Professional Documents
Culture Documents
In 1964, Bertiaux traveled to Haiti, where he was initiated into the system of
Haitian Vodoun. He settled in Chicago in 1966, where he formed (among other bodies)
the Neo-Pythagorean Gnostic Church. Bertiaux's interpretation of Vodoun was
strongly influenced by Martinism, a Francophone occultist society who pretended to
inherit from the teachings of Louis-Claude De Saint Martin, although the regularity
and mere existence of such a linkage was questioned, and which became established
in Haiti in the 18th century.[1]
Bertiaux had long been associated with the Ordo Templi Orientis Antiqua, a pseudo-
initiatic gnostic-magical order supposedly founded in 1921 in Haiti by the gnostic
patriarch and Voudon high priest Lucien-Francois Jean-Maine.[2] The O.T.O.A.
tradition comes from the gnostic voudon, as practiced in secret societies. There, a
synthesis was purportedly developed between European gnostic-hermetic currents,
being the heritage of the ancient western initiatic tradition, and Haitian
metaphysics. Within the group, the O.T.O.A. works through the Monastery of the
Seven Rays system.[3] Both of these organizations cooperate with the gnostic church
Ecclesia Gnostica Spiritualis.
Bertiaux also heads the Choronzon Club, in his words "his personal magical club,"
Bertiaux is extremely reticent concerning this "club"'s secretive purpose and
nature, which revolves around a core practice of exclusively male homosexual sado-
maschism, with anal-sex as the central 11th grade initiation (both Bertiaux and
originally, Crowley were both heavily influenced by Crowley's initial, formative
encounter with German "thelemic" initiate Theodore Ruess and his personal
homosexual circle of consensual participants in the controversial practices in
exclusively male homosexual rituals (with anal-sex as the 11th grade 'sacrament',
just as this act was one the Knights Templar were also (falsely) accused of by the
Inquisition.
For a period, Michael Bertiaux was also a secretary of the Theosophical Society
until moving to Chicago in 1966, where he trained and qualified as a social worker,
a job he remained in for just under forty years. He specialized in working with the
Chicago Haitian community, which currently has a population of around 5,000-15,000.
[4]
Bertiaux's life and occult system are examined in Kenneth Grant's books, Cults of
the Shadow (1975),[5] Nightside of Eden (1977),[6] Outside the Circles of Time
(1980),[7] and Hecate's Fountain (1993).[8] Grant devotes two entire chapters of
Cults of the Shadow to a discussion and analysis of Bertiaux's work in La Couleuvre
Noir, as well as a portion of the chapter �Afro-Tantric Tarot of the Kalas."
Bertiaux was also featured in the 1985 book and documentary by Nevill Drury, The
Occult Experience.[9]
Following his retirement, Bertiaux has focused on his art and writing.