.1.21. Calcium myristate: The calcium salt of myristic acid; used as a binder,
emulsifier, and anticaking agent.
9.4.1.22. Calcium oleate: The calcium salt of oleic acid; used as a binder,
emulsifier, and anticaking agent.
9.4.1.23. Calcium palmitate: The calcium salt of palmitic acid; used as a binder,
emulsifier, and anticaking agent.
9.4.1.24. Calcium stearate: The calcium salt of stearic acid; used as an anticaking
agent, binder, and emulsifier.
9.4.1.25. Calcium stearoyl lactylate: The calcium salt of lactic acid and stearic acid;
used as a dough conditioner, whipping agent, and emulsifier.
32
HALAL STANDARD
By: Yaisa Marrugo Jiménez
9.4.1.26. Carmine The red colorant aluminum lake of carminic acid which is the
coloring pigment obtained from dried bodies of the female insect Coccus
cacti.
9.4.1.27. Cheese: The product obtained by the coagulation of the milk protein by
suitable enzymes or bacteria.
9.4.1.30. Cochineal: A red colorant extracted from the dried bodies of the female
insect Coccus cacti; the coloring is carminic acid in which the watersoluble
extract is cochineal.
33
HALAL STANDARD
By: Yaisa Marrugo Jiménez
9.4.1.42. Fatty acids: A mixture of aliphatic acids of plant or animal origin; fatty
acids are used as lubricants, binders, food processing defoamers, and
emulsifiers.
9.4.1.44. Folic acid: A B-complex vitamin found in liver, nuts, and green
vegetables.
9.4.1.49. Glyceryl-lacto esters of fatty acids: Emulsifiers that are the lactic acid
esters of mono- and diglycerides; used as emulsifiers and plasticizers in
toppings, cakes, and icings.
34
HALAL STANDARD
By: Yaisa Marrugo Jiménez
9.4.1.54. Gum base: The component of chewing gum that is insoluble in water
and remains after chewing; prepared from several ingredients such as
chicle, crown gum, petroleum wax, lanolin, polythylene, polyvinyl acetate,
rubber, paraffin, and antioxidants.
9.4.1.59. Lauric acid: A fatty acid usually from coconut oil and other vegetable
fats; used as a lubricant, binder, and defoaming agent.
35
HALAL STANDARD
By: Yaisa Marrugo Jiménez
9.4.1.71. Myristic acid: A fatty acid obtained from coconut oil and other fats; used
as a lubricant and defoaming agent.
9.4.1.72. Oleic acid: An unsaturated fatty acid; used as a lubricant and defoamer.
9.4.1.74. Palmitic acid: A fatty acid composed principally of palmitic acid with
varying amounts of stearic acid; used as a lubricant, binder, and defoaming
agent.
9.4.1.76. Polyglycerol esters of fatty acids: Emulsifiers that are mixed partial
esters formed by reacting polymerized glycerols with edible fats, oils, or
fatty acids; used in cake mixes, whipped toppings, and in flavors and colors
as a solubilizer.
36
HALAL STANDARD
By: Yaisa Marrugo Jiménez
9.4.1.82. Potassium oleate: The potassium salt of oleic acid; used as an emulsifier,
and anticaking agent.
9.4.1.90. Shortening: Any animal or vegetable fat or oil; used in baked goods.
37
HALAL STANDARD
By: Yaisa Marrugo Jiménez
9.4.1.92. Sodium caprate: The sodium salt of capric acid; used as an emulsifier
and anticaking agent.
9.4.1.93. Sodium caprylate: The sodium salt of caprylic acid; used as an emulsifier
and anticaking agent.
9.4.1.94. Sodium laurate: The sodium salt of lauric acid; used as a emulsifier.
9.4.1.96. Sodium myristate: The sodium salt of myristic acid; used as a binder,
emulsifier, and anticaking agent.
9.4.1.97. Sodium oleate: The sodium salt of oleic acid; used as an emulsifier and
anticaking agent.
9.4.1.98. Sodium palmitate: The sodium salt of palmitic acid; used as an emulsifier
and anticaking agent.
9.4.1.99. Sodium stearate: The sodium salt of stearic acid; used as a plasticizer in
chewing gum base.
9.4.1.103. Stearic acid: A fatty acid composed of a mixture of solid organic acids,
principally stearic acid and palmitic acid.
9.4.1.105. Stearyl citrate: An antioxidant made by reacting citric acid with stearyl
alcohol.
38
HALAL STANDARD
By: Yaisa Marrugo Jiménez
9.4.1.112. Whey: The portion of milk remaining after coagulation and removal of
curd.
9.5. ADDITIVES
9.5.1.Without the demerit of the provisions of the General Standard for Food Additives
CODEX STAN 192-1995, the permissibility of the additives within the Halal food
supply chain are as follows:
39
HALAL STANDARD
By: Yaisa Marrugo Jiménez
40
HALAL STANDARD
By: Yaisa Marrugo Jiménez
41
HALAL STANDARD
By: Yaisa Marrugo Jiménez
42
HALAL STANDARD
By: Yaisa Marrugo Jiménez
Black PN / Brilliant
E-151 Colorant This is a synthetic color soluble in water LAWFUL
Black BN
Carbon Black /
E-153 Vegetable Carbon Colorant Color Obtained from Coal Tar LAWFUL
(Charcoal)
E-154 Brown FK Colorant Is synthetic Azo dye and soluble in water. LAWFUL
Is a synthetic coal tar azo dye. It is lawful if is used as powder.
E-155 Brown HT Colorant DOUBTFUL
Liquid Brown HT is lawful only if the solvents are lawful.
Carotene color is obtained from plant source but it is not available
Alpha, Beta, Gamma
E-160a Colorant in its pure form because it is not soluble in water. Is lawful if the DOUBTFUL
Carotene
solvent is lawful.
Annatto, Bixin,
E-160b Colorant is a lawful color. Is used with water in liquid products. LAWFUL
Norbixin
Capsanthin /
E-160c Colorant It has plant origin and available in oil or water soluble form. LAWFUL
Capsorbin
Carotenoid obtained from tomato and other red fruit and
E-160d Lycopene Colorant vegetables. It is not soluble in water but dissolve in oil and organic DOUBTFUL
solvents. It is lawful if solvent is.
Beta-apo-8-carotenal Is obtained from plant source but it is not available in its pure form
E-160e Colorant DOUBTFUL
(Vitamin A active) because it is not soluble in water.
Ethyl ester of Beta- Is obtained from plant source but it is not available in its pure form
E-160f Colorant DOUBTFUL
apo-8-cartonoic acid because it is not soluble in water.
Is a natural pigment. Its status in Islamic law is depend upon the
E-161a Flavoxanthin Colorant DOUBTFUL
extracting solvent used to obtained the pigment.
Is a xanthophyll carotene. It is present in plant as fatty acid ester. It
is extracted from marigold petals. Its Islamic status depend upon
E-161b Lutein Colorant DOUBTFUL
the Islamic status of extracting chemicals, if it is extracted by
alcohol then it is not Lawful.
43
HALAL STANDARD
By: Yaisa Marrugo Jiménez
44
HALAL STANDARD
By: Yaisa Marrugo Jiménez
45
HALAL STANDARD
By: Yaisa Marrugo Jiménez
46
HALAL STANDARD
By: Yaisa Marrugo Jiménez
47
HALAL STANDARD
By: Yaisa Marrugo Jiménez
48
HALAL STANDARD
By: Yaisa Marrugo Jiménez
49
HALAL STANDARD
By: Yaisa Marrugo Jiménez
Estabilizante,
E-451 Triphosphates emulsionante y regulador May be obtained from animal bones DOUBTFUL
de la acidez
Estabilizante,
E-452 Poliphosphates emulsionante y regulador May be obtained from animal bones DOUBTFUL
de la acidez
E-459 Beta-Cyclodextrin Stabilizer LAWFUL
Microcrystalline /
E-460 Emulsifier LAWFUL
Powdered Cellulose
E-461 Methylcellulose Emulsifier LAWFUL
Hydroxypropylcellulo
E-463 Emulsifier LAWFUL
se
Hydroxypropyl-
E-464 Emulsifier LAWFUL
Methylcellulose
E-465 Ethylmethylcellulose Emulsifier LAWFUL
Carboxymethylcellulo
E-466 Emulsifier LAWFUL
se, Sodium Salt
Cross Linked Carboxy
E-468 Emulsifier LAWFUL
methyl cellulose
Enzymatically
E-469 hydrolyzed Carboxy Emulsifier LAWFUL
Methyl Cellulose
Salts sor Esters of Emulsifier, bracket and
E-470-495 Its source should be confirmed DOUBTFUL
Fatty Acids coating agent
Anti-caking agent, yeast,
E-501 –E-504 Carbonates additives adjunct to, and LAWFUL
acidity regulator.
50
HALAL STANDARD
By: Yaisa Marrugo Jiménez
51
HALAL STANDARD
By: Yaisa Marrugo Jiménez
Fatty Acid –
E-570 y 572 Anticaking Its Source should be revised DOUBTFUL
Magnesium Stearate
Gluconid Acid-
Acidity regulator, stabilizer
E-574 y 575 Glucono Delta- LAWFUL
and complexing.
Lactone
Sodium, Potassium,
E-576 al E-579 y Calcium and Ferrous
Acidity Regulator LAWFUL
E-585 Gluconates - Ferrous
Lactate
Glutamic Acid and its
E-620 – E-625 Flavor Enhancer Its Source should be revised DOUBTFUL
Compounds
Guanylic Acid and its
E-626 - E- 629 Flavor Enhancer Its Source should be revised DOUBTFUL
Salts
Inosinic Acid and its Is a nucleotide commercially obtained from Torula Yeast. Torula
E-630 al 633 Flavor Enhancer DOUBTFUL
Compounds yeast shoul be grown on alcohol or shugar cane.
Calcium-5 and
Is a nucleotide commercially obtained from Torula Yeast. Torula
E-634 – E-635 Disodium-5 Flavor Enhancer DOUBTFUL
yeast shoul be grown on alcohol or shugar cane.
Ribonucleotides
Manitol and Ethyl
E-636 – E-637 Flavor Enhancer LAWFUL
Manitol
Glycine and its
E-640 Flavor Enhancer Its source should be revised DOUBTFUL
Sodium Salt
Antifoam agent and
E-900 Dimethilpolysiloxane LAWFUL
coating agents support.
Bees, Candelilla and Glazing agent and
E-901 - E-903 LAWFUL
Carnauba Wax anticaking agent
E-904 Shellac Glazing Agent Only Pure Shellac without alcohol is Lawful DOUBTFUL
52
HALAL STANDARD
By: Yaisa Marrugo Jiménez
Mineral
E- 905 Glazing Agent LAWFUL
Hydrocarbons
Refined
E-907 Glazing Agent If alcohol is used then it is not Lawful. DOUBTFUL
Microcrystalline Wax
E-912 Montan Acid Esters Glazing Agent Its Sources should be revised DOUBTFUL
Oxidized
E-914 Glazing Agent LAWFUL
Polyethylene Wax
Stabilizing agent for flour
E-920 L-Cysteine treatment and support for Its source should be revised DOUBTFUL
flavorings and sweeteners.
Stabilizing agent for flour
Compounds Used to
E-924 to E-927 treatment and support for LAWFUL
Treat Flour
flavorings and sweeteners.
E-938, e-939, e-
941, e-942, e-
943a, e-943b, e- Propellant Gases Gases LAWFUL
944, e-948 y e-
949
E-950 Acesulfame k Flavor Enhancer LAWFUL
E-951 Aspartame Sweeterner AVOID
53
HALAL STANDARD
By: Yaisa Marrugo Jiménez
54
HALAL STANDARD
By: Yaisa Marrugo Jiménez
Oxidized starch,
Monostarch
Phosphate, Distarch
Phosphate,
Phosphate Distarch
Phosphate,
E-1404, E-1410,
Acetylated Distarch
E-1412, E-1413,
Phosphate,
E-1414, E-1420,
Acetylated Starch, Modified Starch LAWFUL
E-1422, E-1440,
Acetylated Starch
E-1442 and E-
Adipate,
1450
hydroxypropyl
Distarch,
Hydroxipropyl
Distarch Phosphate,
and Starch Sodium
Octanoyl Succinate
Diacetin (glycerin
diacetate), Triacetin
E-1517 to E- The origin of the glycerin used in its production should be
(glycerol triacetate), Solvents DOUBTFUL
1520 established
Benzyl Alcohol and
Propyleneglycol
55
HALAL STANDARD
By: Yaisa Marrugo Jiménez
Without disregards to the provisions of the General Guidelines for Use of the
term Halal, embodied in CAC / GL 24-1997, the following requirements must
be taken into account:
9.6.1. The Halal label stamp must have a prominent position on the product,
including a complete data source of the certifying agent.
9.7.1. All machine and equipment must be proved to be clean and purified
upon commencement of each day.
9.7.2. In the case of companies with production lines halal and non-halal,
working simultaneously, they must be separated by physical barriers
that minimize the risk of cross-contamination between both.
9.7.3. In the case of companies with single production line but production of
halal and non-halal, they must carry out a strict planning process so that
they’re never processed simultaneously. Such schedule shall be
informed at least 48 hours prior to the certifying agency in order to
verify the proper cleaning and purification of locations, machinery and
equipment before beginning the process of production of certified
products with the halal label.
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HALAL STANDARD
By: Yaisa Marrugo Jiménez
9.7.6. Earth should never used for purification, because the heath standard
forbids it, despite of its proper usage in absence of water.
10. LEGAL CONSIDERATIONS CONCERNING TO THE USE OF LOGO AND DUTIES AND
RIGHTS OF THE MARK USERS.
10.1. Companies wishing to certify their products and processes under the
Halal stamp must purchase a contractual compromise with the Halal Control
Agency or the signatories of this rule, which require strict adherence and
compliance as specified herein, failing administrative and financial penalties
that might arise in the event of default.
10.2. The companies should provide the certifying agency and the agency
assigned as auditor all the information necessary for the performance of its
functions and full verification of compliance with this standard within
production lines.
10.5. During the arbitration, parties must submit all documentary evidence
to support your cause and then make a decision by secret ballot, which will be
adopted in the majority opinion, i.e., three out of five.
57