Professional Documents
Culture Documents
Developmental Work
for Rural Women
in Udwada, South
Gujarat
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Vibhuti Patel1
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Abstract
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feminist activism. CRD began its work among rural women in Udwada
village of Paradi Taluka in Valsad District of Gujarat by baseline survey
to identify the needs of the community. Economic programmes were
initiated along with consciousness raising on reasons of subordinate
status of women. Involvement of women’s rights activists and women’s
studies scholars ensured dialogues on vision, mission, goals, objectives
methods of mobilisation and issues to be taken up by the CRD.
1
Advanced Centre for Women’s Studies, School of Development Studies, Tata Institute
of Social Sciences, Mumbai, India.
Corresponding author:
Vibhuti Patel, Advanced Centre for Women’s Studies, School of Development Studies,
Tata Institute of Social Sciences, Deonar, Mumbai-400088, India.
E-mails: vibhuti.patel@tiss.edu; vibhuti.np@gmail.com
Patel 257
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Keywords
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Women’s studies, feminist praxis, Rural Development, consciousness
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raising, macro economic changes, women’s rights movement
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Introduction
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which was based on her Master’s thesis, in the first edition published in
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What is crucial about the stance of women’s studies in India is that it is both
an academic exercise and action. As an academic study it enriches the dis-
cipline and provides entirely new perspective to analyse situations… As a
movement it emphasises the need of providing material basis for equality and
independence of women does the quote end here?… The evolving discourse
258 Indian Journal of Gender Studies 25(2)
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project even after her retirement as the Honorary Director of the Centre
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for Rural Development (CRD) founded by her in 1981 and which was
affiliated to SNDT Women’s University, Mumbai in 1985.
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When Neeraben established the Research Unit for Women’s Studies
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article she averred, the need for action and intervention is paramount and
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constantly bothers the mind. For a person who has been nourished in the
phase of struggle for liberation from colonial rule, it is difficult to remain
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research, teaching and action are closely linked. Teaching material, under-
standing of complexities of the problem and perspective are provided by
research, while communication of new ideas generating attitudinal change
and feedback for research are areas in which teaching reinforces research.
Education being considered an instrument of social change, it is presumed
that through research and teaching initiators of change will be created.
(Desai, 1982a, p. 1)
Patel 259
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tehsil authorities and interaction with the local staff and volunteers
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working on different projects. The activities of the CRD were focused
mainly on eight villages of Pardi taluka namely Kalsar, Kikarla, Kolak,
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Motwada, Palsana, Orwad, Ratlav and Udwada.
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Valsad district is situated at the southernmost tip of Gujarat, near the gulf
of Khambhat in the Arabian Sea. There are five talukas (sub-divisions)
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in Valsad district, Pardi is one of them. The Pardi taluka is important due
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in the Taluka is classified as ‘non-workers’ by the Census.
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In 1980, when Neeraben started work in this taluka, women were
predominantly into rice cultivation and the literacy rate was approximately
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50 per cent in the urban part. The sex ratio among the tribal population
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such as Dhodias, Konkanas, Halpatis, Dublas and Naikas was favourable
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(Desai, 1979). Among upper caste Hindus, the custom of dowry was
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largely prevalent and rich married Hindu men in the region used to enter
into ‘Maitri Karar’ (‘friendship contract’) with much younger educated
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women and treated them as co-wives (Kapoor, 2013). Forty years later,
in the 21st century, there is an addition of ‘Seva Karar’ in which an
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ageing man enters into a contract with a middle-aged woman who agrees
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The perspective with which CRD was developed by Neeraben had its
moorings in the development discourse of that period, which was marked
by a critique of trickle-down theory and need for women’s agency (Patel
& Desai, 1985). She expressed her views in the following words:
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programmes for poor women in South Gujarat, she laid stress on the
urgent need of developing grass-roots organisations and use of multi-
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media to reach out to the community (Desai, 1988c, p. 15). She had a
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strong concern for the problems faced by both rural and urban women.
Commenting on media portrayal of women she did not mince words
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educationist who influenced Neeraben, started with the premise that the
poor have always been powerless but through conscientisation can
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empower themselves to fight against an unjust order. The women’s move-
ment adapted the ideas of Freire (1970) and Illich (1971) to evolve a
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what role does consciousness play in transforming society? In short, the effort
is to look for links between ideology and practice, feminism and feminist
movement and to understand whether obvious links and one-to-one connec-
tions exist. (Desai, 2006, p. 15)
highlights of the report. The same reality was reflected in the lives of
women in Pardi taluka. A major consequence of the report was a policy
decision taken by the principal research body, the Indian Council of Social
Science Research (ICSSR), to provide financial support to scholars willing
to conduct research into problems faced by women, especially those living
in poverty. Neeraben got financial support from the ICSSR to conduct a
Base Line Study of Demographic, Socio-economic and Cultural Profile of
Pardi Taluka. She was also clear about her priorities that CRD would
concentrate on women from the poverty ridden groups.
The understanding was that CRD would undertake the education of
women and generate awareness around women’s issues; provide institu-
tional support to women in economic, social and psychological distress;
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improve their overall and reproductive health status; create employment
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opportunities; enhance their negotiating skills in family and community
life; give them the confidence to take an active part in political processes
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both as voters and candidates in Panchayati Raj Institutions; and plunge
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into activism based on collective wisdom (Desai, 1982a, 1982b).
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scientific awareness about the exact social situation, (ii) to provide skill
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major approach here has been to utilise local talent/resources and develop
them. To prepare and disseminate reading and audio visual material to
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deciding the priority areas for intervention by the CRD. She decided to
mentor local women to take leadership roles. She stated:
It was felt desirable that local persons with leadership qualities be identified to
work in various fields and training provided to them both in the skills needed as
well as on the overall perspective of the rural programme. (Desai, 1983, p. 2)
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divorced and deserted women—faced neglect, ridicule and dis-
crimination in the family and community.
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• The majority of women in the village got through life in a state of
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nutritional stress—they were anaemic and malnourished. Girls and
women faced nutritional discrimination within the family, eating
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last and the least. In fact, the tribal women in the villages were called
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• Most of the village women had little control over their own fertility
and reproductive health. Experiences of excesses during Emergency
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rule (June 1975 to March 1977) had made them suspicious of the
family planning programme. There were several rumours mixed
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• The literacy rate was lower among women as compared to men. Far
fewer girls than boys got to school, especially among SC and ST
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• Women generally earned a far lower wage than men doing the same
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work, despite the Equal Remuneration Act of 1976. In none of the
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villages did women and men earn equal wages in agriculture. The
majority of women workers were in the unorganised sector, barely
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With these pointers, a road map for further activities was charted out by
Neeraben and her team keeping in mind the fact that,
about their unequal status, rights, social spaces has been one of the important
items of feminist activism. (Desai, 2006, p. 21)
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undertook awareness generation programmes/activities among women
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through film screenings, meetings and workshops on health, education
and legal rights of women. The participants would sit in a circle, begin
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the meetings with songs based on folk tunes from Gujarat and share/
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exchange news about women’s lives in their villages. The discussion
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high school and college girls as they had to travel to cities such as Vapi,
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wealth and luxury enjoyed by smugglers in the area and the craze for
imported goods such as cosmetics, perfumes, garments, toys, electronic
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goods, wrist watches, etc. being sold by members of the fishing com-
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Students and teachers from the Department of Post Graduate Studies and
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Research conducted nutrition awareness programmes for community-
based organisers (CBOs) and PV Polytechnique of SNDTWU, Mumbai,
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imparted skill training to adolescent girls and women through their
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training programmes.
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launched, the local businessmen who controlled the supply of raw material,
the labour market and markets became uneasy. They were paying below
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thriving in their business by bribing petty officials from the Food and Drug
Control Office. First of all they tried to scare women joining the CRD by
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Four years of working in rural areas has provided pay offs in terms of under-
standing dynamics of rural society and reinforcement of the determination
to work for this society which needs all attention and concern because it is
deprived not only of the necessities but has no exposure to options available.
(Desai, 1983, p. 54)
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achieve a common goal of equality and liberation of women and it
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presupposes sensitiveness to crucial issues affecting the life of women’
(Desai, 1988a, p. ix). In discussions with rural women in Gujarati,
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Neeraben would reiterate, ‘Consciousness is socially constructed.
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attitudes towards women and girls were central concerns of the CRD.
Regular workshops, training programmes and talks, slide shows and film
screenings were organised in collaboration with women rights activists
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rights for women and tribal women’s rights to forest resources were
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The systematically inferior position of women inside and outside the house-
hold in many societies, points to the necessity of treating gender as a force
of its own in development analysis. The economic hardship of woman-
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headed households is both a problem of female deprivation and of family
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poverty. Furthermore, females and males in the same family may well have
quite divergent predicaments, and this can make the position of women in
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the poorer families particularly precarious. To concentrate on family poverty
irrespective of gender can be misleading in terms of both causation and con-
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Over the years Neeraben was able to raise funds from UNICEF,
UNESCO, NORAD and the Government of Gujarat for the wide range
of activities undertaken by the CRD. NORAD gave funds to construct a
training centre for women in Kikarla village. During the 1980s, this
centre was throbbing continually with workshops for anganwadi, balwadi
and village health workers, women volunteers and CBOs. Capacity
building and skill training programmes conducted by the CRD became
extremely popular in South Gujarat. After the 73rd and 74th amend-
ments in the Constitution of India in 1994, CRD also started training
workshops for women elected under reserved seats in the panchayati
raj institutions. This encouraged many CBOs of CRD to contest elec-
tions to the village council. In these workshops along with governance
issues, the participants were drawn into discussions about the declining
sex ratio, combating violence against women, Constitutional guarantees
270 Indian Journal of Gender Studies 25(2)
and the legal rights of women, along with their reproductive rights.
The resource persons used video films, slide shows, posters, audio
cassettes, flash cards, flip charts, flannel boards, play scripts, story books,
songs, educational kits, puppets and case studies to stimulate discus-
sions. As income-generating activities, skill training programmes in
block printing, bag-folder-quilt-making, batik printing and ‘tie and dye’
processing of cloth material were organised. Once women were trained
in the purchase of raw material, in cost–benefit analysis and in the
marketing and sale of their products they were organised under the
Kalyani Cooperative Society of Women. Its work centre and office were
rented right opposite Udwada Railway Station. This facilitated net-
working with women activists of Mumbai and several other cities of
Gujarat.
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Neeraben understood that it was important to take up the day-to-day
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survival issues of women along with long-term strategic needs of the
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women’s movement. While analysing CRD’s action agenda, she noted
that
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ate economic benefit is taken up, the welfare work taken up by women’s
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organizations more recently … does not make women aware of the underly-
ing malaise and is not able to develop a genuine women’s movement. (Desai,
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1983, p. 24)
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Kalyani trained women in the craft of block printing and bag making.
A group of women from Kalyani would visit wholesale markets in
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Mumbai to buy cloth for printing and for bag production. Kalyani used
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to get regular orders for bags, block printed cloth material, folders,
purses, shoe pouches from all over India as a result of the publicity done
by RCWS. It also managed to get a couple of big orders from Japan,
USA and for mega events at the SNDTWU.
Dialogue between WS
and the Women’s Movement
CRD provided a platform for dialogue among women’s rights activists and
women’s studies scholars, facilitated by the ongoing action programmes
with rural women. In the early 1980s, CRD conducted several empirical
and experimental evidence-based studies through participatory action
research focusing on household strategies of women living in poverty, to
Patel 271
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published in the Gujarati quarterly Narimukti during 1986–1996 (Desai,
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Patel & Shukla, 1986–1996). This process facilitated the interaction of
women’s studies and the women’s movement and created a long-term
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bond between the two. Hence, women’s studies centres and women’s
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rights organisations started involving each other in their activities and
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in turn shaped individuals, their life and consciousness. This process, she
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observed,
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Activist Researchers
During the 1980s an increasing number of women’s rights activists
became involved in CRD either as independent researchers, consultants,
trainers and resource-persons for seminars and workshops—or as guest
faculty members for mass communication or government training.
Women’s studies scholars from Gujarat also made valuable contributions
by translating creative work such as essays, poetry and short stories in
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Gujarati. Rigorous research on the land rights of women, women in
governance girls and girlhoods, changes in the occupational structure was
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conducted by scholars actively involved with CRD. Arthat, an academic
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quarterly published by the Centre for Social Studies, brought out a special
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Committee for Self Employed and Unorganised Sector Women that was
assigned the task of preparing a voluminous report with use of quantitative
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and qualitative research methodologies. Later on when the report came out
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in English, a group of eight (Neera Desai, Vibhuti Patel, Sonal Shukla from
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Special Needs of Women-headed Households al
In women’s studies, we are repeatedly told that in the peaceful areas of
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India, 1/10th of the households are headed by divorced, deserted and
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have money, they face hurdles while looking out for a rented place or a
house on an ownership basis or for setting up a business or economic
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headed households. Hence, CRD gave special attention to the needs and
demands of WHHs. In all of its researches, action programmes, educational
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from the realisation that these entities did not allow women to engage in
critical thinking nor a space to grow as independent, cerebral and politically
conscious human beings. Hence, a clear approach was developed to
encourage members of the centre to articulate their thoughts and estab-
lish close working relationships based on collective decision-making
processes. Initially, this method proved very effective in creating a new
cadre of women who were intellectually enlightened, politically articulate,
well informed and supportive to each other within small groups. They
produced documents, position papers, manifestoes, pamphlets and re-
produced documents from the women’s liberation movements in other
parts of India which had a direct bearing on their situation. There was a
tremendous urge to reach out to more and more like-minded women. The
meetings attracted people throbbing with new ideas, who engaged in
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charged polemics on a wide range of local, national and global issues, even
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as they reflected a deep concern for the immediate problems of women.
Participants in these meetings believed that women’s issues needed to be
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taken up on a day-to-day basis and patriarchal power needed to be
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At the same time, they were keen and committed to maintaining political
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After 2001, due to her deteriorating health and old age Neeraben could
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not visit CRD. Till she passed away in 2009, I, as member of the core team
of CRD, met her regularly at her residence and sought her advice.
This is precisely what happened in the post 1991 era in India which had
major implications for CRD’s activities in Udwada. After the wave of
economic globalisation swept the region with neo-liberal policies initiated
in 1991, most of the economic programmes of CRD received a major
setback. The new industrial belt established in South Gujarat took away
young women as industrial workers. In 2013, the SNDTWU authorities
decided to give away the CRD to a corporate house to administer as a
Corporate Social Responsibility. The responsibility for the training centre,
balvadis, SHGs and women’s cooperatives, was transferred to the corporate
house by CRD which then withdrew from rural development work in
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South Gujarat. Nevertheless, women workers and office bearers of the
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CRD, mentored by Neeraben continue to be active in the development
sector as trainers, CBOs, consultants, researchers, writers, elected women
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representatives in local self-government bodies, social workers in CSR
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activities and continue to uphold the ethos of CRD. Now they talk in terms
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Conclusion
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In the women’s studies movement, creating awareness about the existing legal
system has been an accepted genre of work. Most of the camps and programmes
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of awareness-raising have an integral component of legal literacy. In fact these
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are the sessions which provoke articulation from otherwise quiet participants.
Various groups have tried to present information material on the legal position
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day-to-day survival issues and enriched the quality of data and analytical
rigour reflected in base line papers prepared for the Shramshakti Report
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(1988) and the National Perspective Plan for Women (1988). Sustained
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work with rural women over 25 years (from 1976 to 2001) by Neeraben
and her core team make a convincing case in support of feminist
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gujarat/districts/valsad.htm
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gender justice is a long haul and requiring solidarity, support and constant
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evaluation of the situation’ (Desai, 1988a, p. ix). The experiences of
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CRD proved this. Nevertheless, she retained and reflected an eternal
optimism about the women’s liberation movement, maintaining that
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in spite of various hurdles, Indian women, through their own strengths, col-
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lective struggles, the support of sensitive human rights activists and some
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enabling policies have moved towards gender equality. Though the path
is long and full of challenges, the journey will have to continue. (Desai &
Thakkar, 2001, p. 199)
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Notes
1. Retrieved 10 July 2016, from http://indikosh.com/subd/551144/pardi
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